Inter-caste marriage

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Intercaste marriage (ICM), [1] also known as marrying out of caste, [2] is a form of exogamous nuptial union that involve two individuals belonging to different castes. Intercaste marriages are particularly perceived as socially unacceptable and taboo in most parts of South Asia.

Contents

By region

India

As of the 2011 census, only 5.8% of the marriages in India were inter-caste marriages. [3] They are slightly more common in urban settings than in rural settings.

Nepal

Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance. In 1854, the Government of Nepal passed the "Muluki Ain" commissioned by Jung Bahadur Rana. [4] [5] This law outlawed marriage between people of a lower caste with those of a higher caste. [4] In 1963, King Mahendra modified the law to abolish the "caste-based unequal citizenship". [4] [6] Since then, inter-caste marriage has been gradually gaining acceptance throughout Nepal. [4] [7] [8] [9]

In 2009, the Government of Nepal announced that it would give a sum of रू100,000 Nepalese rupees (roughly US$1,350 [10] ) away to couples who have an inter-caste marriage. [11] The recipients would have to claim the sum within 30 days of the marriage. [11] Republica, however, has reported that there was no "government assistance for Dalit women" who were left jilted by their upper-caste husbands. [11]

Pakistan

Although “love marriages” not arranged by families may be allowed among the upper class Pakistanis, among other social classes intercaste marriages are socially not accepted. A 2011 study that examined Punjabi women reported that women in intercaste marriages are subjected to a greater risk of violence compared to other Pakistani women in general. Honor killings due to intercaste marriages have been extensively reported by Pakistani media agencies. [12]

South Asian diaspora

Intercaste marriages in diaspora communities of people of South Asian descent, such as those in United Kingdom, are reported to be not prevalent. [13] In 2011 an intercaste couple from UK claimed that their bosses had discriminated against them because of their relationship. [14]

Religious views

Islam

Islam does not prevent marriages between individuals based on racial, ethnological, tribal or caste grounds; though every marriage still need to conform Islamic marital laws that prevents marriage of a Muslim woman to a non-Muslim man and a Muslim man to polytheist woman. [15] [16]

Sikhism

Guru Amar Das was a proponent of inter-caste marriage, going against the social norms in Punjabi society at the time. [17]

See also

Related Research Articles

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<span class="mw-page-title-main">Dalit</span> Marginalized castes in India and other South Asian countries

Dalit, also some of them previously known as untouchables, is the lowest stratum of the castes in the Indian subcontinent. Dalits were excluded from the four-fold varna of the caste hierarchy and were seen as forming a fifth varna, also known by the name of Panchama. Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea, the Hukou system of China and the peasant class of the medieval European Feudal system.

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<span class="mw-page-title-main">Khas people</span> Indo-Aryan ethno-linguistic group of Nepal and India

Khas people, popularly known as Khas Arya, are an Indo-Aryan ethno-linguistic group native to the Himalayan region of the Indian subcontinent, in what is now the present-day South Asian country of Nepal, as well as the Indian states of Uttarakhand, West Bengal and Sikkim. Historically, Khas were the speakers of an ancient Khas language from the Indo-Aryan language family and the earliest recorded speakers of the Western Pahari languages. The large portion of the Indo-Aryan speakers throughout lower Himalayas were the Khas people. An intrusion of this tribe from the Western and Northwestern Himalayas into Central Himalayas is substantiated by the early linguistic evidences related to the Nepali language. They were also known as Parbatiyas/Parbates and are currently known as Paharis/Pahadis.. They were also referred to as Yartse in Tibet and are also known as Khasan by Bhotia people. The term Khas has now become obsolete, as the Khas people have adopted communal identities because of the negative stereotypes associated with the term Khas. In Nepal the native speaker of Nepali language are known as Khas.

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Chhetri, historically called Kshettriya or Kshetriya or Khas are Nepali speakers of Khas community, some of whom trace their origin to migration from medieval India. Chhetri was a caste of administrators, governor and military elites in the medieval Khas Kingdom and Gorkha Kingdom. The nobility of the Gorkha Kingdom mainly originated from Chhetri families. They also had a strong presence in civil administration affairs. The bulk of prime ministers of Nepal before the democratization of Nepal belonged to this caste as a result of the old Gorkhali aristocracy. Gorkha-based aristocratic Chhetri families included the Pande dynasty, the Basnyat dynasty, the Kunwar family, and the Thapa dynasty,.

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Persecution and discrimination against Dalits has been observed in the countries such as Bangladesh, India, Pakistan, Nepal, the UK, and the US.

<span class="mw-page-title-main">Outline of Nepal</span> Overview of and topical guide to Nepal

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<span class="mw-page-title-main">Dalit feminism</span>

Dalit feminism is a feminist perspective that includes questioning caste and gender roles among the Dalit population and within feminism and the larger women's movement. Dalit women primarily live in South Asia, mainly in Bangladesh, India, Nepal and Pakistan. Dalit women face different challenges than women in oppressor castes in these countries. They are more likely to be poor, uneducated and socially marginalized. Dalit feminists advocate and have advocated for equal rights for Dalit women based on gender, caste and other issues. They have addressed conferences, created organizations and helped elect other Dalit women into political office.

<i>Tagadhari</i> Hindu castes wearing sacred thread

Tagadhari are members of a Nepalese Hindu group that is perceived as historically having a high socio-religious status in Nepalese society. Tagadhari are identified by a sacred thread (Janai) around the torso, which is used for ritualistic purposes in Hinduism. In Sanskrit the sacred thread is called yajñopavītam and in Nepali Janai. The cord is received after the Upanayana ceremony. Tagadharis were historically favoured by the government of Nepal and various religious and caste-based legal provisions were enacted on their behalf. The legal code of 1854, Muluki Ain, which was introduced by Chhetri Maharaja and Prime Minister of Nepal, Jang Bahadur Kunwar Ranaji made it impossible to legally enslave Tagadharis and decreed fewer punishments for them in comparison to Matawali and Dalits.

<span class="mw-page-title-main">Inter-caste marriage in Nepal</span> Type of marriage in Nepal

Inter-caste marriage is a type of marriage that is done outside of one's caste. Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance.

K.C is a surname of Medieval Indian origin anglicized as an abbreviation of Khatri Chhetri in Nepal. The surname Khatri Chhetri was historically legally labelled to the children of Brahmin fathers and Kshatriya (Chhetri) mothers after the introduction of Muluki Ain in 1854 by Jang Bahadur Rana of Nepal. With its origin in the 12th century CE, the archaic form of the surname "Khatri" was ascribed as a local endonym for the progeny of Brahmins from Medieval India and Khas women of the Middle Himalayas in medieval western Nepal.

Jharra Chhetri are the subgroup of the khas Chhetri caste who are socio-religiously considered the purest among all Chhetri subcastes. Jharra Chhetri wear the six threaded Janai. They are historically Indo Aryan people with concept of racial purity. Matwali Chhetri or Pawai Chhetri outnumber Jharras but notable people from Chhetri community are Jharras like Bogati, Basnet/Basnyat, Thapa, Karki, Kunwar, Khadka, Budathoki, Katuwal, Mahat.

References

  1. Trigunayat, Samarth (21 August 2014). "Inter-caste & Inter-Religious Marriages: Social And Legal Issues". www.lawctopus.com. Retrieved 2021-07-21.
  2. "Why is Inter-Caste Marriage a Problem?". DESIblitz. 2015-12-26. Retrieved 2021-07-21.
  3. Tish Sanghera (22 October 2020). "Inter-caste marriages depend on education level, but not that of the couple". Business Standard. Retrieved 19 October 2020.
  4. 1 2 3 4 Basnet, Chudamani; Jha, Ratnakar (29 October 2019). "Crossing the Caste and Ethnic Boundaries: Love and Intermarriage Between Madhesi Men and Pahadi Women in Southern Nepal". South Asia Multidisciplinary Academic Journal (in French). doi: 10.4000/samaj.5802 . ISSN   1960-6060. Archived from the original on 24 June 2020. Retrieved 24 June 2020.
  5. "Nepali Politics And The Rise of Jang Bahudur Rana, 1830–1857" (PDF). ProQuest. Retrieved 25 June 2020.
  6. "Abrogation of Some Criminal Cases and Remission of Punishment Act, 2020 (1963)". Nepal Law Commission. Retrieved 2020-06-25.
  7. Bishwakarma, Mom (7 March 2019). Political Transformations in Nepal: Dalit Inequality and Social Justice. Routledge. ISBN   978-0-429-75615-3. Archived from the original on 24 June 2020. Retrieved 24 June 2020.
  8. Yadav, Punam (28 April 2016). Social Transformation in Post-conflict Nepal: A Gender Perspective. Routledge. ISBN   978-1-317-35390-4. Archived from the original on 24 June 2020. Retrieved 24 June 2020.
  9. "Nepal, an emerging rainbow nation". Nepali Times. Archived from the original on 11 March 2018. Retrieved 24 June 2020.
  10. "Inter-caste Newlyweds Face Eviction, Discrimination in Nepal". Global Press Journal. 10 August 2010. Archived from the original on 24 June 2020. Retrieved 24 June 2020.
  11. 1 2 3 Sunar, Giri Bahadur. "Rough road to inter-caste marriage". My Republica. Retrieved 24 June 2020.
  12. "Pakistan: Domestic violence in intercaste marriages; state protection and support services for victims". Immigration and Refugee Board of Canada. 2019.
  13. "The Views of British Asians on Inter-Caste marriage". DESIblitz. 2020-06-28. Retrieved 2021-07-21.
  14. Ashis Ray (Aug 19, 2011). "Intercaste marriage costs UK couple job - Times of India". The Times of India. Retrieved 2021-07-21.
  15. Qureshi, Javed Ahmed (11 April 2020). "Marriage in Islam" (PDF). Jiwaji University.
  16. Quran   2:221  (Translated by  Yusuf Ali)
  17. Singh, Gurbachan; Shankar, Sondeep (1998). The Sikhs: Faith, Philosophy & Folk. Lustre Press. p. 26. ISBN   9788174360373.