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Marital conversion is religious conversion upon marriage, either as a conciliatory act, or a mandated requirement according to a particular religious belief. [1] Endogamous religious cultures may have certain opposition to interfaith marriage and ethnic assimilation, and may assert prohibitions against the conversion ("marrying out") of one their own claimed adherents. Conversely, they may require the marital conversion of those who wish to marry one of their adherents.
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Historically, in the case of the Catholic Church, Catholics were obligated to marry only other Catholics (including those of the Eastern Rite), and marital conversion of the non-Catholic party was considered almost obligatory. However, it was permissible for a Catholic to marry an Independent/Old Catholic (who is not in communion with Rome) or non-Catholic baptized in a manner recognized by the Catholic Church as valid (i.e., mainline Christians such as Episcopalians or Lutherans, and Eastern Orthodox), but a dispensation had to be granted by a bishop and the non-Catholic party had to agree to raise the children as Catholics. Marriage to unbaptized persons, meaning all non-Christians and members of some Christian denominations (such as Unitarians or Mormons), was forbidden. Civil marriage can be the only alternative if a religious wedding is not possible under these circumstances.
The Iglesia ni Cristo, a non-trinitarian church that is the largest indigenous Christian denomination in the Philippines, requires non-adherents marrying members to convert to the religion prior to the wedding. Conversely, members found to have married outside of the religion are automatically expelled from the church. A church wedding is required after the civil one.
Hinduism has allowances for such practice even if Hinduism considers all religions are a way to God, but there can be political differences and so marital conversion is sometimes discouraged. Throughout Hindu history, interreligious marriages have also been a way for keeping the peace and building alliances.
In general, Islam allows for marriage between a man and woman as "believers". Culturally, it is accepted that marriage between a follower of Islam (Muslim) and a Christian or Jew does not require conversion. Traditionally, however, marriages between Muslims and a follower of Hinduism or other polytheistic religions requires conversion to Islam. Although, there are no official conversion rules, similar to Jewish laws for marriage, Islamic marriage laws are generally guided by traditional interpretations. The only requirement in marriage and conversion is that the children from that marriage be raised as "believers," a common Islamic term for Muslims. The Qur'anic verses generally quoted are: [2]
"And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, [3] even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Heaven and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember." (Qur'an 2:221). [4]
"This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste (virgin, innocent, clean) women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers." (Qur'an 5:5). [5]
Jewish views on religious conversion due to intermarriage are largely in opposition to such marriage even if such marriages are tolerated. If a non-Jew wishes to become a Jew, in the sense that they practice Judaism and thus are accepted as a Jew, they are, depending on the Jewish religious tradition, typically welcome. On the other hand, if a Jew desires to leave Judaism, they are regarded as apostates or "assimilators" into a non-Jewish religion or culture. Non-Jewish cultures, tend to be regarded and portrayed as negative; being idolatrous, or rejecting of God (as Jews conceive God).
Some Jewish leaders have controversially referred to Jewish intermarriage as being a "Silent Holocaust," particularly in 20th-21st century America where as many as 47% of American Jews have intermarried with non-Jews in past two decades.[ when? ] Such cultural and religious assimilation is said to represent a slow destruction of the Jewish people. Others have expressed a different view, accepting or tolerating such marriages, instead focusing their attention towards the concept that the children of a Jewish parent be raised Jewish, with some sense of their identity rooted in Judaism and in Jewish culture. However, some children of a Jewish parent were raised in the non-Jewish parent's religion while maintaining a sense of Jewish ethnicity and identity.
Chastity, also known as purity, is a virtue related to temperance. Someone who is chaste refrains either from sexual activity that is considered immoral or from any sexual activity, according to their state of life. In some contexts, for example when making a vow of chastity, chastity means celibacy.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:
Universalism is the philosophical and theological concept within Christianity that some ideas have universal application or applicability.
People of the Book or Ahl al-kitāb is an Islamic term referring to followers of those religions which Muslims regard as having been guided by previous revelations, generally in the form of a scripture. In the Quran they are identified as the Jews, the Christians, the Sabians, and—according to some interpretations—the Zoroastrians. Starting from the 8th century, some Muslims also recognized other religious groups such as the Samaritans, and even Buddhists, Hindus, and Jains, as People of the Book.
Proselytism is the policy of attempting to convert people's religious or political beliefs. Carrying out attempts to instill beliefs can be called proselytization.
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.
Al-Baqarah, also spelled as Al-Baqara, is the second and longest chapter (surah) of the Quran. It consists of 286 verses (āyāt) which begin with the "muqatta'at" letters alif (ا), lām (ل), and mīm (م). The Verse of Loan, the longest single verse in the Quran, is in this chapter.
An-Nisa' is the fourth chapter (sūrah) of the Quran, with 176 verses (āyāt). The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 4:127-130.
Al-Ma'idah is the fifth chapter of the Quran, containing 120 verses. Regarding the timing and contextual background of the revelation, it is a Medinan chapter, which means it is believed to have been revealed in Medina rather than Mecca.
In Islam, nikah is a contract exclusively between a man and woman. Both the groom and the bride are to consent to the marriage of their own free wills. A formal, binding contract – verbal or on paper – is considered integral to a religiously valid Islamic marriage, and outlines the rights and responsibilities of the groom and bride. Divorce in Islam can take a variety of forms, some executed by a husband personally and some executed by a religious court on behalf of a plaintiff wife who is successful in her legal divorce petition for valid cause. Islamic marital jurisprudence allows Muslim men to be married to multiple women.
Interfaith marriage, sometimes called interreligious marriage or "mixed marriage", is marriage between spouses professing different religions. Although interfaith marriages are often established as civil marriages, in some instances they may be established as a religious marriage. This depends on religious doctrine of each of the two parties' religions; some prohibit interfaith marriage, and among others there are varying degrees of permissibility.
Religion in Israel is manifested primarily in Judaism, the ethnic religion of the Jewish people. The State of Israel declares itself as a "Jewish and democratic state" and is the only country in the world with a Jewish-majority population. Other faiths in the country include Islam, Christianity and the religion of the Druze people. Religion plays a central role in national and civil life, and almost all Israeli citizens are automatically registered as members of the state's 14 official religious communities, which exercise control over several matters of personal status, especially marriage. These recognized communities are Orthodox Judaism, Islam, the Druze faith, the Catholic Church, Greek Orthodox Church, Syriac Orthodox Church, Armenian Apostolic Church, Anglicanism, and the Baháʼí Faith.
Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
Forced conversion is the adoption of a religion or irreligion under duress. Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert. Crypto-Jews, Crypto-Christians, Crypto-Muslims and Crypto-Pagans are historical examples of the latter.
Gender, defined as the range of characteristics pertaining to, and differentiating between, masculinity and femininity, and religion, a system of beliefs and practices followed by a community, share a multifaceted relationship that influences both individual and collective identities. The manner in which individuals express and experience their religious convictions is profoundly shaped by gender. Experts from diverse disciplines such as theology, sociology, anthropology, and gender studies have delved into the effects of gender on religious politics and societal standards. At times, the interplay between gender and religion can confine gender roles, but in other instances, it can empower and uphold them. Such insights shed light on the ways religious doctrines and rituals can simultaneously uphold specific gender expectations and offer avenues for gender expression.
The Sword Verse is the fifth verse of the ninth surah (at-Tawbah) of the Quran. It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
[9:5] But once the Sacred Months have passed, kill the polytheists wherever you find them, capture them, besiege them, and lie in wait for them on every way. But if they repent, perform prayers, and pay alms-tax, then set them free. Indeed, Allah is All-Forgiving, Most Merciful.[Quran 9:5]
The Abrahamic religions are a grouping of three of the major religions together due to their historical coexistence and competition; it refers to Abraham, a figure mentioned in the Hebrew Bible, the Christian Bible, and the Quran respectively, and is used to show similarities between these religions and put them in contrast to Indian religions, Iranian religions, and the East Asian religions. Furthermore, some religions categorized as "Abrahamic" also share elements from other categories, such as Indian religions, or for example, Islam with Eastern religions.
An infidel is a person who is accused of disbelief in the central tenets of one's own religion, such as members of another religion, or irreligious people.
In traditionalist interpretations of Islam, the permissibility for Muslims to engage in interfaith marriages is outlined by the Quran: it is permissible, albeit discouraged, for a Muslim man to marry Non-Muslim women as long as they are identified as being part of the "People of the Book" and it is not permissible for a Muslim woman to marry a Non-Muslim man. Thus, traditional interpretations of Islamic law do recognize the legitimacy of a Muslim man's marriage if he marries a Non-Muslim woman, but only if she is Jewish or Christian. On the other hand, a Muslim woman may not marry a Non-Muslim man. Additionally, it is required in Islam that the children of an interfaith marriage be Muslim.