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In anthropology, a joking relationship is a relationship between two people that involves a ritualised banter of teasing or mocking.
In Niger it is listed on the Representative List of the Intangible Cultural Heritage of Humanity. [1]
Analysed by British social anthropologist Alfred Radcliffe-Brown in 1940, [2] it describes a kind of ritualised banter that takes place, for example between a man and his maternal mother-in-law in some South African indigenous societies. Two main variations are described: an asymmetrical relationship where one party is required to take no offence at constant teasing or mocking by the other, and a symmetrical relationship where each party makes fun at the other's expense.
The joking relationship is an interaction that mediates and stabilizes social relationships where there is tension, competition, or potential conflict, such as between in-laws and between clans and tribes. [3]
While first documented academically by Radcliffe-Brown in the 1920s, this type of relationship is now understood to be very widespread across societies in general. In West Africa, particularly in Mali, it is regarded as a centuries-old cultural institution known as sanankuya .
This type of relationship contrasts strongly with societies where so-called avoidance speech or "mother-in-law" language is imposed to minimise interaction between the two parties, as in many Australian Aboriginal languages. Donald F. Thomson's article "The Joking Relationship and Organized Obscenity in North Queensland" gives an in-depth discussion of a number of societies where these two speech styles co-exist. [4] The joking relationships which are most unconstrained and free are between classificatory Father's Father and Son's Son—which appears to be the same situation in the Plains cultures of North America.
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans.
A joke is a display of humour in which words are used within a specific and well-defined narrative structure to make people laugh and is usually not meant to be interpreted literally. It usually takes the form of a story, often with dialogue, and ends in a punch line, whereby the humorous element of the story is revealed; this can be done using a pun or other type of word play, irony or sarcasm, logical incompatibility, hyperbole, or other means. Linguist Robert Hetzron offers the definition:
A joke is a short humorous piece of oral literature in which the funniness culminates in the final sentence, called the punchline… In fact, the main condition is that the tension should reach its highest level at the very end. No continuation relieving the tension should be added. As for its being "oral," it is true that jokes may appear printed, but when further transferred, there is no obligation to reproduce the text verbatim, as in the case of poetry.
Conversation is interactive communication between two or more people. The development of conversational skills and etiquette is an important part of socialization. The development of conversational skills in a new language is a frequent focus of language teaching and learning. Conversation analysis is a branch of sociology which studies the structure and organization of human interaction, with a more specific focus on conversational interaction.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
The Gambia River is a major river in West Africa, running 1,120 kilometres (700 mi) from the Fouta Djallon plateau in north Guinea westward through Senegal and The Gambia to the Atlantic Ocean at the city of Banjul. It is navigable for about half that length.
Alfred Reginald Radcliffe-Brown, FBA was an English social anthropologist who helped further develop the theory of structural functionalism.
Sociocultural anthropology is a term used to refer to social anthropology and cultural anthropology together. It is one of the four main branches of anthropology. Sociocultural anthropologists focus on the study of society and culture, while often interested in cultural diversity and universalism.
Herman Max Gluckman was a South African and British social anthropologist. He is best known as the founder of the Manchester School of anthropology.
The Toucouleur people or Tukulor people, also called Haalpulaar, are a West African Fula ethnic group native to the Futa Tooro region of Senegal. There are smaller communities in Mali and Mauritania. The Toucouleur were Islamized in the 11th century; their early and strong Islamic heritage, which is seen as a defining feature, is a "matter of great pride for them". They were among the first Muslims in the area that became Senegal. They were influential in the spread of Islam to West Africa in the medieval era.
The avunculate, sometimes called avunculism or avuncularism, is any social institution where a special relationship exists between an uncle and his sisters' children. This relationship can be formal or informal, depending on the society. Early anthropological research focused on the association between the avunculate and matrilineal descent, while later research has expanded to consider the avunculate in general society.
A parent-in-law is a person who has a legal affinity with another by being the parent of the other's spouse. Many cultures and legal systems impose duties and responsibilities on persons connected by this relationship. A person is a child-in-law to the parents of the spouse, who are in turn also the parents of those sibling-in-laws who are siblings of the spouse. Together, the members of this family affinity group are called the in-laws.
The sociology of culture, and the related cultural sociology, concerns the systematic analysis of culture, usually understood as the ensemble of symbolic codes used by a member of a society, as it is manifested in the society. For Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history". Culture in the sociological field is analyzed as the ways of thinking and describing, acting, and the material objects that together shape a group of people's way of life.
The Portuguese Gold Coast was a Portuguese colony on the West African Gold Coast along the Gulf of Guinea. Established in 1482, the colony was officially incorporated into Dutch territory in 1642. From their seat of power at the fortress of São Jorge da Mina, the Portuguese commanded a vast internal slave trade, creating a slave network that would expand after the end of Portuguese colonialism in the region. The primary export of the colony was gold, which was obtained through barter with the local population. Portuguese presence along the Gold Coast increased seamanship and trade in the Gulf, introduced American crops into the African agricultural landscape, and made Portuguese an enduring language of trade in the area.
Françoise Héritier was a French anthropologist, ethnologist, and feminist. She was the successor of Claude Lévi-Strauss at the Collège de France. Her work dealt mainly with the theory of alliances and on the prohibition of incest. In addition to Lévi-Strauss, she was also influenced by Alfred Radcliffe-Brown. She was replaced by Philippe Descola, who is the current holder of the chair of anthropology at the Collège.
Frederick Russell Eggan was an American anthropologist best known for his innovative application of the principles of British social anthropology to the study of Native American tribes. He was the favorite student of the British social anthropologist A. R. Radcliffe-Brown during Radcliffe-Brown's years at the University of Chicago. His fieldwork was among Pueblo peoples in the southwestern U.S. Eggan later taught at Chicago himself. His students there included Sol Tax.
Cora Alice Du Bois was an American cultural anthropologist and a key figure in culture and personality studies and in psychological anthropology more generally. She was Samuel Zemurray Jr. and Doris Zemurray Stone-Radcliffe Professor at Radcliffe College from 1954. After retirement from Radcliffe, she was Professor-at-large at Cornell University (1971–1976) and for one term at the University of California, San Diego (1976).
Lester Richard Hiatt, known as Les Hiatt, was a scholar of Australian Aboriginal societies who promoted Australian Aboriginal studies within both the academic world and within the wider public for almost 50 years. He is now regarded as one of Australia's foremost anthropologists.
Social anthropology is the study of patterns of behaviour in human societies and cultures. It is the dominant constituent of anthropology throughout the United Kingdom and much of Europe, where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology or sociocultural anthropology.
African Political Systems is an academic anthology edited by the anthropologists Meyer Fortes and E. E. Evans-Pritchard which was published by Oxford University Press on the behalf of the International African Institute in 1940. The book contains eight separate papers produced by scholars working in the field of anthropology, each of which focuses in on a different society in Sub-Saharan Africa. It was the intention of the editors to bring together information on African political systems on a "broad, comparative basis" for the first time.
Agnes Winifred Hoernlé née Tucker was a South African anthropologist, widely recognized as the "mother of social anthropology in South Africa". Beyond her scientific work, she is remembered for her social activism and staunch disapproval of Apartheid based on white supremacy. Born in 1885 in the Cape Colony, as an infant she moved with her family to Johannesburg, where she completed her secondary education. After earning an undergraduate degree in 1906 from South African College, she studied abroad at Newnham College, Cambridge, Leipzig University, the University of Bonn, and the Sorbonne. Returning to South Africa in 1912, she undertook anthropological research among the Khoekhoe people, until she married in 1914.