Rebecca Walker | |
---|---|
Born | Rebecca Leventhal November 17, 1969 Jackson, Mississippi, U.S. |
Alma mater | Yale University |
Occupation(s) | Writer, feminist |
Children | 1 |
Parent(s) | Alice Walker Melvyn Leventhal |
Website | www.rebeccawalker.com |
Rebecca Walker (born Rebecca Leventhal; November 17, 1969) is an American writer, feminist, and activist. Walker has been regarded as one of the prominent voices of Third Wave Feminism, and the coiner of the term "third wave", since publishing a 1992 article on feminism in Ms. magazine called "Becoming the Third Wave", in which she proclaimed: "I am the Third Wave." [1] [2]
Walker's writing, teaching, and speeches focus on race, gender, politics, power, and culture. [3] [4] In her activism work, she helped co-found the Third Wave Fund that morphed into the Third Wave Foundation, an organization that supports young women of color, queer, intersex, and trans individuals by providing tools and resources they need to be leaders in their communities through activism and philanthropy. [3]
Walker does extensive writing and speaking about gender, racial, economic, and social justice at universities around the United States and internationally. [5]
In 1994, Time named Walker as one of the 50 future leaders of America. [6] Her work has appeared in publications including The Washington Post , The Huffington Post , Salon , Glamour , and Essence and has been featured on CNN and MTV. [7]
Born Rebecca Leventhal in 1969 in Jackson, Mississippi, she is the daughter of Alice Walker, an African-American writer whose work includes The Color Purple , and Melvyn R. Leventhal, a Jewish American civil rights lawyer. Her parents married in New York before going to Mississippi to work in civil rights. [8] After her parents divorced in 1976, Walker spent her childhood alternating every two years between her father's home in the largely Jewish Riverdale section of the Bronx in New York City and her mother's largely African-American environment in San Francisco. Walker attended The Urban School of San Francisco. [9]
When she was 15, she decided to change her surname from Leventhal to Walker, her mother's surname. [10] After high school, she studied at Yale University, where she graduated cum laude in 1992. Walker identifies as Jewish, white and Black; her 2000 memoir is titled Black, White, and Jewish: Autobiography of a Shifting Self . [11]
After graduating from Yale University, she and Shannon Liss (now Shannon Liss-Riordan) co-founded the Third Wave Fund, a non-profit organization aimed at encouraging young women to get involved in activism and leadership roles. [12] The organization's initial mission, based on Walker's article, was to "fill a void in young women's leadership and to mobilize young people to become more involved socially and politically in their communities." [13] In its first year, the organization initiated a campaign that registered more than 20,000 new voters across the United States. The organization now provides grants to individuals and projects that support young women. The fund was adapted as The Third Wave Foundation in 1997 and continues to support young activists. In the wake of the November 2016 presidential election in the United States, the organization received more than four times the normal number of requests for emergency grants. [14]
Walker views teaching as a way to give people the strength to speak the truth, to change perspectives, and to empower people with the ability to change the world. [5] She lectures on writing memoirs, multi-generational feminism, diversity in the media, multi-racial identity, contemporary visual arts and emerging cultures. [5]
Walker concentrates on speaking about multicultural identity (including her own), enlightened masculinity, and inter-generational and third-wave feminism at high schools, universities and conferences around the world. She has spoken at Harvard, Exeter, Head Royce, Oberlin, Smith, MIT, Xavier, Stanford, [7] and Louisiana State University. [15] She has also addressed organizations and corporations such as The National Council of Teachers of English, the Walker Art Center, the American Association of University Women, the National Women's Studies Association, Out and Equal, the National Organization for Women, and Hewitt Associates. In the United States, she has been featured on various popular media outlets such as Good Morning America , The Oprah Winfrey Show , and Charlie Rose. [7]
Walker's first major work was the book To be Real: Telling the Truth and Changing the Face of Feminism (1996), which consisted of articles that she compiled and edited. The book reevaluated the feminist movement of the time. Reviewer Emilie Fale, an Assistant Professor of Communication at Ithaca College, described it: "The twenty-three contributors in To Be Real offer varied perspectives and experiences that challenge our stereotypes of feminist beliefs as they negotiate the troubled waters of gender roles, identity politics and "power feminism". [16] As a collection of "personal testimonies", this work shows how third-wave activists use personal narratives to describe their experiences with social and gender injustice. [17] Contributors include feminist writers such as bell hooks and Naomi Wolf. According to Walker's website, this book has been taught in Gender Studies programs around the world. [7]
In her memoir Black, White and Jewish: Autobiography of a Shifting Self (2000), Walker explores her early years in Mississippi as the child of parents who were active in the later years of the Civil Rights Movement. She also touches on living with two parents with very active careers, which she believes led to their separation. She discusses encountering racial prejudice and the difficulties of being mixed-race in a society with rigid cultural barriers. She also discusses developing her sexuality and identity as a bisexual woman. [18]
Her 2007 memoir Baby Love: Choosing Motherhood After A Lifetime of Ambivalence explores her life with a stepson and biological son against a framework of feminism. Walker was criticized for her stigmatizing views on biological parenthood being superior to adoptive parenthood and adoptive parents boycotted her work. [19]
Walker was a contributing editor to Ms. magazine for many years. Her writing has been published in a range of magazines, such as Harper's , Essence , Glamour , Interview , Buddhadharma , Vibe , Child , and Mademoiselle magazines. She has appeared on CNN and MTV, and has been covered in The New York Times , Chicago Times , Esquire , Shambhala Sun , among other publications. Walker has taught workshops on writing at international conferences and MFA programs. She also works as a private publishing consultant. [7]
Her first novel, Adé: A Love Story , was published in 2013. It features a biracial college student, Farida, who falls in love with Adé, a black Kenyan man. The couple's plan to marry is interrupted when Farida gets malaria and the two must struggle through a civil war in Kenya. The novel was generally well received by critics and laypeople alike. [20]
Walker identifies as bisexual. She dated neo-soul musician Meshell Ndegeocello, whose son she helped raise even after their relationship ended. [21] [10]
She has a son (b. 2004) with her former partner Choyin Rangdrol, a Buddhist teacher. [22] [23] [24]
Once estranged from her mother Alice Walker, she has reconciled with her, and the two have since appeared at literary events together. [25] [26] [27]
In the 1998 film Primary Colors, Walker played the character March. The movie is a roman à clef about Bill Clinton's 1992 presidential campaign.
In March 2014, the film rights for her novel Adé: A Love Story (2013) were reported to have been optioned, with Madonna to serve as director. [29]
Walker has also received an honorary Doctorate from the North Carolina School of the Arts. [32]
Walker is featured in The Advocate ′s "Forty Under 40" issue of June/July 2009 as one of the most influential "out" media professionals. [33]
In 2016, she was selected as one of BBC's 100 Women. [34]
Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
Alice Malsenior Tallulah-Kate Walker is an American novelist, short story writer, poet, and social activist. In 1982, she became the first African-American woman to win the Pulitzer Prize for Fiction, which she was awarded for her novel The Color Purple. Over the span of her career, Walker has published seventeen novels and short story collections, twelve non-fiction works, and collections of essays and poetry.
Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
The history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
Ms. is an American feminist magazine co-founded in 1971 by journalist and social/political activist Gloria Steinem. It was the first national American feminist magazine. The original editors were Letty Cottin Pogrebin, Mary Thom, Patricia Carbine, Joanne Edgar, Nina Finkelstein, Mary Peacock, Margaret Sloan-Hunter, and Gloria Steinem. Beginning as a one-off insert in New York magazine in 1971, the first stand-alone issue of Ms. appeared in January 1972, with funding from New York editor Clay Felker. It was intended to appeal to a wide audience and featured articles about a variety of issues related to women and feminism. From July 1972 until 1987, it was published on a monthly basis. It now publishes quarterly.
Third-wave feminism is a feminist movement that began in the early 1990s, prominent in the decades prior to the fourth wave. Grounded in the civil-rights advances of the second wave, Gen X third-wave feminists born in the 1960s and 1970s embraced diversity and individualism in women, and sought to redefine what it meant to be a feminist. The third wave saw the emergence of new feminist currents and theories, such as intersectionality, sex positivity, vegetarian ecofeminism, transfeminism, and postmodern feminism. According to feminist scholar Elizabeth Evans, the "confusion surrounding what constitutes third-wave feminism is in some respects its defining feature."
Womanism is a feminist movement, primarily championed by Black feminists, originating in the work of African American author Alice Walker in her 1983 book In Search of Our Mothers' Gardens. Walker coined the term "womanist" in the short story "Coming Apart" in 1979. Her initial use of the term evolved to envelop a spectrum of issues and perspectives facing black women and others. Walker defined "womanism" as embracing the courage, audacity, and self-assured demeanor of Black women, alongside their love for other women, themselves, and all of humanity. Since its inception by Walker, womanism has expanded to encompass various domains, giving rise to concepts such as Africana womanism and womanist theology or spirituality.
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Barbara Smith is an American lesbian feminist and socialist who has played a significant role in Black feminism in the United States. Since the early 1970s, she has been active as a scholar, activist, critic, lecturer, author, and publisher of Black feminist thought. She has also taught at numerous colleges and universities for 25 years. Smith's essays, reviews, articles, short stories and literary criticism have appeared in a range of publications, including The New York Times Book Review, The Black Scholar, Ms., Gay Community News, The Guardian, The Village Voice, Conditions and The Nation. She has a twin sister, Beverly Smith, who is also a lesbian feminist activist and writer.
Alix Kates Shulman is an American writer of fiction, memoirs, and essays, and a prominent early radical activist of second-wave feminism. She is best-known for her bestselling debut adult novel, Memoirs of an Ex-Prom Queen, hailed by the Oxford Companion to Women's Writing as "the first important novel to emerge from the Women's Liberation Movement."
Jacqueline "Jacqui" Michot Ceballos is an American feminist and activist. Ceballos is the former president of New York Chapter of the National Organization for Women and founder of the Veteran Feminists of America organization which documents the history of Second wave feminism and pioneer feminists. Ceballos' 1971 debate on sexual politics with Norman Mailer and Germaine Greer is recorded in the 1979 film Town Bloody Hall. Ceballos is also featured in the feminist history film She's Beautiful When She's Angry.
Feminism is aimed at defining, establishing, and defending a state of equal political, economic, cultural, and social rights for women. It has had a massive influence on American politics. Feminism in the United States is often divided chronologically into first-wave, second-wave, third-wave, and fourth-wave feminism.
A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought.
The feminist movement, also known as the women's movement, refers to a series of social movements and political campaigns for radical and liberal reforms on women's issues created by inequality between men and women. Such issues are women's liberation, reproductive rights, domestic violence, maternity leave, equal pay, women's suffrage, sexual harassment, and sexual violence. The movement's priorities have expanded since its beginning in the 1800s, and vary among nations and communities. Priorities range from opposition to female genital mutilation in one country, to opposition to the glass ceiling in another.
This is a timeline of feminism in the United States. It contains feminist and antifeminist events. It should contain events within the ideologies and philosophies of feminism and antifeminism. It should, however, not contain material about changes in women's legal rights: for that, see Timeline of women's legal rights in the United States , or, if it concerns the right to vote, to Timeline of women's suffrage in the United States.
The following is a timeline of the history of feminism.
Feminist activism in hip hop is a feminist movement based by hip hop artists. The activism movement involves doing work in graffiti, break dancing, and hip hop music. Hip hop has a history of being a genre that sexually objectifies and disrespects women ranging from the usage of video vixens to explicit rap lyrics. Within the subcultures of graffiti and breakdancing, sexism is more evident through the lack of representation of women participants. In a genre notorious for its sexualization of women, feminist groups and individual artists who identify as feminists have sought to change the perception and commodification of women in hip hop. This is also rooted in cultural implications of misogyny in rap music.
Black, White, and Jewish: Autobiography of a Shifting Self is a 2002 autobiography by the American feminist writer Rebecca Walker.
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