Josephite marriage, also known as spiritual marriage, chaste marriage, [1] and continent marriage, is a religiously motivated practice in which a man and a woman marry and live together without engaging in sexual activity.
Josephite marriage, also known as spiritual marriage, chaste marriage, [1] and continent marriage, is a religiously motivated practice in which a man and a woman marry and live together without engaging in sexual activity.
A feature of Catholic spiritual marriage, or Josephite marriage, is that the agreement to abstain from sex should be a free mutual decision, rather than resulting from impotence or the views of one party.
In senses beyond spiritual marriage, abstinence is a key concept of Church doctrine that demands celibacy of most priests and all monks, nuns and certain other officials in the Church. The doctrine established a "spiritual marriage" of church officials to their church; in order to better serve God, one had to disavow the demands and temptations of traditional marriage. This rule was enforced by Henry II, Holy Roman Emperor, whose marriage to Cunigunde of Luxemburg was also a very famous spiritual marriage. [ citation needed ]
Saints Louis and Zélie Martin professed to enter a spiritual marriage, but consummated a year later when directed by their confessor to do so. Of the five of their nine children who survived to adulthood, all became nuns, including Thérèse de Lisieux.[ citation needed ]
Occasionally, spiritual marriages may also be entered later in life, with the renunciation of sexual relations after raising a family to fully dedicate oneself to God. In October 2001, John Paul II beatified a married couple, Luigi Beltrame Quattrocchi and Maria Corsini, who bore four children, but later in life lived separately and committed to a Josephite marriage. [2]
Celibacy is the state of voluntarily being unmarried, sexually abstinent, or both, usually for religious reasons. It is often in association with the role of a religious official or devotee. In its narrow sense, the term celibacy is applied only to those for whom the unmarried state is the result of a sacred vow, act of renunciation, or religious conviction. In a wider sense, it is commonly understood to only mean abstinence from sexual activity.
Chastity, also known as purity, is a virtue related to temperance. Someone who is chaste refrains either from sexual activity that is considered immoral or from any sexual activity, according to their state of life. In some contexts, for example when making a vow of chastity, chastity means celibacy.
Sexual abstinence or sexual restraint is the practice of refraining from some or all aspects of sexual activity for medical, psychological, legal, social, philosophical, moral, religious or other reasons. Sexual abstinence is distinct from asexuality, which is a sexual orientation where people feel little or no sexual attraction. Celibacy is sexual abstinence generally motivated by factors such as an individual's personal or religious beliefs. Sexual abstinence before marriage is required in some societies by social norms, or by law in some countries. It is a part of chastity.
Clerical celibacy is the requirement in certain religions that some or all members of the clergy be unmarried. Clerical celibacy also requires abstention from deliberately indulging in sexual thoughts and behavior outside of marriage, because these impulses are regarded as sinful. Vows of celibacy are generally required for monks and nuns in Christianity, Buddhism, Hinduism, Jainism and other religions, but often not for other clergy.
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". Catholic matrimonial law, based on Roman law regarding its focus on marriage as a free mutual agreement or contract, became the basis for the marriage law of all European countries, at least up to the Reformation.
The theology of the body is a term used in Christian theology to refer to the teaching of various Christian denominations on the human body as it relates to God and the church.
The teachings of Pope John Paul II are contained in a number of documents. It has been said that these teachings will have a long-lasting influence on the Church.
Natural family planning (NFP) comprises the family planning methods approved by the Catholic Church and some Protestant denominations for both achieving and postponing or avoiding pregnancy. In accordance with the Church's teachings regarding sexual behavior, NFP excludes the use of other methods of birth control, which it refers to as "artificial contraception".
Sacerdotalis caelibatus is an encyclical written by Pope Paul VI. Acknowledging the traditions given by the Holy Spirit to the Church in the East and acknowledging some few pastoral exceptions in the West, the encyclical explains and defends the Catholic Church's tradition of clerical celibacy in the West. The encyclical is dated 24 June 1967.
The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in layman's terms priest refers only to presbyters and pastors. The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy.
Clerical celibacy is the discipline within the Catholic Church by which only unmarried men are ordained to the episcopate, to the priesthood in the Latin Church, and similarly to the diaconate. In other autonomous particular churches, the discipline applies only to the episcopate. According to Jason Berry of The New York Times, "The requirement of celibacy is not dogma; it is an ecclesiastical law that was adopted in the Middle Ages because Rome was worried that clerics' children would inherit church property and create dynasties." For several hundred years after the imposition of celibacy on secular (non-monastic/religious) clergy the sale of church offices continued. The first male issue of non-married concubines of celibate clergy became set to continue the dynasty. To curtail this clerical abuse, the Latin Church imposed a ban on the ordination of bastards. This policy ended almost 800 years later in the 20th century.
Catholic theology of sexuality, like Catholic theology in general, is drawn from "natural law", canonical scripture, divine revelation, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. Sexual morality evaluates sexual behavior according to standards laid out by Catholic moral theology, and often provides general principles by which Catholics can evaluate whether specific actions meet these standards.
Alfredo Ildefonso Schuster was an Italian Roman Catholic prelate and professed member from the Benedictines who served as the Archbishop of Milan from 1929 until his death. He became known as Ildefonso as a Benedictine monk and served as an abbot prior to his elevation to the cardinalate.
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.
The theology on the body is a broad term for Catholic teachings on the human body.
Sex and gender roles in the Roman Catholic Church have been the subject of both intrigue and controversy throughout the Church's history. The cultural influence of the Catholic Church has been vast, particularly upon Western society. Christian concepts, introduced into evangelized societies worldwide by the Church, had a significant impact on established cultural views of sex and gender roles. Human sacrifice, slavery, infanticide and polygamy practiced by cultures such as those of the Roman Empire, Europe, Latin America and parts of Africa came to an end through Church evangelization efforts. Historians note that Catholic missionaries, popes and religious were among the leaders in campaigns against slavery, an institution that has existed in almost every culture and often included sexual slavery of women. Christianity affected the status of women in evangelized cultures like the Roman Empire by condemning infanticide, divorce, incest, polygamy and marital infidelity of both men and women. Some critics say the Church and teachings by St. Paul, the Church Fathers, and scholastic theologians perpetuated a notion that female inferiority was divinely ordained, while current Church teaching considers women and men to be equal, different, and complementary.
Santuario della Madonna del Divino Amore, or the Shrine of Our Lady of Divine Love, is a Roman Catholic shrine in the southern outskirts of Rome dedicated to the Blessed Virgin Mary that consists of two churches: an old church built in 1745 and a new church added to the sanctuary in 1999. The church was included by Pope John Paul II in the pilgrimage of Seven Pilgrim Churches of Rome during the Holy Year 2000.
Luigi Beltrame Quattrocchi and Maria Corsini-Beltrame Quattrocchi were two married Italian Catholic laypeople who became the first couple to be beatified together in 2001. According to Pope John Paul II, they lived "an ordinary life in an extraordinary way". They are commemorated on 25 November—their wedding anniversary.
Fornication is generally consensual sexual intercourse between two people not married to each other. When one or more of the partners having consensual sexual intercourse is married to another person, it is called adultery. John Calvin viewed adultery to be any sexual act that is outside the divine model for sexual intercourse, which includes fornication.
Syneisaktism is the practice of "spiritual marriage", which is where a man and a woman who have both taken vows of chastity live together in a chaste and non-legalized partnership. More often than not, the woman would move into the house of the man, and they would live as brother and sister, both committed to the continuation of their vows of chastity. The women who entered into a spiritual marriage were known as subintroductae, agapetae, and syneisaktoi. This practice emerged around the 2nd century CE, and survived into the Middle Ages, despite being condemned by numerous church leaders, writers, and councils.
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