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Paleolibertarianism (also known as the "Paleo strategy") is a right-libertarian political activism strategy aimed at uniting libertarians and paleoconservatives. [1] It was developed by American anarcho-capitalist theorists Murray Rothbard and Lew Rockwell in the American political context after the end of the Cold War. From 1989 to 1995, they sought to communicate libertarian notions of opposition to government intervention by using messages accessible to the working class and middle class people of the time. They combined libertarian free market views with the cultural conservatism of paleoconservatism, while also opposing protectionism. The strategy also embraced the paleoconservative reverence for tradition and religion. This approach, usually identified as right-wing populism, was intended to radicalize citizens against the state. [2] [3] [4] The name they chose for this style of activism evoked the roots of modern libertarianism, hence the prefix paleo. That founding movement was American classical liberalism, which shared the anti-war and anti-New Deal sentiments of the Old Right in the first half of the 20th century. Paleolibertarianism is generally seen as a right-wing ideology.
The paleolibertarian strategy was expected to shift the libertarian movement away from the influence of public policy-oriented libertarian organizations based in Washington, D.C. (who were accused of giving up on communicating the complete libertarian message and of adopting the political and cultural values inside the Beltway to gain acceptance among the political elite [2] [5] ); and to simultaneously shift American right-wing politics away from the neoconservative movement and its promotion of hawkish or interventionist foreign policy usually characterized as imperialist by libertarian thinkers. [3] [ third-party source needed ]
According to Rockwell, the paleolibertarian movement hearkens back to such thinkers as "Ludwig von Mises, Albert Jay Nock, Garet Garrett, and the entire interwar Old Right that opposed the New Deal and favored the Old Republic" [6] and distinguished themselves from neo-libertarians, Beltway libertarianism (a pejorative term used by hardline libertarians to describe libertarians who have gained traction in the Beltway, i.e., Washington, D.C., who are accused of surrendering libertarian values to the Beltway values in order to have better public relations with the Beltway elite), left-libertarianism and lifestyle libertarianism. [6] [7] According to Rockwell, paleolibertarianism "made its peace with religion as the bedrock of liberty, property, and the natural order".[ third-party source needed ]
Paleolibertarianism developed in opposition to the link between social avant-garde and libertarianism as if they were indivisible issues. In his 1990 essay "The Case for Paleo-Libertarianism", Rockwell charged mainstream libertarians with "hatred of Western culture". [4] He argued that "pornographic photography, 'free'-thinking, chaotic painting, atonal music, deconstructionist literature, Bauhaus architecture, and modernist films have nothing in common with the libertarian political agenda—no matter how much individual libertarians may revel in them". [4] Of paleolibertarians, he wrote that "we obey, and we ought to obey, traditions of manners and taste". [4] After explaining why libertarians friendly with conventional culture could make a better argument for liberty to the middle classes, Rockwell predicted "in the new movement, libertarians who personify the present corruption will sink to their natural level, as will the Libertarian Party, which has been their diabolic pulpit". [4] [ third-party source needed ]
In short, according to Lew Rockwell, the motivation of this "paleo" libertarian movement—in contrast with the "modal" libertarian movement of the Beltway and the Libertarian Party as it existed in the early '90s—was the application of the libertarian principles in ways that lead to the radicalization of the middle classes against the state. [2] [ third-party source needed ]
In the 1992 essay "Right-Wing Populism: A Strategy for the Paleo Movement", Rothbard reflected on the ability of libertarians to gain the disaffected working and middle classes using right-wing populism methods to deliver libertarian ideas. [8] [9]
In the 1990s, a "paleoconservative-paleolibertarian alliance was forged", centred on the John Randolph Club founded in 1989 by traditionalist Catholic Thomas Fleming and Rothbard. [10] Rockwell and Rothbard supported paleoconservative Republican candidate Pat Buchanan in the 1992 presidential election and described Buchanan as the political leader of the "paleo movement". [11] In 1992, Rothbard declared that "with Pat Buchanan as our leader, we shall break the clock of social democracy". [12] The Rockwell and Rothbard intention with this alliance was to rebirth an anti-war and anti-welfare right-wing and to fight the neoconservative leadership of the Republican Party in the context of the end of Cold War. [3]
Three years later, Rothbard said Buchanan developed too much faith in economic planning and centralized state power which eventually led paleolibertarians to withdraw their support for Buchanan. [3] In addition to Buchanan's economic nationalism, Paul Gottfried later complained of a lack of funding, infighting, media hostility or blackout and vilification as "racists" and "anti-Semites". [13] The paleolibertarian strategy did not produce practical results and generated little external sympathy. John Randolph Club was disintegrated in 1995 due to incompatibility of ideas and personalities between libertarian and conservative factions. [14] [ third-party source needed ]
Rothbard died in 1995. Rockwell asserted in 1999 that with Rothbard's death the paleolibertarian organizing had ended. [2] In 2007, Rockwell stated that he no longer used the term "paleolibertarian"—because it was distorted by its past association with the term paleoconservative as "some kind of socially conservative libertarian", something that "was not the point at all" of paleolibertarianism—and that all libertarians should be "happy with the term libertarian." [5]
During the 2016 Republican Party presidential primaries and the campaign for the 2016 United States presidential election, several figures active in 1990s paleolibertarianism expressed levels of sympathy for the messages of then-candidate Donald Trump. Lew Rockwell was sympathetic to Trump's 2016 presidential campaign because of his message against the Republican Party and Democratic Party establishments, [15] as was Rothbardian Justin Raimondo, who voted for Trump on the basis of foreign policy. [16] [ better source needed ] In a 2016 pre-election debate with Reason editor Nick Gillespie, Austrian School anarcho-capitalist economist Walter Block advised libertarians living in battleground states to support Trump rather than cast their votes for Libertarian Party nominee Gary Johnson, citing the Trump campaign's foreign policy. [17] [18]
In line with these views, libertarian columnist Ilana Mercer authored a book in June 2016 about presidential candidate Trump titled The Trump Revolution: The Donald's Creative Destruction Deconstructed, a critical examination of then-candidate Trump from a libertarian perspective. [19] [ better source needed ] In discussing Mercer's book, Objectivist-libertarian scholar Chris Matthew Sciabarra observed that Mercer endorsed "not necessarily the policies of Trump, but 'The Process of Trump'". [20] [ self-published source? ] Scabbarra further noted that "[t]he most interesting of her arguments is the bolstering of liberty by Donald J. Trump [...] smashing an enmeshed political spoils system to bits: the media complex, the political and party complex, the conservative poseur complex. In the age of unconstitutional government—Democratic and Republican—this process of creative destruction can only increase the freedom quotient". [20] [ self-published source? ]
Following the 2022 Libertarian National Convention, the Mises Caucus, a paleolibertarian faction, became the dominant faction on the Libertarian National Committee. [21] [22]
Anarcho-capitalism is an anti-statist, libertarian political philosophy and economic theory that seeks to abolish centralized states in favor of stateless societies with systems of private property enforced by private agencies, based on concepts such as the non-aggression principle, free markets and self-ownership. In the absence of statute, anarcho-capitalists hold that society tends to contractually self-regulate and civilize through participation in the free market, which they describe as a voluntary society involving the voluntary exchange of goods and services. In a theoretical anarcho-capitalist society a system of private property would still exist, and would be enforced by private defense agencies and/or insurance companies that were selected by property owners, whose ownership rights or claims would be enforced by private defence agencies and/or insurance companies. These agencies or companies would operate competitively in a market and fulfill the roles of courts and the police. Some anarcho-capitalist authors have argued that voluntary slavery is compatible with anarcho-capitalist ideals.
Murray Newton Rothbard was an American economist of the Austrian School, economic historian, political theorist, and activist. Rothbard was a central figure in the 20th-century American libertarian movement, particularly its right-wing strands, and was a founder and leading theoretician of anarcho-capitalism. He wrote over twenty books on political theory, history, economics, and other subjects.
Paleoconservatism is a political philosophy and a paternalistic strain of conservatism in the United States stressing American nationalism, Christian ethics, regionalism, traditionalist conservatism, and non-interventionism. Paleoconservatism's concerns overlap with those of the Old Right that opposed the New Deal in the 1930s and 1940s as well as with paleolibertarianism. By the start of the 21st century, the movement had begun to focus more on issues of race.
Hans-Hermann Hoppe is a German-American academic associated with Austrian School economics, anarcho-capitalism, right-wing libertarianism, and opposition to democracy. He is professor emeritus of economics at the University of Nevada, Las Vegas (UNLV), senior fellow of the Mises Institute think tank, and the founder and president of the Property and Freedom Society.
The Ludwig von Mises Institute for Austrian Economics, or Mises Institute, is a nonprofit think tank headquartered in Auburn, Alabama, that is a center for Austrian economics, right-wing libertarian thought and the paleolibertarian and anarcho-capitalist movements in the United States. It is named after the economist Ludwig von Mises (1881–1973) and promotes the Misesian version of heterodox Austrian economics.
Llewellyn Harrison Rockwell Jr. is an American author, editor, and political consultant. A libertarian and a self-professed anarcho-capitalist, he founded and is the chairman of the Mises Institute, a non-profit promoting the Austrian School of economics.
Samuel Todd Francis, known as Sam Francis, was an American white supremacist writer. He was a columnist and editor for the conservative Washington Times until he was dismissed after making racist remarks at the 1995 American Renaissance conference. Francis would later become a "dominant force" on the Council of Conservative Citizens, a white supremacist organization identified as a hate group by the Southern Poverty Law Center. Francis was chief editor of the council's newsletter, Citizens Informer, until his death in 2005. White supremacist Jared Taylor called Francis "the premier philosopher of white racial consciousness of our time."
Left and Right: A Journal of Libertarian Thought was a libertarian journal published between 1965 and 1968. Founded by Murray N. Rothbard, Karl Hess, George Resch, and Leonard P. Liggio, it was edited and largely written by Rothbard.
Libertarian perspectives on political alliances vary greatly, with controversies among libertarians as to which alliances are acceptable or useful to the movement.
The Old Right is an informal designation used for a branch of American conservatism that was most prominent from 1910 to the mid-1950s, but never became an organized movement. Most members were Republicans, although there was a conservative Democratic element based largely in the Southern United States. They are termed the "Old Right" to distinguish them from their New Right successors who came to prominence in the 1960s, 1970s and 1980s.
Libertarianism is a political philosophy that places a strong emphasis on the value of liberty. Libertarians advocate for the expansion of individual autonomy and political freedom, emphasizing the principles of equality before the law and the protection of civil rights, including the rights to freedom of association, freedom of speech, freedom of thought and freedom of choice. Libertarians often oppose authority, state power, warfare, militarism and nationalism, but some libertarians diverge on the scope of their opposition to existing economic and political systems. Various schools of libertarian thought offer a range of views regarding the legitimate functions of state and private power. Different categorizations have been used to distinguish various forms of Libertarianism. Scholars have identified distinct libertarian perspectives on the nature of property and capital, typically delineating them along left–right or socialist–capitalist axes. The various schools of libertarian thought have also been shaped by liberal ideas.
In the United States, libertarianism is a political philosophy promoting individual liberty. According to common meanings of conservatism and liberalism in the United States, libertarianism has been described as conservative on economic issues and liberal on personal freedom, often associated with a foreign policy of non-interventionism. Broadly, there are four principal traditions within libertarianism, namely the libertarianism that developed in the mid-20th century out of the revival tradition of classical liberalism in the United States after liberalism associated with the New Deal; the libertarianism developed in the 1950s by anarcho-capitalist author Murray Rothbard, who based it on the anti-New Deal Old Right and 19th-century libertarianism and American individualist anarchists such as Benjamin Tucker and Lysander Spooner while rejecting the labor theory of value in favor of Austrian School economics and the subjective theory of value; the libertarianism developed in the 1970s by Robert Nozick and founded in American and European classical liberal traditions; and the libertarianism associated with the Libertarian Party, which was founded in 1971, including politicians such as David Nolan and Ron Paul.
Right-libertarianism, also known as libertarian capitalism, or right-wing libertarianism, is a libertarian political philosophy that supports capitalist property rights and defends market distribution of natural resources and private property. The term right-libertarianism is used to distinguish this class of views on the nature of property and capital from left-libertarianism, a variant of libertarianism that combines self-ownership with an anti-authoritarian approach to property and income. In contrast to socialist libertarianism, right-libertarianism supports free-market capitalism. Like most forms of libertarianism, it supports civil liberties, especially natural law, negative rights, the non-aggression principle, and a significant transformation of the modern welfare state. Practitioners of Right-libertarianism usually do not self-describe by that term and often object to it.
The Ethics of Liberty is a 1982 book by American philosopher and economist Murray N. Rothbard, in which the author expounds a libertarian political position. Rothbard's argument is based on a form of natural law ethics, and makes a case for anarcho-capitalism.
For a New Liberty: The Libertarian Manifesto is a book by American economist and historian Murray Rothbard, in which the author promotes anarcho-capitalism. The work has been credited as an influence on modern libertarian thought and on part of the New Right.
The Rockford Institute was an American conservative think-tank associated with paleoconservatism, based in Rockford, Illinois. Founded in 1976, it ran the John Randolph Club and published the magazine Chronicles. In 2018 the Rockford Institute merged with the Charlemagne Institute, which became the new publisher of Chronicles. The Charlemagne Institute describes itself as "leading a cultural movement to defend and advance Western Civilization, the foundation of our American republic."
Libertarian conservatism, also referred to as conservative libertarianism and, more rarely, conservatarianism, is a political and social philosophy that combines conservatism and libertarianism, representing the libertarian wing of conservatism and vice versa.
The Betrayal of the American Right is a book by Murray Rothbard written in the early 1970s and published by the Ludwig von Mises Institute in 2007.
David Gordon is an American libertarian philosopher and intellectual historian influenced by Murray Rothbard's views of economics. He is a senior fellow of the Ludwig von Mises Institute, a libertarian think tank, and is the editor of The Mises Review.
The Libertarian Party in the United States is composed of various factions, sometimes described as left and right, although many libertarians reject use of these terms to describe the political philosophy.
Rothbard pointed to David Duke and Joseph McCarthy as models for an "Outreach to the Rednecks," which would fashion a broad libertarian/paleoconservative coalition by targeting the disaffected working and middle classes