History
Criminology is the scientific study of the causes, correction, and prevention of crime and those who commit it. [4] Though this field of study had its origins in the late 19th century, it was not until the late 1960s and 1970s that the feminist school of criminology emerged. A response to the then-current mainstream criminology's focus on male offenders and victims, feminist criminologists sought to bring an understanding of women offenders, women victims, and women working in the criminal justice system. [5]
Early theories on female deviancy
The earliest theories about women's criminality focused mainly on psychological and physiological traits, rather than social or economic ones. These theories, most advanced by male scholars and criminologists, have been heavily criticized for drawing on assumptions on "the nature of women", and many have since been discredited. Italian criminologist Cesare Lombroso applied phrenology and anthropological criminology to his theorizing on female crime, separating the "normal woman" from the "criminal woman", the latter of whom was seen as less feminine and therefore more likely to be criminal. [6] American sociologist W.I. Thomas advanced the idea that delinquent women engage in sexual deviance (such as prostitution) to manipulate men's sexual desires in order to get what they want. [7] To Sigmund Freud, female criminals were experiencing what he called "penis envy", acting out aggressively and rebelliously in their longing for their penis and manhood. [8]
General Strain Theory
Criminologist Robert Agnew attempted to understand the difference between men's and women's crime rates through General Strain theory. He theorized that men and women experienced different types of strain (pressure or stress, be it physical, financial, emotional, etc.) and responded accordingly. While men seemed more prone to react with violent or property crimes, women were viewed to respond with more self-destructive criminality, such as drug abuse. [9]
Early feminist criminological theory
French-Canadian criminologist Marie-Andrée Bertrand and British sociologist Frances Mary Heidensohn are among those acknowledged by most as pioneers in the school of feminist criminology. [10] Heidensohn's article "The Deviance of Women: A Critique and An Enquiry" (1968) is credited as the first critique of mainstream criminology's failure to include women in their studies, stating that "the deviance of women is one of the areas of human behavior most notably ignored in sociological literature" and called for more research to be done on female deviance. [11]
Early works of feminist criminological theory included Freda Adler's Sisters in Crime: The Rise of the New Female Criminal (1975), which linked female criminality to the ongoing feminist liberation movement, theorizing that with more opportunities outside of the home, women were also given more opportunities to participate in deviant behaviors. [12] This theory is sometimes known as the "Emancipation Theory". Rita J. Simon's book "Women and Crime", also published in 1975, echoed this theory. While both influential works in the field, Adler and Simon's theoretical linkage has been criticized by many feminists, including Carol Smart [13] and Meda Chesney-Lind [14] for bringing about a "moral panic" and fear regarding women's liberation by, in Chesney-Lind's words, "threatening those who aspire for equality with the images of the witch, the bitch, and the whore." [14]
Nevertheless, Adler and Simon's concept of the "new female criminal" inspired further research by feminist and non-feminist researchers alike. Most tests by non-feminist criminologist discredited the theory, while others found economic marginalization to be a stronger link to female crime. [15] These results, however, came years after Marxist-feminist Dorie Klein called attention to the lack of economic and social factors considered in feminist criminological research of the time. [8]
Standpoint epistemology
In order to subvert the gender-blind criminological theory of the time, feminists in the late 1970's and early 1980's utilized the standpoint theory, which asserts that one's perspectives are formed based on their experiences. Research of this nature sought to understand female criminality by examining the lives and histories of women caught up in the criminal justice system. Common themes emerged in many of these women's narratives, including poverty, addiction, homelessness, and sexual abuse. [16] [17] This overarching presence of abuse led to countless studies on the link between victimization and criminalization and the ultimate theory that women's deviant behaviors could be understood as a way of coping with this abuse. [3]
Standpoint epistemologies have been criticized for overgeneralizing women, accepting the above results as true for all women. [18] Other feminist works take issue with the hyperfocus on the role of abuse in women's lives, arguing that these theories put women responsible for how they react to abuse, as well as justify imprisoning women who may have a greater need for treatment to deal with abuse. [19] [20] Activist and scholar Julia Chinyere Oparah adds that standpoint theory "sidesteps the question of why the state responds to abused women with punishment". [21] Regardless of the criticisms, standpoint theory-rooted research is credited as an instrumental tool in shifting feminist criminology away from the mainstream criminology.
Transformative justice is a spectrum of social, economic, legal, and political practices and philosophies that aim to focus on the structures and underlying conditions that perpetuate harm and injustice. Taking up and expanding on the goals of restorative justice such as individual/community accountability, reparation, and non-retributive responses to harm, transformative justice imagines and puts into practice alternatives to the formal, state-based criminal justice system.
The prison abolition movement is a network of groups and activists that seek to reduce or eliminate prisons and the prison system, and replace them with systems of rehabilitation and education that do not focus on punishment and government institutionalization. The prison abolitionist movement is distinct from conventional prison reform, which is intended to improve conditions inside prisons.
Articles related to criminology and law enforcement.
Sex differences in crime are differences between men and women as the perpetrators or victims of crime. Such studies may belong to fields such as criminology, sociobiology, or feminist studies. Despite the difficulty of interpreting them, crime statistics may provide a way to investigate such a relationship from a gender differences perspective. An observable difference in crime rates between men and women might be due to social and cultural factors, crimes going unreported, or to biological factors. The nature or motive of the crime itself may also require consideration as a factor. Gendered profiling might affect the reported crime rates.
Critical criminology applies critical theory to criminology. Critical criminology examines the genesis of crime and the nature of justice in relation power, privilege, and social status. These include factors such as class, race, gender, and sexuality. Legal and penal systems are understood to reproduce and uphold systems of social inequality. Additionally, critical criminology works to uncover possible biases within traditional criminological research.
Cultural criminology is a subfield in the study of crime that focuses on the ways in which the "dynamics of meaning underpin every process in criminal justice, including the definition of crime itself." In other words, cultural criminology seeks to understand crime through the context of culture and cultural processes. Rather than representing a conclusive paradigm per se, this particular form of criminological analysis interweaves a broad range of perspectives that share a sensitivity to “image, meaning, and representation” to evaluate the convergence of cultural and criminal processes.
Radical criminology states that society "functions" in terms of the general interests of the ruling class rather than "society as a whole" and that while the potential for conflict is always present, it is continually neutralised by the power of a ruling class. Radical criminology is related to critical and conflict criminology in its focus on class struggle and its basis in Marxism. Radical criminologists consider crime to be a tool used by the ruling class. Laws are put into place by the elite and are then used to serve their interests at the peril of the lower classes. These laws regulate opposition to the elite and keep them in power.
Meda Chesney-Lind is a US feminist, criminologist, and an advocate for girls and women who come in contact with the criminal justice system in Hawaii.
Marie-Andrée Bertrand was a French-Canadian criminologist, a feminist and anti-prohibitionist.
Criminology is the interdisciplinary study of crime and deviant behaviour. Criminology is a multidisciplinary field in both the behavioural and social sciences, which draws primarily upon the research of sociologists, political scientists, economists, legal sociologists, psychologists, philosophers, psychiatrists, social workers, biologists, social anthropologists, scholars of law and jurisprudence, as well as the processes that define administration of justice and the criminal justice system.
Gender-responsive prisons are prisons constructed to provide gender-specific care to incarcerated women. Contemporary sex-based prison programs were presented as a solution to the rapidly increasing number of women in the prison industrial complex and the overcrowding of California's prisons. These programs vary in intent and implementation and are based on the idea that female offenders differ from their male counterparts in their personal histories and pathways to crime. Multi-dimensional programs oriented toward female behaviors are considered by many to be effective in curbing recidivism.
The feminist pathways perspective is a feminist perspective of criminology which suggests victimization throughout the life course is a key risk factor for women's entry into offending.
Public criminology is an approach to criminology that disseminates criminological research beyond academia to broader audiences, such as criminal justice practitioners and the general public. Public criminology is closely tied with “public sociology”, and draws on a long line of intellectuals engaging in public interventions related to crime and justice. Some forms of public criminology are conducted through methods such as classroom education, academic conferences, public lectures, “news-making criminology”, government hearings, newspapers, radio and television broadcasting and press releases. Advocates of public criminology argue that the energies of criminologists should be directed towards "conducting and disseminating research on crime, law, and deviance in dialogue with affected communities." Public criminologists focus on reshaping the image of the criminal and work with communities to find answers to pressing questions. Proponents of public criminology see it as potentially narrowing "the yawning gap between public perceptions and the best available scientific evidence on issues of public concern", a problem they see as especially pertinent to matters of crime and punishment.
Carceral feminism is a critical term for types of feminism that advocate for enhancing and increasing prison sentences that deal with feminist and gender issues. The term criticises the belief that harsher and longer prison sentences will help work towards solving these issues. The phrase "carceral feminism" was coined by Elizabeth Bernstein, a feminist sociologist, in her 2007 article, "The Sexual Politics of the 'New Abolitionism'". Examining the contemporary anti-trafficking movement in the United States, Bernstein introduced the term to describe a type of feminist activism which casts all forms of sexual labor as sex trafficking. She sees this as a retrograde step, suggesting it erodes the rights of women in the sex industry, and takes the focus off other important feminist issues, and expands the neoliberal agenda.
Frances Mary Heidensohn is an academic sociologist and criminologist at the London School of Economics, who is acknowledged as a pioneer in feminist criminology. Her 1968 article The Deviance of Women: A Critique and An Enquiry was the first critique of conventional criminology from a feminist perspective.
Anarchist criminology is a school of thought in criminology that draws on influences and insights from anarchist theory and practice. Building on insights from anarchist theorists including Pierre-Joseph Proudhon and Peter Kropotkin, anarchist criminologists' approach to the causes of crime emphasises what they argue are the harmful effects of the state. Anarchist criminologists, a number of whom have produced work in the field since the 1970s, have critiqued the political underpinnings of criminology and emphasised the political significance of forms of crime not ordinarily considered to be political. Anarchists propose the abolition of the state; accordingly, anarchist criminologists tend to argue in favour of forms of non-state justice. The principles and arguments of anarchist criminology share certain features with those of Marxist criminology, critical criminology and other schools of thought within the discipline, while also differing in certain respects.
Penal populism is a media driven political process whereby politicians compete with each other to impose tougher prison sentences on offenders based on a perception that crime is out of control. It tends to manifest in the run up to elections when political parties put forward hard-line policies which they believe the public wants, rather than evidence-based policies based on their effectiveness at dealing with crime and associated social problems.
Double deviance theory states, "women are treated more harshly [than men] by the criminal justice system... because they are guilty of being doubly deviant. They have deviated from accepted social norms by breaking the law and deviated from gender norms which state how woman should behave."
David Gordon Scott is a British criminologist, abolitionist and author. He is a criminologist at The Open University in Milton Keynes.
Abolition Feminism is a branch of feminism that calls for the elimination of the prison industrial complex. The term was coined by thinkers Angela Y, Davis, Gina Dent, Erica R. Meiners, and Beth E. Richie in their book Abolition. Feminism. Now. Abolitionist Feminist thinkers promote the idea of prison abolition, and embrace an anti-racism, anti-capitalist, anti-violence feminism. Abolition Feminism is in opposition to carceral feminism. Abolitionist Feminist reject carceral solutions to gender-based violence and propose models of transformative and restorative justice.
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