General Statistics | |
---|---|
Maternal mortality (per 100,000) | 25 (2010) |
Women in parliament | 22.6% (2019) |
Women over 25 with secondary education | 72.1% (2010) |
Women in labour force | 52% employment rate, data from OECD, 2016 [1] |
Gender Inequality Index [2] | |
Value | 0.247 (2019) |
Rank | 55th out of 162 |
Global Gender Gap Index [3] | |
Value | 0.736 (2022) |
Rank | 47th out of 146 |
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Women in society |
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The lives, roles, and rights of women in Chile have gone through many changes over time. Chilean women's societal roles have historically been impacted by traditional gender roles and a patriarchal culture, but throughout the twentieth century, women increasingly involved themselves in politics and protest, resulting in provisions to the constitution to uphold equality between men and women and prohibit sex discrimination.
Women's educational attainment, workforce participation, and rights have improved, especially since Chile became a democracy again in 1990. Chile legalized divorce in 2004 and is also one of the few countries to have elected a female president. [4] However, Chilean women still face many economic and political challenges, including income disparity, high rates of domestic violence, and lingering patriarchal gender roles.
Women were granted the right to vote in 1931 and 1949 during Chile's presidential era. [5] [6] Also during the era, thousands of women protested against socialist president Salvador Allende in the March of the Empty Pots and Pans. [7] While under Augusto Pinochet's authoritarian regime, women also participated in las protestas, protests against Allende's plebiscite in which women voted "no." [5] During Chile's time under dictator Pinochet, the state of women's legal rights fell behind most of Latin America, even though Chile had one of the strongest economies in South America. [8] Chile returned to democracy in 1990, leading to changes in women's lives and roles within society. [9] Chile's government has committed more political and financial resources than ever before to enhancing social welfare programs since the country's return to democracy.. [10] The Concertación political party has been in power since the end of Pinochet's dictatorship, and from 2006 to 2010, Michelle Bachelet of the party served as the first female President of Chile. [11] [12]
Chile has been described as one of the most socially conservative countries of Latin America. [13] [14] [15] In comparison to the United States, Chile did not have so many feminists among its evolution of women's intrusion to the political sphere. Chilean women esteemed Catholicism as their rites of passage, which initiated women's movements in opposition to the liberal political party's eruption in the Chilean government. The traditional domesticated setting that women were accustomed to was used as a patriarchal reasoning for women's restriction of women's votes. However, Chileans religious convictions as devout Catholics initiated their desire to vote against the adamant anticlerical liberal party.
In 1875, Domitila Silva Y Lepe, the widow of a former provincial governor, read the requirements deeming "all adult Chileans the right to vote", and was the first woman to vote. [16] Other elitist Chilean women followed her bold lead, which resulted in the anticlerical liberal party of congress to pass a law denying women the right to vote. Despite this set back, Ms. Lepe and other elite women expressed their religious standings to the conservative party. The conservative party were favorable of the women because they knew their support would influence the conservative party's domination in politics.
In 1912 Social Catholicism began to erupt. [16] Social Catholicism- upper-class women's organization of working-class women-was led by Amalia Errazuriz de Subercaseaux. She introduced the Liga de Damas Chilenas (League of Chilean Ladies) amongst 450 other upper-middle-class women with intentions to "uphold and defend the interests of those women who worked for a living without attacking the principles of order and authority". Following this organization, many other elite women began socially constructed women's institutions. Amanda Labarca was also an elitist, but disagreed with the privileged women's subjection of working-class women and founded the Círculo de Lectura (ladies reading club) in 1915. [16] She believed women should be educated, regardless of their socioeconomic status to have a more influentially productive role in society.
Traditional gender role beliefs are prevalent in Chilean society, specifically the ideas that women should focus on motherhood and be submissive to men. [17] A 2010 study by the United Nations Development Programme (UNDP) reported that 62 percent of Chileans are opposed to full gender equality. Many of those surveyed expressed the belief that women should limit themselves to the traditional roles of mother and wife. [18] However, the 2012 World Development Report states that male attitudes toward gender equality are that "men do not lose out when women's rights are promoted." [19]
Catholicism is embodied wholly among Chilean family identities. Virgin Mary is the idolized example of motherhood. Her pure and sacrificial acts are to be embodied by Chilean mothers. [20] Traditionally, women are supposed to be the picture of endurance like the Virgin Mary. The biblical significance is portrayed through the traditional government of Chile. In the early 1900s, the gendered examples among Catholicism were embodied by the patriarchal government and suffrage of women. Women were domesticated and confined to the home. In the late 1940s women's issues were embraced by First Lady Rosa Markmann de González Videla in acknowledgement of Mothers centers, women gaining access to resources to fulfill their role as housewives, encouraged women as consumers to fight against high living costs, and to raise their interest in partaking in other avenues of public life within the country, such as work and political participation. [21] The First Lady's efforts to advocate the evolution of women reform led to the modern techniques of the women reform. In the 1960s, campaigns for the Christian democrat, Frei, emphasized women and women's issues. Voting had just become mandatory for all Chileans and was the first time in history registration for female voters increased from thirty-five percent to seventy-five percent. The Christian democratic change of government opened women's access to birth control. However, the government's emphasis on the modernization of women institutions and underlying issues of gender hierarchy, women in poverty were neglected. Restrictions within the women's institutions, mother centers, restricted mothers under 18. To further structurally cripple Chilean women, first lady Maria Ruiz Tagle de Frei supervised "proper functioning" of feminist organizations. [21] The Central Organization for Mothers (CEMA) was created as a formal structure to advise the underprivileged Chilean mothers. [21] Carmen Gloria Aguayo revolutionized the mother's centers during the period of conflict between change and tradition during the Christian democrat campaign. [21] Ms. Aguayo also headed the party's women's departments amongst forty-eight men and reflected the political direction of the initiatives: policies to protect the family- defending women's rights to work, to maternity leave, to equitable pay and occupation, a new opportunities for training and learning in the promised department for female labor studies. Because familial welfare was deemed important within the Chilean society, mothers have served as a political representation to have a voice in amongst the government.
Currently, women have many of the same rights as men. [22] The National Women's Service (SERNAM) is charged with protecting women's legal rights in the public sector. [22] [23]
Until 2020, women lost their right to manage their own assets once they were married [24] and husbands received all of the wealth, [5] but that law has since changed and women can now administer their own assets. [24] A couple can also sign a legal agreement before marriage so that all assets continue to be owned by the one who brought them into the marriage. [24]
The Chilean Civil Code previously mandated that wives had to live with and be faithful and obedient to their husbands, but it is no longer in the law. [5] A married woman cannot be head of the household or head of the family in the same way as a man; however, married women are not required by law to obey their husbands. [25]
Chile legalized divorce in 2004, overturning an 1884 legal code. [26] The law that legalizes divorce is the New Civil Marriage Law which was first introduced as a bill in 1995. There had been previous divorce bills before, but this one managed to secure enough conservative and liberal support to pass. [8]
With divorce now being legal, four marital statuses exist within Chile: married, separated, divorced, and widow (er). Only the divorced and widow (er) statuses allow a new marriage. [27] Before the legalization of divorce, the only way to leave a marriage was to obtain a civil annulment which would only be granted by telling the civil registrar that the spouse had lied in some way concerning the marriage license, thereby voiding the marriage contract. [8]
In marriage, there are three types of assets: those of the husband, those of the wife, and the common assets that pertain to both. Land and houses in a marriage continue to be the property of the person who brought them to the marriage, but in order to sell them, both the husband and wife must sign. [24] In the case of divorce, both the man and woman are entitled to ownership of the marital home. [25] In the case of the death of a spouse, the surviving spouse, regardless of gender, has equal inheritance rights to the marital home. [25] If there is no will when the husband dies, the wife is given an equal category as the children for inheritance. [24] Before marriage, a couple can sign a legal document separating all assets so that the woman and man each administer her or his own; in this case, the husband cannot control his wife's assets. [24]
If women work outside the home independent of their husbands, acquire personal assets, and can prove that they came by these assets through their independent work, then these working women can accumulate these assets as their own, unable to be touched by husbands. [24]
Sons and daughters have equal inheritance rights to moveable and immovable property from their parents. [25] Unmarried men and women have equal ownership rights to moveable and immoveable property. [25]
In rural Chile, inheritance is the principal way in which land is acquired by both men and women, whether the land has titles or not. [24] Sometimes women and men cannot claim their inheritance to land without titles because the cost of legal documents is too high. [24]
Women were granted the right to vote in municipal elections in 1931 [5] and obtained the right to vote in national elections on January 8, 1949, resulting in their ability to vote under the same equal conditions as men and increasing women's participation in politics. [6]
Both Chilean men and women qualify for a family allowance if they have dependent children under the age of eighteen (or twenty-four if in school). There are differences in entitlement requirements for the spouse-related family allowance since a man qualifies for a family allowance if he has a dependent wife, but a woman only qualifies for a family allowance if her husband is disabled. [10] Until a reform of paternity laws in 1998, children born outside marriage had less right to parental financial support and inheritance than children born within marriage. [8] A bill was passed in 2007 to give mothers direct access to child support payments. [8]
Working mothers of a certain low socioeconomic status and with proof of an employment contract and working hours receive subsidized child care through legislation passed in 1994. This system excludes: women whose household income is too high, unemployed women, women working in the informal sector, and women whose jobs are not by contract. [10] Chile offers paid maternity leave for women working in the formal sector, paying women 100 percent of their salary during the leave, and also allows women a one-hour feeding break each day until the child has reached the age of two. [10] Female workers unattached to the formal market and without an employment contract do not receive paid maternity leave. [10]
Postnatal maternity leave is now six months instead of the previous three. [28]
Women's literacy rates almost match those of men, with 97.4 percent of women being able to read, versus 97.6 percent of men (in 2015). [29] Chilean law mandates compulsory primary and secondary education for children, boys and girls. [25] In 2007, the World Bank declared that enrollment levels for boys and girls in primary and secondary education were at a "virtual parity." [23] Women's education in Chile is generally higher than neighboring countries. [23] In higher education, as of 2002, women had similar attendance rates as men, with women at 47.5 percent attendance, versus men at 52.5 percent. [30]
Chile has one of the lowest rate of female employment in all of Latin America, but women's workforce participation has steadily increased over the years. [31] As of 2016, the employment rate of women was 52%. [1] Despite the fact that 47.5% of students in college are women, many still choose to be homemakers rather than join the workforce. [9] A 2012 World Bank study showed that the expansion of public day care had no effect on female labor force participation. [19] The low number of women entering the labor force causes Chile to rank low amongst upper-middle class countries regarding women in the work force despite higher educational training. [23] In Chile, poorer women make up a smaller share of the workforce. [23] A 2004 study showed that 81.4 percent of women worked in the service sector. [30]
Women have increasingly moved out of unpaid domestic work and into the paid formal and informal labor markets. [10] Many female workers are in Chile's informal sector because national competition for jobs has increased the number of low-skill jobs. [10] In 1998, 44.8 percent of working-aged women in Chile worked in the informal sector while only 32.9 percent of men worked informally. [10]
For jobs that do not require higher education, women make 20 percent less money on average than men. For jobs requiring a university degree, the gap in pay increases to 40 percent. Women without a university degree make 83 percent of the income men make without a university degree. [30] The quadrennial 2004 National Socio-Economic Survey and World Bank report in 2007 say that the overall gender income gap stands at 33 percent (since women make 67 percent of men's salaries). [23]
Women were not involved in politics until 1934, when they could first use their municipal vote. [7] The municipal, and later national, vote caused women to involve themselves in politics more than before, pressuring the government and political parties. [5] With women's increased political importance, many parties established women's sections for support and tried to pursue women's votes, though it would take years for political parties to truly view women as important to politics. [7]
On December 1, 1971 thousands of women who were against the newly elected Salvador Allende marched through Santiago to protest government policies and Fidel Castro's visiting of Chile. [7] This march, known as the March of the Empty Pots and Pans, brought together many conservative and some liberal women as a force in Chilean politics, [7] and in 1977 Augusto Pinochet decreed the day of the march to be National Women's Day. [32] Women also made their voices heard in the late 1980s when 52 percent of the national electorate was female, and 51.2 percent of women voted "no" in Augusto Pinochet's plebiscite. [5] The women in these popular protests are considered to have played a central role in increasing national concern with the history of women's political activism. [33]
As of 2006, Chile was lower than eight other Latin American countries in regards to women in political positions. [11] With only a few women legislators, sustaining attention to the topic of women's rights a difficult task, especially in the Senate, where there are fewer female representatives than in the Chamber of Deputies. [8] Unlike neighboring Argentina, where 41.6 percent of the Argentine Chamber of Deputies is made up of women, only 22,6 percent of Chile's lower house is made up of female representatives. Chile has no government mandate requiring that women must make up a certain percentage of party candidates. [9] Women's political representation is low but is on the rise in many political parties, and there is growing support for a quota law concerning women's representation. [8] The progressive parties of the Left have greater openness to the participation of women, evident in the Party for Democracy's and Socialist Party's quotas for women's representation as candidates for internal party office. [8]
In 2009, activists demanded that presidential candidates develop reforms that would improve work conditions for women. Reforms included maternity leave, flexible work schedules and job training. [9] Aimed at improving women's work opportunities, former president Michelle Bachelet made it illegal to ask for a job applicants' gender on applications and for employers to demand pregnancy tests be taken by employees in the public sector. [11]
Following these Chilean women, the contemporary phase of feminism was constructed through the social conflict between socialism and feminism. [34] The democratically elected president, Allende, was ousted on September 11, 1973 when a military coup invaded his palace, brutally excising all Popular Unity Government officials and resulting in Allende's debated suicide. [34] This revolution "The Chilean Road to Socialism" abruptly came to an end, revitalizing the foundation of the government. However, the foundation was hastily corrupted by patriarchal values. Prominent feminist sociologist Maria Elena Valenzuela argued, the military state can be interpreted as the quintessential expression of patriarchy: "The Junta, with a very clear sense of its interests, has understood that it must reinforce the traditional family, and the dependent role of women, which is reduced to that of mother. [34] The dictatorship, which institutionalizes social inequality, is founded on inequality in the family." [34] These inequalities began to agitate Chilean women. Women began to formulate groups opposing the patriarchal domination of the political sphere.
Michelle Bachelet was the first female president of Chile, leading the country between 2006 and 2010. [23] During her presidency, Bachelet increased the budget of the National Women's Service (Servicio Nacional de la Mujer, SERNAM) and helped the institution gain funding from the United Nations Development Fund for Women. [8] Her administration had an active role in furthering opportunities and policies for and about women, creating or improving child care, pension reform and breastfeeding laws. During her presidency, Bachelet appointed a cabinet that was 50 percent female. [8]
Bachelet served as the first executive director of United Nations Entity for Gender Equality and the Empowerment of Women. [8]
On March 11, 2014, she became president of Chile for the second time.
The National Women's Service (SERNAM) has noticed that it is easier to get politicians to support and pass poverty-alleviation programs aimed at poor women than proposals that challenge gender relations. [8] Much of Chile's legislation concerning women's rights has been pushed by SERNAM: Between 1992 and 2010, sixty-four legislative proposals to expand women's legal equality were introduced by SERNAM. [8]
Historically the progressive parties of the Left have drawn more attention to women's rights. [8] Yet many political parties insincerely support women's agenda and the concept of gender equality, instead leaving any action to be taken by SERNAM or nongovernmental organizations. [5]
Although SERNAM exists to aid women, there is no non-discrimination clause in the Political Constitution of the Republic of Chile. [25]
The National Women's Service is the political institution created in 1991 that crafts executive bills concerning women's rights. [8] Its Spanish name is Servicio Nacional de la Mujer, or SERNAM; it has established a program to aid female heads of households, a program for prevention of violence against women, and a network of information centers that focus on the issues of women's rights. [8] Its presence in Chile is important because it was established by law and is a permanent part of Chile's state structure. [35] As an institution it tends to focus much of its attention on certain segments of women: low-income women heads of households, women seasonal workers, domestic violence prevention, and teen pregnancy prevention. [35]
A common complaint that SERNAM has is that the top appointees are not women linked to the feminist community. [8] The institution also has restrictions when it comes to policy regarding women due to its state ties, as seen in 2000 when SERNAM favored but would not explicitly support the bill to legalize divorce because it was under the leadership of the Christian Democratic party. In 2002 it was finally allowed to support the bill. [8]
Many of Chile's women's groups function outside the state sphere. [10]
Centers for research began to emerge in the later part of the twentieth century, including the Centro de Estudios de la Mujer (The Women's Study Center) and La Morada. [33] The Women's Study Center is a nonprofit organization founded in 1984 and conducts research, trains women, has a consulting program, and tries to increase women's political participation. [36] La Morada is another nonprofit organization that works to expand the rights of women through political involvement, education, culture, and efforts to eradicate violence. [37]
Chile’s feminist anthem “The rapist is you,” went viral in 2019. The chant became an anthem for women during the social unrest of 2019, which was sparked by deepening inequality in the country.
Chile ratified the United Nation's Convention on the Elimination of All Forms of Discrimination Against Women in 1988, internationally declaring support for women's human rights. [32]
One of Chile's missions as part of the UN is commitment to democracy, human rights and gender perspective as foundations of multilateral action. [38]
Domestic violence in Chile is a serious issue affecting a large percentage of the population, especially among lower income demographics. [22] The Intrafamily Violence Law passed in 1994 was the first political measure to address violence in the home, but because the law would not pass without being accepted by both sides, the law was weak in the way it addressed victim protection and punishment for abusers. [8] The law was later reformed in 2005. [39] A 2004 SERNAM study reported that 50 percent of married women in Chile had suffered spousal abuse, 34 percent reported having suffered physical violence, and 16 percent reported psychological abuse. [22] According to another study from 2004, 90 percent of low-income women in Chile experience some type of domestic violence. [40] Due to the high prevalence of domestic violence, many Chilean women accept it as normal. [40] The legalization of divorce in 2004 won the approval of women throughout the country, especially those concerned about domestic violence, as women were previously unable to escape abusive relationships due to the divorce laws. [9]
From January to November 2005, 76,000 cases of family violence were reported to the Carabineros ; 67,913 were reported by women, 6,404 by men, and approximately 1,000 by children. [22]
Rape, including spousal rape, is a criminal offense. Penalties for rape range from five to 15 years' imprisonment, and the government generally enforces the law. [22] In 2004 the Criminal Code was changed so that the age for statutory rape is 14; previously, the age was 12. [41] The law protects the privacy and safety of the person making the charge. In 2006 from January to November, police received reports of 1,926 cases of rape, compared with 2,451 cases in all of 2005; experts believed that most rape cases go unreported. The Ministry of Justice and the PICH have several offices specifically to provide counseling and assistance in rape cases. [22] A number of NGOs, such as La Morada Corporation for Women, provide counseling for rape victims. [33]
A 2005 law against sexual harassment provides protection and financial compensation to victims and penalizes harassment by employers or co-workers. [22] The law provides severance pay to anyone who resigns due to being a victim of sexual harassment if she/he has worked for the employer for at least one year. [42] During 2005 the Labor Directorate received 244 complaints of sexual harassment, [22] and in 2009 there were 82 complaints were received. [42] The majority of the complaints come from women. [43]
A 2005 study by Corporacion Humana and the University of Chile's Institute of Public Affairs revealed that 87 percent of women surveyed felt that women suffered discrimination. According to the survey, 95 percent believed women faced discrimination in the labor market, 67 percent believed they faced discrimination in politics, 61 percent felt that women were discriminated against by the media, and 54 percent within the family. [22]
Today, younger women are opting out of marriage and having fewer children than their predecessors. [9] The total fertility rate as of 2015 was 1.82 children born/woman. [44] This is below the replacement rate of 2.1, and also lower than in previous years. A 2002 study reported that urban women averaged 2.1 children per woman, with women living in rural areas having more children, at 2.9. As of the 1990s, both urban and rural women were averaging fewer children than previously. For those women who do have children, after former president Michelle Bachelet's childcare mandates, childcare centers that provide free services are four times more numerous. Nursing mothers also have the legal right to breastfeed during the workday. [9] Women are less likely to seek divorces and marriage annulments. [45]
Women in Chile have long life expectancy, living an average of 80.8 years, about six years longer than men. [9] [45] Sex education is rarely taught in schools and is considered "taboo" by many Chilean families. Friends and family usually are the main source of sex education. [17] In 1994, Chile decriminalized adultery. [46]
The HIV/AIDS rate in Chile was estimated in 2012 at 0.4% of adults aged 15–49. [47] While cases of HIV and AIDS in women have stabilized internationally, Chile has seen a rise in HIV/AIDS infection. Societal beliefs about traditional women's roles as mothers leads to women being less likely to use contraceptives, increasing the opportunity for disease. Chilean women also often feel subordinate to men due to these traditional belief systems, making women less likely to negotiate for the use of condoms. In 2007, 28 percent of people with HIV/AIDS in Chile were women. Numbers of women living with HIV is lower than those with AIDS. A study by Vivo Positivo showed that 85 percent of women living with HIV/AIDS reported that they had little to no education or information about HIV/AIDS until diagnosis. [17]
A 2004 study found that Chilean women with HIV/AIDS were susceptible to coerced sterilization. Fifty-six percent of HIV-positive Chilean women reported being pressured by health-care workers to prevent pregnancy by being sterilized. Of the women who chose to be sterilized, half were forced or persuaded to do so. Women victims of domestic abuse face a higher risk of getting HIV, and in 2004, 56 percent of women who have HIV and 77 percent of women with HIV/AIDS were victims of domestic abuse, sexual abuse, or rape before their diagnosis. [17]
Between 1989 and 2017, Chile had some of the strictest abortion laws in the world, banning the procedure completely. [48] The current law allows abortion if the mother's life in danger, in case of lethal malformations of the fetus, or in cases of rape. [49]
Chile has a rich literary history, being described as the "Land of the Poets."
This section needs to be updated.(October 2017) |
Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making; and the state of valuing different behaviors, aspirations and needs equally, regardless of gender.
The status of women in Ghana and their roles in Ghanaian society has changed over the past few decades. There has been a slow increase in the political participation of Ghanaian women throughout history. Women are given equal rights under the Constitution of Ghana, yet disparities in education, employment, and health for women remain prevalent. Additionally, women have much less access to resources than men in Ghana do. Ghanaian women in rural and urban areas face slightly different challenges. Throughout Ghana, female-headed households are increasing.
There have been several studies concerning women in Ethiopia. Historically, elite and powerful women in Ethiopia have been visible as administrators and warriors. This never translated into any benefit to improve the rights of women, but it had meant that women could inherit and own property and act as advisors on important communal and tribal matters. As late as the first part of the 20th century, Queen Menen, consort of Emperor Haile Selassie I, had a decisive role in running the Ethiopian Empire. Workit and Mestayit regents to their minor sons have been held responsible for their provinces. They owed their rights to landed property because of a special type of land tenure that expected tenants to serve as militia to overlords, irrespective of gender. In 1896, Empress Tayetu Betul, wife of Emperor Menelik II, actively advised the government and participated in defending the country from Italian invasion. Prominent and other landowning women fought against the second invasion in 1935–41. With the assistance of European advisors, women in the ensuing period were kept out of the army and politics, even as advisors. Instead, they were restricted to family and household work of raising children and cooking. With a steady increase in female representation in education, they have started to undertake nursing, teaching, and other similarly supportive roles. Over the 2018–2019 period, their gradual participation in state politics has been increasing at a steady pace.
Domestic violence in Chile is a prevalent problem as of 2004. Domestic violence describes violence by an intimate partner or other family members, regardless of the place the violence occurs.
The status of women in Argentina has changed significantly following the return of democracy in 1983; and they have attained a relatively high level of equality. In the Global Gender Gap Report prepared by the World Economic Forum in 2009, Argentine women ranked 24th among 134 countries studied in terms of their access to resources and opportunities relative to men. They enjoy comparable levels of education, and somewhat higher school enrollment ratios than their male counterparts. They are well integrated in the nation's cultural and intellectual life, though less so in the nation's economy. Their economic clout in relation to men is higher than in most Latin American countries, however, and numerous Argentine women hold top posts in the Argentine corporate world; among the best known are María Amalia Lacroze de Fortabat, former CEO and majority stakeholder of Loma Negra, the nation's largest cement manufacturer, and Ernestina Herrera de Noble, director of Grupo Clarín, the premier media group in Argentina.
Lesbian, gay, bisexual, and transgender (LGBT) people in Sierra Leone face legal challenges not experienced by non-LGBT residents. Male same-sex sexual activity is illegal in Sierra Leone and carries a possible penalty of life imprisonment, although this law is seldom enforced.
Women in Israel comprise 50.26 percent of the state's population as of 2019. While Israel lacks an official constitution, the Israeli Declaration of Independence of 1948 states that “The State of Israel (…) will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex.”
Women in Cambodia, due to the influence of the dominant Khmer culture, are traditionally expected to be modest and soft-spoken. They are to be well-mannered, industrious, and hold a sense of belonging to the household. It is expected that they act as the family's caregivers and caretakers, financial administrators, and serve as the "preserver of the home". As financial administrators, women can be identified as having household authority at the familial level. Khmer women are expected to maintain virginity until marriage, become faithful wives, and act as advisors to their husbands. Women in Cambodia have also be known as “light” walkers-- "light" walking and refinement of the Khmer women is further described as being "quiet in […] movements that one cannot hear the sound of their silk skirt rustling".
Women in Paraguay face challenges to their rights. Faced by socioeconomic inequalities and gender pay gap, they experienced significant cultural changes since 1990 as a result of constitutional and legal expansions of women's rights and evolving cultural attitudes. The legal and government institutions currently existing in Paraguay were developed in part through the efforts of feminist organizations in the country that held significant awareness-raising campaigns during the 1990s to formalize the guarantees of women's rights. UN Women supports the Paraguayan State in the challenge to extend women's rights, to fight for gender equality, as well as women's empowerment. It also ensures that women's voices are heard and create more opportunities for women.
Women in Peru represent a minority in both numbers and legal rights. Although historically somewhat equal to men, after the Spanish conquest the culture in what is now Peru became increasingly patriarchal. The patriarchal culture is still noticeable. Contraceptive availability is not enough for the demand, and over a third of pregnancies end in abortion. Maternal death rates are also some of the highest in South America.
The extent of gender inequalities varies throughout Liberia in regard to status, region, rural/urban areas, and traditional cultures. In general, women in Liberia have less access to education, health care, property, and justice when compared to men. Liberia suffered two devastating civil wars from 1989–1996 and 1999–2003. The wars left Liberia nearly destroyed with minimal infrastructure and thousands dead. Liberia has a Human Development Report ranking of 174 out of 187 and a Gender Inequality Index rank of 154 out of 159.
Gender inequality can be found in various areas of Salvadoran life such as employment, health, education, political participation, and family life. Although women in El Salvador enjoy equal protection under the law, they are often at a disadvantage relative to their male counterparts. In the area of politics, women have the same rights as men, but the percentage of women in office compared to men is low. Though much progress has been made since the Salvadoran Civil War ended in 1992, women in El Salvador still face gender inequality.
The roles of German women have changed throughout history, as the culture and society in which they lived had undergone various transformations. Historically, as well as presently, the situation of women differed between German regions, notably during the 20th century, when there was a different political and socioeconomic organization in West Germany compared to East Germany. In addition, Southern Germany has a history of strong Roman Catholic influence.
Women in South Sudan are women who live in and are from South Sudan. Since the Independence of South Sudan on 9 July 2011, these women have gained more power but still face issues of inequality. Many women in this area do not have adequate access to health resources and education. While these women often face inequality, there has been progress since South Sudan's official declaration of independence. In recent years, this inequality has gained national attention and people have become more interested in the issue of child marriage that this area faces. Along with this, there has started to be a focus on the very high level of maternal mortality in South Sudan. With a maternal mortality rate of 789 deaths per 100,000 live births, South Sudan has one of the highest rates in the world.
Women in Trinidad and Tobago are women who were born in, who live in, or are from Trinidad and Tobago. Depending from which island the women came, they may also be called Trinidadian women or Tobagonian women respectively. Women in Trinidad and Tobago excel in various industries and occupations, including micro-enterprise owners, "lawyers, judges, politicians, civil servants, journalists, and calypsonians." Women still dominate the fields of "domestic service, sales, and some light manufacturing."
Traditional gender roles in Egypt are prevalent and clearly defined. These roles are largely associated with traditional Islamic family structures, wherein women's roles are closely tied to the domestic sphere and men's roles tied to the public sphere. Gender roles are based on assumed biological differences between the sexes and can lead to dramatically different life experiences as well as opportunities and outcomes for individuals. Consequently, when looking at a number of indicators, women often find themselves disadvantaged relative to men.
Under apartheid in South Africa, Apartheid laws and social norms assigned black women a lower status, leading to what is now known as the “triple oppression” of race, class, and gender.
Feminism in Chile has its own liberation language and activist strategies for rights that is shaped by the political, economic, and social system of Chile. Beginning in the 19th century, Chilean women have been organizing with aspirations of asserting their political rights. These aspirations have had to work against the reality that Chile is one of the most socially conservative countries in Latin America. The Círculo de Estudios de la Mujer is one example of a pioneering women's organization during the Pinochet dictatorship (1973–1989) which redefined women's responsibilities and rights, linking “mothers’ rights” to women's rights and women's civil liberties. The founding members of the Círculo de Estudios de La Mujer consisted of a small group of Santiago feminists who were from the Academia de Humanismo Cristiano. These women gathered "to discuss the situation of women in Chile," their first meeting drew a crowd of over 300 participants and from there challenged the authoritarian life in Santiago. These women helped shape the rights for women in Chile.
In 2017, 1.1 million women were living in Lesotho, making up 51.48% of the population. 33% of women are under 15 years of age, 61.4% are between 15 and 64 years old and 5.3% are over 64 years old. They received full legal status in 2008 with the passage of The Lesotho Bank Savings and Development Act of 2008. Women in Lesotho die at a disproportionate rate from HIV/AIDs. Historically, women have wielded power as heads of households, with control over household financial decisions. The government has taken steps to ensure more equal representation of genders in government with quotas, and women in Lesotho are more highly educated than men. Still, domestic abuse, sexual violence, lack of social mobility, and aforementioned health crises are persistent issues. Social and economic movements, like the mass immigration of men to South Africa, and the rise of the garment industry, have contributed to both the progress and problems facing women in Lesotho today.
Gloria Andrea Maira Vargas is a Chilean economist and politician, former member of the Citizen Left party (IC) and current member of the Democratic Revolution (RD). She served as deputy director of the National Women's Service (Sernam) of Chile, during the second government of Michelle Bachelet, from 2014 to 2015.