Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists believe that prostitution can be a positive experience if workers are treated with respect, and agree that sex work should not be criminalized.
Sexual violence is any harmful or unwanted sexual act—or attempt to obtain a sexual act through violence or coercion—or an act directed against a person's sexuality without their consent, by any individual regardless of their relationship to the victim. This includes forced engagement in sexual acts, attempted or completed, and may be physical, psychological, or verbal. It occurs in times of peace and armed conflict situations, is widespread, and is considered to be one of the most traumatic, pervasive, and most common human rights violations.
Homosexuality in Haitian Vodou is religiously acceptable and homosexuals are allowed to participate in all religious activities. However, in West African countries with major conservative Christian and Islamic views on LGBTQ people, the attitudes towards them may be less tolerant if not openly hostile and these influences are reflected in African diaspora religions following Atlantic slave trade which includes Haitian Vodou.
Violence against women (VAW), also known as gender-based violence and sexual and gender-based violence (SGBV), is violent acts primarily or exclusively committed by men or boys against women or girls. Such violence is often considered a form of hate crime, committed against women or girls specifically because they are female, and can take many forms.
Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs.
Marie-Thérèse Colimon-Hall, was a Haitian writer.
Lesbian, gay, bisexual, and transgender (LGBT) persons in Haiti face social and legal challenges not experienced by non-LGBT residents. Adult, noncommercial and consensual same-sex sexuality is not a criminal offense, but transgender people can be fined for violating a broadly written vagrancy law. Public opinion tends to be opposed to LGBT rights, which is why LGBT people are not protected from discrimination, are not included in hate crime laws, and households headed by same-sex couples do not have any of the legal rights given to married couples.
Patrick Bellegarde-Smith is a professor emeritus of Africology at the University of Wisconsin–Milwaukee. Bellegarde-Smith is an associate editor of the Journal of Haitian Studies and former president of the Haitian Studies Association and the Congress of Santa Barbara (KOSANBA), a scholarly association for the study of Vodou and other African-derived religions.
The status of women in Ghana and their roles in Ghanaian society has changed over the past few decades. There has been a slow increase in the political participation of Ghanaian women throughout history. Women are given equal rights under the Constitution of Ghana, yet disparities in education, employment, and health for women remain prevalent. Additionally, women have much less access to resources than men in Ghana do. Ghanaian women in rural and urban areas face slightly different challenges. Throughout Ghana, female-headed households are increasing.
There have been several studies concerning women in Ethiopia. Historically, elite and powerful women in Ethiopia have been visible as administrators and warriors. This never translated into any benefit to improve the rights of women, but it had meant that women could inherit and own property and act as advisors on important communal and tribal matters. As late as the first part of the 20th century, Queen Menen, consort of Emperor Haile Selassie I, had a decisive role in running the Ethiopian Empire. Workit and Mestayit regents to their minor sons have been held responsible for their provinces. They owed their rights to landed property because of a special type of land tenure that expected tenants to serve as militia to overlords, irrespective of gender. In 1896, Empress Tayetu Betul, wife of Emperor Menelik II, actively advised the government and participated in defending the country from Italian invasion. Prominent and other landowning women fought against the second invasion in 1935–41. With the assistance of European advisors, women in the ensuing period were kept out of the army and politics, even as advisors. Instead, they were restricted to family and household work of raising children and cooking. With a steady increase in female representation in education, they have started to undertake nursing, teaching, and other similarly supportive roles. Over the 2018–2019 period, their gradual participation in state politics has been increasing at a steady pace.
Deficient sanitation systems, poor nutrition, and inadequate health services have pushed Haiti to the bottom of the World Bank’s rankings of health indicators. According to the United Nations World Food Programme, 80 percent of Haiti’s population lives below the poverty line. In fact, 75% of the Haitian population lives off of $2.50 per day. Consequently, malnutrition is a significant problem. Half the population can be categorized as "food insecure," and half of all Haitian children are undersized as a result of malnutrition. Less than half the population has access to clean drinking water, a rate that compares poorly even with other less-developed nations. Haiti's healthy life expectancy at birth is 63 years. The World Health Organization (WHO) estimates that only 43 percent of the target population receives the recommended immunizations.
Feminism in Egypt has involved a number of social and political groups throughout its history. Although Egypt has in many respects been a forerunner in matters of reform particularly "in developing movements of nationalism, of resistance to imperialism and of feminism," its development in fighting for equality for women and their rights has not been easy.
Women in Cambodia, due to the influence of the dominant Khmer culture, are traditionally expected to be modest and soft-spoken. They are to be well-mannered, industrious, and hold a sense of belonging to the household. It is expected that they act as the family's caregivers and caretakers, financial administrators, and serve as the "preserver of the home". As financial administrators, women can be identified as having household authority at the familial level. Khmer women are expected to maintain virginity until marriage, become faithful wives, and act as advisors to their husbands. Women in Cambodia have also be known as “light” walkers-- "light" walking and refinement of the Khmer women is further described as being "quiet in […] movements that one cannot hear the sound of their silk skirt rustling".
The extent of gender inequalities varies throughout Liberia in regard to status, region, rural/urban areas, and traditional cultures. In general, women in Liberia have less access to education, health care, property, and justice when compared to men. Liberia suffered two devastating civil wars from 1989–1996 and 1999–2003. The wars left Liberia nearly destroyed with minimal infrastructure and thousands dead. Liberia has a Human Development Report ranking of 174 out of 187 and a Gender Inequality Index rank of 154 out of 159.
Sexual violence in Haiti is a common phenomenon today, making it a public health problem. Being raped is considered shameful in Haitian society, and victims may find themselves abandoned by loved ones or with reduced marriageability. Until 2005, rape was not legally considered a serious crime and a rapist could avoid jail by marrying his victim. Reporting a rape to police in Haiti is a difficult and convoluted process, a factor that contributes to underreporting and difficulty in obtaining accurate statistics about sexual violence. Few rapists face any punishment.
Women in Trinidad and Tobago are women who were born in, who live in, or are from Trinidad and Tobago. Depending from which island the women came, they may also be called Trinidadian women or Tobagonian women respectively. Women in Trinidad and Tobago excel in various industries and occupations, including micro-enterprise owners, "lawyers, judges, politicians, civil servants, journalists, and calypsonians." Women still dominate the fields of "domestic service, sales, and some light manufacturing."
Alice Garoute was a Haitian suffragist and advocate for women's rights in Haiti, including those of rural women. On her deathbed in 1950, Alice Garoute asked that flowers be placed on her grave the day Haitian women would finally be able to vote. She may have attended the first meeting of the Inter-American Commission of Women (IACW) in Havana in February 1930. The IACW was in charge of investigating the legal status of women in Latin-America and is credited for being the first governmental organization in the world to be founded for the express purpose of advocating women's issues.
Lucienne Heurtelou was a Haitian diplomat, women's rights advocate, and author. She was the First Lady of Haiti from 1946 to 1950 as the wife of Haitian President Dumarsais Estimé.
Feminism in Indonesia refers to the long history of discourse for gender equality to bring about positive social change in Indonesia. The issues women in Indonesia currently are facing include gender violence, underage marriages, and lack of representation in the political system. Feminism and the women's right movement began during colonial Indonesia under Dutch rule and were spearheaded by the national heroine Kartini, a Javanese noblewoman who advocated for the education of all women and girls regardless of social status. In the early 19th century, women's rights organizations and movements were allowed to developed under Budi Utomo, the first Indonesian Nationalist organization. Modern day Indonesian feminism include and are influenced by both fundamentalist and progressive Islamic women's organizations.
Ligue Féminine d'Action Sociale was a women's organization in Haiti, founded in 1934. It was founded by the leading suffragist Yvonne Sylvain in 1934. It was the first feminist organization in Haiti, and played an important role for the struggle for women's suffrage, which was finally introduced in 1950.
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