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Bride service has traditionally been portrayed in the anthropological literature as the service rendered by the bridegroom to a bride's family as a bride price or part of one (see dowry). Bride service and bride wealth models frame anthropological discussions of kinship in many regions of the world. [1]
Patterns of matrilocal post-marital residence, as well as the practice of temporary or prolonged bride service, have been widely reported for indigenous peoples of the Amazon basin. [2] Among these people, bride service is frequently performed in conjunction with an interval of uxorilocal residence. The length of uxorilocal residence and the duration of bride service are contingent upon negotiations between the concerned parties, the outcome of which has been characterized as an enduring commitment or permanent debt. [3] [4] The power wielded by those who “give” wives over those who “take” them is also said to be a significant part of the political relationships in societies where bride service obligations are prevalent. [5] [6]
Rather than seeing affinity in terms of a "compensation" model whereby individuals are exchanged as objects, Dean’s (1995) research on Amazon bride service among the Urarina [7] demonstrates how differentially situated subjects negotiate the politics of marriage. [8]
An example of bride service occurs in the Hebrew Bible, Genesis 29:16–29, when Jacob labored for Laban for fourteen years to marry Rachel. The original deal was seven years, but when the wedding day arrived, Laban tricked Jacob by giving him Leah, his older daughter, instead of Rachel. Jacob then had to work for Laban another seven years before he was permitted to marry Rachel.
The Arawak are a group of indigenous peoples of northern South America and of the Caribbean. Specifically, the term "Arawak" has been applied at various times from the Lokono of South America to the Taíno, who lived in the Greater Antilles and northern Lesser Antilles in the Caribbean. All these groups spoke related Arawakan languages.
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline, their mother's lineage, and which can involve the inheritance of property and titles. A matriline is a line of descent from a female ancestor to a descendant of either gender in which the individuals in all intervening generations are mothers. In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This ancient matrilineal descent pattern is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The matriline of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
In social anthropology, matrilocal residence or matrilocality is the societal system in which a married couple resides with or near the wife's parents.
Amerind is a hypothetical higher-level language family proposed by Joseph Greenberg in 1960 and elaborated by his student Merritt Ruhlen. Greenberg proposed that all of the indigenous languages of the Americas belong to one of three language families, the previously established Eskimo–Aleut and Na–Dene, and with everything else—otherwise classified by specialists as belonging to dozens of independent families—as Amerind. Due to a large number of methodological flaws in the 1987 book Language in the Americas, the relationships he proposed between these languages have been rejected by the majority of historical linguists as spurious.
The Bororo are indigenous people of Brazil, living in the state of Mato Grosso. They also extended into Bolivia and the Brazilian state of Goiás. The Western Bororo live around the Jauru and Cabaçal rivers. The Eastern Bororo (Orarimogodoge) live in the region of the São Lourenço, Garças, and Vermelho Rivers. The Bororo live in eight villages. The Bororo are an ethnic group in Brazil that has an estimated population of just under two thousand. They speak the Borôro language and are mainly of animistic belief. They live in eight villages in the central areas of Mato Grosso. A famous exponent of this group is Cândido Rondon, a Brazilian army official and founder of Fundação Nacional do Índio. Bororo's culture was closely studied by French anthropologist Claude Lévi-Strauss during his expedition to Amazonia and Mato Grosso (1935–1936), described in his famous book Tristes Tropiques (1955).
Je–Tupi–Carib is a proposed language family composed of the Macro-Je, Tupian and Cariban languages of South America. Aryon Rodrigues (2000) based this proposal on shared morphological patterns. In an earlier proposal, Rodrigues (1985) had also proposed a Tupí-Cariban language family.
In social anthropology, patrilocal residence or patrilocality, also known as virilocal residence or virilocality, are terms referring to the social system in which a married couple resides with or near the husband's parents. The concept of location may extend to a larger area such as a village, town or clan territory. The practice has been found in around 70 percent of the world's modern human cultures that have been described ethnographically. Archaeological evidence for patrilocality has also been found among Neanderthal remains in Spain and for ancient hominids in Africa.
The Urarina are an indigenous people of the Peruvian Amazon Basin (Loreto) who inhabit the valleys of the Chambira, Urituyacu, and Corrientes Rivers. According to both archaeological and historical sources, they have resided in the Chambira Basin of contemporary northeastern Peru for centuries. The Urarina refer to themselves as Kachá, while ethnologists know them by the ethnonym Urarina.
David Henry Peter Maybury-Lewis was a British anthropologist, ethnologist of lowland South America, activist for indigenous peoples' human rights, and professor emeritus of Harvard University.
Frederick Russell Eggan was an American anthropologist best known for his innovative application of the principles of British social anthropology to the study of Native American tribes. He was the favorite student of the British social anthropologist A. R. Radcliffe-Brown during Radcliffe-Brown's years at the University of Chicago. His fieldwork was among Pueblo peoples in the southwestern U.S. Eggan later taught at Chicago himself. His students there included Sol Tax.
Sir John Rankine Goody was an English social anthropologist. He was a prominent lecturer at Cambridge University, and was William Wyse Professor of Social Anthropology from 1973 to 1984.
Neolocal residence is a type of post-marital residence in which a newly married couple resides separately from both the husband's natal household and the wife's natal household. Neolocal residence forms the basis of most developed nations, especially in the West, and is also found among some nomadic communities.
Neil L. Whitehead was an English anthropologist, who is best known for his work on the anthropology of violence, dark shamanism, post-human anthropology and the historical anthropology of South America and the Caribbean. From 1997 to 2007 he was the editor of Ethnohistory, Journal of the American Society for Ethnohistory.
Primitive communism is a way of describing the gift economies of hunter-gatherers throughout history, where resources and property hunted or gathered are shared with all members of a group in accordance with individual needs. In political sociology and anthropology, it is also a concept, that describes hunter-gatherer societies as traditionally being based on egalitarian social relations and common ownership. A primary inspiration for both Marx and Engels were Lewis H. Morgan's descriptions of "communism in living" as practised by the Haudenosaunee of North America. In Marx's model of socioeconomic structures, societies with primitive communism had no hierarchical social class structures or capital accumulation.
Rayna Rapp is a professor and associate chair of anthropology at New York University, specializing in gender and health; the politics of reproduction; science, technology, and genetics; and disability in the United States and Europe. She has contributed over 80 published works to the field of anthropology, independently, as a co-author, editor, and foreword-writing, including Robbie Davis-Floyd and Carolyn Sargent's Childbirth and Authoritative Knowledge. Her 1999 book, Testing Women, Testing the Fetus: the Social Impact of Amniocentesis in America, received multiple awards upon release and has been praised for providing "invaluable insights into the first generation of women who had to decide whether or not to terminate their pregnancies on the basis of amniocentesis result". She co-authored many articles with Faye Ginsburg, including Enabling Disability: Rewriting Kinship, Reimagining Citizenship, a topic the pair has continued to research.
Disappearing World is a British documentary television series produced by Granada Television, which produced 49 episodes between 1970 and 1993. The episodes, each an hour long, focus on a specific human community around the world, usually but not always a traditional tribal group.
Andrew Jamieson Strathern is a British anthropologist.
Stephen A. Tyler (1932-2020) was an American anthropologist and Herbert S. Autrey Professor Emeritus of Anthropology and Linguistics at Rice University. He is known for his works on cultural anthropology.
Norman E. Whitten, Jr. is an American cultural anthropologist who is Professor Emeritus of Anthropology and Latin American Studies at the University of Illinois Urbana-Champaign, and Curator of the Spurlock Museum of World Cultures. He is known for books based on his anthropological field work and his research on the Afro-Latin and Indigenous peoples of the West Coast rainforest and upper Amazon Rain forest, most notably the Black population and Canelos Quichua and Achuar Peoples.