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Endogamy is the cultural practice of mating within a specific social group, religious denomination, caste, or ethnic group, rejecting any from outside of the group or belief structure as unsuitable for marriage or other close personal relationships. Its opposite, exogamy, describes the social norm of marriage outside of the group.
Endogamy is common in many cultures and ethnic groups. Several religious and ethnic religious groups are traditionally more endogamous, although sometimes mating outside of the group occurs with the added dimension of requiring marital religious conversion. This permits an exogamous marriage, as the convert, by accepting the partner's religion, becomes accepted within the endogamous group. Endogamy may result in a higher rate of recessive gene–linked genetic disorders.
Endogamy can encourage sectarianism and serves as a form of self-segregation. For instance, a community resists integration or completely merging with the surrounding population. Minorities can use it to stay ethnically homogeneous over a long time as distinct communities within societies that have other practices and beliefs.
The isolationist practices of endogamy may lead to a group's extinction, as genetic diseases may develop that can affect an increasing percentage of the population. However, this disease effect would tend to be small unless there is a high degree of close inbreeding, or if the endogamous population becomes very small in size.
The Urapmin, a small tribe in Papua New Guinea, practice strict endogamy. The Urapmin also have a system of kinship classes known as tanum miit. Since the classes are inherited cognatically, most Urapmin belong to all of the major classes, creating great fluidity and doing little to differentiate individuals. [1]
The small community on the South Atlantic island of Tristan da Cunha are, because of their geographical isolation, an almost endogamic society. There are instances of health problems attributed to endogamy on the island, including glaucoma and asthma as research by the University of Toronto has demonstrated. [2]
Endogamic marriage patterns may increase the frequency of various levels of cousin marriage in a population, and may cause high probability of children of first, second, third cousins, etcetera.
If a cousin marriage has accrued in a known ancestral tree of a person, in historical time, it is referred to as pedigree collapse. This may cause relations along multiple paths between a person's autosomal-DNA matches. It creates stronger DNA matches between the DNA matches than expected from the nearest path. [3]
Cousin marriage should not be confused with double cousins, which do not cause a pedigree collapse. Certain levels of sibling marriage and cousin marriage is prevented by law in some countries, and referred to as consanguinity.
A long term pattern of endogamy in a region may increase the risk of repeated cousin marriage during a long period of time, referred to as inbreeding. It may cause additional noise in the DNA autosomal data, giving the impressions that DNA matches with roots in that region are more closely related than they are.
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Examples of ethnic and religious groups that have typically practiced endogamy include:
Cousin marriage:
Marriage systems:
A caste is a fixed social group into which an individual is born within a particular system of social stratification: a caste system. Within such a system, individuals are expected to marry exclusively within the same caste (endogamy), follow lifestyles often linked to a particular occupation, hold a ritual status observed within a hierarchy, and interact with others based on cultural notions of exclusion, with certain castes considered as either more pure or more polluted than others. The term "caste" is also applied to morphological groupings in eusocial insects such as ants, bees, and termites.
An incest taboo is any cultural rule or norm that prohibits sexual relations between certain members of the same family, mainly between individuals related by blood. All known human cultures have norms that exclude certain close relatives from those considered suitable or permissible sexual or marriage partners, making such relationships taboo. However, different norms exist among cultures as to which blood relations are permissible as sexual partners and which are not. Sexual relations between related persons which are subject to the taboo are called incestuous relationships.
Exogamy is the social norm of mating or marrying outside one's social group. The group defines the scope and extent of exogamy, and the rules and enforcement mechanisms that ensure its continuity. One form of exogamy is dual exogamy, in which two groups continually intermarry with each other.
Jāti is the term traditionally used to describe a cohesive group of people in the Indian subcontinent, like a tribe, community, clan, sub-clan, or a religious sect. Each Jāti typically has an association with an occupation, geography or tribe. Different intrareligious beliefs or linguistic groupings may also define some Jātis. The term is often translated approximately in English as caste.
Consanguinity is the characteristic of having a kinship with a relative who is descended from a common ancestor.
"Who is a Jew?" is a basic question about Jewish identity and considerations of Jewish self-identification. The question pertains to ideas about Jewish personhood, which have cultural, ethnic, religious, political, genealogical, and personal dimensions. Orthodox Judaism and Conservative Judaism follow Jewish law (halakha), deeming people to be Jewish if their mothers are Jewish or if they underwent a halakhic conversion. Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion.
The Vaqueiros de Alzada are a northern Spanish nomadic people in the mountains of Asturias and León, who traditionally practice transhumance, i.e. moving seasonally with cattle.
A cousin marriage is a marriage where the spouses are cousins. The practice was common in earlier times and continues to be common in some societies today, though in some jurisdictions such marriages are prohibited. Worldwide, more than 10% of marriages are between first or second cousins. Cousin marriage is an important topic in anthropology and alliance theory.
Caste systems in Africa are a form of social stratification found in numerous ethnic groups, found in over fifteen countries, particularly in the Sahel, West Africa, and North Africa. These caste systems feature endogamy, hierarchical status, inherited occupation, membership by birth, pollution concepts and restraints on commensality.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
Cousin marriage is a form of consanguinity. While consanguinity is not unique to the Arab world, Arab countries have had "some of the highest rates of consanguineous marriages in the world". The bint 'amm marriage, or marriage with one's father's brother's daughter is especially common, especially in tribal and traditional Muslim communities, where men and women seldom meet potential spouses outside the extended family. Rates of cousin marriage in the Middle East have been found to vary from 29% in Egypt to nearly 58% in Saudi Arabia.
The Tadvi Bhil is a tribal community found in the states of Maharashtra, Gujarat, Madhya Pradesh and Rajasthan in India. They are from the larger Bhil ethnic group, and are a clan of it. They use the surname Tadvi or sometimes the name of their Kul or Gan; the Dhankas of Gujarat and Maharashtra use Tadvi or Tetariya.
Castes in India: Their Mechanism, Genesis and Development was a paper read by B. R. Ambedkar at an anthropological seminar of Alexander Goldenweiser in New York on 9 May 1916. It was later published in volume XLI of Indian Antiquary in May 1917. In the same year, Ambedkar was awarded a PhD degree by Columbia University on this topic. In 1979, the Education Department of the Government of Maharashtra (Bombay) published this article in the collection of Ambedkar's writings and speeches Volume 1; later, it was translated in many languages.
The Nat are a caste found in northern India. Their traditional occupation has been that of entertainers and dancers.
The Bhambi Khalpa are a caste found in the state of Gujarat in India. They are a sub-group within the Bhambi community. The Khalpa have scheduled caste status.They are not part of the vedic "Hindu Varna System." They are following teaching of great saint " Satguru Ravidas or Rohidas."
The Bhambi Rohit are a Hindu caste found in the state of Gujarat in India. They are a sub-group within the Bhambi community.
The Bhambi Sindhi Mochi are a Hindu caste found in the state of Gujarat in India. They are also known as Sindhi Mochi. The Bhambi Sindhi Mochi are sub-group within the Bhambi community.
Homogamy is marriage between individuals who are, in some culturally important way, similar to each other. It is a form of assortative mating. The union may be based on socioeconomic status, class, gender, caste, ethnicity, or religion, or age in the case of the so-called age homogamy.
The study of the genetics and archaeogenetics of the Gujarati people of India aims at uncovering these people's genetic history. According to the 1000 Genomes Project, "Gujarati" is a general term used to describe people who trace their ancestry to the region of Gujarat, located in the northwestern part of the Indian subcontinent, and who speak the Gujarati language, an Indo-European language. They have some genetic commonalities as well as differences with other ethnic groups of India.
Aari or Ari are a tribal Omotic people indigenous to Omo Valley of Ethiopia. According to 2007 census there are 289,835 ethnic Aari in Ethiopia, which makes up around 0.29% of the country's total population. Nearly all Aari speak the South Omotic Aari language, though more than half of them are multilingual and can also speak other languages such as Amharic.