Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline, their mother's lineage, and which can involve the inheritance of property and titles. A matriline is a line of descent from a female ancestor to a descendant of either gender in which the individuals in all intervening generations are mothers. In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This ancient matrilineal descent pattern is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The matriline of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry.
The Kingdom of Saloum was a Serer kingdom in present-day Senegal as well as parts of Gambia, then called Lower Saluum. The precolonial capital of Saloum was the city of Kahone. It was a sister to the Kingdom of Sine. Their history, geography and culture were intricately linked and it was common to refer to them as the Sine-Saloum and the Serer Kingdoms of Sine and Saloum.
The Serer-Ndut or Ndut also spelt are an ethnic group in Senegal numbering 38600. They are part of the Serer people who collectively make up the third largest ethnic group in Senegal. The Serer-Ndut live mostly in central Senegal in the district of Mont-Roland, northwest of the city of ancient Thiès.
The Lebu are an ethnic group of Senegal, West Africa, living on the peninsula of Cap-Vert, site of Dakar. The Lebu are primarily a fishing community, but they have a substantial business in construction supplies and real estate. They speak Lebu Wolof, which is closely related to Wolof proper but is not intelligible with it.
Fatick is the southwest region of the northern outcrop of Senegal. Its alternative name is Jinnak Bolon. The region is named for its capital city, Fatick.
The Diourbel Region is a region of Senegal with 2,080,811 inhabitants (2023). The regional capital is the city of Diourbel. The region corresponds roughly to the precolonial Kingdom of Bawol and is still called by that name. Bawol is an ancient kingdom formerly ruled by the Joof family, one of the members of the Serer ethnic group found in Senegambia. Inhabitants of the area are called Bawol-Bawol which takes its name from the Serer mode of pluralisation, other examples being : Sine-Sine or Siin-Siin, Saloum-Saloum, etc. The population is primarily comprised by the Serer people especially those from the Cangin group, the Safene in particular. The Serers are believed to be the original inhabitants of this area. The Wolof and other ethnic groups are also present. The Diourbel Region is rich in history and it is where the Cekeen Tumulus are located. Scholars such as Charles Becker, Henry Gravrand, and Victor Martin suggest that these monuments were built by the Serer people and form part of the Serer tumulus of Baol. They are some of the most sacred sites in Serer religion. The Département of Mbacke also includes Murid Islamic Sufi order's holy city of Touba. The installation of this order in Serer country is a controversial one, especially among those Serers who adhere to the tenets of Serer religion (see Serer history. However, some Serers are also Muslims and have headed this religious order.
The Serer people are a West African ethnoreligious group. They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese population. They are also found in northern Gambia and southern Mauritania.
The Kingdom of Sine was a post-classical Serer kingdom along the north bank of the Saloum River delta in modern Senegal. The inhabitants are called Siin-Siin or Sine-Sine.
The Serer religion, or a ƭat Roog, is the original religious beliefs, practices, and teachings of the Serer people of Senegal in West Africa. The Serer religion believes in a universal supreme deity called Roog. In the Cangin languages, Roog is referred to as Koox, Kopé Tiatie Cac, and Kokh Kox.
The prehistoric and ancient history of the Serer people of modern-day Senegambia has been extensively studied and documented over the years. Much of it comes from archaeological discoveries and Serer tradition rooted in the Serer religion.
The medieval history of the Serer people of Senegambia is partly characterised by resisting Islamization from perhaps the 11th century during the Almoravid movement, to the 19th century Marabout movement of Senegambia and continuation of the old Serer paternal dynasties.
This is a list of states headed by the Serer Lamanes. The Lamanes have a historical, economic and religious significance in Serer countries. The following pre-colonial kingdoms and new states (post-independence) were for a long time dominated by the Serer Lamanic class :
Joof or Diouf is a surname that is typically Serer. This surname is also spelt Juuf or Juf.
Teigne was a Serer title for the monarchs of the pre-colonial Kingdom of Baol, now part of present-day Senegal. The Kingdoms of Baol and Cayor became intricately linked especially post 1549 when the Faal family came to into prominence, and it was the same family that eventually ruled both Kingdoms with the exception of few interruptions, notably Lat Joor Ngoneh Latir Jobe who was of a different patrilineage.
This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, etc. Dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history and Serer people.
Roog or Rog is the Supreme God and creator of the Serer religion of the Senegambia region.
Yaboyabo is an ancient village in the rural community of Séssène, in the Thies Region of Senegal.
Lingeer Fatim Beye Joos Fadiou was a 14th-century Serer princess and queen (Lingeer) from the Kingdom of Sine. She is the matriarch and early ancestor of the Joos Maternal Dynasty of Waalo. She is usually regarded by some sources as the founder of the Joos Maternal Dynasty. The pre-colonial Kingdoms of Sine and Waalo now lies within present-day Senegal. Her surname is Beye (English-Gambia) or Bèye (French-Senegal). Joos Fadiou is her maternal clan. In Serer, "Fa-tim" means "the maternal clan of..."
The Joos Maternal Dynasty was a Serer maternal dynasty which originated from the Serer pre-colonial Kingdom of Sine in the 14th century and spread to the Wolof Kingdom of Waalo. The matriarch or founder of this maternal dynasty was Lingeer Fatim Beye, a princess and queen originally from the Kingdom of Sine. In Waalo, it was founded by the princess Lingeer Ndoye Demba of Sine. Lingeer Ndoye Demba was the maternal granddaughter of Lingeer Fatim Beye. They both came from the Serer ethnic group. Although the pre-colonial Kingdoms of Sine and Waalo now form part of modern-day Senegal, in pre-colonial Senegambia, present-day Gambia had open-borders with Senegal and share the same historical and cultural heritage. The demarcation of the two countries is purely geographical due to their colonial past, with Britain colonizing the Gambia and France colonizing Senegal. For a background to these events see the History of Senegal, History of the Gambia, Senegambia and Timeline of Serer history.
Serer maternal clans or Serer matriclans are the maternal clans of the Serer people of Senegal, the Gambia and Mauritania. The Serer are both patrilineal and matrilineal. Inheritance depends on the nature of the asset being inherited – i.e. whether it is a maternal asset which requires maternal inheritance or paternal asset requiring paternal inheritance (kucarla). The Serer woman play a vital role in royal and religious affairs. In pre-colonial times until the abolition of their monarchies, a Serer king would be required to crown his mother, maternal aunt or sister as Lingeer (queen) after his own coronation. This re-affirms the maternal lineage to which they both belong (Tim). The Lingeer was very powerful and had her own army and palace. She was the queen of all women and presided over female cases. From a religious perspective, the Serer woman plays a vital role in Serer religion. As members of the Serer priestly class, they are among the guardians of Serer religion, sciences, ethics and culture. There are several Serer matriclans; not all of them are listed here. Alliance between matriclans in order to achieve a common goal was, and still is very common. The same clan can be called a different name depending on which part of Serer country one finds oneself in. Some of these matriclans form part of Serer mythology and dynastic history. The mythology afforded to some of these clans draws parallels with the Serer creation narrative, which posits that: the first human to be created was a female. Many Serers who adhere to the tenets of Serer religion believe these narratives to contain profound truths which are historic or pre-historic in nature.
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