General Statistics | |
---|---|
Maternal mortality (per 100,000) | 224 (2015) |
Women in parliament | 18% (2018) |
Women over 25 with secondary education | 39.2% (2010-2018) |
Women in labour force | 70.8% (2018) |
Gender Inequality Index [1] | |
Value | 0.540 (2021) |
Rank | 138th out of 191 |
Global Gender Gap Index [2] | |
Value | 0.723 (2022) |
Rank | 62nd out of 146 |
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Women in society |
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The status of women in Zambia has improved in recent years. [3] [ when? ] Among other things, the maternal mortality rate has dropped [4] and the National Assembly of Zambia has enacted multiple policies aimed at decreasing violence against women. [5] However, progress is still needed. Most women have limited access to reproductive healthcare, [4] and the total number of women infected with HIV in the country continues to rise. [6] Moreover, violence against women in Zambia remains common. Child marriage rates in Zambia are some of the highest in the world, [7] and women continue to experience high levels of physical and sexual violence. [8]
Across nearly all gender-based indicators, there is a significant disparity between the quality of life of rural, less educated, and impoverished women and their urban counterparts.[ citation needed ]
The Government of Zambia has ratified numerous treaties recognizing women's health rights, most notably the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) and the Southern African Development Community's (SADC) Protocol on Gender and Development. [4] Article 12 of CEDAW calls on State Parties to eradicate gender discrimination in healthcare and provide necessary women's health services. [9] Similarly, the SADC Protocol on Gender and Development requires State Parties to implement strategies which aim to reduce maternal mortality rates and increase the availability of sanitation facilities. [10]
Zambia has also ratified the Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women in Africa, also known as the Maputo Protocol. [11] Article 14 of the Maputo Protocol outlines a woman's right to an abortion. [11]
Additionally, as a member of the United Nations, the Government of Zambia is committed to efforts to achieve the Sustainable Development Goals (SDGs), which are UN-wide targets to address global issues by 2030. [12] Specifically, SDGs 3 and 5 address maternal health care, sexual rights, and reproductive health rights, among other things. [12]
The Government of Zambia has instituted multiple policies to improve access to contraceptives and family planning services. The 2005 Reproductive Health Policy ensures public health facilities provide free contraceptives, while the 2006 Zambia Family Planning National Guidelines provide instruction to healthcare workers on offering family planning advice and assistance. [4] Reproductive health campaigns disseminated via radio and television by both the government and civil society groups have led to an increase in contraceptive use. [13]
The use of modern contraceptives among women in Zambia has reached 45% as of 2014. [4] Injectables are the most commonly used form of contraceptives, followed by implants and pills. [14] However, lack of access to contraceptives is still high among girls in child marriages, and there is a significant difference in access to contraceptives across class and geographic boundaries. Nearly 45% of rural women use modern contraceptives, in comparison to nearly 55% of urban women. [4] The difference between non-educated women and educated women is even greater, with a little over 35% of non-educated women using modern contraceptives versus roughly 60% of educated women. [4] Women beyond the typical child-bearing age in Zambia, defined as women aged 35 or above, have the highest rates of unmet need for family planning across age groups. [15]
Women in Zambia give birth to an average of 4.7 children. [16] However, birth rates are higher for rural, poorer, and non-educated women than their urban, wealthier, and educated counterparts. [16] 29% of Zambian girls between ages 15 and 19 have given birth or are pregnant; again, girls in rural areas are twice as likely to have children during this period in comparison to their urban counterparts. [16] Pregnancy complications increase among women aged 35 or above, as they are considered beyond the typical child-bearing years in Zambia, and are less likely to seek maternal health care as a result. [15]
The Government of Zambia has implemented multiple programs to decrease the maternal mortality rate (MMR), including the Campaign for Accelerated Reduction of Maternal Mortality (CARMMA) and the volunteer-based Safe Motherhood Action Groups (SMAGS). [4] CARMMA, an African Union and United Nations Population Fund initiative, seeks to lower MMRs by designing and implementing more integrated health systems with greater funding for family services. [17] Similarly, SMAGs are community groups that aim to decrease maternal mortality by recruiting volunteers to assist expecting mothers with identifying their medical needs and accessing care facilities. [18] CARMMA, SMAGS, and similar efforts have shown promising results; the MMR in Zambia has decreased from 729 deaths per 100,000 women in 2001 to 398 deaths in 2014. [4] However, the MMR has remained high due to the scarcity of health facilities, shortages of medical professionals and equipment, and women's limited access to economic resources. [4]
Section 15A(1) of the Employment Act provides for maternity leave for all women. [4]
Despite being legalized in 1972 through the Termination of Pregnancy Act, abortion remains a controversial subject in Zambia. [19] Christian churches have considerable political influence in Zambia, and the Catholic Church protested the passing of the bill in 1972. [19] In 1991, President Frederick Chiluba declared Zambia a Christian nation. [19] Following this, the discussion of abortion became taboo. Many Zambians attributed this to the conflict between existing law and the nation's official Christian identity. [19]
In 2015, there was an unsuccessful attempt to amend the Zambian Bill of Rights to specify that life begins at conception. [19] In general, awareness regarding the legality of abortion and access to abortion services remains low among the Zambian public. [19]
Per the Termination of Pregnancy Act, abortion is allowed if it is determined:
"(a) that the continuance of the pregnancy would involve-
- (i) risk to the life of the pregnant woman; or
- (ii) risk of injury to the physical or mental health of the pregnant woman; or
- (iii) risk of injury to the physical or mental health of any existing children of the pregnant woman;
greater than if the pregnancy were terminated; or
(b) that there is a substantial risk that if the child were born it would suffer from such physical or mental abnormalities as to be seriously handicapped." [20]
Furthermore, the Penal Code was amended in 2005 to provide for abortion in cases of pregnancy resulting from rape or child abuse. [21]
However, the number of unsafe abortions performed in Zambia remains high. Only 5% of health care facilities in the country offer abortion services. [4] Rural areas reported the lowest rates of safe abortions performed in a health care facility and also reported the highest rates of postoperative care due to complications from unsafe abortions. [4] 30% of maternal deaths in Zambia are associated with unsafe abortions. [22] Studies in Zambia have shown that male involvement in the process of seeking abortion services increases a women's ability to obtain a safe abortion or receive post-abortion care due to men's greater access to financial and educational resources. [22]
The Government of Zambia has instituted several policies and programs intended to reduce the number of annual HIV infections and provide support for those living with HIV/AIDS. Namely, the National AIDS Strategic Framework 2017-2021, Adolescent Health Strategy 2017-2021, and the Elimination of Mother-to-Child Transmission of HIV and Syphilis Plan 2018-2022 provide HIV prevention and treatment to vulnerable groups, such as children and pregnant women. [6] The overarching goal of these programs is to reach the 90-90-90 treatment targets set by the UNAIDS Programme, which are: [23]
As of 2018, 1,200,000 Zambians were infected with HIV. [24] This is roughly 11% of the adult population. [24] New HIV infections are decreasing, and deaths related to AIDS have been cut by over a third between 2010 and 2017. [6] Of those adults living with HIV, 78% are on some form of treatment. [24]
58.33% of those diagnosed with HIV in Zambia are women. [24] Among women, HIV rates are higher for educated, wealthier, and urban women. [16] Antiretroviral medication is commonly used to prevent the transmission of infection from HIV positive mothers to their newborns. [24]
A significant portion of the Zambian population has been exposed to radio and television programming on HIV/AIDS prevention and awareness. This programming has been less impactful on women than men. [13] However, knowledge of HIV prevention methods is still fairly high among Zambian women, at 80%, and women are more likely than men to get tested. [16]
Both the quality and distance of water and sanitation facilities significantly impacts women's wellbeing. Improved sanitation facilities, as defined by the World Health Organization, are "facilities that hygienically separate human excreta from human contact." [25] Clean water and improved sanitation facilities prevent the spread of communicable diseases, improve health during menstruation and pregnancy, and help women to care for their children and other vulnerable family members. [26] Distance to clean water and sanitation facilities also impacts women's safety, as girls and women are vulnerable to harassment or violence when traveling frequently for access to basic facilities. [26]
Sanitation coverage in Zambia has regressed from 52% to 43% between 2009 and 2015. [26] As of 2017, only 14% of Zambian households had handwashing facilities in their home. [27] There is a significant difference in sanitation coverage between urban and rural areas. [26]
Violence against women occurs in a variety of forms in Zambia. According to the Zambian Demographic and Health Survey of 2007, 47% of Zambian women have been victims of physical violence, and 10% have been victims of sexual violence. [8] Girls are particularly vulnerable to harassment or violence during their commute to school. [8] Abuse of detained women is also an ongoing issue. [8]
The Government of Zambia passed the Anti-Gender Based Violence Act in 2011. [28] The bill provides for shelters and protective orders for abuse victims. [28]
Domestic violence is a significant issue in Zambia. The 2005 Zambia Sexual Behaviour Study found that 54% of women have suffered from physical, sexual, or emotional abuse at the hands of a partner or spouse. [8] The actual percentage is likely even higher, as domestic violence is underreported for a variety of reasons, including social stigma, family pressures, economic dependence on the abuser, and lack of access to formal complaint methods. [8] Additionally, some women experience abuse at the hands of their spouses' families because of the perception that abuse is justified due to the families having paid a bride price, or lobola, for the woman. [8] Attitudes towards domestic violence are split: 60% of women and 50% of men in Zambia have indicated in surveys that they believe a husband may beat his wife under certain circumstances. [8]
Female genital mutilation and/or cutting is prohibited by law in Zambia. [29] It is not widely practiced in the country. [28]
Child marriage is very common in Zambia. In 2015, of women aged 20–24, 31.4% were married before the age of 18. [7] Child marriage rates are higher in rural areas and among less educated and impoverished girls. [7]
The practice is most common in the Northern Province and Copperbelt Province. [7]
Zambia has a dual legal system, and statutory and customary law in the country conflict on the issue of child marriage. Article 266 of the Constitution of Zambia defines adulthood as 19 years of age and above. [7] Furthermore, according to the Marriage Act, all parties must be aged 21 or older at the time of marriage. [7] Parental consent is required for marriages below the age of 21, and a judge's consent is required for marriages below the age of 16. [7] However, customary law uses a different set of parameters to determine eligibility for marriage, including the completion of puberty, parental consent, the exchange of a lobola (bride price), and a ceremony or ritual signifying the marriage. [7] Thus, customary law recognizes a wider scope of marriages than statutory law, including many child marriages.
The Government of Zambia established a committee on child marriage within the Ministry of Gender [7] and adopted the National Strategy on Ending Child Marriage 2016-21, which aims to reduce child marriage in Zambia by 40%. [30]
The Government of Zambia passed the Anti-Human Trafficking Act in 2008. [31] The Act establishes the Committee on Human Trafficking and the Human Trafficking Fund, as well as outlines victim support services. Human trafficking carries a minimum penalty of twenty years and a maximum of thirty. [31]
Teenage pregnancy, also known as adolescent pregnancy, is pregnancy in a female under the age of 20.
Family planning is the consideration of the number of children a person wishes to have, including the choice to have no children, and the age at which they wish to have them. Things that may play a role on family planning decisions include marital situation, career or work considerations, financial situations. If sexually active, family planning may involve the use of contraception and other techniques to control the timing of reproduction.
Women's health differs from that of men's health in many unique ways. Women's health is an example of population health, where health is defined by the World Health Organization (WHO) as "a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity". Often treated as simply women's reproductive health, many groups argue for a broader definition pertaining to the overall health of women, better expressed as "The health of women". These differences are further exacerbated in developing countries where women, whose health includes both their risks and experiences, are further disadvantaged.
Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows:
Reproductive rights rest on the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the highest standard of sexual and reproductive health. They also include the right of all to make decisions concerning reproduction free of discrimination, coercion and violence.
Sexual and reproductive health (SRH) is a field of research, health care, and social activism that explores the health of an individual's reproductive system and sexual well-being during all stages of their life. Sexual and reproductive health is more commonly defined as sexual and reproductive health and rights, to encompass individual agency to make choices about their sexual and reproductive lives.
Reproductive justice is a critical feminist framework that was invented as a response to United States reproductive politics. The three core values of reproductive justice are the right to have a child, the right to not have a child, and the right to parent a child or children in safe and healthy environments. The framework moves women's reproductive rights past a legal and political debate to incorporate the economic, social, and health factors that impact women's reproductive choices and decision-making ability.
Women in the Democratic Republic of the Congo have not attained a position of full equality with men, with their struggle continuing to this day. Although the Mobutu regime paid lip service to the important role of women in society, and although women enjoy some legal rights, custom and legal constraints still limit their opportunities.
It is thought that multiple ethnic groups in South Africa have long-standing beliefs concerning gender roles, and most are based on the premise that women in South Africa are less important, or less deserving of power, than men. Some view African traditional social organizations as male centered and male dominated. One prevailing caricature of Afrikaner religious beliefs includes a strong emphasis on the theoretically biblically based notion that women's contributions to society should normally be approved by, or be on behalf of, men. Claims are even made of modern sexism and Christianity being introduced into South Africa by the ancestors of the Afrikaner diaspora.
Women in Madagascar generally live longer than men, whom they outnumber. Marrying young, they are traditionally subservient to their husbands. Roughly a third have their first child before the age of 19, and those who wish to delay having children may not have access to contraceptives. Although it is illegal with no exceptions, abortion is common, with an estimated 24 percent of women having had one. While they are constitutionally equal to men, they have unequal property rights and employment opportunities in certain areas.
Maternal health in Angola is a very complicated issue. In the Sub-Saharan region of Africa where Angola is located, poor maternal health has been an ongoing problem contributing to the decreased level of health in the population in the early 21st century.
Women in South Sudan are women who live in and are from South Sudan. Since the Independence of South Sudan on 9 July 2011, these women have gained more power but still face issues of inequality. Many women in this area do not have adequate access to health resources and education. While these women often face inequality, there has been progress since South Sudan's official declaration of independence. In recent years, this inequality has gained national attention and people have become more interested in the issue of child marriage that this area faces. Along with this, there has started to be a focus on the very high level of maternal mortality in South Sudan. With a maternal mortality rate of 789 deaths per 100,000 live births, South Sudan has one of the highest rates in the world.
Latin America is home to some of the few countries of the world with a complete ban on abortion and minimal policies on reproductive rights, but it also contains some of the most progressive reproductive rights movements in the world. With roots in indigenous groups, the issues of reproductive rights include abortion, sexual autonomy, reproductive healthcare, and access to contraceptive measures. Modern reproductive rights movements most notably include Marea Verde, which has led to much reproductive legislation reform. Cuba has acted as a trail-blazer towards more liberal reproductive laws for the rest of Latin America, while other countries like El Salvador and Honduras have tightened restrictions on reproductive rights.
Women's reproductive health in Russia refers to the set of physical, mental, and social health issues and services available to women in Russia. It includes the rights, laws, and problems experienced by women and their families regarding proper reproductive health. Women account for over half of the Russian population and are considered a vulnerable population due to political and social problems from inequalities in gender, age, socioeconomic status, and geographical location that affect access to comprehensive health care. As Russia struggles with a decreasing birthrate and increase in STIs, HIV, and poor reproductive health care, the need for government financed services and international programs is essential to successfully reach this vulnerable population. Currently, women in Russia access care through government funded free services, private insurance, and NGO programs.
Abortion in Uganda is illegal unless performed by a licensed medical doctor in a situation where the woman's life is deemed to be at risk.
In Yemen, abortions are only “permitted to save the life of a pregnant woman”, making it one of the strictest abortion laws in the Middle East and the world. Abortion is not widely accepted in Yemeni society. However, because of the recent conflict in Yemen, rape, honor killings, and unsafe abortions have increased in Yemen. According to a study conducted by Canadian Studies in Population, the number of unsafe and illegal abortions are high in Yemen, which can lead to fatal health risks for women.
Abortion in Kenya is prohibited with the exception of certain circumstances including danger to the life and health of the expectant mother, and rape. Unsafe abortions are a major cause of deaths and health complications for women in Kenya.
Abortion is illegal in Tanzania except to preserve the life of the mother. Under the Tanzanian penal code, health practitioners who perform illegal abortions may receive sentences of up to 14 years in prison, while those who procure abortions for themselves may be sentenced to up to seven years in prison.
In Zambia, abortion is legal if the pregnancy would threaten the mother's life or physical or mental health or those of existing children, or if it would cause a birth defect. Zambia has one of the most permissive abortion laws in Africa, though its restrictions limit access.
In Africa, abortion is subject to various national abortion laws. Most women in Africa live in countries with restrictive laws. Most countries in Africa are parties to the African Union's Maputo Protocol, the only international treaty that defines a right to abortion.
In Lesotho, abortion is illegal unless the pregnancy poses a risk to life or health.