The history of Madagascar is distinguished clearly by the early isolation of the landmass from the ancient supercontinent of Pangaea, containing amongst others the African continent and the Indian subcontinent, and by the island's late colonization by human settlers from the Sunda islands and from East Africa. These two factors facilitated the evolution and survival of thousands of endemic plant and animal species, some of which have gone extinct or are currently threatened with extinction. Trade in the Indian Ocean at the time of first colonization of Madagascar was dominated by Indonesian ships, probably of Borobudur ship and K'un-lun po types.
Antananarivo, also known by its colonial shorthand form Tana, is the capital and largest city of Madagascar. The administrative area of the city, known as Antananarivo-Renivohitra, is the capital of Analamanga region. The city sits at 1,280 m (4,199 ft) above sea level in the center of the island, the highest national capital by elevation among the island countries. It has been the country's largest population center since at least the 18th century. The presidency, National Assembly, Senate, and Supreme Court are located there, as are 21 diplomatic missions and the headquarters of many national and international businesses and NGOs. It has more universities, nightclubs, art venues, and medical services than any city on the island. Several national and local sports teams, including the championship-winning national rugby team, the Makis, are based here.
Radama I "the Great" was the first Malagasy sovereign to be recognized as King of Madagascar (1810–1828) by a European state, Great Britain. He came to power at the age of 17 following the death of his father, King Andrianampoinimerina.
Ranavalona I, also known as Ranavalo-Manjaka I and the "Mad Monarch of Madagascar" was sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband, Radama I, Ranavalona pursued a policy of isolationism and self-sufficiency, reducing economic and political ties with European powers, repelling a French attack on the coastal town of Foulpointe, and taking vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society.
Radama II was the son and heir of Queen Ranavalona I and ruled from 1861 to 1863 over the Kingdom of Madagascar, which controlled virtually the entire island. Radama's rule, although brief, was a pivotal period in the history of the Kingdom of Madagascar. Under the unyielding and often harsh 33-year rule of his mother, Queen Ranavalona I, Madagascar had successfully preserved its cultural and political independence from European colonial designs. Rejecting the queen's policy of isolationism and persecution of Christians, Radama II permitted religious freedom and re-opened Madagascar to European influence. Under the terms of the Lambert Charter, which Radama secretly contracted in 1855 with French entrepreneur Joseph-François Lambert while Ranavalona still ruled, the French were awarded exclusive rights to the exploitation of large tracts of valuable land and other lucrative resources and projects. This agreement, which was later revoked by Prime Minister Rainilaiarivony, was key to establishing France's claim over Madagascar as a protectorate and, in 1896, as a colony.
Maore Comorian, or Shimaore, is one of the two indigenous languages spoken in the French-ruled Comorian islands of Mayotte; Shimaore being a dialect of the Comorian language, while ShiBushi is an unrelated Malayo-Polynesian language originally from Madagascar. Historically, Shimaore- and ShiBushi-speaking villages on Mayotte have been clearly identified, but Shimaore tends to be the de facto indigenous lingua franca in everyday life, because of the larger Shimaore-speaking population. Only Shimaore is represented on the local television news program by Mayotte La Première. The 2002 census references 80,140 speakers of Shimaore in Mayotte itself, to which one would have to add people living outside the island, mostly in metropolitan France. There are also 20,000 speakers of Comorian in Madagascar, of which 3,000 are Shimaore speakers.
The Merina people are the largest ethnic group in Madagascar. They are the "highlander" Malagasy ethnic group of the African island and one of the country's eighteen official ethnic groups. Their origins are mixed, predominantly with Austronesians arriving before the 5th century AD, then many centuries later with mostly Bantu Africans, but also some other ethnic groups. They speak the Merina dialect of the official Malagasy language of Madagascar.
The Malagasy Uprising was a Malagasy nationalist rebellion against French colonial rule in Madagascar, lasting from March 1947 to February 1949. Starting in late 1945, Madagascar's first French National Assembly deputies, Joseph Raseta, Joseph Ravoahangy and Jacques Rabemananjara of the Mouvement démocratique de la rénovation malgache (MDRM) political party, led an effort to achieve independence for Madagascar through legal channels. The failure of this initiative and the harsh response it drew from the Socialist Ramadier administration radicalized elements of the Malagasy population, including leaders of several militant nationalist secret societies.
The Democratic Republic of the Congo is a multilingual country where an estimated total of 242 languages are spoken. Ethnologue lists 215 living languages. The official language, since the colonial period, is French, one of the languages of Belgium. Four other languages, all of them Bantu based, have the status of national language: Kikongo-Kituba, Lingala, Swahili and Tshiluba.
Education in Madagascar has a long and distinguished history. Formal schooling began with medieval Arab seafarers, who established a handful of Islamic primary schools (kuttabs) and developed a transcription of the Malagasy language using Arabic script, known as sorabe. These schools were short-lived, and formal education was only to return under the 19th-century Kingdom of Madagascar when the support of successive kings and queens produced the most developed public school system in precolonial Sub-Saharan Africa. The first known malagasy native to have received a western education and able to write Latin script is Andriandramaka, a prince from Fort Dauphin in the region of Anosy. However, formal schools were largely limited to the central highlands around the capital of Antananarivo and were frequented by children of the noble class andriana. Among other segments of the island's population, traditional education predominated through the early 20th century. This informal transmission of communal knowledge, skills and norms was oriented toward preparing children to take their place in a social hierarchy dominated by community elders and particularly the ancestors (razana), who were believed to oversee and influence events on earth.
Andriana was both the noble class and a title of nobility in Madagascar. Historically, many Malagasy ethnic groups lived in highly stratified caste-based social orders in which the Andriana were the highest strata. They were above the Hova and Andevo (slaves). The Andriana and the Hova were a part of Fotsy, while the Andevo were Mainty in local terminology.
Jacques Rabemananjara was a Malagasy politician, playwright and poet. He served as a government minister, rising to Vice President of Madagascar. Rabemananjara was said to be the most prolific writer of his negritude generation after Senghor, and he had the first négritude poetry published.
Malagasy is an Austronesian language and dialect continuum spoken in Madagascar. The standard variety, called Official Malagasy, is an official language of Madagascar alongside French.
The twelve sacred hills of Imerina are hills of historical significance to the Merina people of Madagascar. Located throughout Imerina, the central area of the highlands of Madagascar, the sites were often ancient capitals, the birthplaces of key public figures, or the tomb sites of esteemed political or spiritual leaders. The first set of sacred sites was designated by early 17th-century king Andrianjaka. The notion was re-sanctified under late 18th-century king Andrianampoinimerina, who replaced several of the earlier sites with new ones. More than 12 sites were thus designated as sacred over time, although the notion of twelve sacred hills was perpetuated because of the significance of the number 12 in Malagasy cosmology. Today, little concrete evidence of the former importance of many of these sites remains, but the significant archeological and cultural heritage of several of the sites has been preserved. The historic significance of the sites is best represented by the Rova of Antananarivo at Analamanga, the ancient fortified city at Alasora, the houses and tombs of the andriana at Antsahadinta and the ancient fortifications and palaces at Ambohimanga, protected as a UNESCO World Heritage Site since 2001.
The Bezanozano are believed to be one of the earliest Malagasy ethnic groups to establish themselves in Madagascar, where they inhabit an inland area between the Betsimisaraka lowlands and the Merina highlands. They are associated with the vazimba, the earliest inhabitants of Madagascar, and the many vazimba tombs throughout Bezanozano territory are sites of pilgrimage, ritual and sacrifice, although the Bezanozano believe the descendants among them of these most ancient of ancestors cannot be identified or known. Their name means "those of many small plaits" in reference to their traditional hairstyle, and like the Merina they practice the famadihana reburial ceremony. There were around 100,000 Bezanozano living in Madagascar in 2013.
The official languages of the Comoros are Comorian, French and Arabic, as recognized under its 2001 constitution. Although each language holds equal recognition under the constitution, language use varies across Comorian society. Unofficial minority languages such as Malagasy and Swahili are also present on the island with limited usage. According to Harriet Joseph Ottenheimer, a professor of anthropology at Kansas State university, the linguistic diversity of the Comoros is the result of its rich history as part of the Indian maritime trade routes and its periods of Malagasy and French colonial rule.
Christianity in Madagascar is practiced by 85.3% of Madagascar's population according to the Pew Research Center in 2020. However, other surveys put the figure at 58%. Malagasy Christianity is generally practised in syncretic form with traditional religious practices.
The Democratic Movement for Malagasy Rejuvenation was the first Malagasy political party to be represented in the French National Assembly, taking advantage of the reforms announced by Charles de Gaulle at the Brazzaville Conference of 1944.
Ny Avana Ramanantoanina (1891–1940) was a Malagasy poet and playwright. He is among the most celebrated literary artists of Madagascar, principally renowned for his poetry, but also his stories and plays. He wrote during the colonial period and is considered to have been the first Malagasy writer to weave political messages into his work. He wrote primarily in the Malagasy language. A contemporary of Jean-Joseph Rabearivelo, who is commonly cited as the first African poet to write according to Western conventions, Ramanantoanina was highly critical of the French colonial authority. He was a member of the secret nationalist organization Vy Vato Sakelika, and was exiled to Mayotte in the Comoros when the organization was banned by the French colonial authority in 1917. His writings were consequently banned and were not reprinted until the 1980s in Madagascar. As a result, his writings are relatively less well known in international literary circles than those of Rabearivelo.
The French language became an international language, the second international language alongside Latin, in the Middle Ages, "from the fourteenth century onwards". It was not by virtue of the power of the Kingdom of France: '"... until the end of the fifteenth century, the French of the chancellery spread as a political and literary language because the French court was the model of chivalric culture". Consequently, it was less as a centralising monarch than as a "gentle courtly prince" that the king unwittingly spread his language" and "the methods of expansion were not political"'. This status continued to grow into the 18th century, by which time French was the language of European diplomacy and international relations.
