Covenant marriage is a legally distinct kind of marriage in three states of the United States (Arizona, Arkansas, and Louisiana), in which the marrying spouses agree to obtain pre-marital counseling and accept more limited grounds for later seeking divorce (the least strict of which being that the couple lives apart from each other for two years). Louisiana became the first state to pass a covenant marriage law in 1997; [1] [2] shortly afterwards, Arkansas [3] and Arizona [4] followed suit. Since its inception, very few couples in those states have married under covenant marriage law.
As of the 2015 nationwide legalization of same-sex marriage, covenant marriages now can be contracted by either opposite- or same-sex couples.
Prior to entering into a covenant marriage, a couple must attend premarital counseling sessions "emphasizing the nature, purposes, and responsibilities of marriage" [5] and must sign a statement declaring "that a covenant marriage is for life." [6] [7] [8] In contrast to no-fault divorce's more lenient requirements for non-covenant marriages, a spouse in a covenant marriage desiring a divorce may first be required to attend marital counseling. [9] [8] A spouse desiring a divorce must also prove that one of the following is true: [9] [10] [8]
Couples married without a covenant marriage may also accept the obligations of a covenant marriage at a later date. [11] [8]
According to proponents of covenant marriage, the movement sets out to promote and strengthen marriages, reduce the rate of divorce, decrease the number of children born out of wedlock, discourage cohabitation, and frame marriage as an honorable and desirable institution. [12] [13]
Despite the goals of covenant marriage proponents, in the three states with covenant marriage statutes, only an extremely small minority of newlyweds chose covenant marriage. [14] In Louisiana, between 2000 and 2010, only about 1 percent of marrying couples chose a covenant marriage, with the other 99 percent choosing to marry under standard marriage laws permitting no-fault divorce. [15] In Arizona, estimates of the rate of covenant marriage among new couples range from 0.25 percent to 1 percent. [16] In Arkansas, a similarly very small number of couples choose covenant marriage. [14] [17]
A number of legal analyses suggest that states are likely to apply local state divorce law when a resident seeks a divorce, or when both members of a marriage agree to seek a divorce. This potentially renders covenant marriage's divorce restrictions ineffective if one individual establishes residency in a state without a covenant marriage law, or if both individuals go to such a state for an uncontested divorce. [18] [19] [20]
Critics of covenant marriage have described it "as an example of religion harnessing state power" [21] [ failed verification ] and creating roadblocks to no-fault divorce that "could easily exacerbate" a bad family "situation and harm kids." [17] According to these critics, "[w]aiting periods and mandatory classes 'add a new frustration to already frustrated lives'" and are merely "a form of paternalism – expanding government in pursuit of socially conservative ends." [17]
Though covenant marriage law is written neutrally with respect to religion, many view it as state permission for a religious form of marriage, particularly due to its historical background. [22] Katherine Spaht, a founder of the Louisiana Family Forum and a proponent of Louisiana's covenant marriage law, stated that one "less obvious objective" is "inviting religion back 'into the public square'" to "revitalize and reinvigorate the 'community' known as the church". This can be inferred, she said, from the rule about "who may perform the mandatory premarital counseling", namely, "a minister, priest, rabbi, or other clergyman of a religious sect". [13] Tony Perkins, a sponsor of the Louisiana Covenant Marriage Bill and another founder of the Louisiana Family Forum, described covenant marriage as fostering an environment for "traditional family values" that are "up to the faith community." [23]
A spouse is a significant other in a marriage. The word 'spouse' can only ever be used when a couple is married legally or by common law. A male spouse is called a husband while a female spouse is called a wife.
Cohabitation is an arrangement where people who are not married, usually couples, live together. They are often involved in a romantic or sexually intimate relationship on a long-term or permanent basis. Such arrangements have become increasingly common in Western countries since the late 20th century, led by changing social views, especially regarding marriage.
Divorce is the process of terminating a marriage or marital union. Divorce usually entails the canceling or reorganising of the legal duties and responsibilities of marriage, thus dissolving the bonds of matrimony between a married couple under the rule of law of the particular country or state. It can be said to be a legal dissolution of a marriage by a court or other competent body. It is the legal process of ending a marriage.
Alimony, also called aliment (Scotland), maintenance, spousal support and spouse maintenance (Australia), is a legal obligation on a person to provide financial support to their spouse before or after marital separation or divorce. The obligation arises from the divorce law or family law of each country. In most jurisdictions, it is distinct from child support, where, after divorce, one parent is required to contribute to the support of their children by paying money to the child's other parent or guardian.
Legal separation is a legal process by which a married couple may formalize a de facto separation while remaining legally married. A legal separation is granted in the form of a court order. In cases where children are involved, a court order of legal separation often makes child custody arrangements, specifying sole custody or shared parenting, as well as child support. Some couples obtain a legal separation as an alternative to a divorce, based on moral or religious objections to divorce.
A prenuptial agreement, antenuptial agreement, or premarital agreement, is a written contract entered into by a couple before marriage or a civil union that enables them to select and control many of the legal rights they acquire upon marrying, and what happens when their marriage ends by death or divorce. Couples enter into a written prenuptial agreement to supersede many of the default marital laws that would otherwise apply in the event of divorce, such as the laws that govern the division of property, retirement benefits, savings, and the right to seek alimony with agreed-upon terms that provide certainty and clarify their marital rights. A premarital agreement may also contain waivers of a surviving spouse's right to claim an elective share of the estate of the deceased spouse.
Matrimonial regimes, or marital property systems, are systems of property ownership between spouses providing for the creation or absence of a marital estate and if created, what properties are included in that estate, how and by whom it is managed, and how it will be divided and inherited at the end of the marriage. Matrimonial regimes are applied either by operation of law or by way of prenuptial agreement in civil-law countries, and depend on the lex domicilii of the spouses at the time of or immediately following the wedding..
Community property also called community of property is a marital property regime whereby property acquired during a marriage is considered to be owned by both spouses and subject to division between them in the event of divorce. Conversely, property owned by one spouse before the marriage, along with gifts and inheritances they receive during marriage, are treated as that spouse's separate property in the event of divorce. In some cases, separate property can be "transmuted" into community property, or be included in the marital estate for reasons of equity. Community property can also be relevant in probate law, during the disposition of a will.
Premarital sex is sex before marriage. Premarital sex is sex between two people who are not married to each other. Premarital sex is considered a sin by a number of religions and also considered a moral issue which is taboo in many cultures. Since the Sexual Revolution of the 1960s, it has become accepted by certain liberal movements, especially in Western countries. A 2014 Pew study on global morality found that premarital sex was considered particularly unacceptable in "Muslim Majority Countries", such as Malaysia, Jordan and Pakistan, each having over 90% disapproval, while people in Western European countries were the most accepting, with Spain, Germany, and France expressing less than 10% disapproval.
The Uniform Premarital Agreement Act (UPAA) is a Uniform Act governing prenuptial agreements, which are also properly referred to as "premarital agreements" and "antenuptial agreements". It was drafted by the National Conference of Commissioners on Uniform State Laws in 1983 to promote more uniformity and predictability between state laws relating to premarital agreements in an increasing transient society. The UPAA was enacted to ensure that a premarital agreement that was validly entered into in one state would be honored by the courts of another state where a couple might get a divorce.
A marriage certificate is an official statement that two people are married. In most jurisdictions, a marriage certificate is issued by a government official only after the civil registration of the marriage.
Relationship education and premarital counseling promote practices and principles of premarital education, relationship resources, relationship restoration, relationship maintenance, and evidence-based marriage education.
This article summarizes the same-sex marriage laws of states in the United States. Via the case Obergefell v. Hodges on June 26, 2015, the Supreme Court of the United States legalized same-sex marriage in a decision that applies nationwide, with the exception of American Samoa and sovereign tribal nations.
In the United States, marriage and divorce fall under the jurisdiction of state governments, not the federal government.
Marriage in the United States is a legal, social, and religious institution. The marriage age is set by each state and territory, either by statute or the common law applies. An individual may marry without parental consent or other authorization on reaching 18 years of age in all states except in Nebraska and Mississippi In Puerto Rico the general marriage age is also 21. In all these jurisdictions, these are also the ages of majority. In Alabama, however, the age of majority is 19, while the general marriage age is 18. Most states also set a lower age at which underage persons are able to marry with parental or judicial consent. Marriages where one partner is less than 18 years of age are commonly referred to as child or underage marriages.
Christian views on divorce find their basis both in biblical sources and in texts authored by the Church Fathers of the early Christian Church, who were unanimous in the teaching regarding the issue.
Cohabitation in the United States is loosely defined as two or more people, in an intimate relationship, who live together and share a common domestic life but are neither joined by marriage nor a civil union.
The economics of marriage includes the economic analysis of household formation and break up, of production and distribution decisions within the household. It is closely related to the law and economics of marriages and households. Grossbard-Shechtman identifies three approaches to the subject: the Marxist approach, the neo-classical approach and the game theoretic approaches. Marital status has a positive influence on economic status. There is a marriage prime for males that the wage of married males is 15% higher than the wage of never married male. The Uniform Marital Property Act issued clause on the distribution of marital property and individual property. The Uniform Premarital Agreements Act offers clauses to guide two spouses to make an agreement on distribution of rights and obligations before marriage.
Fornication is generally consensual sexual intercourse between two people not married to each other. When one or more of the partners having consensual sexual intercourse is married to another person, it is called adultery. John Calvin viewed adultery to be any sexual act that is outside the divine model for sexual intercourse, which includes fornication.
Laws regarding incest in the United States vary widely between jurisdictions regarding both the definition of the offense and penalties for its commission
When Johnson married his wife, Kelly Lary, in 1999, they chose what's known as a covenant marriage, which requires people to engage in premarital counseling and makes it harder to get divorced. The couple became spokespeople for the arrangement, first made available in Louisiana two years before they were wed and only allowed in a handful of states. Appearing on ABC's Good Morning America a few years later, they called covenant marriage a 'no-brainer'.