General Statistics | |
---|---|
Maternal mortality (per 100,000) | 240 (2010) |
Women in parliament | 15.9% (2012) |
Women over 25 with secondary education | NA |
Women in labour force | 83.4% (2011) |
Gender Inequality Index [1] | |
Value | 0.556 (2021) |
Rank | 143rd out of 191 |
Global Gender Gap Index [2] | |
Value | 0.735 (2022) |
Rank | 48th out of 146 |
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Women in society |
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Women in Madagascar generally live longer than men, whom they outnumber. Marrying young, they are traditionally subservient to their husbands. Roughly a third have their first child before the age of 19, and those who wish to delay having children may not have access to contraceptives. Although it is illegal with no exceptions, abortion is common, [3] with an estimated 24 percent of women having had one. While they are constitutionally equal to men, they have unequal property rights and employment opportunities in certain areas.
Malagasy women have a higher life expectancy than men, with an average of 61.3 years compared to 57.7 for men in 2010. There are more women than men; women represent 50.3 percent of the country's 2010 population of 19,669,953. [4]
Anemia is prevalent in Malagasy women, with 36 percent suffering from it in some form, mostly mild. The prevalence has decreased in recent years. [5] The prevalence of HIV/AIDS in Madagascar is lower than the average for Africa, with the national rate estimated at 1 percent. Pregnant women had low rates; however, the rates of other sexually transmitted diseases, especially syphilis, are high. [6]
Malagasy law requires women to be 14 years of age before they are married, lower than the minimum age for males. Before the age of 18, only parental consent is required for a woman to be married, while women over the age of 18 must give their own consent. According to the United Nations, of women between the ages 15 and 19, 34 percent had already been married. Polygamy is forbidden, although it still happens. [4] The culture is traditionally patriarchal. [7]
Although the total fertility rate in Madagascar is experiencing a decrease, the large number of women of child-bearing age has ensured that population momentum will cause the total number of births to increase. This effect is expected to have subsided within 30 years. Approximately a third of Malagasy women under the age 19 have already had at least one child, [8] and most breastfeed, with 51 percent breastfeeding exclusively for six months. [9]
Although Malagasy women have increasingly begun to use contraceptives, both oral and injected, those used are not enough; [10] only 1.5 percent of women use implanted contraceptives. [11] The abortion rate is estimated at 1 in 10, with 24 percent of women having undergone an abortion. [12] Fifteen percent of married women wishing to use contraceptives have no access to family planning initiatives. [13] In the majority of cases a woman's husband entirely or partially decides what actions should be taken. There is a minority opinion (held by 9 percent of women and 8 percent of men) that a husband may beat his wife if she refuses sex. [14]
The effect of education has been seen in Madagascar's infant mortality rate. According to Maryanne Sharp and Ioana Kruse of the World Bank, mothers who have finished their secondary education experience fewer than forty to fifty percent of the infant deaths experienced by women with less education. Younger women are also less likely to have babies who die while young. [15] The average perinatal mortality rate has decreased since 2003. [16]
The maternal death figure for Madagascar is lower than average in Sub-Saharan Africa, at a total of 498 deaths per 100,000 live births. This death rate remained stable between 2000 and 2009. This figure has been influenced by numerous factors. [17] Although 86 percent receive pre-natal checkups, 49 percent of them are not told if there are complications. [14] Approximately 46 percent of new mothers receive fewer than four post-natal care sessions. Most women give birth outside of health centres, and the number of those who had assistance in giving birth is decreasing; according to Sharp and Kruse, 35 percent of Malagasy women who give birth outside of health centres do not receive medical care. Abortions due to unwanted pregnancies are also a major contributor. [17]
Rich and middle-class Malagasy women spend much time cooking, and may work in cassava, rice, and maize production. Poorer women often work in rice production together with male family members, although they most commonly work with dry-field crops. Outside of the harvesting season, they may produce and sell other items to earn income for their families. [18]
Malagasy women participate in sharecropping. Some, including divorced, land-owning women without adequate male support, contract out the labour to relatives or other members of the community, while others may work sharecropped lands with their husbands; however, female sharecroppers are rarely counted separately from their husbands. [19]
Discrimination based on gender is forbidden by the Constitution of Madagascar. In practice, the Organisation for Economic Co-operation and Development (OECD) observes that there are still reports of discrimination in inheritance law. The OECD has rated the degree of gender discrimination as medium on the Social Institutions and Gender Index. [4]
Women legally have equal ownership rights, although in locations along the east coast of Madagascar they may be unable to own land. They are allowed to own their own businesses and do not require permission from their husband to acquire land. Their civil liberties are generally well-respected; [7] however, in cases of spousal abuse, women must report the crime themselves in order for the police to act. Although calling the police is rare, women also have a traditional right known as misintaka that allows them to leave their husbands and live with their families. [4]
There is a perception that women in Madagascar should focus on cooking, with farming handled by the men. As such, poorer Malagasy women are not allowed to assist in the farming on other people's land. [18] In a divorce, Malagasy women traditionally receive a third of the property acquired during their marriage, with their husband receiving the remaining two-thirds; they may also choose to keep their property separate during marriage. [20] When the husband dies, a Malagasy widow who has borne a child receives half of the joint property; however, if the couple was childless then the husband's family received most of the inheritance. [4]
Teenage pregnancy, also known as adolescent pregnancy, is pregnancy in a female and trans male adolescent under the age of 20.
Family planning is the consideration of the number of children a person wishes to have, including the choice to have no children, and the age at which they wish to have them. Things that may play a role on family planning decisions include marital situation, career or work considerations, financial situations. If sexually active, family planning may involve the use of contraception and other techniques to control the timing of reproduction.
Birth rate, also known as natality, is the total number of live human births per 1,000 population for a given period divided by the length of the period in years. The number of live births is normally taken from a universal registration system for births; population counts from a census, and estimation through specialized demographic techniques. The birth rate is used to calculate population growth. The estimated average population may be taken as the mid-year population.
Women in Cuba have the same constitutional rights as men in the economic, political, cultural and social fields, as well as in the family. Cuba is regarded as a regional front-runner in women's rights. According to Article 44 of the Cuban Constitution, "The state guarantees women the same opportunities and possibilities as men in order to achieve woman’s full participation in the development of the country." As of 2015, women hold 48.9% of the parliamentary seats in the Cuban National Assembly ranking sixth of 162 countries on issues of female participation in political life.
Sexual and reproductive health (SRH) is a field of research, health care, and social activism that explores the health of an individual's reproductive system and sexual well-being during all stages of their life. Sexual and reproductive health is more commonly defined as sexual and reproductive health and rights, to encompass individual agency to make choices about their sexual and reproductive lives.
It is thought that multiple ethnic groups in South Africa have long-standing beliefs concerning gender roles, and most are based on the premise that women in South Africa are less important, or less deserving of power, than men. Some view African traditional social organizations as male centered and male dominated. One prevailing caricature of Afrikaner religious beliefs includes a strong emphasis on the theoretically biblically based notion that women's contributions to society should normally be approved by, or be on behalf of, men. Claims are even made of modern sexism and Christianity being introduced into South Africa by the ancestors of the Afrikaner diaspora.
Abortion in Japan is allowed under a term limit of 22 weeks for endangerment to the health of the pregnant woman, economic hardship, or rape. Chapter XXIX of the Penal Code of Japan makes abortion de jure illegal in the country, but exceptions to the law are broad enough that it is widely accepted and practiced. Exceptions to the prohibition of abortion are regulated by the Maternal Health Protection Law that allows approved doctors to practice abortion on a woman if the pregnancy was the result of rape or if the continuation of the pregnancy endangers the maternal health because of physical or economic reasons. Anyone trying to practice abortion without the consent of the woman will be prosecuted, including the doctors. If a woman is married, consent from her spouse is also needed to approve abortions for socioeconomic reasons, although the rule doesn't apply if she is in a broken marriage, suffering abuse, or other domestic issues. Despite the partner's consent not being necessary for unmarried women and women who were impregnated by abusive partners or through rape, many doctors and medical institutions seek a signature from the man believed to have made the woman pregnant for fear of getting into legal trouble, rights advocates say.
Women in Peru represent a minority in both numbers and legal rights. Although historically somewhat equal to men, after the Spanish conquest the culture in what is now Peru became increasingly patriarchal. The patriarchal culture is still noticeable. Contraceptive availability is not enough for the demand, and over a third of pregnancies end in abortion. Maternal death rates are also some of the highest in South America.
Birth control in the United States is available in many forms. Some of the forms available at drugstores and some retail stores are male condoms, female condoms, sponges, spermicides, over-the-counter progestin-only contraceptive pills, and over-the-counter emergency contraception. Forms available at pharmacies with a doctor's prescription or at doctor's offices are oral contraceptive pills, patches, vaginal rings, diaphragms, shots/injections, cervical caps, implantable rods, and intrauterine devices (IUDs). Sterilization procedures, including tubal ligations and vasectomies, are also performed.
Gender inequality in Honduras has seen improvements in some areas regarding gender inequality, while others have regressed towards further inequality since in 1980s. Comparing numbers from the 2011 and 2019 United Nations Human Development Reports helps to understand how gender inequality has been trending in Honduras. In the 2011 Human Development Report rankings for the Gender Inequality Index, Honduras ranked 121st out of 187 countries. In the 2019 Human Development Report Honduras dropped to 132nd out of 189 countries in the rankings. As the country's overall ranking dropped, it indicates that progress towards gender equality is not being made on the same level as other countries around the world.
Women in Belgium are European women who live in or are from Belgium. Generation after generation, Belgian women are able to close the "occupational gender gap". In younger generations, this is due to the increasing availability of "part-time jobs in services" for women. In 1999, the average earnings of a Belgian woman was 91 percent of the salary of a Belgian man. When not doing part-time jobs, Belgian women still "do more of the domestic work", depending on the agreement between female and male partners.
The Czech Republic provides a wide variety of civil rights to female citizens and Czech women have a long history of actively participating in Czech society. However, women in the Czech Republic continue to experience gender discrimination, particularly in the workforce and political arena.
Globally approximately 45% of those who are married and able to have children use contraception. As of 2007, IUDs were used by about 17% of women of child bearing age in developing countries and 9% in developed countries or more than 180 million women worldwide. Avoiding sex when fertile is used by about 3.6% of women of childbearing age, with usage as high as 20% in areas of South America. As of 2005, 12% of couples are using a male form of contraception with rates of up to 30% in the developed world.
For years, the census data in China has recorded a significant imbalance in the sex ratio toward the male population, meaning there are fewer women than men. This phenomenon is sometimes referred to as the missing women or missing girls of China. China's official census report from 2000 shows that there were 117 boys for every 100 girls. The sex imbalance in some rural areas is even higher, at 130 boys to 100 girls, compared to a global average of 105 or 106 boys to 100 girls.
Hospitals and small medical centers and posts are found throughout the island of Madagascar, although they are concentrated in urban areas and particularly in Antananarivo. In addition to the high expense of medical care relative to the average Malagasy income, the prevalence of trained medical professionals remains extremely low.
Gender inequality in Nepal refers to disparities and inequalities between men and women in Nepal, a landlocked country in South Asia. Gender inequality is defined as unequal treatment and opportunities due to perceived differences based solely on issues of gender. Gender inequality is a major barrier for human development worldwide as gender is a determinant for the basis of discrimination in various spheres such as health, education, political representation, and labor markets. Although Nepal is modernizing and gender roles are changing, the traditionally patriarchal society creates systematic barriers to gender equality.
In Yemen, abortions are only “permitted to save the life of a pregnant woman”, making it one of the strictest abortion laws in the Middle East and the world. Abortion is not widely accepted in Yemeni society. However, because of the recent conflict in Yemen, rape, honor killings, and unsafe abortions have increased in Yemen. According to a study conducted by Canadian Studies in Population, the number of unsafe and illegal abortions are high in Yemen, which can lead to fatal health risks for women.
In 2017, 1.1 million women were living in Lesotho, making up 51.48% of the population. 33% of women are under 15 years of age, 61.4% are between 15 and 64 years old and 5.3% are over 64 years old. They received full legal status in 2008 with the passage of The Lesotho Bank Savings and Development Act of 2008. Women in Lesotho die at a disproportionate rate from HIV/AIDs. Historically, women have wielded power as heads of households, with control over household financial decisions. The government has taken steps to ensure more equal representation of genders in government with quotas, and women in Lesotho are more highly educated than men. Still, domestic abuse, sexual violence, lack of social mobility, and aforementioned health crises are persistent issues. Social and economic movements, like the mass immigration of men to South Africa, and the rise of the garment industry, have contributed to both the progress and problems facing women in Lesotho today.
The status of women in Zambia has improved in recent years. Among other things, the maternal mortality rate has dropped and the National Assembly of Zambia has enacted multiple policies aimed at decreasing violence against women. However, progress is still needed. Most women have limited access to reproductive healthcare, and the total number of women infected with HIV in the country continues to rise. Moreover, violence against women in Zambia remains common. Child marriage rates in Zambia are some of the highest in the world, and women continue to experience high levels of physical and sexual violence.
In Madagascar, abortion is illegal in all circumstances. The abortion law punishes receiving or assisting in an abortion with imprisonment or fines. It is one of the only countries with a total abortion ban.