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Women in South Sudan are women who live in and are from South Sudan. Since the Independence of South Sudan on 9 July 2011, these women have gained more power but still face issues of inequality. Many women in this area do not have adequate access to health resources and education. [1] [2] While these women often face inequality, there has been progress since South Sudan's official declaration of independence. In recent years, this inequality has gained national attention and people have become more interested in the issue of child marriage that this area faces. [1] Along with this, there has started to be a focus on the very high level of maternal mortality in South Sudan. With a maternal mortality rate of 789 deaths per 100,000 live births, South Sudan has one of the highest rates in the world. [3]
Currently the total population in South Sudan is 12,919,053. [4] In recent years, the population of males has surpassed the population of females. [4] In 2018, the population for females was 6,444,329 and the population for males was 6,474,720. Women in South Sudan make up around 42 percent of the country's total population. They are a smaller population when compared to the male population. [5]
Year | Female | Male |
---|---|---|
2000 | 3,337,668 | 3,362,998 |
2005 | 4,045,798 | 4,063,072 |
2010 | 5,032,251 | 5,034,945 |
2015 | 5,950,069 | 5,932,058 |
2020 | 6,824,253 | 6,785,749 |
Throughout South Sudan, many women lack the ability and opportunity for education and health resources. According to the World Bank, 51% of the population in South Sudan is living under the poverty line. [6] In turn, many women in South Sudan are not provided the opportunity to go to school so they can stay at home and help their families and as a result are illiterate. [1] Steps have been taken to allow more children to go to school, such as South Sudan's Ministry of Education, Science and Technology creating an education system for girls. [7] While the steps taken by the Ministry of Education, Science and Technology have created an increase in school attendance, there are still a number of children, especially girls, who are unable to attend school due to their family's inability to send them. [1] According to the 2006 Household Health Survey, 46% of women with no education are married before age 18. [2] Many of these women are married off rather than attending school and becoming educated.
Illiteracy and limited education also tie into women in South Sudan's inability to protect themselves from sexually transmitted infections. Only 3% of women without formal education and 2% of women from the poorest area use a form of contraception, compared to the 22% of the wealthiest area. [2] The lack of education of women in this area ties directly into their health. Less than half of the women in South Sudan have heard of HIV/AIDS and well over 50% of women are unaware of ways to prevent the disease. [2] Also, many women and girls have to drop out of school to be married and are therefore not given the opportunity to learn. [1]
According to the 2006 Sudan Household Survey, a mother's level of education plays a role on the child's weight. 35% of children from mothers with no formal education were underweight, whereas only 19% of children from mothers with secondary level education were underweight. [2] The survey also found that on average 14% of children in South Sudan are severely underweight. [2] The mean percent of children from South Sudan who are severely stunted is 18%. [2]
Forced marriage and child marriages are very common for women in South Sudan and affect most women in the area. [8] Child marriages are often used as a way for families to recover lost economic resources. [9] Because a woman's family receives a bride price from the husband of their daughter, parents are interested in having their daughters married off at a very early age to whoever offers the most. [9] This bride price is also the reason for why so few women get divorced in South Sudan. If there is a divorce, the family of the wife has to repay the family of the husband the bride price that was originally given for the marriage. [9] Another reason for marrying daughters young is the fear of pregnancy out of wedlock. This causes dishonor for the family and as a result the hope is to marry a daughter before she has this chance. [9] While there are law that prevent child marriages, the government does little to enforce them, so people often do not abide by them. [9]
The belief in this culture is that men control family and political power and women are meant to follow their orders. [6] A woman's role is to give her husband children and these women face pressure from their husband's family members to bear as many children as possible. [6] Pregnancies from child marriages also result in more birth complications than marriages with older women. [9] Many women in South Sudan lack the resources and medical care that they need during their pregnancies, so if there are complications the women may not be saved. [1] As a result, South Sudan has one of the highest maternal death rates following and during pregnancy with a ratio of 789 deaths per 100,000 live births. [10] [3] Because of the lack of contraception use and the fact that women are expected to have as many children as possible, this number does not waver much. A major complication faced by women in South Sudan is obstetric fistula. Approximately 5,000 women in South Sudan have obstetric fistula every year. [9] Fistula is most common in areas where there are not medical resources. [11] This often results in the loss of the child as well as the rejection of the woman by her husband and others. [11]
Since South Sudan's official declaration of independence on 9 July 2011, 5 out of 29 ministerial positions in the Government of South Sudan had been occupied by South Sudanese women. 10 out of 28 deputy ministers were held by women. The women of the Republic of South Sudan had also been active in liberation causes, by "providing food and shelters" to soldiers and by "caring for children" and by "caring for wounded heroes and heroines" during their political struggle prior to the country's independence. An example was their formation of the Katiba Banat ("women battalion"). [12]
Although women's rights and gender equality is legally guaranteed, South Sudan is a highly unequal society.
A great disparity among the genders is their levels of education. The literacy rate for women is 16% while the rate for men is 40%. Moreover, the majority of women never receive an education. In a study of 490 people, it was recorded that 64% of women and 38% of men have never attended school. The leading cause for girls not to go to school is early marriage, while for boys it is the high cost of school fees. In 2013, about 45% of girls were married before the age of 18. This is mostly due to the fact that when marrying, men are required to pay a "bride price" to the bride's family. It is very common to receive cows as a bride price. This is an incentive for families to sell their daughters when they are struggling economically. Additionally, many girls report that their menstrual cycle and lack of access to sanitary towels prevents them from attending schools (41% in this study claim they do not have access). Moreover, the long distances to school and lack of safe sanitation facilities can result in abductions, sexual harassment, and other forms of gender-based violence. The disproportionately low number of female teachers is another barrier to girls education. Less than 10% of teachers here are women, which can decrease the perception of safety in a society where gender-based violence is very high and mostly concentrated toward females and perpetuated by males.
Gender-based violence includes rape, sexual assault, domestic violence, murder, torture, war crimes against children, forced marriage, and other forms of sexual violence. [1] Gender-based violence (GBV) has effected a reported 41% of people in the past year. [1] 70% of people report knowing someone who has been a victim. [1] Since conflict broke out in 2013, about 20% of girls and women have been raped or sexually assaulted and more than half of the accused perpetrators are uniformed police or soldiers. [1] However, multiple studies show that sexual violence incidents are majorly underreported. Additionally, it is proven that civil unrest increases GBV amongst all populations. From 2016 to 2017, reported incidents of sexual violence increased by 60%. [13]
Gender inequality and strict gender roles are maintained by the strict patriarchal social system. This generally marginalizes women out of roles of power and productive wage-paying jobs. Women are expected to take on the role as the caretaker of the household. They bare the role of providing food and sanitized water for the household. They are expected to care for children, the elderly, and the sick. [3] Consequently, the second leading reason girls do not go to school is due to increased care work. [3] Due to the increased displacement of people being affected by the conflict, women are taking on extra care-taking responsibilities since the members of their households have increased. Accordingly, the conflict has increased their reproductive responsibilities which has further limited their access to education, political participation, and other activities. [9] In addition, women are more susceptible to food insecurity and malnutrition as they are culturally and socially expected to refuse food in order to provide more for the rest of the family. [3]
South Sudan has relatively high female political participation in comparison to other African countries. Currently, 29% of parliament seats are held by women. [9] However, the number of women in governor and ministry positions are disproportionately very low. Men still hold the vast majority of these more powerful government roles. Consequently, women have little to none decision-making power in the private as well as the public sector. [3] [9] Men and boys are identified as making the most decisions in the household and in their communities. Women will make a decision on behalf of a man's absence.
Many laws and customary legal practices maintain women's inferiority. This can be seen when comparing adultery laws and implementation. Women are convicted without substantial evidence and may be imprisoned for eight months to a year. In comparison, men are rarely prosecuted. [3] Additionally, while domestic violence is illegal, it is socially accepted that a man discipline his wife and they are rarely charged with it as a crime. 82% of women and 81% of men agreed that domestic violence against women "should be tolerated in order to keep the family together".
In 2017, South Sudan joined the United Nations and signed the Geneva convention which transnationally establishes human rights. [14] However, they have not yet ratified and implemented the United Nations Convention on the Elimination of all forms of Discrimination against women (CEDAW): an optional clause that more specifically institutes gender equality. Notwithstanding, South Sudan does have additional legal structures in place to promote women's rights. The National Gender Policy legally guarantees gender equality and protections. [15] This policy also establishes affirmative action in order to ensure women political participation. They have several objectives and strategies to enact social, economic, and legal equality for women. The gender-specific clauses are:
Women shall be accorded full and equal dignity of the person with men.
Women shall have the right to equal pay for equal work and other related benefits with men.
Women shall have the right to participate equally with men in public life.
Additionally, they are bonded to the Protocol to the African Charter on Human and People's Rights on the Rights of Women in Africa, also known as the Maputo Protocol, which establishes that women's rights are human rights. [16]
Child marriage is a marriage or domestic partnership, formal or informal, between a child and an adult, or between a child and another child.
Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making; and the state of valuing different behaviors, aspirations, and needs equally, regardless of gender.
The status of women in Ghana and their roles in Ghanaian society has changed over the past few decades. There has been a slow increase in the political participation of Ghanaian women throughout history. Women are given equal rights under the Constitution of Ghana, yet disparities in education, employment, and health for women remain prevalent. Additionally, women have much less access to resources than men in Ghana do. Ghanaian women in rural and urban areas face slightly different challenges. Throughout Ghana, female-headed households are increasing.
There have been several studies concerning women in Ethiopia. Historically, elite and powerful women in Ethiopia have been visible as administrators and warriors. This never translated into any benefit to improve the rights of women, but it had meant that women could inherit and own property and act as advisors on important communal and tribal matters. As late as the first part of the 20th century, Queen Menen, consort of Emperor Haile Selassie I, had a decisive role in running the Ethiopian Empire. Workit and Mestayit regents to their minor sons have been held responsible for their provinces. They owed their rights to landed property because of a special type of land tenure that expected tenants to serve as militia to overlords, irrespective of gender. In 1896, Empress Tayetu Betul, wife of Emperor Menelik II, actively advised the government and participated in defending the country from Italian invasion. Prominent and other landowning women fought against the second invasion in 1935–41. With the assistance of European advisors, women in the ensuing period were kept out of the army and politics, even as advisors. Instead, they were restricted to family and household work of raising children and cooking. With a steady increase in female representation in education, they have started to undertake nursing, teaching, and other similarly supportive roles. Over the 2018–2019 period, their gradual participation in state politics has been increasing at a steady pace.
The status of women in Nepal has varied throughout history. In the early 1990s, like in some other Asian countries, women in Nepal were generally subordinate to men in virtually every aspect of life. Historically, Nepal has been a predominantly patriarchal society where women are generally subordinate to men. Men were considered to be the leader of the family and superior to women. Also, social norms and values were biased in favor of men. This strong bias in favor of sons in society meant that daughters were discriminated against from birth and did not have equal opportunities to achieve all aspects of development. Daughters were deprived of many privileges, including rights, education, healthcare, parental property rights, social status, last rites of dead parents, and were thought to be other's property and liabilities. In the past century, there has been a dramatic positive change in the role and status of women in Nepal, reducing gender inequality. While the 1990 Constitution guaranteed fundamental rights to all citizens without discrimination on the basis of ethnicity, caste, religion, or sex, the modernization of society, along with increased education of the general population, have also played an important role in promoting gender equality. The roles of women have changed in various ways in the modern Nepalese society.
Women in Nigeria are a diverse group of individuals who have a wide range of experiences and backgrounds. They are mothers, daughters, sisters, wives, entrepreneurs, professionals, and activists. Women in Nigeria face numerous challenges, including gender inequality, poverty, and a lack of access to education and healthcare. Despite these challenges, Nigerian women are making strides in all areas of life and are becoming increasingly empowered to take control of their lives and their futures.
Gender inequality in India refers to health, education, economic and political inequalities between men and women in India. Various international gender inequality indices rank India differently on each of these factors, as well as on a composite basis, and these indices are controversial.
The status and social roles of women in Mali have been formed by the complex interplay of a variety of traditions in ethnic communities, the rise and fall of the great Sahelien states, French colonial rule, independence, urbanisation, and postcolonial conflict and progress. Forming just less than half Mali's population, Malian women have sometimes been the center of matrilineal societies, but have always been crucial to the economic and social structure of this largely rural, agricultural society.
Women in Yemen have historically been placed at a disadvantage due to their gender, with a highly patriarchal society. Although the government of Yemen has made efforts that will improve the rights of women in Yemen, many cultural and religious norms, along with poor enforcement of this legislation from the Yemeni government, have prevented Yemeni women from having equal rights to men.
Human rights in South Sudan are a contentious issue, owing at least in part to the country's violent history.
According to UNICEF, child marriage is the "formal marriage or informal union before age 18", and it affects more girls than boys. In Afghanistan, up to 57% of girls are married before they are 19. The most common ages for girls to get married are 15 and 16. Factors such as gender dynamics, family structure, cultural, political, and economic perceptions/ideologies all play a role in determining if a girl is married at a young age.
The extent of gender inequalities varies throughout Liberia in regard to status, region, rural/urban areas, and traditional cultures. In general, women in Liberia have less access to education, health care, property, and justice when compared to men. Liberia suffered two devastating civil wars from 1989–1996 and 1999–2003. The wars left Liberia nearly destroyed with minimal infrastructure and thousands dead. Liberia has a Human Development Report ranking of 174 out of 187 and a Gender Inequality Index rank of 154 out of 159.
Violence against women in Guatemala reached severe levels during the long-running Guatemalan Civil War (1960-1996), and the continuing impact of that conflict has contributed to the present high levels of violence against women in that nation. During the armed conflict, rape was used as a weapon of war.
Sudan is a developing nation that faces many challenges in regard to gender inequality. Freedom House gave Sudan the lowest possible ranking among repressive regimes during 2012. South Sudan received a slightly higher rating but it was also rated as "not free". In the 2013 report of 2012 data, Sudan ranks 171st out of 186 countries on the Human Development Index (HDI). Sudan also is one of very few countries that are not a signatory on the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW).
Women living in Myanmar continue to face barriers to equality. After forty years of isolation, myths about the state of women's rights in Myanmar (Burma) were centered around the conception that Burmese women face less gender discrimination and have more rights than women in surrounding Southeast Asian nations. After Myanmar opened its borders in 2010, gender discrimination began to be seen by the international community. Currently, a variety of organizations--both domestic and international--strive to educate people that this is a misconception to better make strides towards protecting women's rights in Myanmar.
Gender inequality in Nepal refers to disparities and inequalities between men and women in Nepal, a landlocked country in South Asia. Gender inequality is defined as unequal treatment and opportunities due to perceived differences based solely on issues of gender. Gender inequality is a major barrier for human development worldwide as gender is a determinant for the basis of discrimination in various spheres such as health, education, political representation, and labor markets. Although Nepal is modernizing and gender roles are changing, the traditionally patriarchal society creates systematic barriers to gender equality.
Child marriage is a marriage or union between a child under the age of 18 to another child or to an adult. Child marriage is common in a multitude of African countries. In South Sudan, child marriage is a growing epidemic. Child marriage in South Sudan is driven by socioeconomic factors such as poverty and gender inequality. Current figures state that South Sudan is one of the leading countries in the world when it comes to child marriage. Child marriage has negative consequences for children, including health problems and lower education rates for South Sudanese girls. Many initiatives have been taken to combat child marriage in South Sudan, but the presence of societal norms and instability continues to drive its presence in the nation.
Child marriage in the Democratic Republic of the Congo is the eighteenth highest in the world. In a child marriage, one or both parties are under the age of eighteen years old. In the Democratic Republic of the Congo (DRC), 37% of girls are married before they turn eighteen, and 10% of girls are married before age fifteen. Though significantly less than the rate of child marriage for girls, 6% of boys in the DRC are married before age eighteen.
The status of women in Zambia has improved in recent years. Among other things, the maternal mortality rate has dropped and the National Assembly of Zambia has enacted multiple policies aimed at decreasing violence against women. However, progress is still needed. Most women have limited access to reproductive healthcare, and the total number of women infected with HIV in the country continues to rise. Moreover, violence against women in Zambia remains common. Child marriage rates in Zambia are some of the highest in the world, and women continue to experience high levels of physical and sexual violence.
The COVID-19 pandemic has had a considerable impact on female education. Female education relates to the unequal social norms and the specific forms of discrimination that girls face. In 2018, 130 million girls worldwide were out of school, and only two out of three girls were enrolled in secondary education. The COVID-19 pandemic may further widen the gaps and threatens to disrupt the education of more than 11 million girls. In addition, girls are less likely to have access to the Internet and online learning.