 Athalia Molokomme, the first woman to hold the office of attorney general. | |
| Gender Inequality Index [1] (2022) | |
|---|---|
| Value | 0.730 |
| Rank | 120 out of 166 |
| Global Gender Gap Index [2] (2024) | |
| Value | 0.730 |
| Rank | 57 out of 146 |
The political representation of women in Botswana has fallen behind neighbouring countries. [3] [ clarification needed ]
The Abolition of Marital Power Act 2004 provided equal power for women in a common-law marriage. [4]
Botswana, officially the Republic of Botswana, formerly known as Bechuanaland, is a landlocked country in Southern Africa. Botswana is topographically flat, with approximately 70 per cent of its territory part of the Kalahari Desert. It is bordered by South Africa to the south and southeast, Namibia to the west and north, Zambia to the north and Zimbabwe to the northeast. With a population of slightly over 2.4 million people and a comparable land area to France, Botswana is one of the most sparsely populated countries in the world. It is essentially the nation-state of the Tswana people, who constitute nearly 80 per cent of the population.
The history of Botswana encompasses the region's ancient and tribal history, its colonisation as the Bechuanaland Protectorate, and the present-day Republic of Botswana. The first modern humans to inhabit Botswana were the San people, and agriculture first developed approximately 2,300 years ago. The first Bantu peoples arrived c. 200 AD, and the first Tswana people arrived about 200 years later. The Tswana people split into various tribes over the following thousand years as migrations within the region continued, culminating in the Difaqane in the late 18th century. European contact first occurred in 1816, which led to the Christianization of the region.
Botswana is a parliamentary republic in which the President of Botswana is both head of state and head of government. The nation's politics are based heavily on British parliamentary politics and on traditional Batswana chiefdom. The legislature is made up of the unicameral National Assembly and the advisory body of tribal chiefs, the Ntlo ya Dikgosi. The National Assembly chooses the president, but once in office the president has significant authority over the legislature with only limited separation of powers. The Botswana Democratic Party (BDP) rules as a dominant party; while elections are considered free and fair by observers, the BDP has controlled the National Assembly since independence. Political opposition often exists between factions in the BDP rather than through separate parties, though several opposition parties exist and regularly hold a small number of seats in the National Assembly.
The economy of Botswana is currently one of the world's fastest growing economies, averaging about 5% per annum over the past decade. Growth in private sector employment averaged about 10% per annum during the first 30 years of the country's independence. After a period of stagnation at the turn of the 21st century, Botswana's economy registered strong levels of growth, with GDP growth exceeding 6–7% targets. Botswana has been praised by the African Development Bank for sustaining one of the world's longest economic booms. Economic growth since the late 1960s has been on par with some of Asia's largest economies. The government has consistently maintained budget surpluses and has extensive foreign-exchange reserves.
Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social locations such as race, sexual orientation, socio-economic class, and disability.
Southern Africa is the southernmost region of Africa. No definition is agreed upon, but some groupings include the United Nations geoscheme, the intergovernmental Southern African Development Community, and the physical geography definition based on the physical characteristics of the land.
The Zambian National Women's Lobby is a Zambian organization whose mission is to "bridge the gender gap in political decision making by advocating for increased women's participation and representation". The Lobby was created following Zambia's transition from a one-party state to a multi-party democracy in 1990. At the time, only seven women served in the Parliament of Zambia out of 150 seats, and only three women served on the Central Committee, the equivalent of today's Presidential Cabinet. The official motto of ZNWL is "WIZER" which stands for "Women in Zambia for Equality Representation".
The National Assembly is the sole legislative body of Botswana's unicameral Parliament, of which consists of the President and the National Assembly. The House passes laws, provides ministers to form Cabinet, and supervises the work of government. It is also responsible for adopting the country's budgets. It is advised by the Ntlo ya Dikgosi, a council of tribal chiefs which is not a house of Parliament.
Unity Dow is a Motswana lawyer, human rights activist, specially elected member of parliament, and a writer. She formerly served as a judge on the High Court of Botswana and in various Botswana government ministries. Born in the Bechuanaland Protectorate to a seamstress and a farmer, who insisted on their children obtaining an education, Dow grew up in a traditional rural village before modernisation. She earned a law degree in 1983 from the University of Botswana and Swaziland, though her studies were completed in Swaziland and University of Edinburgh, Scotland, as Botswana had no law school at the time. After her graduation, Dow opened the first all-woman law firm in Botswana and in 1997 became the first woman to be appointed as a judge to the country's High Court.
African feminism includes theories and movements which specifically address the experiences and needs of continental African women. From a western perspective, these theories and movements fall under the umbrella label of Feminism, but this categorization is misleading for many branches of African "feminism". African women have been engaged in gender struggle since long before the existence of the western-inspired label "African feminism," and this history is often neglected. Despite this caveat, this page will use the term feminism with regard to African theories and movements in order to fit into a relevant network of Wikipedia pages on global feminism. Because Africa is not a monolith, no single feminist theory or movement reflects the entire range of experiences African women have. African feminist theories are sometimes aligned, in dialogue, or in conflict with Black Feminism or African womanism. This page covers general principles of African feminism, several distinct theories, and a few examples of feminist movements and theories in various African countries.
The Constitution of Botswana commenced on September 30, 1966.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Africa are generally poor in comparison to the Americas, Western Europe and Oceania.
Masculism or masculinism may variously refer to ideologies and socio-political movements that seek to eliminate discrimination against men, or increase adherence to or promotion of attributes regarded as typical of males. The terms may also refer to the men's rights movement or men's movement, as well as a type of antifeminism.
Human rights in Botswana are protected under the constitution. The 2022 Human Rights Report by the United States Department of State noted that in general the government of Botswana has respected the rights of its citizens.
The Mauritius women's national football team is the first women's association football team that represents the country of Mauritius. They are controlled by the Mauritius Football Association and are members of FIFA, the Confederation of African Football (CAF), and the Council of Southern Africa Football Associations (COSAFA). The development of women's football in the country and in Africa as a whole faces a number of challenges, with a programme for women's football not being created in the country until 1997. FIFA gives money to the Mauritius Football Association, 10% of which is aimed at developing football in the country in areas that include women's football, sport medicine and futsal.
Mosadi Seboko is the Kgosikgolo of the Balete people in Botswana. She is the first female kgosikgolo in the history of Botswana.
The culture, evolution, and history of women who were born in, live in, and are from the continent of Africa reflect the evolution and history of the African continent itself.
Athaliah Molokomme was the attorney general of Botswana until 2017 and is the first woman to hold that position. Molokomme has been committed to advocacy for women's rights at conferences, workshops, and seminars around the world. Dr. Athaliah Molokomme was appointed as Permanent Representative of Botswana to the UN in Geneva and Ambassador to Switzerland in May 2018.
Judith Kanakuze was a Rwandan politician and women's rights activist best known for passing legislation against gender-based violence, including Rwanda's first legal definition of rape, and contributing constitutional gender quotas that required women's representation in governmental bodies. She worked in multiple fields, including nutrition and civil service, before becoming a prominent leader of women after the 1994 Rwandan genocide, in which she lost most of her extended family. Kanakuze founded the early women's organization Réseau des Femmes and represented women's interests at the Arusha Accords and on Rwanda's committee to establish a constitution. The gender quotas that required women to compose at least 30 percent of governmental bodies subsequently quickly spurred women's participation to exceed the quotas in parliament. She was elected to Parliament in 2003 and reelected in 2008. During her terms, she presided over the Rwanda Women Parliamentary Forum.
Batswana nationality law is regulated by the 1966 Constitution of Botswana, as amended; the Citizenship Act 1998, and its revisions; and international agreements entered into by the government of Botswana. These laws determine who is, or is eligible to be, a national of Botswana. The legal means to acquire nationality, formal legal membership in a nation, differ from the domestic relationship of rights and obligations between a national and the nation, known as citizenship. The Botswana nationality is typically obtained on the principle of jus sanguinis, i.e. by birth to parents with Botswana nationality. It can be granted to persons who have lived in the country for a specific period of time, who have performed distinguished service to the nation or who have an affiliation to the country through naturalisation.