Islamism refers to a broad set of religious and political ideological movements that believe Islam should influence political systems, and generally oppose secularism. The advocates of Islamism, also known as "al-Islamiyyun", are dedicated to realizing their ideological interpretation of Islam within the context of the state or society. The majority of them are affiliated with Islamic institutions or social mobilization movements, often designated as "al-harakat al-Islamiyyah." Islamists emphasize the implementation of sharia, pan-Islamic political unity, and the creation of Islamic states.
Political Islam is seen by some as any interpretation of Islam as a source of political identity and action. It can refer to a wide range of individuals or groups who advocate the formation of state and society according to their understanding of Islamic principles. It may also refer to use of Islam as a source of political positions and concepts. Not all forms of political activity by Muslims are discussed under the rubric of political Islam, Political Islam can represent one aspect of the Islamic revival that began in the 20th century. Most academic authors use the term Islamism to describe the same phenomenon or use the two terms interchangeably. There are new attempts to distinguish between Islamism as religiously based political movements and political Islam as a national modern understanding of Islam shared by secular and Islamist actors.
Social conservatism is a political philosophy and a variety of conservatism which places emphasis on traditional social structures over social pluralism. Social conservatives organize in favor of duty, traditional values and social institutions, such as traditional family structures, gender roles, sexual relations, national patriotism, and religious traditions. Social conservatism is usually skeptical of social change, instead tending to support the status quo concerning social issues.
While freedom of religion is de jure symbolically enshrined in the Malaysian Constitution, it de facto faces many prohibitions and restrictions. A Malay in Malaysia must strictly be a Muslim, and they cannot convert to another religion. Islamic religious practices are determined by official Sharia law, and Muslims can be fined by the state for not fasting or refusing to pray. The country does not consider itself a secular state and that Islam is the state religion of the country, and individuals with no religious affiliation are viewed with hostility.
The Malaysian Islamic Party, also known as the Pan-Malaysian Islamic Party, is an Islamist political party in Malaysia. Ideologically focused on Islamic fundamentalism, PAS's electoral base is largely centred around Peninsular Malaysia's rural and eastern coasts and conservative northern, particularly in the states of Kelantan, Terengganu, Perlis, and Kedah. They also gained significant support in the rural areas of Perak and Pahang in the last 2022 general election and the 2023 state elections; dubbed as the "Green Wave".
Religious segregation is the separation of people according to their religion. The term has been applied to cases of religious-based segregation which occurs as a social phenomenon, as well as segregation which arises from laws, whether they are explicit or implicit.
Islam in Malaysia is represented by the Shafi‘i school of Sunni jurisprudence. Islam was introduced to Malaysia by traders arriving from Persia, Arabia, China and the Indian subcontinent. It became firmly established in the 15th century. In the Constitution of Malaysia, Islam is granted the status of "religion of the Federation" to symbolize its importance to Malaysian society, while defining Malaysia constitutionally as a secular state. Therefore, other religions can be practiced legally, though freedom of religion is still limited in Malaysia.
Islam is the largest religion in Indonesia, with 87.06% of the Indonesian population identifying themselves as Muslims, based on civil registry data in 2023. In terms of denomination, the overwhelming majority are Sunni Muslims; the Pew Research Center estimates them as comprising ~99% of the country's Muslim population in 2011, with the remaining 1% being Shia who are concentrated around Jakarta and about 400,000 Ahmadi as well.
Islam is the largest and the state religion of the People's Republic of Bangladesh. According to the 2022 census, Bangladesh had a population of about 150 million Muslims, or 91.04% of its total population of 165 million. Muslims of Bangladesh are predominant native Bengali Muslims. The majority of Bangladeshis are Sunni, and follow the Hanafi school of fiqh. Bangladesh is a de facto secular country.
Islam is the largest and the state religion of the Islamic Republic of Pakistan. Pakistan has over 236 Million adherents of Islam. As much as 90% of the population follows Sunni Islam. Most Pakistani Sunni Muslims belong to the Hanafi school of jurisprudence, which is represented by the Barelvi and Deobandi traditions.
Islam is very important to traditional Malian culture. Muslims currently make up approximately 95 percent of the population of Mali. The majority of Muslims in Mali are Malikite Sunni, influenced with Sufism. Ahmadiyya and Shia branches are also present.
The dominant religion in Sudan is Islam practiced by around 90.7% of the nation's population. Christianity is the largest minority faith in country accounting for around 5.4% of the population. A substantial population of the adherents of traditional faiths is also present.
Islam is Brunei's official religion, 82.70 percent of the population is Muslim, mostly Sunnis of Malay, Arab and Indian origin who follow the Shafi'i school (76%) Hanafi and Maliki school (6%) of jurisprudence. Most of the other Muslim groups are Malay Kedayans, local Chinese and Dayak Iban converts. Islam was introduced to Brunei by traders arriving from Persia, Arabia, China and the Indian subcontinent. Therefore, other religions can be practiced freely.
Islam is the most widely practised religion in Southeast Asia with approximately 240 million adherents in the region, with majorities in Brunei, Indonesia and Malaysia as well as parts of Southern Thailand and parts of Mindanao in the Philippines respectively. Significant minorities are located in the other Southeast Asian states. Most Muslims in Southeast Asia are Sunni and follow the Shafi'i school of fiqh, or religious law. It is the official religion in Malaysia and Brunei while it is one of the six recognised faiths in Indonesia.
Islam is the state religion of Malaysia, as per Article 3 of the Constitution. Meanwhile, other religions can be practised by non-Malay citizens of the country. In addition, per Article 160, one must be Muslim to be considered Malay. As of the 2020 Population and Housing Census, 63.5 percent of the population practices Islam; 18.7 percent Buddhism; 9.1 percent Christianity; 6.1 percent Hinduism; and 2.7 percent other religion or gave no information. The remainder is accounted for by other faiths, including Animism, Folk religion, Sikhism, Baháʼí Faith and other belief systems. The states of Sarawak and Penang and the federal territory of Kuala Lumpur have non-Muslim majorities. Numbers of self-described atheists in Malaysia are few as renouncing Islam is prohibited for Muslims in Malaysia. As such, the actual number of atheists or converts in the country is hard to ascertain out of fear from being ostracised or prosecution. The state has come under criticism from human rights organisations for the government's discrimination against atheists, with some cabinet members saying that "the freedom of religion is not the freedom from religion".
Ahmadiyya is an Islamic branch in Indonesia. The earliest history of the community in Indonesia dates back to the early days of the Second Caliph. During the summer of 1925, roughly two decades prior to the Indonesian revolution, a missionary of the Community, Rahmat Ali, stepped on Indonesia's largest island Sumatra. He established the movement with 13 devotees in Tapaktuan, in the province of Aceh. The Community has an influential history in Indonesia's religious development. However, in the modern times it has faced increasing intolerance from religious establishments in the country and physical hostilities from radical Muslim groups. The Association of Religion Data Archives estimates around 400,000 Ahmadi Muslims, spread over 542 branches across the country.
Conservatism in Pakistan generally relates to the traditional, social, and religious identities in the politics of Pakistan. American historian Stephen Cohen describes several political constants in Pakistan's conservatism: respect for tradition, the rule of law and the Islamic religion which is integral in the idea of Pakistan.
Quranism is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam. Quranists believe that the Quran is clear, complete, and that it can be fully understood without recourse to the hadith and sunnah. Therefore, they use the Quran itself to interpret the Quran, an exegetical principle known as tafsir al-Qur'an bi al-Qur'an.
Ex-Muslims are individuals who were raised as Muslims or converted to Islam and later chose to leave the religion. These individuals may encounter challenges related to the conditions and history of Islam, Islamic culture and jurisprudence, as well as local Muslim culture. In response, ex-Muslims have formed literary and social movements, as well as mutual support networks and organizations, to address the difficulties associated with leaving Islam and to raise awareness of human rights issues they may face.
