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Group marriage or conjoint marriage is a marital arrangement where three or more adults enter into sexual, affective, romantic, or otherwise intimate short- or long-term partnerships, and share in any combination of finances, residences, care or kin work. Group marriage is considered a form of polygamy. [1] [2] While academic usage has traditionally treated group marriage as a marital arrangement, more recent usage has expanded the concept to allow for the inclusion of non-conjugal unions. Colloquial usage of group marriage has also been associated with polyamory and polyamorous families.
Depending on the sexual orientations of the individuals involved, all adults in the group marriage may be sexual partners of all others with whom they are compatible. For instance, if all members are heterosexual, all the women may have sexual relationships with all the men. If members are bisexual or pansexual, they may have evolved sexual relationships with either sex.[ citation needed ]
Group marriage implies a strong commitment to be "faithful" by having sex only within the group and intending to remain together for an extended period. The group may be open to taking on new partners, but only if all members of the family agree to accept the new person as a partner. The new person then moves into the household and becomes an equal member of the family.[ citation needed ]
The most common form of group marriage appears to be a triad of two women and one man, or less often two men and one woman. [3] [ better source needed ]
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In most countries, it is not illegal for three or more people to form and share a sexual relationship (subject sometimes to laws against homosexuality), though such relational forms risk running afoul of state or local ordinances banning unmarried cohabitation. No Western country permits statutory marriage between more than two people. Nor do they give strong and equal legal protection (e.g., of rights relating to children) to non-married partners — the legal regime is not comparable to that applied to married couples. Individuals involved in polyamorous relationships are considered by the law to be no different from people who live together or date under other circumstances.
The following instances are cited in Thomas 1906. [12]
Group marriage occasionally occurred in communal societies founded in the 19th and 20th centuries.
A long-lived example was the Oneida Community founded by John Humphrey Noyes in 1848. Noyes taught that he and his followers, having reached 200 in number, had thus undergone sanctification; that is, it was impossible for them to sin, and that for the sanctified, marriage (along with private property) was abolished as an expression of jealousy and exclusiveness. The Oneida commune lived together as a single large group and shared parental responsibilities. Any given male-female combination in the group was free to have sex, usually upon the man's asking the woman, and this was the common practice for many years. The group began to falter about 1879–1881, eventually disbanding after Noyes fled arrest. Several dozen pairs of Oneidans quickly married in traditional fashion.
The Kerista Commune practiced group marriage in San Francisco from 1971 to 1991, calling their version polyfidelity.
It is difficult to estimate the number of people who actually practice group marriage in modern societies, as such a form of marriage is not officially recognized or permitted in any jurisdiction in the U.S., and de jure illegal in many. It is also not always visible when people sharing a residence consider themselves privately to be a group marriage.
Group marriage appears in some of the novels of Robert A. Heinlein such as Stranger in a Strange Land (1961), The Moon Is a Harsh Mistress (1966), Time Enough for Love (1973), and Friday (1982). Stranger in a Strange Land describes a communal group much like the Oneida Society.[ citation needed ] Heinlein created specific types of group marriages for The Moon Is a Harsh Mistress (line marriage) and Friday (S-groups).
In several of her Hainish Cycle stories (the cycle began in 1964) Ursula Le Guin describes a type of four-person marriage known as a sedoretu, practiced on the planet O. In this arrangement, two men and two women are married to each other, but each member of the marriage has a sexual relationship only with one male and one female spouse. [13]
Proposition 31 is a 1968 novel by Robert Rimmer that tells the story of two middle-class, suburban California couples who adopt a relationship structure of polyfidelity to deal with their multiple infidelities, as a rationalistic alternative to divorce. In the book, the solution to the couples' problems with adultery and the impregnation of one couple's wife by the other couple's husband is to commit to a group marriage to raise their five children in a home compound in which the husbands rotate among the wives.
Larry Constantine and his legal wife, at the time, Joan Constantine, researched and practiced group marriage in the 1970s. They created the Family Tree organization to promote healthy non-monogamous families, and collaboratively authored a book on the subject in 1974, Group Marriage: A Study of Contemporary Multilateral Marriage (Collier Books, 1974). [14]
In James Alan Gardner's book Vigilant (1999) the protagonist is part of a group marriage with multiple men and women involved.
In the 2010 television show Caprica , several main characters are portrayed as being in a polyfidelitous-style marriage consisting of multiple men and women, with each member being equal socially and legally. [15] Such marriages co-exist along with monogamous marriages in the show's civilization. When asked about this aspect of the series, co-creator Ronald D. Moore said "In terms of polygamy, it's usually framed in a " Big Love " context – it's one man with many wives. I thought there was something even more intriguing about a true group marriage where all of the partners were married to one another. They have this much bigger definition of what a marriage was and I thought it was a fascinating cultural idea ...". [16]
The fourth episode of the fourth season of the CBS television series, Elementary, an American procedural drama television series that presents a contemporary update of Sir Arthur Conan Doyle's character Sherlock Holmes, has a focus on group marriages. In the episode All My Exes Live in Essex, the victim of Sherlock Holmes's latest case was a participant in a group marriage with two men, and was once in another group marriage with five other people.
In the novel series The Expanse , by James S. A. Corey, which began in 2011, a number of different group marriages are portrayed, such as one with main protagonist James Holden's eight parents. Their marriage consists of one straight couple, one gay couple, and one polyamorous group of four. Their octet primarily exists to exploit a loophole in tax code allowing them to own twenty-two acres of farmland. [17] Group marriages are also described as common on Mars [18] and in the Asteroid Belt. [19]
In the novel Europa Strike by Ian Douglas, one of the POV characters mentions a couple of non-traditional marriages, including three men, and one man with two women. These are off-handed mentions although they are an acknowledged part of the book's universe, with the existence of non-traditional marriage practices having been mentioned in earlier books of the Heritage Trilogy .[ citation needed ]
Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.
Polygyny is a form of polygamy entailing the marriage of a man to several women. The term polygyny is from Neoclassical Greek πολυγυνία (polugunía); from Ancient Greek πολύ (polú) 'many', and γυνή (gunḗ) 'woman, wife'.
Polyandry is a form of polygamy in which a woman takes two or more husbands at the same time. Polyandry is contrasted with polygyny, involving one male and two or more females. If a marriage involves a plural number of "husbands and wives" participants of each gender, then it can be called polygamy, group or conjoint marriage. In its broadest use, polyandry refers to sexual relations with multiple males within or without marriage.
Polygamy is the practice of marrying multiple spouses. When a man is married to more than one wife at the same time, it is called polygyny. When a woman is married to more than one husband at the same time, it is called polyandry. In sociobiology and zoology, researchers use polygamy in a broad sense to mean any form of multiple mating.
Polyamory is the practice of, or desire for, romantic relationships with more than one partner at the same time, with the informed consent of all partners involved. Some people who identify as polyamorous believe in consensual non-monogamy with a conscious management of jealousy and reject the view that sexual and relational exclusivity (monogamy) are prerequisite for deep, committed, long-term, loving relationships. Others prefer to restrict their sexual activity to only members of the group, a closed polyamorous relationship that is usually referred to as polyfidelity.
Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities. Among the first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand, Magnus Hirschfeld, and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States.
Swinging, earlier commonly known as wife-swapping, is a sexual activity in which both singles and partners in a committed relationship sexually engage with others for recreational purposes. Swinging is a form of non-monogamy and is an open relationship. People may choose a swinging lifestyle for a variety of reasons. Practitioners cite an increased quality and quantity of sex. Some people may engage in swinging to add variety into their otherwise conventional sex lives or due to their curiosity. Some couples see swinging as a healthy outlet and means to strengthen their relationship.
Polygamy was practiced by leaders of the Church of Jesus Christ of Latter-day Saints for more than half of the 19th century, and practiced publicly from 1852 to 1890 by between 20 and 30 percent of Latter-day Saint families.
Open marriage is a form of non-monogamy in which the partners of a dyadic marriage agree that each may engage in extramarital sexual or romantic relationships, without this being regarded by them as infidelity, and consider or establish an open relationship despite the implied monogamy of marriage. There are variant forms of open marriage such as swinging and polyamory, each with the partners having varying levels of input into their spouse's activities.
Polyfidelity is a form of non-monogamy, a romantic relationship structure in which all members are considered equal partners and agree to restrict sexual and/or romantic activity only to other members of the group.
Non-monogamy is an umbrella term for every practice or philosophy of non-dyadic intimate relationship that does not strictly hew to the standards of monogamy, particularly that of having only one person with whom to exchange sex, love, and/or affection. In that sense, "nonmonogamy" may be accurately applied to extramarital sex, group marriage, or polyamory. It is not synonymous with infidelity, since all parties are consenting to the relationship structure, partners are often committed to each other as well as to their other partners and cheating is still considered problematic behavior with many non-monogamous relationships.
Traditional Chinese marriage is a ceremonial ritual within Chinese societies that involves not only a union between spouses but also a union between the two families of a man and a woman, sometimes established by pre-arrangement between families. Marriage and family are inextricably linked, which involves the interests of both families. Within Chinese culture, romantic love and monogamy were the norm for most citizens. Around the end of primitive society, traditional Chinese marriage rituals were formed, with deer skin betrothal in the Fuxi era, the appearance of the "meeting hall" during the Xia and Shang dynasties, and then in the Zhou dynasty, a complete set of marriage etiquette gradually formed. The richness of this series of rituals proves the importance the ancients attached to marriage. In addition to the unique nature of the "three letters and six rituals", monogamy, remarriage and divorce in traditional Chinese marriage culture are also distinctive.
The type, functions, and characteristics of marriage vary from culture to culture, and can change over time. In general there are two types: civil marriage and religious marriage, and typically marriages employ a combination of both. Marriages between people of differing religions are called interfaith marriages, while marital conversion, a more controversial concept than interfaith marriage, refers to the religious conversion of one partner to the other's religion for sake of satisfying a religious requirement.
A committed relationship is an interpersonal relationship based upon agreed-upon commitment to one another involving love, trust, honesty, openness, or some other behavior. Forms of committed relationships include close friendship, long-term relationships, engagement, marriage, and civil unions.
Polygamy is "the practice or custom of having more than one wife or husband at the same time." Polygamy has been practiced by many cultures throughout history.
Joseph Smith, the founder of the Latter Day Saint movement, privately taught and practiced polygamy. After Smith's death in 1844, the church he established splintered into several competing groups. Disagreement over Smith's doctrine of "plural marriage" has been among the primary reasons for multiple church schisms.
Monogamy is a relationship of two individuals in which they form an exclusive intimate partnership. Having only one partner at any one time, whether that be for life or whether that be serial monogamy, contrasts with various forms of non-monogamy. More generally, the term is used to describe the behavioral ecology and sexual selection of animal mating systems, referring to the state of having only one mate at any one given time. In a human cultural context, monogamy typically refers to the custom of two individuals, regardless of orientation, committing to a sexually exclusive relationship.
Polygamy, including polygyny, is outlawed in India. While it was not prohibited in Ancient India and was common among aristocrats and emperors, it is believed that it was not a major cultural practice. The lack of prohibition was in part due to the separation between land laws and religion, and partially since all of the major religions of India portrayed polygamy in a neutral light.
Polyandry in India refers to the practice of polyandry, whereby a woman has two or more husbands at the same time, either historically on the Indian subcontinent or currently in the country of India. An early example can be found in the Hindu epic Mahabharata, in which Draupadi, daughter of the king of Panchala, is married to five brothers.
Polygamy is legal in Bhutan regarding the consent of future wives. There is no legal recognition granted to polygamous spouses under civil law of Bhutan or customary law. Women in Bhutan may by custom be married to several husbands, however they are allowed only one legal husband. The legal status of married couples among polygamous and polyandrous households impacts the division of property upon divorce and survivorship, as well as general admissibility of the marital relationship in courts.