A proxy wedding or proxy marriage is a wedding in which one or both of the individuals being united are not physically present, usually being represented instead by other persons (proxies). If both partners are absent, this is known as a double proxy wedding.
Marriage by proxy is usually resorted to in one of two situations: either a couple wish to marry but one or both partners cannot attend (for reasons such as military service, imprisonment, or travel restrictions); or a couple lives in a jurisdiction in which they cannot legally marry.
In most jurisdictions, the law requires that both parties to a marriage be physically present: proxy weddings are not recognized as legally binding. Under the English common law, however, if a proxy marriage is valid under the law of the place where the marriage was celebrated (the lex loci celebrationis ) then it will be recognised as valid in England and Wales. [1] [2]
Starting in the Middle Ages, European monarchs and nobility sometimes married by proxy; by the end of the 19th century the practice had largely died out. [3] Some examples of this are:
In 1490, Maximilian of Habsburg (the future Holy Roman Emperor, Maximilian I) married Anne of Brittany by proxy; he was represented at the wedding by Wolfgang von Polheim. [4] As part of the symbolism of the proxy wedding, on the wedding night Polheim went to bed with Anne but wore a full suit of armour, covering all but his right leg and hand. A sword was placed between them in the bed. [5] [6]
A famous 17th-century painting by Peter Paul Rubens depicts the proxy marriage of Marie de' Medici in 1600.
During the First and Second World Wars, there were many proxy marriages between soldiers serving at the front and women back at home; they often participated in the wedding ceremony via telephone.
During the First World War, proxy marriage was permitted by law in Belgium, France, Germany, Norway, Czechoslovakia and Italy. [7] On 4 April 1915 proxy marriage was legalised in France. [8]
During the Second World War, proxy marriages were common in the US, UK, Soviet Union and Nazi Germany where obtaining leave to return home and marry was difficult or impossible. [9] [10] [11] During this period, Kansas City, Kansas, in particular was known for its permissive proxy-marriage laws; one lawyer in the city helped to arrange 39 proxy weddings. [12]
In Italy, between 1945 and 1976, 12,000 women were married by proxy to Italian Australian men; they would then travel to Australia to meet their new husbands. [13]
As of 2015 [update] , various Internet sites were offering to arrange proxy and double-proxy marriages for a fee, although the service can generally be set up by any lawyer in a jurisdiction that permits proxy marriage. Video conferencing allows couples to experience the ceremony together. [14] A unique "space wedding" took place on August 10, 2003, when Ekaterina Dmitriev, an American citizen living in the U.S. state of Texas, where the ceremony was performed, was married by proxy to Yuri Malenchenko, a cosmonaut who was orbiting the Earth in the International Space Station at the time. [15]
Proxy marriage is legal in The Gambia under sharia law. [16]
Proxy marriages via video link are legal in India, including when the parties are in separate countries, provided witnesses are present. [17]
Proxy marriages, including via the telephone, are legal in Pakistan. However, witnesses must be present and the marriage correctly registered. [18]
In the United States, proxy marriages are provided for in law or by customary practice in Texas, Colorado, Kansas, and Montana. [19] [20] [21] Of these, Montana is the only state that allows double-proxy marriage. [22] Proxy marriages cannot be solemnized in any other U.S. states. [23]
In 1924, a federal court recognized the proxy marriage of a resident of Portugal, where proxy marriages were recognized at the time, and a resident of Pennsylvania, where common-law marriages could be contracted at the time. [24] The Portuguese woman was allowed to immigrate to the United States on account of the marriage, whereas she would have been inadmissible otherwise due to being illiterate. [24] Internet marriages have increased among some U.S. immigrant communities in recent years. [25]
During the early 1900s, United States proxy marriages increased significantly when many Japanese picture brides arrived at Angel Island, California. Since the early 20th century, it has been most commonly used in the United States for marriages where one partner is a member of the military on active duty. [26] In California, proxy marriage is only available to deployed military personnel. In Montana, a double-proxy marriage is available if at least one partner is either on active military duty or is a Montana resident. [22] In the United States if a proxy marriage has been performed in a state that legally allows it many states will recognize it fully or will recognize it as a common law marriage. An exception to this is the state of Iowa, where it is completely unrecognized. [27]
Germany does not allow proxy marriages within its jurisdiction (§ 1311 BGB). It recognizes proxy marriages contracted elsewhere where this is possible, subject to the usual rules of private international law, unless the foreign law should be incompatible with German ordre public (art. 6 EGBGB): this is not the case with the marriage by proxy per se, but would be if, e. g., the proxy was held responsible for choosing the spouse without further asking rather than only contracting a marriage with a given spouse.
Proxy marriage was argued for in the House of Commons by Jennie Adamson in 1943. [7]
In 2014 it was reported that "proxy marriage misuse" was common in the UK, in which an EU citizen and non-EU citizen, both living in the UK, participated in a proxy marriage in an outside country. These were sham marriages which allowed one spouse to gain EU citizenship. [28] This was particularly the case with nikah marriages in Islam, which are conducted under Sharia (Islamic) law. [29] [30]
Citizens Advice Scotland warns that "It may be extremely difficult to prove that a marriage by proxy is a valid marriage, both legally and for claiming benefits." [31]
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Catholic canon law permits marriage by proxy, [32] but requires officiants to receive authorization from the local ordinary before proceeding. [33]
Jewish law permits marriage by proxy. The process includes the groom sending the worth of a small denominational coin (שוה פרוטה), to the bride as discussed in Tractate Kiddushin Second Chapter. All Rabbis agree that it is preferable to betroth in person based on the dictum "It is more fitting that the mitzva be performed by the man himself than by means of his agent". [34]
הָאִישׁ מְקַדֵּשׁ בּוֹ וּבִשְׁלוּחוֹ הָאִשָּׁה מִתְקַדֶּשֶׁת בָּהּ וּבִשְׁלוּחָהּ הָאִישׁ מְקַדֵּשׁ אֶת בִּתּוֹ כְּשֶׁהִיא נַעֲרָה בּוֹ וּבִשְׁלוּחוֹ
Translation: A man can betroth a woman by himself or by means of his agent. Similarly, a woman can become betrothed by herself or by means of her agent. A man can betroth his daughter to a man when she is a young woman, either by himself or by means of his agent. [35]
Nikah marriages in Islam may be permitted by proxy, simply by both parties (or representatives on their behalf) exchanging declarations. [29] [30]
While not explicitly stated, a proxy marriage is generally not allowed in Hindu cultures due to the Saptapadi rite, where the bride and groom walk seven steps together in unison, with each step representing a vow [36] . Under the circumstances of a proxy marriage, this step would not be possible.
Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.
A wedding is a ceremony in which two people are united in marriage. Wedding traditions and customs vary greatly between cultures, ethnicities, races, religions, denominations, countries, social classes, and sexual orientations. Most wedding ceremonies involve an exchange of marriage vows by a couple; a presentation of a gift ; and a public proclamation of marriage by an authority figure or celebrant. Special wedding garments are often worn, and the ceremony is sometimes followed by a wedding reception. Music, poetry, prayers, or readings from religious texts or literature are also commonly incorporated into the ceremony, as well as superstitious customs.
An engagement or betrothal is the period of time between the declaration of acceptance of a marriage proposal and the marriage itself. During this period, a couple is said to be fiancés, 'betrothed', 'intended', 'affianced', 'engaged to be married', or simply 'engaged'. Future brides and grooms may be called fiancée (feminine) or fiancé (masculine), 'the betrothed', a 'wife-to-be' or 'husband-to-be', respectively. The duration of the courtship varies vastly, and is largely dependent on cultural norms or upon the agreement of the parties involved.
Annulment is a legal procedure within secular and religious legal systems for declaring a marriage null and void. Unlike divorce, it is usually retroactive, meaning that an annulled marriage is considered to be invalid from the beginning almost as if it had never taken place. In legal terminology, an annulment makes a void marriage or a voidable marriage null.
valima, or the wedding reception banquet, is the second of the two traditional parts of an Islamic wedding. The valima is performed after the nikah or marriage ceremony. It designates a feast in Arabic. The valima is used as a symbol to show domestic happiness in the household post-marriage. As per sharia, the valima only takes place where the groom resides. It is from the groom's side as a token of appreciation after the couple have met in isolation. The groom is to incur all marriage expenses and pay for the valima meal.
In Islamic law (sharia), marriage is a legal and social contract between two individuals. Marriage is an act of Islam and is strongly recommended. Polygyny is permitted in Islam under some conditions, but polyandry is forbidden.
In Islam, nikah is a contract exclusively between a man and woman. Both the groom and the bride are to consent to the marriage of their own free wills. A formal, binding contract – verbal or on paper – is considered integral to a religiously valid Islamic marriage, and outlines the rights and responsibilities of the groom and bride. Divorce in Islam can take a variety of forms, some executed by a husband personally and some executed by a religious court on behalf of a plaintiff wife who is successful in her legal divorce petition for valid cause. Islamic marital jurisprudence allows Muslim men to be married to multiple women.
Quaker weddings are the traditional ceremony of marriage within the Religious Society of Friends. Quaker weddings are conducted in a similar fashion to regular Quaker meetings for worship, primarily in silence and without an officiant or a rigid program of events, and therefore differ greatly from traditional Western weddings. In some respects a Quaker marriage resembles a common-law marriage.
A Hindu wedding, also known as Vivaha, Marathi: Lagna (लग्न), Bhojpuri: Biyah (बियाह), Bengali: Bibaho (বিবাহ), Kalyanam, Kannada script: ಮದುವೆ (Maduve), Tamil: திருமணம் (Tirumanam), or Pelli, is the traditional wedding ceremony for Hindus. The wedding ceremonies are very colourful, and celebrations may extend for several days and usually a large number of people attend the wedding functions. The bride's and groom's home—entrance, doors, wall, floor, roof—are sometimes decorated with colors, flowers, and other decorations.
An Islamic marriage contract is considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the husband and wife or other parties involved in marriage proceedings under Sharia. Whether it is considered a formal, binding contract depends on the jurisdiction. Islamic faith marriage contracts are not valid in English law, nor American Law. Because of this, some Islamic Marriage Officiants will only officiate a marriage after the couple had been legally married in court.
Nikah 'urfi is a "customary [marriage contract] that commonly requires a walī (guardian) and witnesses but not to be officially registered with state authorities. Couples repeat the words, "We got married" and pledge commitment, although there are many other informal ways in which people marry 'urfi. Usually a paper, stating that the two are married, is written and at least two witnesses sign it, although others may record their commitment on a cassette tape and use other forms of documentation. Most Arab countries do not recognize 'urfi marriages and do not allow partners to get a 'legal' divorce since the government does not recognize the legality of the marriage in the first place. Under the new personal status law (Egypt) passed on January 29, 2000 however, divorces from 'Urfi marriages are now recognized. While the new Egyptian law recognizes the woman's right to seek divorce from an 'Urfi marriage, the law however does not allow for claims for alimony and child support. Unlike regular marriages, most 'urfi contracts are not publicised, are short-term and do not require men to provide maintenance for the women. Sometimes these relationships are a way for people to have sexual relations within what is perceived to be a religiously licit framework. In many instances, 'urfi marriages are contracted without the permission of the woman's male guardian (Wali) and the relationship is often kept secret from family members.
Conflict of marriage laws is the conflict of laws with respect to marriage in different jurisdictions. When marriage-related issues arise between couples with diverse backgrounds, questions as to which legal systems and norms should be applied to the relationship naturally follow with various potentially applicable systems frequently conflicting with one another.
A Jewish wedding is a wedding ceremony that follows Jewish laws and traditions. While wedding ceremonies vary, common features of a Jewish wedding include a ketubah that is signed by two witnesses, a chuppah or huppah, a ring owned by the groom that is given to the bride under the canopy, and the breaking of a glass.
Weddings in India are festive occasions and usually celebrated with extensive decorations, color, music, dance, outfits and rituals that depend on the community, region and religion of the bride and the groom, as well as their preferences. India celebrates about 10 million weddings per year, of which about 80% are Hindu weddings.
The matrimonial law of Singapore categorises marriages contracted in Singapore into two categories: civil marriages and Muslim marriages. The Registry of Marriage (ROM) administers civil marriages in accordance to the Women's Charter, while the Registry of Muslim Marriages (ROMM) administers Muslim marriages in accordance to the Administration of Muslim Law Act (AMLA). All marriages performed in Singapore must be registered with the relevant registry in order to be legally valid.
Arabic weddings are ceremonies of matrimony that contain Arab influences or Arabic culture.
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Muslim marriage and Islamic wedding customs are traditions and practices that relate to wedding ceremonies and marriage rituals prevailing within the Muslim world. Although Islamic marriage customs and relations vary depending on country of origin and government regulations, both Muslim men and women from around the world are guided by Islamic laws and practices specified in the Quran. Islamic marital jurisprudence allows Muslim men to be married to multiple women.
A misyar marriage is a type of marriage contract allowed by some Sunni Muslims. The husband and wife thus joined are able to renounce some marital rights such as living together, the wife's rights to housing and maintenance money (nafaqa), and the husband's right to home-keeping and access. The practice is often used in some Islamic countries to give a legal recognition to behavior that might otherwise be considered adulterous via temporary, contractual marriages.
Marriage in Indonesia is carried out by one sacred recipient man and one woman with the intention of formalizing the marriage bond according to religious norms, legal norms, and social norms.