- Flag of the Antankarana Kingdom
Use | National flag and ensign |
---|---|
Proportion | 2:3 |
Adopted | 21 October 1958 |
Design | Two equal horizontal bands of red and green with a vertical white band of the same size on the hoist side |
Designed by | Andrianome Ranaivosoa |
The national flag of Madagascar is a tricolour featuring two equal horizontal bands of red and green with a vertical white band of the same size on the hoist side. It was designed by Andrianome Ranaivosoa, an agent of the Malagasy National Geographic Institute. The design was chosen by a technical commission on 15 October 1958 and officially adopted on 21 October, one day and one week after the Malagasy Republic was proclaimed, respectively.
The design of the flag is described in Title I, Article 4 of the Constitution of Madagascar, 2010: [1]
[Madagascar's] national emblem is the tricolour flag of white, red, and green, composed of three rectangular bands of equal dimensions: the first vertical of white on the side of the pole, the other two horizontal, the superior red and the inferior green.
The colours of the flag originally had no meaning. [2] Upon the adoption of the flag on 21 October 1958, Barinia Tsara of the Bureau of the Constituent National Assembly gave the following significance to its colours: "White is purity; red is sovereignty. As for green, gentlemen, it is hope". [2] [3] The meanings of the colours have since changed, with more complex meanings being attributed to them. [2]
The office of the Malagasy president describes the significance of the flag's colours as such: red represents national unity, green represents hope, and white represents freedom, security, and cleanliness. [4] Additionally, the office connects the colours to different elements of Madagascar's geography and society. Red was a symbol of the country's historical monarchies and is the colour of the clay bricks used to construct most Malagasy houses. Nearly all of Madagascar is covered in lush greenery, such as the Ravenala of the coastal hinterlands and the forests of the central highlands. White is the colour of the clothing traditionally worn by Malagasy women and of rice, a staple food of the Malagasy. [4]
In 1958, the colonial broadcaster Radio Tananarive issued a call for designs for a national flag, in preparation for Madagascar's impending independence. A technical commission of Malagasy delegates from across the country was formed to select the final design. [2] The commission met on 15 October, the day after the Malagasy Republic was proclaimed, to make the decision. The submissions were narrowed down to five proposals deemed most relevant to Madagascar, which were then presented by hostesses on a podium in front of the delegates. The second design by Andrianome Ranaivosoa, an agent of the Malagasy National Geographical Institute, was ultimately chosen by the delegates. [2] According to Malagasy historian Tsiory Randriamanantena, the delegates believed that the design was aesthetically pleasing and that the colours would be easily recognisable and memorable for the Malagasy people. [2] The national flag of Madagascar was officially adopted on 21 October, one week after the proclamation of the Malagasy Republic. [2] [5] It was raised for the first time on the same day, at a public ceremony held on Liberation Avenue (renamed Independence Avenue upon Madagascar's independence from France on 26 June 1960). [2] Despite multiple changes in government and constitution, the national flag has remained unaltered since. [2]
The flag initially received significant criticism for its choice of colours. Some critics argued that it could not be a symbol of national unity because it incorporated red and white, the royal colours of the Merina Kingdom, whose rulers came from the Merina ethnic majority. Meanwhile, the country's political opposition criticised the use of red and green, which were the colours of the Social Democratic Party of Madagascar, the ruling party at the time. [2]
Red and white have historically been the predominant flag colours in Madagascar. [5] The two bloodlines within the Sakalava royal family, which ruled the western Kingdom of Menabé (Menabé meaning "great red"), were represented by red and white. [5] [6] The flag of the Antankarana Kingdom was a white field charged with a red star and crescent, a reference to the Antankarana people's Islamic heritage. [7] Andrianampoinimerina of Imerina had his son Radama accompanied by two standards whenever he travelled: a white one representing the idol Kelinalaza, and a red one representing the idols Manjakatsiroa and Fantaka. [6] After succeeding his father, Radama had his kingdom adopt a white-and-red bicolour, a combination of his personal standards. [8] From then on, it was regular practice for the rulers of Imerina to put their name and title in red lettering on a white or white-and-red flag. [5]
The history of Madagascar is distinguished clearly by the early isolation of the landmass from the ancient supercontinent of Pangaea, containing amongst others the African continent and the Indian subcontinent, and by the island's late colonization by human settlers from the Sunda islands and from East Africa. These two factors facilitated the evolution and survival of thousands of endemic plant and animal species, some of which have gone extinct or are currently threatened with extinction. Trade in the Indian Ocean at the time of first colonization of Madagascar was dominated by Indonesian ships, probably of Borobudur ship and K'un-lun po types.
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Ranavalona I, also known as Ranavalo-Manjaka I and the "Mad Monarch of Madagascar" was sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband, Radama I, Ranavalona pursued a policy of isolationism and self-sufficiency, reducing economic and political ties with European powers, repelling a French attack on the coastal town of Foulpointe, and taking vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society.
The Merina people formerly called Amboalambo are the largest ethnic group in Madagascar. They are the "highlander" Malagasy ethnic group of the African island and one of the country's eighteen official ethnic groups. Their origins are mixed, predominantly with Austronesians arriving before the 5th century AD with Bantu Africans resulting in a core population known as Vazimba,later by large number of Javanese and a minority of Arabs, Indians and Europeans. They speak the Merina dialect of the official Malagasy language of Madagascar.
Andrianampoinimerina ruled the Kingdom of Imerina on Madagascar from 1787 until his death. His reign was marked by the reunification of Imerina following 77 years of civil war, and the subsequent expansion of his kingdom into neighboring territories, thereby initiating the unification of Madagascar under Merina rule. Andrianampoinimerina is a cultural hero and holds near mythic status among the Merina people, and is considered one of the greatest military and political leaders in the history of Madagascar.
Vakinankaratra is a region in central Madagascar. The capital of the region is Antsirabe. Vakinankaratra covers an area of 16,599 kilometres, and had a population of 2,074,358 in 2018.
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Menabe is a region in western Madagascar, with its capital at Morondava. It covers an area of 46,121 square kilometres, and its population was 700,577 in 2018. The population mostly belongs to the Sakalava ethnic group. The region is named after the 18th-century Sakalava Kingdom of Menabe. The name "Menabe", in turn, means "big red", after the color of laterite rock that dominates the landscape.
The Franco-Hova Wars, also known as the Franco-Malagasy Wars, were two French military interventions in Madagascar between 1883 and 1896 that overthrew the ruling monarchy of the Merina Kingdom, and resulted in Madagascar becoming a French colony. The term "Hova" referred to a social class within the Merina class structure.
The Rova of Antananarivo is a royal palace complex (rova) in Madagascar that served as the home of the sovereigns of the Kingdom of Imerina in the 17th and 18th centuries, as well as of the rulers of the Kingdom of Madagascar in the 19th century. Its counterpart is the nearby fortified village of Ambohimanga, which served as the spiritual seat of the kingdom in contrast to the political significance of the Rova in the capital. Located in the central highland city of Antananarivo, the Rova occupies the highest point on Analamanga, formerly the highest of Antananarivo's many hills. Merina king Andrianjaka, who ruled Imerina from around 1610 until 1630, is believed to have captured Analamanga from a Vazimba king around 1610 or 1625 and erected the site's first fortified royal structure. Successive Merina kings continued to rule from the site until the fall of the monarchy in 1896, frequently restoring, modifying or adding royal structures within the compound to suit their needs.
Andriana was both the noble class and a title of nobility in Madagascar. Historically, many Malagasy ethnic groups lived in highly stratified caste-based social orders in which the Andriana were the highest strata. They were above the Hova and Andevo (slaves). The Andriana and the Hova were a part of Fotsy, while the Andevo were Mainty in local terminology.
The KingdomofMerina, also known as the Kingdom of Madagascar and officially the Kingdom of Imerina, was a pre-colonial state off the coast of Southeast Africa that, by the 18th century, dominated most of what is now Madagascar. It spread outward from Imerina, the Central Highlands region primarily inhabited by the Merina ethnic group with a spiritual capital at Ambohimanga and a political capital 24 km (15 mi) west at Antananarivo, currently the seat of government for the modern state of Madagascar. The Merina kings and queens who ruled over greater Madagascar in the 19th century were the descendants of a long line of hereditary Merina royalty originating with Andriamanelo, who is traditionally credited with founding Imerina in 1540.
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The twelve sacred hills of Imerina are hills of historical significance to the Merina people of Madagascar. Located throughout Imerina, the central area of the highlands of Madagascar, the sites were often ancient capitals, the birthplaces of key public figures, or the tomb sites of esteemed political or spiritual leaders. The first set of sacred sites was designated by early 17th-century king Andrianjaka. The notion was re-sanctified under late 18th-century king Andrianampoinimerina, who replaced several of the earlier sites with new ones. More than 12 sites were thus designated as sacred over time, although the notion of twelve sacred hills was perpetuated because of the significance of the number 12 in Malagasy cosmology. Today, little concrete evidence of the former importance of many of these sites remains, but the significant archeological and cultural heritage of several of the sites has been preserved. The historic significance of the sites is best represented by the Rova of Antananarivo at Analamanga, the ancient fortified city at Alasora, the houses and tombs of the andriana at Antsahadinta and the ancient fortifications and palaces at Ambohimanga, protected as a UNESCO World Heritage Site since 2001.
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