Robin Meyers

Last updated
Robin Rex Meyers
Robin Meyers 2022.jpg
Meyers preaching at First Congregational Church of Norman UCC in August 2022.
Born
Robin Rex Meyers

1952
Oklahoma City
NationalityAmerican
Education Wichita State University (B.A. 1975)
Phillips University (M.Div. 1979)
Drew University (D.Min. 1981)
University of Oklahoma (Ph.D.Rhetoric 1991)
Occupation(s)Christian minister, philosophy professor, author
SpouseShawn
Children3
ReligionChristianity (Protestantism)
ChurchUnited Church of Christ
Congregations served
First Congregational Church of Norman UCC (2021-present) Mayflower Congregational UCC, Oklahoma City (1985 - 2020)
TitleThe Reverend Dr.

Robin Rex Meyers is an American Christian minister, peace activist, philosopher and author of seven books on Liberal and Progressive Christian theology in Western society and the Christian left. [1] He has been a syndicated columnist and a commentator for National Public Radio and was the Senior Minister of the Mayflower Congregational United Church of Christ in Oklahoma City from 1985 to 2020. [2] He is a Distinguished Professor of Social Justice in the Philosophy Department at Oklahoma City University, where he has taught since 1991. [3] Meyers is currently the Teaching Pastor of First Congregational Church of Norman UCC in Norman, Oklahoma, and Distinguished Professor of Social Justice Tenured at Oklahoma City University.

Contents

Early life and education

Robin Meyers was born in Oklahoma City, and was raised in Wichita, Kansas. [3] His father, Dr. Robert Meyers, was originally an ordained minister in the Church of Christ and Professor of English Literature at the church-affiliated Harding University; however he lost his job in 1959 for supporting desegregation at the school. [4] His father later left the Church of Christ to become pastor at Plymouth Congregationalist Church in Wichita from 1970-83. [4]

In early 2012, a week after his father died aged 88, Meyers dedicated a sermon to him. [5] He told the Congregation:

I remember vividly the stands my father took on civil rights, his protests of the Vietnam War from his pulpit, and his unshakable faith in the life-saving power of a non-literal interpretation of Scripture. In countless sermons, he insisted that we follow a human Jesus, who is the Christ not because he was God, or Superman, but because his teachings were the answer to the problem of human existence and whose actions were the love of God incarnate. Some things are ridiculously self-evident ... I am my father's son. [6]

After graduating with a Bachelor of Arts from Wichita State University (1975), Meyers received a Masters of Divinity from the Graduate Seminary of Phillips University (1979), a Doctor of Ministry from Drew University in Madison, New Jersey (1981), and a doctorate in Rhetoric (persuasion and preaching) from the University of Oklahoma (1991). [3]

Career

Meyers is a fellow of the Westar Institute (home of the Jesus Seminar), and a frequent preacher and speaker at church conferences and communication workshops across the United States. [7] He travels and lectures monthly in the United States on Progressive Christianity, has lectured in North Wales (Gladstone's Library) and toured Australia and New Zealand as the Common Dreams Lecturer in 2016. [8] He has been a finalist for the pulpit of The Riverside Church on two occasions, the Earl Preacher at the Earl Lectures in Berkeley in 2000, and winner of the Angie Debo Civil Libertarian of the Year Award from the ACLU. [3] [9]

Meyers has appeared on Dateline NBC, the PBS NewsHour with Jim Lehrer, and ABC World News. [3] He has also written for the journal The Christian Century . [1] Meyers delivered the Lyman Beecher Lectures at the Yale Divinity School in 2013 with addresses on "Faith as Resistance" to ego, orthodoxy and empire. [10] These lectures form the basis of his second most recent book, Spiritual Defiance: Building a Beloved Community of Resistance. [11]

Meyers credits the late American New Testament scholar, theologian and author Marcus Borg as a major theological influence, as well as his seminary Preaching Professor and mentor Fred Craddock. [12] He is married to Shawn Meyers, an Oklahoma City artist; they are parents to three adult children and have two grandchildren. [1]

Views

Theology and Church Reform

Meyers at Mayflower Congregational UCC in September 2015. Robin Meyers in 2015.jpg
Meyers at Mayflower Congregational UCC in September 2015.

In his writing and preaching Meyers emphasizes the humanness of Jesus and the literary (rather than literal) nature of the Hebrew Scriptures and the New Testament, stating that: "I seek to build, not a collection of 'believers', but a beloved community devoted to embodying peace and justice". [1] Meyers contends that Christianity "was once, and must be again, about following Jesus, not about worshiping Christ". [13]

He calls on modern Christianity to return to the core beliefs and practices of the early Church before the Roman Emperor Constantine the Great converted to Christianity; by focusing on orthopraxy (faithful practice) rather than orthodoxy (right belief). [14] Meyers describes his approach to Christianity as "non-literal, non-dogmatic, and profoundly subversive". [1] His goal to empower Christians to live subversively according to a different way of being has been compared to that of the Old Testament scholar Walter Brueggemann [15] and endorsed by South African Archbishop Emeritus Desmond Tutu. [1] In 2012, Meyers told the Decatur Herald & Review :

What I try to say is that we should be subversive for the cause of love of God and neighbor, which is the essence of the gospel. Saying 'subversive' sounds like a dirty word, like something sneaky or illegal, but I'm talking about being counter-cultural, of changing the things that we value. It's about uniting yourself with your neighbor to do work for the common good. [7]

Human Rights and Interfaith Dialogue

Meyers opposes the death penalty and attempted to save the life of Wanda Jean Allen, whom the State of Oklahoma executed by lethal injection in January, 2001, for the murder of her girlfriend. [16] He spoke on Allen's behalf at an Oklahoma Pardon and Parole Board clemency hearing and was one of her nominated witnesses at the execution. [16] He appeared in the HBO documentary, The Execution of Wanda Jean, which was screened at the 2002 Sundance Film Festival. [7]

Meyers supports gay rights. [17] He cites the New Testament story of the evangelist Philip baptizing the Ethiopian eunuch in Acts 8: 26-40 as "the most powerful story in the Bible to argue in favor of full inclusion of all people regardless of sexual orientation into the full sacramental hospitality of the Church" because it contradicts the Old Testament law in Deuteronomy 23:1 that rendered a eunuch an outcast. [18] Meyers also contends that the Prophet Isaiah, whom the eunuch was reading while meeting Philip, "is on record as saying even eunuchs will be welcomed into the reign of God because God's love is unconditional ... it is for everyone who is on the outside looking in". [18] In the debate about the place of the LGBT community within the Church he describes this story as "the most important and overlooked story in the New Testament". [18] Mayflower Congregational UCC voted unanimously to become an "open and affirming" congregation in 1999. [18] In October 2014 it celebrated 14 wedding ceremonies between same-sex couples on the same day. [19] Meyers told the congregation that "love is a gender-less thing". [19]

Meyers is also involved in interfaith dialogue [20] and spoke publicly against a Florida church's plans to burn copies of the Quran on the ninth anniversary of the Sept. 11, 2001, terrorist attacks. [21]

The Broader Church

Meyers eschews evangelical Christianity's emphasis on salvation and does not think that Christians need to believe in conventional marks of the Church, including Jesus' physical resurrection, ascension into heaven, virgin birth or position as the son of God. [22] Rather, he believes that religious leaders should address social issues such as greed, saying that "money is the last taboo in church". [23] He links this issue to social justice and perceptions of inequality in the judicial system, in that "we'll send an African-American teenager off to the slammer who robs a 7-Eleven, but we won't do anything to a banker who helped cause the collapse of the entire banking system". [23]

With respect to the Church as a whole, Meyers once told a book-signing audience that "to put it in the language of 12-step programs, we need to do an intervention on ourselves". [24] He contends that high divorce rates in the "Bible Belt" states of Tennessee, Arkansas, Alabama and Oklahoma are linked to "fairy-tale conceptions of marriage" within fundamentalist Protestant denominations in that "they have that whole dogma of 'This is right, this is wrong' and nothing in between. They don't have the mental dexterity to make the adjustments to a less-than-perfect marriage". [25]

Two of Meyers' former seminary professors responded to the 2009 publication of Saving Jesus from the Church. The first, the former Dean of the Seminary Dr Joe R. Jones, wrote a "decidedly personal and theological" post on his personal blog about Meyers, admitting in the conclusion its "ad hominem" nature and that they must not ever have connected theologically even though he had been invited to preach in Meyers' church in 2002. He lamented Meyers work, speculating that it might be driven subconsciously by reaction against a fundamentalist upbringing, which led him out of theological agreement with Jones' lectures and systematic theology ("There being no real evidence that Robin ever did hear my lectures or read the Grammar") and contrasted their supposed preferred theological sources by name, albeit without noting those referenced in the book's citations. [26] The second former seminary professor, the late Dr. Fred Craddock, Emeritus professor at Emory University, was cited by Meyers as his primary mentor and is quoted and thanked in the book. Craddock endorsed Meyer's writing with the words "The time is right for this book and this book is right for the time." [27] Meyer's book was also endorsed by church scholar Diana Butler Bass and Archbishop Desmond Tutu who wrote the following:

Every once in a while, a book comes along that changes everything. This is the book. It is scholarly, pastoral, prophetic, and eloquent—all in equal measure. Robin Meyers has spoken truth to power, and the church he loves will never be the same. [27]

Politics, Peace and the Environment

Shortly after George W. Bush was re-elected as US President in November 2004, Meyers became known via the Internet for an anti-war speech he delivered at an Oklahoma University peace rally [28] at which he told the crowd: "This country is bankrupt. The war is morally bankrupt. The claim of this administration to be Christian is bankrupt". [24]

The Bush re-election has been cited as a defining moment in motivating authors such as Meyers to articulate approaches to faith that differ from those of the Religious Right. [29] In this respect Meyers has been read or reviewed alongside writers including Jim Wallis, [29] [30] [31] [32] [33] Rabbi Michael Lerner, [29] [30] [31] [33] Bill Press, [30] Linda Seger, [30] Randall Balmer, [30] [31] [32] Brian McLaren, [31] Peter Laarman, [31] former U.S. president Jimmy Carter, [29] [30] [33] David L. Holmes, [29] [30] Jan G. Linn, [29] Sister Joan Chittister, [29] the Rev. James Forbes Jr., [29] Gregory A. Boyd, [32] Kathleen Kennedy Townsend, [30] [32] David Kuo [32] and Dan Wakefield. [33]

Meyers' support of environmental issues has been seen as part of a wider movement within American Christianity that now includes some members of the traditionally-conservative evangelical branch of the church. [31]

Books

Related Research Articles

<span class="mw-page-title-main">Christian Church (Disciples of Christ)</span> Mainline Protestant (religious) denomination

The Christian Church (Disciples of Christ) is a mainline Protestant Christian denomination in the United States and Canada. The denomination started with the Restoration Movement during the Second Great Awakening, first existing during the 19th century as a loose association of churches working towards Christian unity, then slowly forming quasi-denominational structures through missionary societies, regional associations, and an international convention. In 1968, the Disciples of Christ officially adopted a denominational structure at which time a group of churches left to remain nondenominational.

<span class="mw-page-title-main">Jesus in Christianity</span> Jesus as seen in the Christian tradition

In Christianity, Jesus is believed to be the Son of God as written in the Bible's New Testament, and in mainstream Christian denominations he is God the Son, part of the Trinity of God.

The following outline is provided as an overview of and topical guide to Christian theology:

<span class="mw-page-title-main">Salvation in Christianity</span> Saving of people from sin in Christianity

In Christianity, salvation is the saving of human beings from sin and its consequences—which include death and separation from God—by Christ's death and resurrection, and the justification entailed by this salvation.

<span class="mw-page-title-main">Harry Emerson Fosdick</span> American pastor

Harry Emerson Fosdick was an American Presbyterian minister. Fosdick became a central figure in the Fundamentalist–Modernist controversy within American Protestantism in the 1920s and 1930s and was one of the most prominent liberal ministers of the early 20th century. Although a Baptist, he was called to serve as pastor, in New York City, at First Presbyterian Church in Manhattan's West Village, and then at the historic, inter-denominational Riverside Church in Morningside Heights, Manhattan.

Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.

Krister Olofson Stendahl was a Swedish theologian, New Testament scholar, and Church of Sweden Bishop of Stockholm. He also served as dean, professor, and professor emeritus at Harvard Divinity School.

<span class="mw-page-title-main">Scott Hahn</span> American theologian

Scott Walker Hahn is an American Catholic theologian and Christian apologist. A former Protestant, Presbyterian minister who converted to Catholicism, Hahn's popular works include Rome Sweet Home and The Lamb's Supper: The Mass as Heaven on Earth. His lectures have been featured in multiple audio distributions through Lighthouse Catholic Media. Hahn is known for his research on Early Christianity during the Apostolic Age and various theoretical works concerning the early Church Fathers.

<span class="mw-page-title-main">Leslie Weatherhead</span> Man of reason

Leslie Dixon Weatherhead was an English Christian theologian in the liberal Protestant tradition. Weatherhead was noted for his preaching ministry at City Temple in London and for his books, including The Will of God, The Christian Agnostic, and Psychology, Religion, and Healing.

<span class="mw-page-title-main">Bampton Lectures</span>

The Bampton Lectures at the University of Oxford, England, were founded by a bequest of John Bampton. They have taken place since 1780.

<span class="mw-page-title-main">Hulsean Lectures</span>

The Hulsean Lectures were established from an endowment made by John Hulse to the University of Cambridge in 1790. At present, they consist of a series of four to eight lectures given by a university graduate on some branch of Christian theology.

Within Christianity, faith, in one sense, is often discussed in terms of believing God's promises, trusting in his faithfulness, and relying on God's character and faithfulness to act. Some denominations believe in the New Covenant and in the doctrine of salvation by faith alone. According to most Christian traditions and denominations, Christian faith requires a belief in the resurrection of Jesus, and the Agony in the Garden which Jesus states is the plan of God the Father.

Richard Bevan Hays is an American New Testament scholar and George Washington Ivey Professor Emeritus of New Testament Duke Divinity School in Durham, North Carolina. He is an ordained minister in the United Methodist Church.

Reginald Horace Fuller (1915–2007) was an Anglo-American biblical scholar, ecumenist, and Anglican priest. His works are recognized for their consequential analysis of New Testament Christology. One aspect of his work is on the relation of Jesus to the early church and the church today. For this, his analysis, which uses the historical-critical method, has been described as neo-orthodox.

<span class="mw-page-title-main">John Behr</span> British priest and theologian (born 1966)

John Behr is a British Eastern Orthodox priest and theologian. Since 2020, he has served as the Regius Professor of Humanity at the University of Aberdeen. He is the former dean of St. Vladimir's Orthodox Theological Seminary, where he was the director of the Master of Theology Program and the Father Georges Florovsky Distinguished Professor of Patristics. He was ordained to the diaconate on 8 September 2001 and the priesthood on 14 September 2001. He is the editor of the Patristic Series released by St. Vladimir's Press. He was elected dean of the seminary on 18 November 2006 and served from 2007 until 2017 when he was named Father Georges Florovsky Distinguished Professor of Patristics.

James Denney was a Scottish theologian and preacher. He is probably best known today for his theological articulation of the meaning of the atonement within Christian theology, atonement for him being “the most profound of all truths”. Many have misunderstood his position, arguing that he was known for his defense of the doctrine of penal substitution. However, Denney himself protested vigorously against this characterization.

John Dickson is an Australian author, Anglican clergyman and historian of the ancient world, largely focusing on early Christianity and Judaism. He currently teaches at the graduate school of Wheaton College (Illinois).

<span class="mw-page-title-main">Outline of Christianity</span> Overview of and topical guide to Christianity

The following outline is provided as an overview of and topical guide to Christianity:

<span class="mw-page-title-main">Pre-existence of Christ</span> Existence of Christ before his incarnation as Jesus

The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus. One of the relevant Bible passages is John 1:1–18 where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis called the Logos. There are nontrinitarian views that question the aspect of personal pre-existence, the aspect of divinity, or both.

<span class="mw-page-title-main">Gene Scott</span> American pastor and teacher

William Eugene Scott was an American minister and teacher who served for almost 50 years as a pastor and broadcaster in Los Angeles, California. He pastored the Faith Center and Wescott Christian Center and held weekly Sunday services at the Los Angeles University Cathedral. Scott was known for his flamboyant persona when he presented late-night evangelistic television broadcasts.

References

  1. 1 2 3 4 5 6 Shelden, Darla (February 10, 2012). "Dr. Robin Meyers Inaugural Book Signing Event: "The Underground Church: Reclaiming the Subversive Way of Jesus"". The City Sentinel. Frost Entertainment LLC. Retrieved August 10, 2015.
  2. ↑ "Longtime Oklahoma minister prepares for retirement". Oklahoman.com. 2020-01-04. Retrieved 2021-01-22.
  3. 1 2 3 4 5 "The Rev. Dr. Robin Meyers: United Church of Christ". Day1. The Alliance for Christian Media, Inc. Retrieved 5 August 2015.
  4. 1 2 Garrison, Greg (April 15, 2012). "Author Robin Meyers Looks for Link Between Liberal, Conservative Christians". AL.com. Alabama Media Group. Retrieved August 10, 2015.
  5. ↑ Meyers, Robin (January 15, 2012). "Shut Up and Listen!". Mayflower Congregational Church Sermon Archive. 3:02-3:05. Retrieved August 19, 2015.
  6. ↑ Meyers, Robin (January 15, 2012). "Shut Up and Listen!". Mayflower Congregational Church Sermon Archive. 5:48 – 6:49. Retrieved August 19, 2015.
  7. 1 2 3 Vorel, Jim (November 10, 2012). "Meyers believes churches need to 'return to their roots'". Herald & Review (Decatur, IL). Accession Number: 2W64096586385 – via Newspaper Source Plus, EBSCOhost. Retrieved August 11, 2015.
  8. ↑ "Coming Events. Rev Dr Robin Meyers Visiting Australia May 2016". Common Dreams - An Alliance of Religious Progressives in Australia, New Zealand and the South Pacific. Common Dreams Melbourne Inc. Retrieved April 22, 2016.
  9. ↑ "OCU professor to get Debo award". Oklahoman.com. 2001-11-17. Retrieved 2021-05-29.
  10. ↑ "Notes from the Quad - A Monthly e-magazine from Yale Divinity School". Yale Divinity School. November 2013. Retrieved August 10, 2015.
  11. ↑ Christian, Graham (May 15, 2015). "Spirituality and Religion (Book Reviews)". Library Journal (9th ed.). 140: 65. ISSN   0363-0277.
  12. ↑ Meyers, Robin (October 29, 2006). "I Just Can't Imagine". Day1. The Alliance for Christian Media, Inc. Retrieved August 16, 2015.
  13. ↑ Gibson, Paul (Spring 2010). ""Saving Jesus from the Church: How to Stop Worshiping Christ and Start Following Jesus." (Book review)". Anglican Theological Review. 92 (2): 423–424. ISSN   0003-3286.
  14. ↑ Tucker, Andrew (February 2014). "The Underground Church: Reclaiming the Subversive Way of Jesus. (Book review)". Currents in Theology and Mission . 41 (1): 66. ISSN   0098-2113.
  15. ↑ Madsen, Anna (February 14, 2013). "The Underground Church, by Robin Meyers (Book review)". The Christian Century. Retrieved August 10, 2015.
  16. 1 2 "Wanda Jean Allen #687". Prosecuting Attorney, Clark County Indiana - Fourth Judicial Circuit. Office of the Clark County Prosecuting Attorney. Retrieved August 10, 2015.
  17. ↑ Meyers, Robin (May 2006). "Homosexuals and the Politics of Death (an excerpt from the book 'Why the Christian Right Is Wrong')". Tikkun. Duke University Press. 21 (3): 20–21. Factiva  TIKKUN0020070502e2510000b.
  18. 1 2 3 4 Meyers, Robin (January 10, 2016). "Look, Here is Water (audio podcast)". Mayflower Congregational Church Sermon Archive. 9:13 - 21:14. Retrieved January 18, 2016.
  19. 1 2 Manwarren, Leighanne (October 6, 2014). "Fourteen Same-sex Couples Marry at Mayflower Congregational Church". The Oklahoman. NewsOK.com. Retrieved August 11, 2015.
  20. ↑ "Interfaith Group to Meet Tuesday: Minister and Author Robin Meyers is to be the Keynote Speaker". Tulsa World (OK). April 21, 2007. Factiva  KRTTU00020070421e34l0003e.
  21. ↑ Hinton, Carla (9 September 2010). "Oklahoma City Faith, Civic Leaders Denounce Florida Church's Quran-Burning Plans". The Oklahoman. McClatchy - Tribune Information Services. Factiva  KRTOK00020100909e699000b6.
  22. ↑ Quinn, Megan (19 February 2011). "Visiting Minister Separates Jesus From Christ". (Boulder) Daily Camera. Scripps Howard Publishing, Inc. Factiva  CAMERA0020110220e72j0000a.
  23. 1 2 Blake, John (October 1, 2011). "Preachers Confront 'Last Taboo': Condemning Greed Amid Great Recession". CNN. Turner Broadcasting System, Inc. Retrieved August 10, 2015.
  24. 1 2 Tanney, Katherine (10 September 2006). "Preach & Chong". American-Statesman (Austin, TX). Factiva  AAS0000020060911e29a0001a.
  25. ↑ Crary, David (17 November 1999). "Deep in the Bible Belt, a Counterattack on the Nation's Worst Divorce Rate". The Associated Press. Factiva  aprs000020010825dvbh01r17.
  26. ↑ Jones, Joe R. (February 5, 2011). "What Has Robin Meyers Done to Jesus Christ?". A Grammar Of Christian Faith - Systematic Explorations in Christian Life and Doctrine with Joe R. Jones. Retrieved December 4, 2019.
  27. 1 2 "Saving Jesus from the Church - Robin R. Meyers - Hardcover (Harper One)". Harper Collins Publishers. February 24, 2009. Retrieved December 4, 2019.
  28. ↑ Meyers, Robin (November 2004). "A Minister Fights Back on Moral Values: Dr Robin Meyers' Speech During the 11/04 Peace Rally at OK University" (PDF). Mayflower Congregational United Church of Christ. Retrieved August 16, 2015.
  29. 1 2 3 4 5 6 7 8 Miller, Pamela (17 June 2006). "The Left Finds Its Voice; As the Religious Left rises up, joining Protestants, Catholics and Jews, it is treading carefully so as not to violate the value that long kept it silent - belief in the separation of Church and State". Star Tribune. Factiva  MSP0000020060619e26h00016.
  30. 1 2 3 4 5 6 7 8 Williams, Gwyneth I. (Summer 2007). "The Democrats Embrace God: an Unqualified Blessing?" (PDF). Forum on Public Policy: A Journal of the Oxford Round Table. ISSN   1556-763X . Retrieved August 10, 2015.
  31. 1 2 3 4 5 6 Simmons, J. Aaron (2009). "Evangelical Environmentalism: Oxymoron or Opportunity?". Worldviews: Global Religions, Culture, and Ecology. Brill Academic Publishers. 13 (1): 42. doi:10.1163/156853508X394508.
  32. 1 2 3 4 5 Maddux, Kirsty (Spring 2008). "Faithful Political Rhetoric (Review essay)". Rhetoric & Public Affairs. Michigan State University Press. 11 (1): 133–155. doi:10.1353/rap.0.0006. ISSN   1094-8392. JSTOR   41940345. S2CID   144638541.
  33. 1 2 3 4 Levenick, Christopher (Winter 2006). "Like a Mighty Wind (Book Reviews)". The Claremont Review of Books. The Claremont Institute: 71–73. ISSN   1554-0839.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.