Women in Fiji

Last updated

Women in Fiji
Fijian women ceremonial.jpg
Native Fijian women, 1935.
Gender Inequality Index [1]
Value0.318 (2021)
Rank77th out of 191
Global Gender Gap Index [2]
Value0.676 (2022)
Rank106th out of 146

Women in Fiji live in or are from the Republic of Fiji. On March 8, 2007, The Fiji Times ONLINE described Fijian women as playing an important role in the fields of economic and social development in Fijian society. The women of the Republic of Fiji are the "driving force" in health service as nurses and medical doctors. They are also key players and managers in the tourism and entertainment industries, as well as teachers in the field of education. [3]

Contents

According Vilimaina Rakaseta "the presence of very young children and larger family sizes contribute to the low level of labour force participation of Fijian and Indian women in Fiji." [4] By culture and tradition, a woman in Fiji lives in a paternalistic and patriarchal society wherein she has a secondary role at home performing household chores that include cooking meals and cleaning the house. As community and village members women are treated as subservient to men. [5]

Eating customs

By tradition, most of the cooking is performed by Fijian women. Indo-Fijian cuisine may include food made from starch and involves the use of relishes made from vegetables. If available, meat and fish are also eaten. Flatbread may be made from locally grown rice or from imported flour. For religious reasons Hindu Indo-Fijians avoid consuming beef and Muslim Indo-Fijians avoid consuming pork. [6]

Violence against women

Violence against women in Fiji is recognised to be "pervasive, widespread and a serious national issue" [7] in the Pacific Island region. Fiji's rates of violence against women are "among the very highest in the world". [8] The Fiji Women's Crisis Centre reports that 64% of women who have been in intimate relationships have experienced physical or sexual violence from their partner, including 61% who were physically attacked and 34% who were sexually abused. [8]

The 2006 Fijian coup d'état created conditions which exacerbated the presence of violence against women in Fijian society, especially in the public sector. [9] Conventional attitudes about the place of women in Fijian society perpetuate the normalisation of violence against women and permeate extended family groups, the local authorities and the judiciary. [10] Customary and religious practices like bulubulu (forgiveness ceremonies) deal with domestic violence cases within the family, usually either precluding prosecution for the perpetrator or reducing their sentence. [11]

See also

Related Research Articles

Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making, and the state of valuing different behaviors, aspirations, and needs equally, also regardless of gender. To avoid complication, other genders will not be treated in this Gender equality article.

<span class="mw-page-title-main">Fundamental Rights Agency</span> Agency of the European Union

The European Union Agency for Fundamental Rights, usually known in English as the Fundamental Rights Agency (FRA), is a Vienna-based agency of the European Union inaugurated on 1 March 2007. It was established by Council Regulation (EC) No 168/2007 of 15 February 2007.

<span class="mw-page-title-main">LGBTQ rights in Fiji</span>

Lesbian, gay, bisexual, and transgender (LGBT) rights in Fiji have evolved rapidly over the years. In 1997, Fiji became the second country in the world after South Africa to explicitly protect against discrimination based on sexual orientation in its Constitution. In 2009, the Constitution was abolished. The new Constitution, promulgated in September 2013, bans discrimination based on sexual orientation and gender identity or expression. However, same-sex marriage remains banned in Fiji and reports of societal discrimination and bullying are not uncommon.

<span class="mw-page-title-main">Violence against women</span> Violent acts against women and girls

Violence against women (VAW), also known as gender-based violence and sexual and gender-based violence (SGBV), is violent acts primarily committed by men or boys against women or girls. Such violence is often considered a form of hate crime, committed against persons specifically because they are of the female gender, and can take many forms.

<span class="mw-page-title-main">Women in Nepal</span>

The status of women in Nepal has varied throughout history. In the early 1990s, like in some other Asian countries, women in Nepal were generally subordinate to men in virtually every aspect of life. Historically, Nepal has been a predominantly patriarchal society where women are generally subordinate to men. Men were considered to be the leader of the family and superior to women. Also, social norms and values were biased in favor of men. This strong bias in favor of sons in society meant that daughters were discriminated against from birth and did not have equal opportunities to achieve all aspects of development. Daughters were deprived of many privileges, including rights, education, healthcare, parental property rights, social status, last rites of dead parents, and were thought to be other's property and liabilities. In the past century, there has been a dramatic positive change in the role and status of women in Nepal, reducing gender inequality. While the 1990 Constitution guaranteed fundamental rights to all citizens without discrimination on the basis of ethnicity, caste, religion, or sex, the modernization of society, along with increased education of the general population, have also played an important role in promoting gender equality. The roles of women have changed in various ways in the modern Nepalese society.

Corrective rape, also called curative rape or homophobic rape, is a hate crime in which somebody is raped because of their perceived sexual orientation. The common intended consequence of the rape, as claimed by the perpetrator, is to turn the person heterosexual.

Violence against women in the Philippines includes different forms of gender-based violence. The term "violence against women" is "the word or concept (that) has been used in a broad, inclusive manner to encompass verbal abuse, intimidation, physical harassment, homicide, sexual assault, and rape." This form of violence is gender-biased. Violence occurs precisely because of their gender, specifically because the victims are women.

<span class="mw-page-title-main">LGBTQ rights in the Marshall Islands</span>

Lesbian, gay, bisexual, and transgender (LGBT) people in the Marshall Islands may face legal challenges not experienced by non-LGBTQ residents. Same-sex sexual activity has been legal in the Marshall Islands since 2005, and discrimination on the basis of sexual orientation and gender identity has been outlawed in all areas since 2019. Despite this, households headed by same-sex couples are not eligible for the same legal protections available to opposite-sex married couples, as same-sex marriage and civil unions are not recognized.

<span class="mw-page-title-main">Women in Yemen</span>

Women in Yemen suffer from gender-based discrimination due to the highly patriarchal character of Yemeni society. Although the government of Yemen has made efforts to improve the rights of women, many cultural and religious norms stand in the way of equal rights for women. Poor enforcement of the legislation by the Yemeni government exacerbates the problem.

<span class="mw-page-title-main">LGBTQ rights in Samoa</span>

Lesbian, gay, bisexual, and transgender (LGBT) people in Samoa face legal challenges not faced by non-LGBT residents. Sexual contact between men is illegal, punishable by up to seven years’ imprisonment, but the law is not enforced.

Women in Cambodia, due to the influence of the dominant Khmer culture, are traditionally expected to be modest and soft-spoken. They are to be well-mannered, industrious, and hold a sense of belonging to the household. It is expected that they act as the family's caregivers and caretakers, financial administrators, and serve as the "preserver of the home". As financial administrators, women can be identified as having household authority at the familial level. Khmer women are expected to maintain virginity until marriage, become faithful wives, and act as advisors to their husbands. Women in Cambodia have also be known as “light” walkers-- "light" walking and refinement of the Khmer women is further described as being "quiet in […] movements that one cannot hear the sound of their silk skirt rustling".

Tuvalu is a small island nation in the South Pacific, located North of Fiji and North West of Samoa. The population at the 2012 census was 10,837. Tuvalu has a written constitution which includes a statement of rights influenced by the United Nations Universal Declaration of Human Rights and the European Convention on Human Rights. While most human rights in Tuvalu are respected, areas of concern include women’s rights and freedom of belief, as well as diminishing access to human rights in the face of global warming. The latter has played a major role in the implementation of human rights actions in Tuvalu given its geographical vulnerability and scarce resources.

<span class="mw-page-title-main">Human rights in Fiji</span>

Fiji is an island nation in Melanesia in the South Pacific Ocean with a population of approximately 849,000. It is made up of Fijians, Indo-Fijians, Europeans, Chinese, other Pacific islanders, and people of mixed racial descent. Fiji has been in a state of political unrest since their independence from Britain in 1970.

Women's rights in Tonga, as compared to the United Nations goals of CEDAW, fail to comply entirely with the conventions requirements. Although considerations have been made by the Tongan parliament and government, ratification of CEDAW still remains unresolved. Factors determining the non-ratification of CEDAW are related to cultural protectionism of the Anga Fakatonga or "the Tongan way" of Tongan culture. Issues of Women's rights in Tonga include factors of women's land right, violence against women, political participation in parliament, and general cultural attitude towards the gender inequalities within Tonga. Many of the issues of gender inequalities within the Tongan culture are reinforced in the home and complex structures of the cultural family hierarchy.

<span class="mw-page-title-main">Women in Tuvalu</span>

Women in Tuvalu continue to maintain a traditional Polynesian culture within a predominantly Christian society. Tuvaluan cultural identity is sustained through an individual's connection to their home island. In the traditional community system in Tuvalu, each family has its own task, or salanga, to perform for the community. The skills of a family are passed on from parents to children. The women of Tuvalu participate in the traditional music of Tuvalu and in the creation of the art of Tuvalu including using cowrie and other shells in traditional handicrafts. There are opportunities of further education and paid employment with non-government organisations (NGOs) and government enterprises, education and health agencies being the primary opportunities for Tuvaluan women.

<span class="mw-page-title-main">Crime in Tuvalu</span>

Crime in Tuvalu is not a significant social problem due to small population, geographic isolation, and low development.

Violence against women in Fiji is recognised to be "pervasive, widespread and a serious national issue" in the Pacific Island region. Fiji's rates of violence against women are "among the very highest in the world". The Fiji Women's Crisis Centre reports that 64% of women who have been in intimate relationships have experienced physical or sexual violence from their partner, including 61% who were physically attacked and 34% who were sexually abused.

Violence against women in New Zealand is described as the kinds of violence disproportionately affecting women compared to men, due to factors of ongoing gender inequality in society. The New Zealand government and justice system view efforts to prevent and deal with violence against women as a priority of New Zealand legislation and the criminal justice system.

The Fiji Women's Rights Movement (FWRM) is a multi-ethnic and multi-cultural organisation based in Suva, Fiji, that works to remove discrimination against women through attitudinal changes and institutional reforms. FWRM believes in the practice and promotion of feminism, democracy, good governance and human rights. FWRM is known for its public opposition to military rule in Fiji since the first coup in 1987, and for its innovative approaches and core programmes related to intergenerational women's leadership in Fiji, particularly young, indigenous and locally-born women.

<span class="mw-page-title-main">Marital rape laws by country</span>

This article provides an overview of marital rape laws by country.

References

  1. "Human Development Report 2021/2022" (PDF). HUMAN DEVELOPMENT REPORTS. Retrieved 9 December 2022.
  2. "Global Gender Gap Report 2022" (PDF). World Economic Forum. Retrieved 27 February 2023.
  3. "Roles women play". The Fiji Times ONLINE. Retrieved 14 October 2013.
  4. Rakaseta, Vilimaina L. "Women's work and fertility in Fiji" (PDF). Pacific Health Dialog Vol. 2 No. 1. Original Papers. Retrieved 14 October 2013.
  5. "The traditional Fijian" . Retrieved 14 October 2013.
  6. Walker, Anthony R. "Fiji" . Retrieved 14 October 2013.
  7. Forster, Christine (2011). "Ending Domestic Violence in Pacific Island Countries: The Critical Role of Law". Asian-Pacific Law & Policy Journal. 12 (2).
  8. 1 2 "Somebody's Life, Everybody's Business!" (PDF). Fiji Women's Crisis Centre. Retrieved 29 April 2015.
  9. "Briefing to the Committee on the Elimination of Discrimination Against Women: Violence against Women in Fiji". Amnesty International. June 2010. Retrieved 24 April 2015.
  10. Concluding observations of the Committee on the Elimination of Discrimination against Women (Report). 16 September 2010. Retrieved 24 April 2015.
  11. Jivan and Forster (October 2009). "Challenging Conventions: In Pursuit of Greater Legislative Compliance with CEDAW in the Pacific". Melbourne Journal of International Law. 10 (2). Archived from the original on 2016-03-04. Retrieved 29 April 2015.