Husband

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Husband and Wife (1523) by Lorenzo Lotto Lotto, Lorenzo - Husband and Wife.jpg
Husband and Wife (1523) by Lorenzo Lotto

A husband is a man involved in a marital relationship, commonly referred to as a spouse. The specific rights, responsibilities, and societal status attributed to a husband can vary significantly across different cultures and historical periods, reflecting a global perspective on this role.

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In many parts of the world, heterosexual monogamous marriage is the prevailing norm, where a husband and wife form the basic unit of a family. Legal systems in numerous countries enforce monogamy and prohibit bigamy and polygamy. Traditionally, husbands often held the position of being the head of the household and the primary provider, a role that was often considered paternalistic. However, the evolving dynamics of modern society have led to a shift in these roles. Today, a husband is not automatically designated as the sole breadwinner, especially when his spouse pursues a more financially rewarding career. This change reflects a global trend in the changing dynamics of gender roles and family structures.

Moreover, the term "husband" continues to be applicable as long as a man remains married. However, it ceases to apply upon the legal dissolution of the marriage through divorce or the death of the spouse. Following the death of a spouse, the man is referred to as a widower, while after a divorce, he may be identified as the "ex-husband" of his former spouse. These terms and concepts are recognized worldwide, with cultural and legal variations shaping the specifics of husband-wife relationships on a global scale.

Origin and etymology

The term husband refers to Middle English huseband, from Old English hūsbōnda, from Old Norse hūsbōndi (hūs, 'house' + bōndi, būandi, present participle of būa, 'to dwell', so, etymologically, 'a householder').

After of a valid wedding, the marrying parties acquire the status of married persons and, while the marriage persists, a man is called a husband. In heterosexual marriages the woman is called a wife; in same-sex marriages between males, each male is called a husband.

Although 'husband' is a close term to 'groom', the latter is a male participant in a wedding ceremony, while the husband is a married man after the wedding and for the duration of the marriage. The term husband refers to the institutionalized role of the married male, while the term father refers to the male in the context of his offspring, a state which may or may not indicate that a marriage ceremony has taken place.

In some cases of heterosexual marriage, before the marriage, the forthcoming husband or his family may have received a dowry, or have had to pay a bride price, or both were exchanged. The dowry not only supported the establishment of a household but also served as a condition that if the husband committed grave offences upon his wife, he had to return the dowry to the wife or her family. At the time of the marriage, they were made inalienable by the husband. [1] He might leave his wife (or wives), then widow (or widows), a dower (often a third or a half of his estate) to support her as dowager. [2]

As an external symbol of the fact that they are married, each spouse commonly wears a wedding ring on the ring finger; whether this is on the left or right hand depends on the country's tradition.

Husband further refers to the institutionalized form in relation to the spouse and offspring, unlike father, a term that puts a man into the context of his children. Also compare the similar husbandry , [3] which in the 14th century referred to the care of the household, but today means the "control or judicious use of resources", conservation, and in agriculture, the cultivation of plants and animals, and the science about its profession. [4]

Western culture

Historical status

Seuso and his wife Seuso and his wife at Lake Balaton.jpg
Seuso and his wife

In premodern heterosexual unions (ancient Roman, medieval, and early modern history), a husband was obliged to protect and support not only his wife and children but servants and animals of his domain. The father (as the "patron") was awarded much authority, differing from that of his wife (in these cultures, no polygamy existed). [5]

In the Middle Ages and Early Modern European history, it was unusual to marry out of love, but then doing so became an influential ideal. [6] [7] During this period, a husband in a heterosexual marriage had more opportunities in society than his wife, who was not recognized as legally independent. [8]

Contemporary status

In contemporary secularized Western culture, the rights of spouses have been made equal. Civil marriage generally forces the wealthier spouse, the "breadwinner", to provide alimony to the former spouse, even after separation and also after a divorce (see also Law and divorce around the world).

The legal status of marriage allows each spouse to speak on the other's behalf when one is incapacitated (e.g., in a coma); a husband is also responsible for his spouse's child(ren) in states where he is automatically assumed to be the biological father. [9]

Religion

Christianity

In Christianity, according to the Bible, a husband in a heterosexual marriage has several duties:

Islam

In Islamic marital jurisprudence, husbands are considered protectors of the household and their wives. As a protector, the husband has various rights and obligations that he is expected to fulfil and thus is offered opportunities different from that of his wife or wives, not only in legal and economic affairs of the family but within the family as well. As in most cases in Islam law and culture, everything is related to the Qur'an.

Many Muslims may agree on a perfectly equal relationship. [16] Islam is the only major religion that puts a cap on polygamy, limiting the number of a man's wives to four—provided the husband can do justice to all of them. Although some religions, such as Catholicism for instance, put a cap on polygamy altogether, or even serial monogamy, allowing one spouse until death does them apart, not even accepting divorce. According to the teachings of Islam, a Muslim man should have a valid reason and have to get permission from his existing wife (without any force) if he requires to marry again. Islam vehemently abhors any intimate relationship outside the bond of marriage.

There is no external sign to show his status as a husband unless he adopts the tradition of wearing a wedding ring.

Hinduism

A Hindu husband traditionally takes his wife to his home. He is expected to provide for her and to prove his abilities to do so. The marriage in Hinduism is a relationship for Seven births (सात जन्मों का सम्बन्ध). Before 1951 there was no divorce allowed in Hindu marriage.

In modern times once again after 1951, equal rights for women through society and law jurisdiction are given. In Hinduism, based on the different regions, the marriage process is observed differently with the same Saat Pheras around agni kund (light pyre) to be taken to become a husband and wife.

The Encyclopædia Britannica mentions that "In Hindu law, the male members of a joint family, together with their wives, widows, and children, are entitled to support out of the joint property." [17]

Buddhism and Chinese folk religions

China's family laws were changed by the Communist Revolution; and in 1950, the People's Republic of China enacted a comprehensive marriage law including provisions giving the spouses equal rights with regard to ownership and management of marital property. [18]

Other cultures

In Japan, before the enactment of the Meiji Civil Code of 1898, all of the woman's property such as land or money passed to her husband except for personal clothing and a mirror stand. [19]

Expectation of fidelity

Although there is generally an expectation for a spouse not to have sexual relations with anyone other than his spouse(s), historically, in most cultures, this expectation was not as strong as in the case of wives, a situation which was evident in legal codes which prohibited adultery, with male adultery often being criminalized only if "aggravating" circumstances existed, such as if he brought his mistress into the conjugal home, or if there was a public scandal. [20] The double standard was also evident in divorce laws of many countries, such as the UK or Australia, which differentiated between female adultery, which was a ground of adultery by itself, and male adultery, which was a ground only under certain circumstances. [21] This double standard continues to be seen today in many parts of the world. For instance, in the Philippines, a wife can be charged with the crime of adultery (for merely having one act of sexual intercourse with a man other than her husband), while a husband can only be charged with the related crime of concubinage, which is more loosely defined (it requires either keeping the mistress in the family home, or cohabiting with her, or having sexual relations under scandalous circumstances). [22] [23]

A breach of this expectation of fidelity is commonly referred to as adultery or extramarital sex. Historically, adultery has been considered a serious offence, sometimes a crime. Even if that is not so, it may still have legal consequences, particularly a divorce. Adultery may be a factor to consider in a property settlement, it may affect the status of children, the custody of children, etc.

See also

Related Research Articles

Concubinage is an interpersonal and sexual relationship between two people in which the couple does not want to, or cannot, enter into a full marriage. Concubinage and marriage are often regarded as similar, but mutually exclusive.

<span class="mw-page-title-main">Christian views on marriage</span>

Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations.

<span class="mw-page-title-main">Jewish views on marriage</span>

Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman in which God is involved. In Judaism, a marriage can end either because of a divorce document given by the man to his wife, or by the death of either party. Certain details, primarily as protections for the wife, were added in Talmudic times.

<span class="mw-page-title-main">Marriage</span> Culturally recognised union between people

Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.

<span class="mw-page-title-main">Polygyny</span> Mating system in which the male partner may have multiple partners

Polygyny is a form of polygamy entailing the marriage of a man to several women. The term polygyny is from Neoclassical Greek πολυγυνία (polugunía); from Ancient Greek πολύ (polú) 'many' and γυνή (gunḗ) 'woman, wife'.

Polygamy is the practice of marrying multiple spouses. When a man is married to more than one wife at the same time, it is called polygyny. When a woman is married to more than one husband at the same time, it is called polyandry. In sociobiology and zoology, researchers use polygamy in a broad sense to mean any form of multiple mating.

<span class="mw-page-title-main">Wife</span> Female spouse; woman who is married

A wife is a woman in a marital relationship. A woman who has separated from her partner continues to be a wife until their marriage is legally dissolved with a divorce judgment. On the death of her partner, a wife is referred to as a widow. The rights and obligations of a wife to her partner and her status in the community and law vary between cultures and have varied over time.

<span class="mw-page-title-main">Mahr</span> Islamic marriage gift from groom to bride

In Islam, a mahr is the bride wealth obligation, in the form of money, possessions or teaching of verses from the Quran by the groom, to the bride in connection with an Islamic wedding. While the mahr is often money, it can also be anything agreed upon by the bride such as jewelry, home goods, furniture, a dwelling or some land. Mahr is typically specified in the marriage contract signed upon marriage.

<span class="mw-page-title-main">Legal rights of women in history</span>

The legal rights of women refers to the social and human rights of women. One of the first women's rights declarations was the Declaration of Sentiments. The dependent position of women in early law is proved by the evidence of most ancient systems.

<span class="mw-page-title-main">Traditional Chinese marriage</span> Traditional marriage customs

Traditional Chinese marriage is a ceremonial ritual within Chinese societies that involves not only a union between spouses but also a union between the two families of a man and a woman, sometimes established by pre-arrangement between families. Marriage and family are inextricably linked, which involves the interests of both families. Within Chinese culture, romantic love and monogamy were the norm for most citizens. Around the end of primitive society, traditional Chinese marriage rituals were formed, with deer skin betrothal in the Fuxi era, the appearance of the "meeting hall" during the Xia and Shang dynasties, and then in the Zhou dynasty, a complete set of marriage etiquette gradually formed. The richness of this series of rituals proves the importance the ancients attached to marriage. In addition to the unique nature of the "three letters and six rituals", monogamy, remarriage and divorce in traditional Chinese marriage culture are also distinctive.

<span class="mw-page-title-main">Islamic marriage contract</span> Integral part of an Islamic marriage

An Islamic marriage contract is considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the husband and wife or other parties involved in marriage proceedings under Sharia. Whether it is considered a formal, binding contract depends on the jurisdiction. Islamic faith marriage contracts are not valid in English law, nor American Law. Because of this, some Islamic Marriage Officiants will only officiate a marriage after the couple had been legally married in court.

<span class="mw-page-title-main">Dower</span> Assets reserved for a wife in case her husband dies

Dower is a provision accorded traditionally by a husband or his family, to a wife for her support should she become widowed. It was settled on the bride by agreement at the time of the wedding, or as provided by law.

<span class="mw-page-title-main">Marriage in ancient Rome</span> Social institution in the classical Roman civilization

Marriage in ancient Rome was a fundamental institution of society and was used by Romans primarily as a tool for interfamilial alliances. The institution of Roman marriage was a practice of marital monogamy: Roman citizens could have only one spouse at a time in marriage but were allowed to divorce and remarry. This form of prescriptively monogamous marriage that co-existed with male resource polygyny in Greco-Roman civilization may have arisen from the relative egalitarianism of democratic and republican city-states. Early Christianity embraced this ideal of monogamous marriage by adding its own teaching of sexual monogamy, and perpetrated it worldwide and became as an essential element in many later Western cultures.

<span class="mw-page-title-main">Courtship, marriage, and divorce in Cambodia</span>

Courtship, marriage, and divorce in Cambodia are important aspects of family life. Customs vary as between rural and urban areas, with many city dwellers being influenced by western ideas. The choice of a spouse is usually undertaken by the families of young men and women, sometimes with the help of a matchmaker. A man usually marries between the ages of nineteen and twenty-five and a woman between sixteen and twenty-two.

Polygamy is "the practice or custom of having more than one wife or husband at the same time." Polygamy has been practiced by many cultures throughout history.

Criticisms of marriage are arguments against the practical or moral value of the institution of matrimony or particular forms of matrimony. These have included the effects that marriage has on individual liberty, equality between the sexes, the relation between marriage and violence, philosophical questions about how much control can a government have over its population, the amount of control a person has over another, the financial risk when measured against the divorce rate, and questioning of the necessity to have a relationship sanctioned by government or religious authorities.

The Republic of Afghanistan, which is an Islamic Republic under Sharia Law, allows for polygyny. Afghan men may take up to four wives, as Islam allows for such. A man must treat all of his wives equally; however, it has been reported that these regulations are rarely followed. While the Qur'an states that a man is allowed a maximum of four wives, there is an unspecified number of women allowed to be his 'concubines'. These women are considered unprotected and need a man as a guardian.

<span class="mw-page-title-main">Marriage in modern China</span> Modern marriage practices

Marriage in China has undergone change during the country's economic reform period, especially as a result of new legal policies such as the New Marriage Law of 1950 and the family planning policy in place from 1979 to 2015. The major transformation in the twentieth century is characterized by the change from traditional structures for Chinese marriage, such as arranged marriage, to one where the freedom to choose one’s partner is generally respected. However, both parental and cultural pressures are still placed on many individuals, especially women, to choose socially and economically advantageous marriage partners. In 2024, China was on track to record fewer marriages since records began in 1980. In 2010, the 1.96 million couples applying for divorce in 2010 represented a rate 14% higher than the year before and doubled from ten years ago. Despite the rising divorce rate, marriage is still thought of as a natural part of the life course and as a responsibility of good citizenship in China.

<span class="mw-page-title-main">Bride price</span> Money or other form of wealth paid by a groom or his family to the family of the bride

Bride price, bride-dowry, bride-wealth, bride service or bride token, is money, property, or other form of wealth paid by a groom or his family to the woman or the family of the woman he will be married to or is just about to marry. Bride dowry is equivalent to dowry paid to the groom in some cultures, or used by the bride to help establish the new household, and dower, which is property settled on the bride herself by the groom at the time of marriage. Some cultures may practice both simultaneously. Many cultures practiced bride dowry prior to existing records.

<span class="mw-page-title-main">Concubinage in China</span>

Concubinage in China traditionally resembled marriage in that concubines were recognized sexual partners of a man and were expected to bear children for him. Unofficial concubines were of lower status, and their children were considered illegitimate. The English term concubine is also used for what the Chinese refer to as pínfēi, or "consorts of emperors", an official position often carrying a very high rank. The practice of concubinage in China was outlawed when the Chinese Communist Party came to power in 1949.

References

  1. Britannica 2005, dowry
  2. "Dower - Definition of dower by Merriam-Webster". m-w.com.
  3. See Wiktionary husbandry
  4. Merriam–Webster's Collegiate Dictionary
  5. "The History of Rome, by Theodor Mommsen Book I Chapter 5 Section 2". About.com Ancient/Classical History. Archived from the original on 4 June 2011. Retrieved 30 March 2007.
  6. "SGN Page 6". www.sgn.org. Archived from the original on 22 October 2007. Retrieved 30 March 2007.
  7. William C. Horne, Making a heaven of hell: the problem of the companionate ideal in English marriage, poetry, 1650–1800 Athens (Georgia), 1993
  8. William Blackstone, Commentaries upon the Laws of England
  9. Cuckoo's egg in the nest, Spiegel 07, 2007
  10. "Ephesians 53A26-27 ESV - - Bible Gateway". www.biblegateway.com. Retrieved 1 June 2016.
  11. "Ephesians 5:28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself". biblehub.com. Retrieved 1 June 2016.
  12. "Ephesians 5:25 Husbands, love your wives, just as Christ loved the church and gave himself up for her". biblehub.com. Retrieved 1 June 2016.
  13. "Ephesians 5:29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church--". biblehub.com. Retrieved 1 June 2016.
  14. "Galatians 5:22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness". biblehub.com. Retrieved 1 June 2016.
  15. "1 Corinthians 7:5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control". biblehub.com. Retrieved 1 June 2016.
  16. Heba G. Kotb MD, Sexuality in Islam Archived 9 July 2011 at the Wayback Machine , PhD Thesis, Maimonides University, 2004
  17. Britannica, Economic aspects of family law (from family law)
  18. Britannica 2004, Legal limitations on marriage (from family law)
  19. Britannica, Legal limitations on marriages (from family law)
  20. Women and Achievement in Nineteenth-Century Europe at Google Books
  21. "Divorce history - Seminar paper - Australian Institute of Family Studies (AIFS)". www.aifs.gov.au. Archived from the original on 17 November 2002.
  22. "Gender Equality in Philippines - Social Institutions and Gender Index (SIGI)". genderindex.org. Archived from the original on 30 April 2013. Retrieved 22 June 2013.
  23. "A brief discussion on Infidelity, Concubinage, Adultery and Bigamy". Philippine e-Legal Forum. Archived from the original on 21 October 2014. Retrieved 22 June 2013.

Further reading