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The feminist movement in Malaysia is a multicultural coalition of women's organisations committed to the end of gender-based discrimination, harassment and violence against women. Having first emerged as women's shelters in the mid 1980s, [1] feminist women's organisations in Malaysia later developed alliances with other social justice movements. Today, the feminist movement in Malaysia is one of the most active actors in the country's civil society.
The history of feminist movement in Malaysia, its birth and the usage of the very term 'feminist' are contested. Unlike the history of the feminist movement in Britain and the United States for instance, the struggle for women's rights in Malaysia were not founded on women's right to vote. Like many other postcolonial countries during the fall of the British empire, all Malaysian citizens, both male and female, were granted the right to vote during the country's political independence in 1957. [2]
To avoid the anachronism of the term feminist, it may be advisable to chart the history of feminism in Malaysia with the recorded usage and political championing of 'women's liberation' in the early twentieth century. The first documented use of women's liberation or women's emancipation as a political and social project in 1920s Malaya was by Malay Muslim male reformers and writers Syed Syeikh Al-Hadi and Zainal Abidin Ahmad, better known as Za'aba. [3] Although they advocated the education of women and girls as a means to women's emancipation, the Malay Muslim modernists, or kaum muda, stressed the importance of Islamic learning as a way of equipping Malay women with the skills to fulfill their primary role, as educators of their children. [4]
In the post-war years between 1946 and 1948, women from different ethnic groups mobilised against anti-colonialism and issues related to women's inferior status in occupied Malaya. [5] Although they were members of the female-arm of nationalist and communist parties founded by men, the women became more radicalised in their gender-oriented anti-colonial aims and eventually gained semi-autonomous status from their parent parties. Prominent radical women of the period included the likes of Shamsiah Fakeh and later, Khatijah Sidek.
The first women's NGO in Malaysia, the Women's Aid Organisation (WAO), was founded in the mid 1980s as a shelter for women and children who needed legal consultation and protection from domestic violence. Soon, other NGOs, such as All Women's Action Society (AWAM) emerged to campaign against the rising number of reported incidences of violence against women. Most women's NGOs which were founded since are located in the urban centres of Peninsular Malaysia.
Cases of child marriages gained nationwide attention in recent years as a human rights and gender issue. In nearly all cases, under-aged girls were married off to men much older than themselves. As most child marriages occur in Malaysia's Malay-Muslim community and thereby sanctioned by Sharia courts, Islamic reasons are often cited as a moral and legal justification for marrying off under-aged girls. [8] Young female rape survivors are sometimes pressured into marrying their abusers as a way of mitigating gross sexual abuses. [9]
In 2012, Malaysia's previous Prime Minister, Najib Razak, declared that "There is no need for a women’s rights movement in Malaysia because equality has been given from the start." [10] The Malaysian premier's views did not go unchallenged in civil society [11] and online. [12] In April 2014, feminism was accused of being a "facade used by a secret Zionist-Christian alliance to dishonour Muslim women" by Abdullah Zaik Abdul Rahman, the president of the Islamic organisation Malaysian Muslim Solidarity (ISMA). [13]
Feminism in Malaysia is championed primarily by activists within women's NGOs. There are setbacks to the apparent NGO-isnation of feminism in Malaysia, defined as the donor-led and institutionalisation of activism or 'Activism Inc.' [14] The funder-led agenda of women's NGOs in Malaysia resulted in the constraining of feminist activism to fulfill the requirement and targets set by donors. Other problems arise from the NGO-isation of feminism that appear at odds with the spirit of feminism, namely the inter- and intra-organisational income inequalities amongst women workers of NGOs resulting from unequal distribution of funding.
The United Malays National Organisation ; abbreviated UMNO or less commonly PEKEMBAR, is a nationalist right-wing political party in Malaysia. As the oldest national political party within Malaysia, UMNO has been known as Malaysia's "Grand Old Party".
The Malaysian People's Party is a political party in Malaysia. Founded on 11 November 1955 as Partai Ra'ayat, it is one of the older political parties in Malaysia and traces its pedigree to the anti-colonial movements from the pre World War II period like the Kesatuan Melayu Muda.
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.
Sisters in Islam (SIS) is a Malaysian registered company committed to promoting the rights of women within the frameworks of western liberal perspective. Its efforts to promote the rights of Muslim women are based on the principles of equality, justice and freedom enjoined by the Quran. SIS work focuses on challenging laws and policies made in the name of Islam that discriminate against women. As such it tackles issues covered under Malaysia's Islamic family and sharia laws, such as polygamy, child marriage, moral policing, Islamic legal theory and jurisprudence, the hijab and modesty, violence against women and hudud. It is noted for its Islamic feminist research and advocacy.
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Reformasi is a political movement in Malaysia. It was initiated in September 1998 by Anwar Ibrahim, former Deputy Prime Minister of Malaysia, after he was sacked from his position by Malaysia's then-Prime Minister, Mahathir Mohamad. The movement, which began while the country hosted the Commonwealth Games, initially demanded the resignation of Malaysia's then-Prime Minister, Mahathir Mohamad, and for the end of the Barisan Nasional-led (BN) government. It later became a reformist movement demanding social equality and social justice in Malaysia. The movement consisted of civil disobedience, demonstrations, sit-ins, rioting, occupations and online activism.
Traditional Sunni and Shia Islamic marital jurisprudence allows Muslim men to be married to multiple women. Men can have up to four wives at a time according to the islamic jurisprudence.
Tan Sri Datin Sri Cempaka Kontik Kamariah binti Ahmad scored many “firsts” for women in the co-operative movement, education and politics in Malaysia.
Zainah Anwar is a prominent Malaysian non-governmental organisation leader, activist and Muslim feminist. She was the head of the civil society organisation Sisters in Islam for more than two decades before stepping down. In 2013 she was named by the International Museum of Women as one of its 10 most influential Muslim women.
Malaysian Muslim Solidarity is a Malaysian ultra-conservative Islamist non-government organisation. It was established in 1997 with the name Ikatan Siswazah Muslim Malaysia, which was later changed to present Ikatan Muslimin Malaysia in 2005.
Women in Malaysia receive support from the Malaysian government concerning their rights to advance, to make decisions, to health, education and social welfare, and to the removal of legal obstacles. The Malaysian government has ensured these factors through the establishment of Ministry of National Unity and Social Development in 1997. This was followed by the formation of the Women's Affairs Ministry in 2001 to recognise the roles and contributions of Malaysian women.
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Khatijah Sidek (1918–1982) or Che Khadijah Mohd Sidik was a Malay nationalist and politician during colonial Malaya and the elected leader of the Kaum Ibu in 1954. She was a key figure in the early history of the United Malay National Organisation (UMNO) and a vocal campaigner of women's rights and the education of girls.
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Muslim People's Party of Malaya is a defunct political party formed in British Malaya on 17 March 1948. Hizbul Muslimin was also the first Islamist political party of Malaya set-up to fight for the Federation of Malaya independence from the British colonisation.