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Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
Betty Friedan was an American feminist writer and activist. A leading figure in the women's movement in the United States, her 1963 book The Feminine Mystique is often credited with sparking the second wave of American feminism in the 20th century. In 1966, Friedan co-founded and was elected the first president of the National Organization for Women (NOW), which aimed to bring women "into the mainstream of American society now [in] fully equal partnership with men.”
Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
Equality feminism is a subset of the overall feminism movement and more specifically of the liberal feminist tradition that focuses on the basic similarities between men and women, and whose ultimate goal is the equality of both genders in all domains. This includes economic and political equality, equal access within the workplace, freedom from oppressive gender stereotyping, and an androgynous worldview.
he history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
The Feminine Mystique is a book by Betty Friedan, widely credited with sparking second-wave feminism in the United States. First published by W. W. Norton on February 19, 1963, The Feminine Mystique became a bestseller, initially selling over a million copies. Friedan used the book to challenge the widely shared belief that "fulfillment as a woman had only one definition for American women after 1949—the housewife-mother."
Postfeminism is a term popularized by the mass media to describe an alleged decrease in support for feminism from the 1990s onwards. It can be considered a critical way of understanding the changed relations between feminism, popular culture and femininity. The term is sometimes confused with subsequent feminisms such as fourth-wave feminism, postmodern feminism, and xenofeminism.
The women's liberation movement (WLM) was a political alignment of women and feminist intellectualism that emerged in the late 1960s and continued into the 1980s primarily in the industrialized nations of the Western world, which effected great change throughout the world. The WLM branch of radical feminism, based in contemporary philosophy, comprised women of racially and culturally diverse backgrounds who proposed that economic, psychological, and social freedom were necessary for women to progress from being second-class citizens in their societies.
Materialist feminism, as a discipline, studies patriarchy in terms of material sexual and economic benefits afforded to men at the expense of women through the mechanism and construction of gender. As a movement, materalist feminism is a part of radical feminism, thus founded for the abolition of patriarchy, mainly in France and Italy.
In one scholarly conception, the history of feminism in Poland can be divided into seven periods, beginning with 19th-century first-wave feminism. The first four early periods coincided with the foreign partitions of Poland, which resulted in an eclipse of a sovereign Poland for 123 years.
Feminist Theory: From Margin to Center is a 1984 book about feminist theory by bell hooks. The book confirmed her importance as a leader in radical feminist thought. The "margin" in the title refers to hooks' description of black women as existing on the margins and their lives hidden from mainstream American society as well as not being part of mainstream feminist theory. The book was published in French in 2017.
The Women's Strike for Equality was a strike which took place in the United States on August 26, 1970. It celebrated the 50th anniversary of the passing of the Nineteenth Amendment, which effectively gave American women the right to vote. The rally was sponsored by the National Organization for Women (NOW). Estimates ranged as high as 50,000 women at the protest in New York City and more protested throughout the country. At this time, the gathering was the largest on behalf of women in the United States. The strike, spearheaded by Betty Friedan, self-stated three primary goals: free abortion on demand, equal opportunity in the workforce, and free childcare. The strike also advocated for other second wave feminist goals more generally, such as political rights for women, and social equality in relationships such as marriage.
Feminism is aimed at defining, establishing, and defending a state of equal political, economic, cultural, and social rights for women. It has had a massive influence on American politics. Feminism in the United States is often divided chronologically into first-wave, second-wave, third-wave, and fourth-wave feminism.
A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.
The personal is political, also termed The private is political, is a political argument used as a rallying slogan of student movement and second-wave feminism from the late 1960s. In the context of the feminist movement of the 1960s and 1970s, it was a challenge to the nuclear family and family values. The phrase was popularized by the publication of a 1969 essay by feminist activist Carol Hanisch under the title "The Personal Is Political" in 1970, and has been repeatedly described as a defining characterization of second-wave feminism, radical feminism, women's studies, or feminism in general. It has also been used by some women artists as the underlying philosophy for their art practice.
The feminist movement, also known as the women's movement, refers to a series of social movements and political campaigns for radical and liberal reforms on women's issues created by the inequality between men and women. Such issues are women's liberation, reproductive rights, domestic violence, maternity leave, equal pay, women's suffrage, sexual harassment, and sexual violence. The movement's priorities have expanded since its beginning in the 1800s, and vary among nations and communities. Priorities range from opposition to female genital mutilation in one country, to opposition to the glass ceiling in another.
This is a timeline of feminism in the United States. It contains feminist and antifeminist events. It should contain events within the ideologies and philosophies of feminism and antifeminism. It should, however, not contain material about changes in women's legal rights: for that, see Timeline of women's legal rights in the United States , or, if it concerns the right to vote, to Timeline of women's suffrage in the United States.
The Women's liberation movement in North America was part of the feminist movement in the late 1960s and through the 1980s. Derived from the civil rights movement, student movement and anti-war movements, the Women's Liberation Movement took rhetoric from the civil rights idea of liberating victims of discrimination from oppression. They were not interested in reforming existing social structures, but instead were focused on changing the perceptions of women's place in society and the family and women's autonomy. Rejecting hierarchical structure, most groups which formed operated as collectives where all women could participate equally. Typically, groups associated with the Women's Liberation Movement held consciousness-raising meetings where women could voice their concerns and experiences, learning to politicize their issues. To members of the WLM rejecting sexism was the most important objective in eliminating women's status as second-class citizens.
References
- ↑ Margalit Fox (5 February 2006). "Betty Friedan, Who Ignited Cause in 'Feminine Mystique,' Dies at 85". The New York Times. Retrieved 19 February 2017.
- ↑ "Publication of "The Feminine Mystique" by Betty Friedan - Jewish Women's Archive". jwa.org.
- ↑ Sarah Gamble, ed. The Routledge companion to feminism and postfeminism (2001) p. 25
- ↑ Boling, Patricia (2011). "On Learning to Teach Fat Feminism". Feminist Teacher. 21 (2): 110–123. doi:10.5406/femteacher.21.2.0110. ISSN 0882-4843. JSTOR 10.5406/femteacher.21.2.0110. S2CID 143946770.
- ↑ Willis, Ellen (1984). "Radical Feminism and Feminist Radicalism". Social Text. 9/10: The 60's without Apology (9/10): 91–118. doi:10.2307/466537. JSTOR 466537.
- ↑ Willis, Ellen (1984). "Radical Feminism and Feminist Radicalism". Social Text (9/10): 91–118. doi:10.2307/466537. JSTOR 466537.
- ↑ Giardina, Carol. (2010). Freedom for women : Forging the Women's Liberation Movement, 1953-1970. University Press of Florida. ISBN 978-0-8130-3456-0. OCLC 833292896.
- ↑ "Feminist Consciousness: Race and Class – MEETING GROUND OnLine" . Retrieved 2020-09-15.
- ↑ http://www.emancipatie.nl/_documenten/js/werk/hetonbehagenbijdevrouw/hetonbehagenbijdevrouw.pdf [ bare URL PDF ]
- ↑ "Joke Smit: feministe en journaliste". 6 October 2012.
- ↑ "Exploring the Chicana Feminist Movement". The University of Michigan. Retrieved 2015-06-09.
- ↑ Plaskow, Judith. "Jewish Feminist Thought" in Frank, Daniel H. & Leaman, Oliver. History of Jewish Philosophy, Routledge, first published 1997; this edition 2003.
- ↑ Wright, Elizabeth (2000). Lacan and Postfeminism (Postmodern Encounters). Totem Books or Icon Books. ISBN 978-1-84046-182-4.
- ↑ Jackson, Stevi (May–August 2001). "Why a materialist feminism is (Still) Possible—and necessary". Women's Studies International Forum. 24 (3–4): 283–293. doi:10.1016/S0277-5395(01)00187-X.
- ↑ Turcotte, Louise. (foreword) The Straight Mind and Other Essays, Monique Wittig, Beacon Press, 1992, ISBN 0-8070-7917-0, p. ix
- ↑ Badran, Margot, Feminism in Islam: Secular and Religious Convergences (Oxford, Eng.: Oneworld, 2009) p. 227
- ↑ Freedman, Marcia, "Theorizing Israeli Feminism, 1970–2000", in Misra, Kalpana, & Melanie S. Rich, Jewish Feminism in Israel: Some Contemporary Perspectives (Hanover, N.H.: Univ. Press of New England (Brandeis Univ. Press) 2003) pp. 9–10
- ↑ Voet, Rian (1998). Feminism and Citizenship. SAGE Publications Ltd.
- ↑ Grande Jensen, Pamela. Finding a New Feminism: Rethinking the Woman Question for Liberal Democracy. p. 3.
- ↑ Black, Naomi (1989). Social Feminism. Cornell University Press. ISBN 978-0-8014-2261-4.
- 1 2 Halfmann, Jost (28 July 1989). "3. Social Change and Political Mobilization in West Germany". In Katzenstein, Peter J. (ed.). Industry and Politics in West Germany: Toward the Third Republic. p. 79. ISBN 0801495954.
Equity-feminism differs from equality-feminism
- ↑ "Liberal Feminism". Stanford Encyclopedia of Philosophy. 18 October 2007. Retrieved 24 February 2016. (revised 30 September 2013)
- ↑ Piepmeier, Alison (2009). Girl Zines: Making Media, Doing Feminism. New York: New York University Press. p. 45.
- ↑ Walker, Rebecca (January 1992). "Becoming the Third Wave" (PDF). Ms. : 39–41. ISSN 0047-8318. OCLC 194419734. Archived from the original (PDF) on 2017-01-15. Retrieved 2018-01-22.
- ↑ Baumgardner, Jennifer; Richards, Amy (2000). Manifesta: Young Women, Feminism, and the Future . New York: Farrar, Straus and Giroux. p. 77. ISBN 978-0-374-52622-1.
- ↑ Hewitt, Nancy (2010). No Permanent Waves . Rutgers University Press. pp. 99. ISBN 978-0-8135-4724-4.
- ↑ Tong, Rosemarie (2009). Feminist Thought: A More Comprehensive Introduction (Third ed.). Boulder: Westview Press. pp. 284–285, 289. ISBN 978-0-8133-4375-4. OCLC 156811918.
- ↑ Abrahams, Jessica (14 August 2017). "Everything you wanted to know about fourth wave feminism—but were afraid to ask". Prospect. Archived from the original on 17 November 2017. Retrieved 17 November 2017.
- ↑ Grady, Constance (2018-03-20). "The waves of feminism, and why people keep fighting over them, explained". Vox. Retrieved 2020-06-27.
- ↑ Munro, Ealasaid (September 2013). "Feminism: A Fourth Wave?". Political Insight. 4 (2): 22–25. doi:10.1111/2041-9066.12021. S2CID 142990260. Republished as Munro, Ealasaid (5 September 2013). "Feminism: A fourth wave?". The Political Studies Association. Archived from the original on 2 December 2018. Retrieved 1 December 2018. / "Feminism: A fourth wave? | The Political Studies Association (PSA)". Feminism: A fourth wave? | The Political Studies Association (PSA). Retrieved 2020-06-27.
