This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
|
Part of a series on |
Feminism |
---|
Feminismportal |
Australia has a long-standing association with the protection and creation of women's rights. Australia was the second country in the world to give women the right to vote (after New Zealand in 1893) and the first to give women the right to be elected to a national parliament. [1] The Australian state of South Australia, then a British colony, was the first parliament in the world to grant some women full suffrage rights. [2] Australia has since had multiple notable women serving in public office as well as other fields. In Australia, European women (with the notable exception of Indigenous women and most women not of European descent) were granted the right to vote and to be elected at federal elections in 1902. [3] [4]
Australia has also been home to several prominent feminist activists and writers, including Germaine Greer, author of The Female Eunuch ; Julia Gillard, former prime minister; Vida Goldstein, suffragist; and Edith Cowan, the first woman to be elected to an Australian parliament. [3] Feminist action seeking equal opportunity in employment has resulted in partially successful legislation, but more changes are required. [5] Laws against sex discrimination exist and women's units in government departments have been established. Australian feminists have fought for and won the right to federally funded child care and women's refuges. The success gained by feminists entering the Australian public service and changing policy led to the descriptive term 'femocrats'. [6]
Germaine Greer's 1970 novel The Female Eunuch became a global bestseller and a highly influential text in the feminist movement. It discusses and challenges the role of Australian housewives as a homemaker, which Greer suggests leads to a repression. The predominant critical theory of feminism in Australia is that male dominance of business, politics, law and the media has resulted in gender inequality. [7] Feminism research has expanded the scope of political science in Australia to include issues related to femininity, motherhood and violence against women. [7]
Joanna Murray-Smith, a Melbourne-based newspaper columnist claimed in a 2004 column that 'feminism had failed us'. [6] Virginia Haussegger has also criticised feminism for promising she 'could have it all'. Miranda Devine consistently argued that feminism has been a mistake and failed to liberate. [6] In 2016, feminist and sociologist Eva Cox writing in The Conversation said that feminism has failed and needs a radical rethink using, "feminist perspectives to set social goals that are sustainable, and create social resilience". [8] Holly Lawford-Smith, feminist and Lecturer in Political Philosophy wrote 'Academic mobbing needs to be challenged, both inside and outside the institution'. [9] [10]
Australia has and has had several notable feminist authors, academics and activists whose work has been recognised internationally. Perhaps most widely recognised is Germaine Greer, whose book The Female Eunuch was held in high acclaim after its publication. The book's content was considered[ by whom? ] highly radical at the time of its publication in 1970, with Greer recommending female practices like tasting their own menstrual blood.
From June 2010 to June 2013, Australia was led by its first female prime minister, Julia Gillard. Gillard is perhaps best known, internationally, for the Misogyny Speech delivered in the Australian Federal Parliament on 9 October 2012 to then Federal Opposition Leader, Tony Abbott. In 2020, Gillard's speech was voted 'Most Unforgettable" moment in Australian television history by readers of The Guardian newspaper. [11]
Australia has had several feminist organisations during its history, many of which helped the push for basic women's rights like granting of full suffrage, financial independence from husbands, access to abortions, and equal pay. Other high-profile Australian feminists include Eva Cox and Jocelynne Scutt.
The first examples of Australian feminism occurred during the mid 1800s to 1900. The early movement mostly concerned the applications of basic human rights to women, including the right to vote, the right to stand for parliamentary election, and protection from sexual exploitation. Mary Lee, an Australian-Irish woman, was influential in garnering support for many women's rights movements in Australia. From 1883 onwards, Lee was involved in the raising of the Age of Consent for girls in Australia from 13 to 16, the founding of The Working Women's Trades Union, and co-founded the Women's Suffrage League, which led to the granting of suffrage rights to women in South Australia. In the early 1900s the Australian Labor Party displayed reluctance toward women and their entrance to the parliament. [12] During World War I, women were introduced into the workforce at higher rates than previous years, although often in fields already populated by women.
Edith Cowan, the first woman to be elected to an Australian parliament in 1920, is depicted on the back of the Australian fifty-dollar note. In August 1943, Enid Lyons and Dorothy Tangney became the first two women to elected to the federal parliament. [3] Between the World Wars, the Country Women's Association was founded in New South Wales and Queensland, spreading throughout the rest of Australia over the following 14 years. An overarching, national group was formed in 1945. The popular magazine, the Women's Weekly , created for a female market by Frank Packer, was also founded during this period. However, from its first edition in 1933, the magazine was edited by men until Ita Buttrose was appointed in 1975.
During World War II, Australia, like other Allied countries, encouraged the introduction of women into the workforce, replacing many male workers who had joined the military e.g. Australian Women's Land Army. The second-wave of Feminism in Australia began during the 1960s with the confrontation of legal and social double standards as well as workplace discrimination and sexual harassment. Equally, feminists worldwide began a push for female sexual freedom. Germaine Greer rose to international prominence during the later part of this period, with the publication and widespread adoption of, her ideas in her book, The Female Eunuch in 1970. At the time of the book's publication, Greer was considered a radical feminist, with her ideas and claims at times described as "polemic". [13]
During this period Aboriginal Women's rights also became more prominent, with Fay Gale earning her Ph.D from the University of Adelaide in 1960. Her thesis was titled "A Study of Assimilation: Part Aborigines in South Australia". Other notable female Indigenous Australians during this period include Lyndall Ryan and Aileen Moreton-Robinson. This contributed to the rise in Indigenous feminism in Australia.
Dame Roma Mitchell was made the first female Justice of the Supreme Court of South Australia in 1965, at the recommendation of Don Dunstan, South Australia's 38th Attorney-General. [14] She was still the only female judge in South Australia when she retired 18 years later in 1983 although Justices Elizabeth Evatt and Mary Gaudron had been appointed to federal courts by the Whitlam Government. It was not until 1993 that the second woman was appointed to the court, Mitchell's former student, Margaret Nyland.
As the feminist movement led to the organisation of British, Canadian and American feminists in the late 1960s, so too did Australian women move to address oppressive social conditions. [15] The social base of the Australian feminist movement was boosted by the growing segment of women employed as juniors in the 1970s. [12] Feminist authors have been credited with stimulating the movement at the time. By the early 1970s the feminist movement in Australia was divided. On one side was the Women's Liberation Movement which leaned left and believed men did not have a role in women's liberation. The other side was represented by the Women's Electoral Lobby which was considered more mainstream and sought to engage change within existing structures. [15]
The first Australian state to deal with marital rape was South Australia, under the progressive initiatives of Premier Don Dunstan, which in 1976 partially removed the exemption. Section 73 of the Criminal Law Consolidation Act Amendment Act 1976 (SA) read: "No person shall, by reason only of the fact that he is married to some other person, be presumed to have consented to sexual intercourse with that other person". [16]
Criminalization of marital rape in Australia began with the state of New South Wales in 1981, followed by all other states from 1985 to 1992. [17]
Prominent writer Helen Garner attracted widespread controversy for her 1995 non-fiction reportage The First Stone , which details the fallout from a sexual harassment scandal aimed at a well-respected master at the University of Melbourne. [18] Garner, who could not access the two female complainants due to their refusal to speak to her, used her own personal experiences to highlight feminism, female and male sexuality, sexual harassment, as well as abuse of power and fraternalism in universities. The book became a bestseller, but it was hotly debated both in Australia and the United States by some critics and feminists as an example of victim blaming. [19] Janet Malcolm, writing for the New Yorker in a 1997 review of The First Stone, says that Garner "closes ranks with the abuser". [20]
Australia's first woman Premier was Carmen Lawrence, becoming Premier of Western Australia in 1990. [3] The short-lived Australian Women's Party sought to ensure equal representation of men and women at all levels of government. Quentin Bryce was the first woman to hold the position of Governor-General of Australia between September 2008 and March 2014.
Former Prime Minister Julia Gillard gained international attention and praise in 2012 for an off-the-cuff speech in the Australian federal parliament directed at then Opposition Leader, Tony Abbott. The speech, known as The Misogyny Speech has been uploaded to YouTube multiple times, with several thousand views each. The speech was also discussed internationally across media, with the feminist blog, Jezebel, calling Gillard "one badass motherfucker". [21] Other world leaders were also said to have offered praise in public and private conversations with Gillard. [22]
Former Australian Prime Minister, Tony Abbott, has frequently been accused of sexism and misogyny. In David Marr's article in the Australian "Quarterly Essay", titled Political Animal: The Making of Tony Abbott, Marr describes several alleged incidents occurring of which Abbott committed or was involved with, that were highly offensive and sexual in nature towards women. [23]
Australia has and has had a wide array of supporting groups and agencies that have been funded by governments, public donations, and members. These groups include:
Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
Misogyny is hatred of, contempt for, or prejudice against women or girls. It is a form of sexism that can keep women at a lower social status than men, thus maintaining the social roles of patriarchy. Misogyny has been widely practised for thousands of years. It is reflected in art, literature, human societal structure, historical events, mythology, philosophy, and religion worldwide.
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.
The history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists believe that prostitution can be a positive experience if workers are treated with respect, and agree that sex work should not be criminalized.
First-wave feminism was a period of feminist activity and thought that occurred during the 19th and early 20th century throughout the Western world. It focused on legal issues, primarily on securing women's right to vote. The term is often used synonymously with the kind of feminism espoused by the liberal women's rights movement with roots in the first wave, with organizations such as the International Alliance of Women and its affiliates. This feminist movement still focuses on equality from a mainly legal perspective.
Sisterhood Is Powerful: An Anthology of Writings from the Women's Liberation Movement is a 1970 anthology of feminist writings edited by Robin Morgan, a feminist poet and founding member of New York Radical Women. It is one of the first widely available anthologies of second-wave feminism. It is both a consciousness-raising analysis and a call-to-action. Sisterhood Is Global: The International Women's Movement Anthology (1984) is the follow-up to Sisterhood Is Powerful. After Sisterhood Is Global came its follow-up, Sisterhood Is Forever: The Women's Anthology for a New Millennium (2003).
The Female Eunuch is a 1970 book by Germaine Greer that became an international bestseller and an important text in the feminist movement. Greer's thesis is that the "traditional" suburban, consumerist, nuclear family represses women sexually, and that this devitalises them, rendering them eunuchs. The book was published in London in October 1970. It received a mixed reception, but by March 1971, it had nearly sold out its second printing. It has been translated into eleven languages.
Antifeminism, also spelled anti-feminism, is opposition to feminism. In the late 19th century and early 20th century, antifeminists opposed particular policy proposals for women's rights, such as the right to vote, educational opportunities, property rights, and access to birth control. In the mid and late 20th century, antifeminists often opposed the abortion-rights movement.
The Feminists was a second-wave radical feminist group active in New York City from 1968 to 1973.
Germaine Greer is an Australian writer and public intellectual, regarded as one of the major voices of the second-wave feminism movement in the latter half of the 20th century.
Feminism is aimed at defining, establishing, and defending a state of equal political, economic, cultural, and social rights for women. It has had a massive influence on American politics. Feminism in the United States is often divided chronologically into first-wave, second-wave, third-wave, and fourth-wave feminism.
Women in Australia refers to women's demographic and cultural presence in Australia. Australian women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Australian culture. Since 1984, the Sex Discrimination Act 1984 (Cth) has prohibited sex discrimination throughout Australia in a range of areas of public life, including work, accommodation, education, the provision of goods, facilities and services, the activities of clubs and the administration of Commonwealth laws and programs, though some residual inequalities still persist.
The Misogyny Speech was a parliamentary speech delivered by Australian Prime Minister Julia Gillard on 9 October 2012 in reaction to the opposition leader Tony Abbott accusing her of sexism.
Feminism in Sweden is a significant social and political influence within Swedish society. Swedish political parties across the political spectrum commit to gender-based policies in their public political manifestos. The Swedish government assesses all policy according to the tenets of gender mainstreaming. Women in Sweden are 45% of the political representatives in the Swedish Parliament. Women make up 43% of representatives in local legislatures as of 2014. In addition, in 2014, newly sworn in Foreign Minister Margot Wallström announced a feminist foreign policy.
Town Bloody Hall is a 1979 documentary film of a panel debate between feminist advocates and activist Norman Mailer. Filmed on April 30, 1971, in The Town Hall in New York City. Town Bloody Hall features a panel of feminist advocates for the women's liberation movement and Norman Mailer, author of The Prisoner of Sex (1971). Chris Hegedus and D. A. Pennebaker produced the film, which stars Jacqueline Ceballos, Germaine Greer, Jill Johnston, Diana Trilling, and Norman Mailer. The footage of the panel was recorded and released as a documentary in 1979. Produced by Shirley Broughton, the event was originally filmed by Pennebaker. The footage was then filed and rendered unusable. Hegedus met Pennebaker a few years later, and the two edited the final version of the film for its release in 1979. Pennebaker described his filming style as one that exists without labels, in order to let the viewer come to a conclusion about the material, which inspired the nature of the Town Bloody Hall documentary. The recording of the debate was intended to ensure the unbiased documentation, allowing it to become a concrete moment in feminist history.
The "woman card" is a metaphor referring to the exploitation of one's female identity for rhetorical gain. A person who employs this tactic is said to be "playing the woman card". Variant usages are "sex card" and "gender card".
This is a Timeline of second-wave feminism, from its beginning in the mid-twentieth century, to the start of Third-wave feminism in the early 1990s.
{{cite web}}
: CS1 maint: multiple names: authors list (link)Media related to Feminism in Australia at Wikimedia Commons