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Liberalism was introduced in the Ottoman Empire during the Tanzimat period of reformation.
On 30 May 1876, Murad V became the Sultan when his uncle Abdülaziz was deposed. He was highly influenced by French culture and was a liberal. [1] [2] [3] [4] He reigned for 93 days before being deposed on the grounds that he was supposedly mentally ill on 31 August 1876; however his opponents may simply have used those grounds to stop his implementation of democratic reforms. As a result, he was unable to deliver the Constitution that his supporters had sought. [4] [2]
Constitutionalism was introduced in the Ottoman Empire by liberal intellectuals like Beşir Fuad, Hekim Ismail Pasha, and Ahmed Zühdü Pasha, who tried to modernize their society by promoting development, progress, and liberal values. [5]
The Tanzimât, literally meaning reorganization of the Ottoman Empire (see Nizam), was a period of reformation that began in 1839 and ended with the First Constitutional Era in 1876. [6] Although the motives for the implementation of Tanzimât were bureaucratic, it was impulsed by liberal ministers and intellectuals like Dimitrios Zambakos Pasha, Kabuli Mehmed Pasha, the secret society Young Ottomans, [7] [8] and Midhat Pasha, who is also often considered one of the founders of the Ottoman Parliament. [9] [10] [11] [12] Many changes were made to improve civil liberties, but many Muslims saw them as foreign influence on the world of Islam. That perception complicated reformist efforts made by the state. [13] A policy called Ottomanism was meant to unite all the different peoples living in Ottoman territories, "Muslim and non-Muslim, Turkish and Greek, Armenian and Jewish, Kurd and Arab". The policy officially began with the Edict of Gülhane of 1839, declaring equality before the law for both Muslim and non-Muslim Ottomans. [14]
The Tanzimât reforms began under Sultan Mahmud II. On November 3, 1839, Sultan Abdulmejid I issued a hatt-i sharif or imperial edict called the Edict of Gülhane or Tanzimât Fermânı. This was followed by several statutes enacting its policies. In the edict the Sultan stated that he wished "to bring the benefits of a good administration to the provinces of the Ottoman Empire through new institutions." Among the reforms were the abolition of slavery and slave trade; [15] the decriminalization of homosexuality; the establishment of the Civil Service School, an institution of higher learning for civilians [16] the Press and Journalism Regulation Code; [15] [16] and the Nationality Law of 1869 creating a common Ottoman citizenship irrespective of religious or ethnic divisions; among others. Western educated economists like Ahmet Reşat Pasha advocated for economic liberalism. [17]
The Young Ottomans were a secret society established in 1865 by a group of Ottoman Turkish intellectuals who were dissatisfied with the Tanzimat reforms in the Ottoman Empire, which they believed did not go far enough, and wanted to end the autocracy in the empire. [18] [19] Young Ottomans sought to transform Ottoman society by preserving the empire and modernizing along the European tradition of adopting a constitutional government. [20] Though the Young Ottomans were frequently in disagreement ideologically, they all agreed that the new constitutional government should continue to be somewhat rooted in Islam to emphasize "the continuing and essential validity of Islam as the basis of Ottoman political culture." [21] However, they sincreticize Islamic idealism with modern liberalism and parliamentary democracy, to them the European parliamentary liberalism was a model to follow, in accordance with the tenets of Islam and "attempted to reconcile Islamic concepts of government with the ideas of Montesquieu, Danton, Rousseau, and contemporary European Scholars and statesmen." [22] [23] [24] Namık Kemal, who was influential in the formation of the society, admired the constitution of the French Third Republic, he summed up the Young Ottomans' political ideals as "the sovereignty of the nation, the separation of powers, the responsibility of officials, personal freedom, equality, freedom of thought, freedom of press, freedom of association, enjoyment of property, sanctity of the home". [22] [23] [24] The Young Ottomans believed that one of the principal reasons for the decline of the empire was abandoning Islamic principles in favor of imitating European modernity with unadvised compromises to both and they sought to unite the two in a way that they believed would best serve the interests of the state and its people. [25] They sought to revitalize the empire by incorporating certain Europeans models of government, while still retaining the Islamic foundations the empire was founded on. [26] Among the prominent members of this society were writers and publicists such as İbrahim Şinasi, Namık Kemal, Ali Suavi, Ziya Pasha, and Agah Efendi.
In 1876, the Young Ottomans had their defining moment when Sultan Abdülhamid II reluctantly promulgated the Ottoman constitution of 1876 (Turkish : Kanûn-u Esâsî), the first attempt at a constitution in the Ottoman Empire, ushering in the First Constitutional Era. Although this period was short lived, with Abdülhamid ultimately suspending the constitution and parliament in 1878 in favor of a return to absolute monarchy with himself in power, [27] the legacy and influence of the Young Ottomans continued to endure until the collapse of the empire. Several decades later, another group of reform-minded Ottomans, namely the Young Turks, repeated the Young Ottomans' efforts, leading to the Young Turk Revolution in 1908 and the beginning of the Second Constitutional Era.
The Young Turks was a broad opposition movement in the late Ottoman Empire agitating against Sultan Abdul Hamid II's absolutist regime. The most powerful organization of the movement, and the most conflated, was the Committee of Union and Progress (CUP), though its goals, strategies, and membership continuously morphed throughout Abdul Hamid's reign. By the 1890s, the Young Turks were mainly a loose and contentious network of intelligentsia exiled in Western Europe and Egypt that made a living by selling their newspapers to secret subscribers.
The Tanzimat was a period of reform in the Ottoman Empire that began with the Gülhane Hatt-ı Şerif in 1839 and ended with the First Constitutional Era in 1876. The Tanzimat era began with the purpose not of radical transformation, but of modernization, desiring to consolidate the social and political foundations of the Ottoman Empire. It was characterised by various attempts to modernise the Ottoman Empire and to secure its territorial integrity against internal nationalist movements and external aggressive powers. The reforms encouraged Ottomanism among the diverse ethnic groups of the Empire and attempted to stem the rise of nationalism in the Ottoman Empire.
Ahmed Shefik Midhat Pasha was an Ottoman politician, reformist and statesman. He was the author of the Constitution of the Ottoman Empire.
Mehmed Fuad Pasha, sometimes known as Keçecizade Mehmed Fuad Pasha and commonly known as Fuad Pasha, was an Ottoman administrator and statesman, who is known for his prominent role in the Tanzimat reforms of the mid-19th-century Ottoman Empire, as well as his leadership during the 1860 Mount Lebanon civil war in Syria. He represented a modern Ottoman era, given his openness to European-style modernization as well as the reforms he helped to enact.
Mustafa Reşid Pasha was an Ottoman statesman and diplomat, known best as the chief architect behind the Imperial Ottoman government reforms known as Tanzimat.
The caliphate of the Ottoman Empire was the claim of the heads of the Turkish Ottoman dynasty to be the caliphs of Islam in the late medieval and early modern era. During the period of Ottoman expansion, Ottoman rulers claimed caliphal authority after the conquest of Mamluk Egypt by sultan Selim I in 1517 and the abolition of the Mamluk-controlled Abbasid Caliphate. This left Selim as the Defender of the Holy Cities of Mecca and Medina and strengthened the Ottoman claim to leadership in the muslim world.
The Young Ottomans were a secret society established in 1865 by a group of Ottoman intellectuals who were dissatisfied with the Tanzimat reforms in the Ottoman Empire, which they believed did not go far enough. The Young Ottomans sought to transform the Ottoman society by preserving the Empire and modernizing it along the European tradition of adopting a constitutional government. Though the Young Ottomans were frequently in disagreement ideologically, they all agreed that the new constitutional government should continue to be at least somewhat rooted in Islam. To emphasize "the continuing and essential validity of Islam as the basis of Ottoman political culture" they attempted to syncretize an Islamic jurisprudence with liberalism and parliamentary democracy. The Young Ottomans sought for new ways to form a government like the European governments, especially the constitution of the Second French Empire. Among the prominent members of this society were writers and publicists such as İbrahim Şinasi, Namık Kemal, Ali Suavi, Ziya Pasha, and Agah Efendi.
Mehmed Emin Âli Pasha, also spelled as Mehmed Emin Aali was a prominent Ottoman statesman during the Tanzimat period, best known as the architect of the Ottoman Reform Edict of 1856, and for his role in the Treaty of Paris (1856) that ended the Crimean War. Âli Pasha was widely regarded as a deft and able statesman, and often credited with preventing an early break-up of the empire.
The dissolution of the Ottoman Empire (1908–1922) was a period of history of the Ottoman Empire beginning with the Young Turk Revolution and ultimately ending with the empire's dissolution and the founding of the modern state of Turkey.
The Second Constitutional Era was the period of restored parliamentary rule in the Ottoman Empire between the 1908 Young Turk Revolution and the 1920 dissolution of the General Assembly, during the empire's twilight years.
The First Constitutional Era of the Ottoman Empire was the period of constitutional monarchy from the promulgation of the Ottoman constitution of 1876, written by members of the Young Ottomans, that began on 23 December 1876 and lasted until 14 February 1878. These Young Ottomans were dissatisfied by the Tanzimat and instead pushed for a constitutional government similar to that in Europe. The constitutional period started with the dethroning of Sultan Abdulaziz. Abdul Hamid II took his place as Sultan. The era ended with the suspension of the Ottoman Parliament and the constitution by Sultan Abdul Hamid II, with which he restored his own absolute monarchy.
The 31 March incident was a political crisis within the Ottoman Empire in April 1909, during the Second Constitutional Era. The incident broke out during the night of 30–31 Mart 1325 in Rumi calendar, thus named after 31 March where March is the equivalent to Rumi month Mart. Occurring soon after the 1908 Young Turk Revolution, in which the Committee of Union and Progress (CUP) had successfully restored the Constitution and ended the absolute rule of Sultan Abdul Hamid II, it is sometimes referred to as an attempted countercoup or counterrevolution. It consisted of a general uprising against the CUP within Istanbul, largely led by reactionary groups, particularly Islamists opposed to the secularising influence of the CUP and supporters of absolutism, although liberal opponents of the CUP within the Liberty Party also played a lesser role. The crisis ended after eleven days, when troops loyal to the CUP restored order in Istanbul and deposed Abdul Hamid.
Ottomanism or Osmanlılık was a concept which developed prior to the 1876–1878 First Constitutional Era of the Ottoman Empire. Its proponents believed that it could create the social cohesion needed to keep millets from tearing the empire apart.
Starting in the 19th century the Ottoman Empire's governing structure slowly transitioned and standardized itself into a Western style system of government, sometimes known as the Imperial Government. Mahmud II initiated this process following the disbandment and massacre of the Janissary corps, at this point a conservative bureaucratic elite, in the Auspicious Incident. A long period of reform known as the Tanzimat period started, which yielded much needed reform to the government and social contract with the multicultural citizens of the empire.
The Constitution of the Ottoman Empire was the first and only constitution of the Ottoman Empire. Written by members of the Young Ottomans, particularly Midhat Pasha, during the reign of Sultan Abdul Hamid II, the constitution was in effect from 1876 to 1878 in a period known as the First Constitutional Era, and from 1908 to 1922 in the Second Constitutional Era. After Abdul Hamid's political downfall in the 31 March Incident, the Constitution was amended to transfer more power from the sultan and the appointed Senate to the popularly-elected lower house: the Chamber of Deputies.
Damat Mehmed Adil Ferid Pasha, known simply as Damat Ferid Pasha, was an Ottoman liberal statesman, who held the office of Grand Vizier, the de facto prime minister of the Ottoman Empire, during two periods under the reign of the last Ottoman Sultan Mehmed VI, the first time between 4 March 1919 and 2 October 1919 and the second time between 5 April 1920 and 21 October 1920. Officially, he was brought to the office a total of five times, since his cabinets were recurrently dismissed under various pressures and he had to present new ones. Because of his involvement in the Treaty of Sèvres, his collaboration with the occupying Allied powers, and his readiness to acknowledge atrocities against the Armenians, he was declared a traitor and subsequently a persona non grata in Turkey. He emigrated to Europe at the end of the Greco-Turkish War.
Namık Kemal was an Ottoman writer, poet, democrat, intellectual, reformer, journalist, playwright, and political activist who was influential in the formation of the Young Ottomans and their struggle for governmental reform in the Ottoman Empire during the late Tanzimat period, which would lead to the First Constitutional Era in the Empire in 1876. Kemal was particularly significant for championing the notions of freedom and fatherland in his numerous plays and poems, and his works would have a powerful impact on the establishment of and future reform movements in Turkey, as well as other former Ottoman territories. He is often regarded as being instrumental in redefining Western concepts like natural rights and constitutional government.
The Chamber of Deputies of the Ottoman Empire was the lower house of the General Assembly, the Ottoman Parliament. Unlike the upper house, the Senate, the members of the Chamber of Deputies were elected by the general Ottoman populace, although suffrage was limited to males of a certain financial standing, among other restrictions that varied over the Chamber's lifetime.
