Related Research Articles
Rishi is a term for an accomplished and enlightened person. They find mentions in various Hindu Vedic texts. Rishis are believed to have composed hymns of the Vedas. Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation (tapas) realized the supreme truth and eternal knowledge, which they composed into hymns. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank.
In Hinduism, the Daityas are a clan or race of Asura along with the Dānavas.
Bhrigu was a rishi in Hinduism. He was one of the seven great sages, the Saptarshis, one of the many Prajapatis created by Brahma. The first compiler of predictive astrology, and also the author of Bhrigu Samhita, the astrological (Jyotish) classic, Bhrigu is considered a Manasa Putra ("mind-born-son") of Brahma. The adjectival form of the name, Bhargava, is used to refer to the descendants and the school of Bhrigu. According to Manusmriti, Bhrigu was a compatriot of and lived during the time of Manu, the Hindu progenitor of humanity. Bhrigu had his Ashram (Hermitage) on the Vadhusar River, a tributary of the Drishadwati River near Dhosi Hill in the Vedic state of Brahmavarta, presently on the border of Haryana and Rajasthan in India. Along with Manu, Bhrigu had made important contributions to Manusmriti, which was constituted out of a sermon to a congregation of saints in the state of Brahmavarta, after the great floods in this area. As per Skanda Purana, Bhrigu migrated to Bhrigukutch, modern Bharuch on the banks of the Narmada river in Gujarat, leaving his son Chyavana at Dhosi Hill.
Krishna Dvaipayana, better known as Vyasa or Veda Vyasa, was a legendary sage portrayed in the Hindu epic Mahabharata, and regarded by Hindu-tradition as the compiler of that work. As a Shaktyavesha Avatar (śaktyāveśa-avatāra) of Vishnu, he is also regarded by tradition as the arranger of the mantras of the Vedas, as well as the author of the eighteen Puranas and the Brahma Sutras.
Smriti, literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis considered authorless, that were transmitted verbally across the generations and fixed. Smriti is a derivative secondary work and is considered less authoritative than Sruti in Hinduism, except in the Mimamsa school of Hindu philosophy. The authority of smriti accepted by orthodox schools, is derived from that of shruti, on which it is based.
Grihastha literally means "being in and occupied with home, family" or "householder". It refers to the second phase of an individual's life in a four age-based stages of the Hindu ashram system. It follows celibacy life stage, and embodies a married life, with the duties of maintaining a home, raising a family, educating one's children, and leading a family-centred and a dharmic social life.
Hindu texts present diverse and conflicting views on the position of women, ranging from feminine leadership as the highest goddess, to limiting gender roles. The Devi Sukta hymn of Rigveda, a scripture of Hinduism, declares the feminine energy as the essence of the universe, the one who creates all matter and consciousness, the eternal and infinite, the metaphysical and empirical reality (Brahman), the soul, of everything. The woman is celebrated as the most powerful and the empowering force in some Hindu Upanishads, Sastras and Puranas, particularly the Devi Upanishad, Devi Mahatmya and Devi-Bhagavata Purana.
The Manusmṛiti, also known as the Mānava-Dharmaśāstra or Laws of Manu, is believed to be the first ancient legal text and constitution among the many Dharmaśāstras of Hinduism. In ancient India, often the sages used to put down their ideas on how the society should run on the Manuscripts. It is believed that the original form of Manusmriti was changed as many things written in the Manuscript contradict each other. It was one of the first Sanskrit texts to be translated into English in 1776, by British philologist Sir William Jones, and was used to construct the Hindu law code, for the East India Company administered enclaves.
The Dvapara Yuga, in Hinduism, is the third and third best of the four yugas in a Yuga Cycle, preceded by Treta Yuga and followed by Kali Yuga. Dvapara Yuga lasts for 864,000 years.
A Hindu wedding, known as Vivaha in Sanskrit, or Lagna (लग्न) or Kalyanam (कळ्याणम्) is the traditional wedding ceremony for Hindus. The wedding ceremonies are very colourful, and celebrations may extend for several days. The bride's and groom's home—entrance, doors, wall, floor, roof—are sometimes decorated with colors, balloons, and other decorations.
Brahmavidya is that branch of scriptural knowledge derived primarily through a study of the Upanishads, Brahma Sūtras and Bhagavad Gita. Derived from the sanskrit words brahma and vidyā, brahman is the neuter gender of the root word-form brih that means big. As the word big has not been further qualified to reveal its dimension, we have to understand that brahman the word means that which is free from all forms of limitation. Vidya is derived from the root vid, which means to know, hence the word vidya means knowledge. Brahma Vidya therefore means knowledge of that which is free from all forms of limitation. Brahmavidya is the spiritual knowledge of the Absolute. Brahmavidya is considered to be the highest ideal of classical Indian thought. Brahmavidya does not pertain only to Hinduism, as many other faiths practice and learn brahmvidya through different means; for example, the Sikhs practice and learn brahmavidya through their Guru, the eternal Guru of the Sikhs, Guru Granth Sahib Ji. Each faith teaches about the divine through different studies, yet the brahmavidya is one and the same - Truth itself.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
Hindu marriage harmonizes two individuals for ultimate eternity, so that they can pursue dharma (responsibility/duties), arth (meaning), and kama. It is a union of two individuals as spouses, and is recognized by liveable continuity. In Hinduism, marriage is not followed by traditional rituals for consummation. In fact, marriage is considered complete or valid even without consummation because the marriage is between two souls and it is beyond the body. It also joins two families together. Favorable colours are normally red and gold for this occasion.
Arundhati is the wife of the sage Vasishtha, one of the seven sages (Saptarshi) who are identified with the Ursa Major. She is identified with the morning star and also with the star Alcor which forms a double star with Mizar in Ursa Major. Arundhati, though the wife of one of the seven seers, is accorded the same status as the seven seers and is worshipped with them as such. In the Vedic and Puranic literature, she is regarded as the epitome of chastity, conjugal bliss and wifely devotion. In post-Puranic epic poems in Sanskrit and Hindi, she has been described as "chaste and revered" and with a character that is "unblemished, inspiring and worthy of imitation". In the Hindu culture, there are several beliefs, practices and traditions centred on Arundhati including a ritual in the marriage ceremony after the Saptapadi, a fast, a belief about imminent death, and a maxim. The name Arundhatī in Sanskrit literally means 'washed from the rays of sun', from arun 'Sun rays' and dhatī 'washed'.
Medhātithi is one of the oldest and most famous commentators on the Manusmṛti, more commonly known as the Laws of Manu. The Manusmṛti text is a part of the Hindu Dharmaśāstra tradition, which attempts to record the laws of dharma.
The Yajnavalkya Smriti is one of the many Dharma-related texts of Hinduism composed in Sanskrit. It is dated to between the 3rd to 5th-century CE, and belongs to the Dharmasastras tradition. The text was composed after the Manusmriti, but like it and Naradasmriti, the text was composed in shloka style. The legal theories within the Yajnavalkya Smriti are presented in three books, namely achara-kanda (customs), vyavahara-kanda and prayascitta-kanda.
Paishacha marriage has been defined in Manu Smriti in section IV - Eight types of marriage
Asura marriage has been defined in Manu Smriti in section IV - Eight types of marriage
Daiva marriage has been defined in Manu Smriti in section IV - Eight types of marriage
In Hinduism, Śāstra pramāṇam refers to the authority of the scriptures with regard to puruṣārtha, the objects of human pursuit, namely dharma, artha, kāma (pleasure) and mokṣa (liberation). Together with smṛti, ācāra, and ātmatuṣṭi, it provides pramana and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs.
References
- ↑ Manusmriti with the Commentary of Medhatithi by Ganganatha Jha | 1920 | 1,381,940 words | ISBN 8120811550 (https://www.wisdomlib.org/hinduism/book/manusmriti-with-the-commentary-of-medhatithi/d/doc199802.html)
- ↑ 8 Traditional forms of Hindu Marriage in India, Article shared by Nitisha
- ↑ Manusmriti with the Commentary of Medhatithi by Ganganatha Jha | 1920 | 1,381,940 words | ISBN 8120811550l (https://www.wisdomlib.org/hinduism/book/manusmriti-with-the-commentary-of-medhatithi/d/doc199794.htm)
- ↑ Hindu Matrimony