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Social liberalism, also known as left liberalism in Germany,modern liberalism in the United States and new liberalism in the United Kingdom, is a political ideology and a variety of liberalism that endorses a regulated market economy and the expansion of civil and political rights. A social liberal government is expected to address economic and social issues such as poverty, health care, education and the climate using government intervention whilst also emphasising the rights and autonomy of the individual. Under social liberalism, the common good is viewed as harmonious with the freedom of the individual. Social liberal policies have been widely adopted in much of the capitalist world. Social liberal ideas and parties tend to be considered centrist or centre-left. In the United States, current political usage of the term social liberalism describes progressivism or cultural liberalism as opposed to social conservatism or cultural conservatism. A social liberal in this sense may hold either more interventionist or liberal views on fiscal policy.
Liberalism is a political and moral philosophy based on liberty, consent of the governed, and equality before the law. Liberals espouse a wide array of views depending on their understanding of these principles, but they generally support limited government, individual rights, capitalism, democracy, secularism, gender equality, racial equality, internationalism, freedom of speech, freedom of the press and freedom of religion. Yellow is the political colour most commonly associated with liberalism.
Regulation is an abstract concept of management of complex systems according to a set of rules and trends. In systems theory, these types of rules exist in various fields of biology and society, but the term has slightly different meanings according to context. For example:
A market economy is an economic system in which the decisions regarding investment, production and distribution are guided by the price signals created by the forces of supply and demand. The major characteristic of a market economy is the existence of factor markets that play a dominant role in the allocation of capital and the factors of production.
By the end of the 19th century, the principles of classical liberalism were challenged by downturns in economic growth, a growing awareness of poverty and unemployment present within modern industrial cities and also by the agitation of organised labour. A major political reaction against the changes introduced by industrialisation and laissez-faire capitalism came from one-nation conservatives concerned about social balance and the introduction of the famous Education Act 1870, although socialism later became a more important force for change and reform. Some Victorian writers—including Charles Dickens, Thomas Carlyle and Matthew Arnold—became early influential critics of social injustice.
Classical liberalism is a political ideology and a branch of liberalism which advocates civil liberties under the rule of law with an emphasis on economic freedom. Closely related to economic liberalism, it developed in the early 19th century, building on ideas from the previous century as a response to urbanisation and to the Industrial Revolution in Europe and the United States. Notable individuals whose ideas contributed to classical liberalism include John Locke, Jean-Baptiste Say, Thomas Robert Malthus and David Ricardo. It drew on the classical economic ideas espoused by Adam Smith in Book One of The Wealth of Nations and on a belief in natural law, utilitarianism and progress. The term classical liberalism has often been applied in retrospect to distinguish earlier 19th-century liberalism from social liberalism.
Industrialisation is the period of social and economic change that transforms a human group from an agrarian society into an industrial society, involving the extensive re-organisation of an economy for the purpose of manufacturing.
Laissez-faire is an economic system in which transactions between private parties are free from any form of government intervention such as regulation, privileges, imperialism, tariffs and subsidies. Proponents of laissez faire argue for a complete separation of government from the economic sector. The phrase laissez-faire is part of a larger French phrase and literally translates to "let [it/them] do"; however, in this context, the phrase usually means "let go".
John Stuart Mill contributed enormously to liberal thought by combining elements of classical liberalism with what eventually became known as the new liberalism. The new liberals tried to adapt the old language of liberalism to confront these difficult circumstances, which they believed could only be resolved through a broader and more interventionist conception of the state. An equal right to liberty could not be established merely by ensuring that individuals did not physically interfere with each other or merely by having laws that were impartially formulated and applied, as more positive and proactive measures were required to ensure that every individual would have an equal opportunity of success.
John Stuart Mill, usually cited as J. S. Mill, was a British philosopher, political economist, and civil servant. One of the most influential thinkers in the history of classical liberalism, he contributed widely to social theory, political theory, and political economy. Dubbed "the most influential English-speaking philosopher of the nineteenth century", Mill's conception of liberty justified the freedom of the individual in opposition to unlimited state and social control.
Equal opportunity is a state of fairness in which job applicants are treated similarly, unhampered by artificial barriers or prejudices or preferences, except when particular distinctions can be explicitly justified. According to this often complex and contested concept, the intent is that the important jobs in an organization should go to the people who are most qualified – persons most likely to perform ably in a given task – and not go to persons for reasons deemed arbitrary or irrelevant, such as circumstances of birth, upbringing, having well-connected relatives or friends, religion, sex, ethnicity, race, caste, or involuntary personal attributes such as disability, age, gender identity, or sexual orientation.
In the late 19th century and early 20th century, a group of British thinkers known as the New Liberals made a case against laissez-faire classical liberalism and argued in favor of state intervention in social, economic and cultural life. What they proposed is now called social liberalism.The New Liberals, including intellectuals like Thomas Hill Green, Leonard Hobhouse and John A. Hobson, saw individual liberty as something achievable only under favorable social and economic circumstances. In their view, the poverty, squalor and ignorance in which many people lived made it impossible for freedom and individuality to flourish. New Liberals believed that these conditions could be ameliorated only through collective action coordinated by a strong, welfare-oriented and interventionist state.
Thomas Hill Green, known as T. H. Green, was an English philosopher, political radical and temperance reformer, and a member of the British idealism movement. Like all the British idealists, Green was influenced by the metaphysical historicism of G. W. F. Hegel. He was one of the thinkers behind the philosophy of social liberalism.
Leonard Trelawny Hobhouse was a British liberal political theorist and sociologist, who has been considered one of the leading and earliest proponents of social liberalism. His works, culminating in his famous book Liberalism (1911), occupy a seminal position within the canon of New Liberalism. He worked both as an academic and a journalist, and played a key role in the establishment of sociology as an academic discipline; in 1907 he shared, with Edward Westermarck, the distinction of being the first professor of sociology to be appointed in the United Kingdom, at the University of London. He was also the founder and first editor of The Sociological Review. His sister was Emily Hobhouse, the British welfare activist.
The Liberal governments of Henry Campbell-Bannerman and H. H. Asquith, especially thanks to Chancellor of the Exchequer and later Prime Minister David Lloyd George, established the foundations of the welfare state in the United Kingdom before World War I. The comprehensive welfare state built in the United Kingdom after World War II, although largely accomplished by the Labour Party, was significantly designed by two Liberals, namely John Maynard Keynes (who laid the economic foundations) and William Beveridge (who designed the welfare system).
The Liberal Party was one of the two major parties in the United Kingdom with the opposing Conservative Party in the 19th and early 20th centuries. The party arose from an alliance of Whigs and free trade Peelites and Radicals favourable to the ideals of the American and French Revolutions in the 1850s. By the end of the 19th century, it had formed four governments under William Gladstone. Despite being divided over the issue of Irish Home Rule, the party returned to government in 1905 and then won a landslide victory in the following year's general election.
Sir Henry Campbell-Bannerman was a British statesman and Liberal politician who served as Prime Minister of the United Kingdom from 1905 to 1908 and Leader of the Liberal Party from 1899 to 1908. He also served as Secretary of State for War twice, in the Cabinets of Gladstone and Rosebery. He was the first First Lord of the Treasury to be officially called "Prime Minister", the term only coming into official usage five days after he took office. He also remains the only person to date to hold the positions of Prime Minister and Father of the House at the same time.
Herbert Henry Asquith, 1st Earl of Oxford and Asquith,, generally known as H. H. Asquith, was a British statesman and Liberal politician who served as Prime Minister of the United Kingdom from 1908 to 1916. He was the last prime minister to lead a majority Liberal government, and he played a central role in the design and passage of major liberal legislation and a reduction of the power of the House of Lords. In August 1914, Asquith took Great Britain and the British Empire into the First World War. In 1915, his government was vigorously attacked for a shortage of munitions and the failure of the Gallipoli Campaign. He formed a coalition government with other parties, but failed to satisfy critics. As a result, he was forced to resign in December 1916, and he never regained power.
Historian Peter Weiler has argued:
Although still partially informed by older Liberal concerns for character, self-reliance, and the capitalist market, this legislation nevertheless marked a significant shift in Liberal approaches to the state and social reform, approaches that later governments would slowly expand and that would grow into the welfare state after the Second World War. What was new in these reforms was the underlying assumption that the state could be a positive force, that the measure of individual freedom [...] was not how much the state left people alone, but whether he gave them the capacity to fill themselves as individuals.
In 1860s Germany, left-liberal politicians like Max Hirsch, Franz Duncker and Hermann Schulze-Delitzsch established trade unions—modeled on their British counterparts—in order to help workers improve working and economic conditions by means of reconciliation of interests and cooperation with their employers rather than class struggle. Schulze-Delitzsch is also known as the founding father of the German cooperative movement and is credited as the organiser of the world's first credit unions. Some liberal economists, such as Lujo Brentano or Gerhart von Schulze-Gävernitz, established the Verein für Socialpolitik (German Economic Association) in 1873 to promote social reform based on the historical school of economics and therefore rejecting classical economics, proposing a third way between Manchester Liberalism and socialist revolution in the 1871 founded German Empire.
However, the German left-liberal movement fragmented itself into wings and new parties over the 19th's century. The main objectives of the left-liberal parties—the German Progress Party and its successors—were free speech, freedom of assembly, representative government, secret and equal but obligation tied suffrage, protection of private property while they were strongly opposed to the creation of a welfare state, which they called state socialism. The main differences between the left-liberal parties where the national ambitions, the different substate people's goals, free trade against Schutzzollpolitik and the building of the national economy.
In 1893, the term social liberalism was used first by the historian and social reformer Ignaz Jastrow, who also joined the German Economic Association. He published the socialist democratic manifesto "Social-liberal: Tasks for Liberalism in Prussia" to create an "action group" for general people's welfare in the Social Democratic Party of Germany, which they rejected.
The National-Social Association founded by the Protestant pastor Friedrich Naumann maintained also contacts with the left-liberals.He tried to draw workers away from Marxism by proposing a mix of nationalism and a Protestant-Christian-value-inflected social liberalism to overcome class antagonisms by non-revolutionary means. Naumann called this a "proletarian-bourgeois integral liberalism". Although the party was unable to win any seats and soon dissolved, he kept being influential in theoretical German left liberalism.
In the Weimar Republic, the German Democratic Party was founded and came into an inheritance of the left-liberal past and had a leftist social wing,and a rightist economic wing but heavily favored the democratic constitution over a monarchist one. Its ideas of an socially balanced economy with solidarity, duty and rights among all workers struggled due to the economic sanctions of the Treaty of Versailles, but it influenced local cooperative enterprises.
After 1945, the Free Democrats included most of the social liberals while others joined the Christian Democratic Union of Germany. Until the 1960s, post-war ordoliberalism was the model for Germany. It had theoretical influence of social liberalism based on duty and rights.
In France, social-liberal theory was developed in the Third Republic by solidarist thinkers, including Alfred Fouillée and Émile Durkheim, who were inspired by sociology and influenced radical politicians like Léon Bourgeois. They explained that a greater division of labor caused greater opportunity and individualism, but it also inspired a more complex interdependence. They argued that the individual had a debt to society, promoting progressive taxation to support public works and welfare schemes. However, they wanted the state to coordinate rather than to manage and they encouraged cooperative insurance schemes among individuals. Their main objective was to remove barriers to social mobility rather than create a welfare state.
In the United States, the term social liberalism was used to differentiate it from classical liberalism or laissez-faire , which dominated political and economic thought for a number of years until the term branched off from it around the Great Depression and the New Deal.In the 1870s and the 1880s, the American economists Richard Ely, John Bates Clark and Henry Carter Adams—influenced both by socialism and the Evangelical Protestant movement—castigated the conditions caused by industrial factories and expressed sympathy towards labor unions. However, none developed a systematic political philosophy and they later abandoned their flirtations with socialist thinking. In 1883, Lester Frank Ward published the two-volume Dynamic Sociology and formalized the basic tenets of social liberalism while at the same time attacking the laissez-faire policies advocated by Herbert Spencer and William Graham Sumner. The historian Henry Steele Commager ranked Ward alongside William James, John Dewey and Oliver Wendell Holmes Jr. and called him the father of the modern welfare state. Writing from 1884 until the 1930s, John Dewey—an educator influenced by Hobhouse, Green and Ward—advocated socialist methods to achieve liberal goals. Some social liberal ideas were later incorporated into the New Deal, which developed as a response to the Great Depression when Franklin D. Roosevelt came into office.
The welfare state grew gradually and unevenly from the late 19th century, but became fully developed following the World War II along with the mixed market economy. Also called embedded liberalism, social liberal policies gained broad support across the political spectrum, because they reduced the disruptive and polarizing tendencies in society, without challenging the capitalist economic system. Business accepted social liberalism in the face of widespread dissatisfaction with the boom and bust cycle of the earlier economic system as it seemed to them to be a lesser evil than more left-wing modes of government. Social liberalism was characterized by cooperation between big business, government and labor unions. Government was able to assume a strong role because its power had been strengthened by the wartime economy, but the extent to which this occurred varied considerably among Western democracies.
The first notable implementation of social liberal policies occurred under the Liberal Party in Britain from 1906 until 1914. These initiatives became known as the Liberal welfare reforms. The main elements included pensions for poor elderly people, health, sickness and unemployment insurance. These changes were accompanied by progressive taxation, particularly in the People's Budget of 1909. The old system of charity—relying on the Poor laws and supplemented by private charity, public co-operatives and private insurance companies—was in crisis, giving the state added impetus for reform. The Liberal Party caucus elected in 1906 also contained more professionals, including academics and journalists, sympathetic to social liberalism. The large business owners had mostly deserted the Liberals for the Conservatives, the latter becoming the favorite party for commercial interests. The reforms were regularly opposed by both business interests and trade unions. Liberals most identified with these reforms were Prime Minister H. H. Asquith, John Maynard Keynes, David Lloyd George (especially as Chancellor of the Exchequer) and Winston Churchill (as President of the Board of Trade) in addition to the civil servant (and later Liberal MP) William Beveridge.
Most of the social democratic parties in Europe (notably including the British Labour Party) have taken on strong influences of social liberal ideology. Despite Britain's two major parties coming from the traditions of socialism and conservatism, most substantive political and economic debates of recent times were between social liberal and classical liberal concepts.
Alexander Rüstow, a German economist, first proposed the German variant of economic social liberalism. In 1932, he applied the label neoliberalism to this kind of social liberalism while speaking at the Social Policy Association, although that term now carries a meaning different from the one proposed by Rüstow. Rüstow wanted an alternative to socialism and to the classical liberal economics developed in the German Empire. In 1938, Rüstow met with a variety of economic thinkers—including the likes of Ludwig Mises, Friedrich Hayek and Wilhelm Röpke—to determine how liberalism could be renewed. Rüstow advocated a strong state to enforce free markets and state intervention to correct market failures. However, Mises argued that monopolies and cartels operated because of state intervention and protectionism and claimed that the only legitimate role for the state was to abolish barriers to market entry. He viewed Rüstow's proposals as negating market freedom and saw them as similar to socialism.
Following World War II, Rüstow's neoliberalism, now usually called ordoliberalism or the social market economy, was adopted by the West German government under Ludwig Erhard, who was the Minister of Economics and later became Chancellor. Price controls were lifted and free markets were introduced. While these policies are credited with Germany's post-war economic recovery, the welfare state—which had been established under Bismarck—became increasingly costly.
The post-war governments of other countries in Western Europe also followed social liberal policies. These policies were implemented primarily by Christian democrats and social democrats as liberal parties in Europe declined in strength from their peak in the 19th century.
American political discourse resisted this social turn in European liberalism. While the economic policies of the New Deal appeared Keynesian, there was no revision of liberal theory in favor of greater state initiative. Even though the United States lacked an effective socialist movement, New Deal policies often appeared radical and were attacked by the right. The separate development of modern liberalism in the United States is often attributed to American exceptionalism, which kept mainstream American ideology within a narrow range.
John Rawls' principal work A Theory of Justice (1971) can be considered a flagship exposition of social liberal thinking, advocating the combination of individual freedom and a fairer distribution of resources. According to Rawls, every individual should be allowed to choose and pursue his or her own conception of what is desirable in life, while a socially just distribution of goods must be maintained. Rawls argued that differences in material wealth are tolerable if general economic growth and wealth also benefit the poorest.A Theory of Justice countered utilitarian thinking in the tradition of Jeremy Bentham, instead following the Kantian concept of a social contract, picturing society as a mutual agreement between rational citizens, producing rights and duties as well as establishing and defining roles and tasks of the state. Rawls put the equal liberty principle in the first place, providing every person with equal access to the same set of fundamental liberties, followed by the fair equality of opportunity and difference principle, thus allowing social and economic inequalities under the precondition that privileged positions are accessible to everyone, that everyone has equal opportunities and that even the least advantaged members of society benefit from this framework. This was later restated in the equation of Justice as Fairness . Rawls proposed these principles not just to adherents of liberalism, but as a basis for all democratic politics, regardless of ideology. The work advanced social liberal ideas immensely within the 1970s political and philosophic academia. Rawls may therefore be seen as a "patron saint" of social liberalism.
Following economic problems in the 1970s, liberal thought underwent some transformation. Keynesian economic management was seen as interfering with the free market, while increased welfare spending that had been funded by higher taxes prompted fears of lower investment, lower consumer spending and the creation of a "dependency culture". Trade unions often caused high wages and industrial disruption while full employment was regarded as unsustainable. Writers such as Milton Friedman and Samuel Brittan, who were influenced by Friedrich Hayek, advocated a reversal of social liberalism. Their policies which are often called neoliberalism had a significant influence on Western politics, most notably on the governments of United Kingdom Prime Minister Margaret Thatcher and United States President Ronald Reagan, who pursued policies of deregulation of the economy and reduction in spending on social services.
Part of the reason for the collapse of the social liberal coalition was a challenge in the 1970s from financial interests that could operate independently of national governments. Another cause was the decline of organized labor which had formed part of the coalition, but was also a support for left-wing ideologies challenging the liberal consensus. Related to this was the decline of working class consciousness and the growth of the middle class. The push by the United States which had been least accepting of social liberalism for trade liberalization further eroded support.
In Europe, social liberal parties tend to be small or medium-sized centrist and centre-left parties.Examples of successful European social liberal parties, which have participated in government coalitions at national or regional levels, are the Liberal Democrats in the United Kingdom, Democrats 66 in the Netherlands and the Danish Social Liberal Party. In continental European politics, social liberal parties are integrated in the Alliance of Liberals and Democrats for Europe (ALDE) group in the European Parliament, which is the fourth biggest group at the parliament and includes both social liberal parties and market liberal parties.
Giving an exhaustive list of social liberal parties worldwide is difficult, largely because political organisations are not always ideologically pure. Party ideologies often change over time. However, the following parties and organisations are usually accepted by peersor scholars as following social liberalism as a core ideology.
This list ordered by date of birth presents some notable scholars and politicians who are generally considered as having made significant contributions to the evolution of social liberalism as a political ideology:
The Christian Social Union in Bavaria is a Christian-democratic and conservative political party in Germany. The CSU operates only in Bavaria while its larger counterpart, the Christian Democratic Union (CDU), operates in the other fifteen states of Germany. It differs from the CDU by being somewhat more conservative in social matters. The CSU is considered an effective successor of the Weimar-era Catholic Bavarian People's Party (BVP).
Conservatism is a political and social philosophy promoting traditional social institutions in the context of culture and civilization. The central tenets of conservatism include tradition, organic society, hierarchy, authority, and property rights. Conservatives seek to preserve a range of institutions such as religion, parliamentary government, and property rights, with the aim of emphasizing social stability and continuity. The more traditional elements—reactionaries—oppose modernism and seek a return to "the way things were".
The Social Democratic Party of Germany, is a social-democratic political party in Germany.
The Democratic Party, abbreviated to PD, was a minor social-liberal political party in Poland. At the time of its dissolution, it had no members of the Sejm, Senate, or European Parliament.
The Swedish Social Democratic Party, contesting elections as the Arbetarepartiet–Socialdemokraterna and usually referred to just as the Social Democrats (Socialdemokraterna), is the oldest and largest political party in Sweden. The current party leader since 2012 is Stefan Löfven, who has also been Prime Minister of Sweden since 2014.
The German People's Party was a national liberal party in Weimar Germany and a successor to the National Liberal Party of the German Empire. A right-wing liberal or conservative-liberal party, its most famous member was Chancellor and Foreign Minister Gustav Stresemann, a 1926 Nobel Peace Prize laureate.
The Reformist Movement is a liberal French-speaking political party in Belgium. The party is in coalition as part of the Michel Government since October 2014, providing the current Prime Minister of Belgium Charles Michel. After the 2007 general election the MR was the largest Francophone political formation in Belgium, a position that was regained by the Socialist Party in the 2010 general election.
Christian democracy is a political ideology that emerged in 19th-century Europe under the influence of Catholic social teaching as well as Neo-Calvinism. Christian democratic political ideology advocates for a commitment to social market principles and qualified interventionism. It was conceived as a combination of modern democratic ideas and traditional Christian values, incorporating the social teachings espoused by the Catholic, Lutheran, Reformed, and Pentecostal traditions in various parts of the world. After World War II, the Protestant and Catholic movements of the Social Gospel and Neo-Thomism, respectively, played a role in shaping Christian democracy. Christian democracy continues to be influential in Europe and Latin America, although it is also present in other parts of the world.
The Christian Democratic People's Party of Switzerland is a Christian-democratic political party in Switzerland. It is the fourth-largest party in the National Council, with 28 seats, and the largest in the Council of States, with 13 seats. It has one seat, that of Viola Amherd, on the Swiss Federal Council.
Venstre, full name Venstre, Danmarks Liberale Parti, is a conservative-liberal, agrarian political party in Denmark. Founded as part of a peasants' movement against the landed aristocracy, today it espouses an economically liberal pro-free market ideology.
The Independence Party is a liberal-conservative, Eurosceptic political party in Iceland. It is currently the largest party in the Althing, with 16 seats. The chairman of the party is Bjarni Benediktsson. The secretary of the party is Áslaug Arna Sigurbjörnsdóttir.
Liberal conservatism is a political ideology combining conservative policies with liberal stances, especially on economic, social and ethical issues, or a brand of political conservatism strongly influenced by liberalism.
In politics, a big tent or catch-all party is a type of political party that seeks to attract voters from different points of view and ideologies. This is in contrast to other parties that defend a determined ideology and seek voters who adhere to that ideology and convince people towards it.
Conservative liberalism is a variant of liberalism, combining liberal values and policies with conservative stances, or simply representing the right wing of the liberal movement. It is a more positive and less radical variant of classical liberalism. Conservative liberal parties tend to combine liberal policies with more traditional stances on social and ethical issues. Neoconservatism has also been identified as an ideological relative or twin to conservative liberalism, and some similarities exist also between conservative liberalism and national liberalism.
National conservatism is a variant of conservatism common in Europe and Asia that concentrates on upholding national and cultural identity.
The Nordic agrarian parties, also referred to as Nordic Centre parties or Agrarian Liberal parties are agrarian political parties that belong to a political tradition particular to the Nordic countries. Positioning themselves in the centre of the political spectrum, but fulfilling roles distinctive to Nordic countries, they remain hard to classify by conventional political ideology.
National liberalism is a variant of liberalism, combining liberal policies and issues with elements of nationalism.
Social democracy is a political, social and economic philosophy that supports economic and social interventions to promote social justice within the framework of a liberal democratic polity and a capitalist mixed economy. The protocols and norms used to accomplish this involve a commitment to representative and participatory democracy, measures for income redistribution, regulation of the economy in the general interest and social welfare provisions. In this way, social democracy aims to create the conditions for capitalism to lead to greater democratic, egalitarian and solidaristic outcomes. Due to longstanding governance by social democratic parties during the post-war consensus and their influence on socioeconomic policy in the Nordic countries, social democracy has become associated with the Nordic model and Keynesianism within political circles in the late 20th century.
FDP.The Liberals is a liberal political party in Switzerland. It is the joint-largest party in the Federal Council, third-largest party in the National Council, and the largest in the Council of States.
The party became infused with social liberalism in the 1940s and 1950s.
The Liberal Party of Canada, the party that championed the Charter, is strongly identified with the document and uses the social liberalism of the Charter as a distinctive badge of party identification.
Le culture di riferimento dei politici appartenenti al Partito democratico sono: la socialdemocrazia, il cristianesimo sociale e il liberalismo sociale [The reference cultures of politicians belonging to the Democratic Party are: social democracy, social Christianity and social liberalism].
Unión, Progreso y Democracia (UPD): Social liberalism.
Its liberalism is for the most part the later version of liberalism—modern liberalism.
Modern liberalism occupies the left-of-center in the traditional political spectrum and is represented by the Democratic Party in the United States.