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Left-wing politics describes the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy as a whole or certain social hierarchies. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished through radical means that change the nature of the society they are implemented in. According to emeritus professor of economics Barry Clark, supporters of left-wing politics "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
The Chicago Boys were a group of Chilean economists prominent around the 1970s and 1980s, the majority of whom were educated at the Department of Economics of the University of Chicago under Milton Friedman and Arnold Harberger, or at its affiliate in the economics department at the Pontifical Catholic University of Chile. After they finished their studies and returned to Latin America, they adopted positions in numerous South American governments including the military dictatorship of Chile (1973–1990), as economic advisors. Many of them reached the highest positions within those governments. Ronald Reagan and Margaret Thatcher were influenced by Chile's policies and economic reforms.
Neoliberalism, also neo-liberalism, is both a political philosophy and a term used to signify the late-20th-century political reappearance of 19th-century ideas associated with free-market capitalism. The term has multiple, competing definitions, and is often used pejoratively. In scholarly use, the term is frequently undefined or used to characterize a vast variety of phenomena, but is primarily used to describe the transformation of society due to market-based reforms.
The Third Way, also known as Modernised Social Democracy, is a predominantly centrist political position that attempts to reconcile centre-right and centre-left politics by synthesising a combination of economically liberal and social democratic economic policies along with centre-left social policies.
Identity politics is politics based on a particular identity, such as ethnicity, race, nationality, religion, denomination, gender, sexual orientation, social background, caste, and social class. The term could also encompass other social phenomena which are not commonly understood as exemplifying identity politics, such as governmental migration policy that regulates mobility based on identities, or far-right nationalist agendas of exclusion of national or ethnic others. For this reason, Kurzwelly, Pérez and Spiegel, who discuss several possible definitions of the term, argue that it is an analytically imprecise concept.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Embedded liberalism is a term in international political economy for the global economic system and the associated international political orientation as they existed from the end of World War II to the 1970s. The system was set up to support a combination of free trade with the freedom for states to enhance their provision of welfare and to regulate their economies to reduce unemployment. The term was first used by the American political scientist John Ruggie in 1982.
Centre-right politics is the set of right-wing political ideologies that lean closer to the political centre. It is commonly associated with conservatism, Christian democracy, liberal conservatism, and conservative liberalism. Conservative and liberal centre-right parties have historically been more successful in the Anglosphere, while Christian democracy has been the primary centre-right ideology in Europe.
Nancy Fraser is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. Widely known for her critique of identity politics and her philosophical work on the concept of justice, Fraser is also a staunch critic of contemporary liberal feminism and its abandonment of social justice issues. Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association. She was President of the American Philosophical Association Eastern Division for the 2017–2018 term.
Community unionism, also known as reciprocal unionism, refers to the formation of alliances between unions and non-labour groups in order to achieve common goals. These unions seek to organize the employed, unemployed, and underemployed. They press for change in the workplace and beyond, organizing around issues such as welfare reform, health care, jobs, housing, and immigration. Individual issues at work are seen as being a part of broader societal problems which they seek to address. Unlike trade unions, community union membership is not based on the workplace- it is based on common identities and issues. Alliances forged between unions and other groups may have a primary identity based on affiliations of religion, ethnic group, gender, disability, environmentalism, neighborhood residence, or sexuality.
Socialism of the 21st century is an interpretation of socialist principles first advocated by German sociologist and political analyst Heinz Dieterich and taken up by a number of Latin American leaders. Dieterich argued in 1996 that both free-market industrial capitalism and 20th-century socialism have failed to solve urgent problems of humanity such as poverty, hunger, exploitation of labour, economic oppression, sexism, racism, the destruction of natural resources and the absence of true democracy. Socialism of the 21st century has democratic socialist elements, but it also resembles Marxist revisionism.
Social democracy is a political, social, and economic philosophy within socialism that supports political and economic democracy and supports a gradualist, reformist and democratic approach towards achieving socialism. In practice, Social democracy takes the form of socially managed welfare capitalism, and emphasizes economic interventionism, partial public ownership, a robust welfare state, policies promoting social equality, and a more equitable distribution of income.
Progressivism is a political philosophy and movement that seeks to advance the human condition through social reform – primarily based on purported advancements in social organization, science, and technology. Adherents hold that progressivism has universal application and endeavor to spread this idea to human societies everywhere. Progressivism arose during the Age of Enlightenment out of the belief that civility in Europe was improving due to the application of new empirical knowledge.
State feminism is feminism created or approved by the government of a state or nation. It usually specifies a particular program. The term was coined by Helga Hernes with particular reference to the situation in Norway, which had a tradition of government-supported liberal feminism dating back to the 1880s, and is often used when discussing the government-supported gender equality policies of the Nordic countries, that are linked to the Nordic model. The term has also been used in the context of developing countries where the government may prescribe its form of feminism and at the same time prohibit non-governmental organizations from advocating for any other feminist program. In this sense it is possible to distinguish between a liberal state feminism found in Western democracies such as the Nordic countries, and a somewhat more authoritarian state feminism that is often also linked to secularism, found e.g. in certain Middle Eastern countries.
Centre-left politics is the range of left-wing political ideologies that lean closer to the political centre and broadly conform with progressivism. Ideologies of the centre-left include social democracy, social liberalism, and green politics. Ideas commonly supported by the centre-left include welfare capitalism, social justice, liberal internationalism, and multiculturalism. Economically, the centre-left supports a mixed economy in a democratic capitalist system, often including economic interventionism, progressive taxation, and the right to unionize. Centre-left politics are contrasted with far-left politics that reject capitalism or advocate revolution.
Lulism is a political ideology describing the 2006 consolidation of segments of Brazilian society previously hostile to social movements and the Workers' Party behind political forces led by President Luiz Inácio Lula da Silva, appealed by a controlled reformism and limited structural change focused on the poorest sections of society. The lower classes, who had distanced themselves from Lula, accepted his candidacy after his first term as President as the middle class turned from him. The rhetoric and praxis which united the maintenance of stability and state distributism are the origins of Lulism. While advocating socialism, Lulism aims for a 'social liberal' approach that gradually resolves the gap between the rich and the poor in a market-oriented way.
Techno-populism is either a populism in favor of technocracy or a populism concerning certain technology – usually information technology – or any populist ideology conversed using digital media. It can be employed by single politicians or whole political movements respectively. Neighboring terms used in a similar way are technocratic populism, technological populism, and cyber-populism. Italy's Five Star Movement and France's La République En Marche! have been described as technopopulist political movements.
Diehard Duterte Supporters (DDS) is a label popularly associated with the supporters of the 16th president of the Philippines, Rodrigo Duterte, who they see as a necessary strongman. The term was popularized during the 2016 presidential elections and has since been used to refer to the most "diehard" among Duterte's loyalists. The term is also commonly used by his opposition to refer to people who they allege to be engaging in internet trolling and disruptive behaviour online to defend Duterte.
Recognition justice is a theory of social justice that emphasizes the recognition of human dignity and of difference between subaltern groups and the dominant society. Social philosophers Axel Honneth and Nancy Fraser point to a 21st-century shift in theories of justice away from distributive justice toward recognition justice and the eliminating of humiliation and disrespect. The shift toward recognition justice is associated with the rise of identity politics.
The Old Is Dying and the New Cannot Be Born: From Progressive Neoliberalism to Trump and Beyond is a 2019 nonfiction book by American author Nancy Fraser, published by Verso Books.
References
- ↑ Cummins, Ian (2020). "Using Fraser's model of 'progressive neoliberalism' to analyse deinstitutionalisation and community care". Critical and Radical Social Work. 8: 77–93. doi:10.1332/204986020X15783175560038.
- ↑ Hursh, David (2020). "Editor's introduction: The end of neoliberalism". Policy Futures in Education. 18: 1–8. doi:10.1177/1478210319899776.
- ↑ Kinderman, Daniel (2022). "The US chamber and chambers of commerce respond to Black Lives Matter: Cheap talk, progressive neoliberalism, or transformative change?". Business and Politics. 24 (4): 491–516. doi:10.1017/bap.2022.17.
- ↑ Isaac, Jeffrey C. (2019). "Beyond Trump? A critique of Nancy Fraser's call for a new left hegemony". Philosophy & Social Criticism. 45 (9–10): 1157–1169. doi:10.1177/0191453719872293.
- ↑ Fraser, Nancy (25 January 2018). "The Crisis of Progressive Neoliberalism". Law and Political Economy Project. Retrieved 18 August 2024.
- 1 2 Fraser, Nancy (3 August 2024). "The end of progressive neoliberalism in Canada". Canadian Dimension. Retrieved 18 August 2024.
- ↑ Fraser, Nancy (2 January 2017). "The End of Progressive Neoliberalism". Dissent Magazine. Retrieved 18 August 2024.
- ↑ Fifi, Gianmarco (2023). "From social protection to 'progressive neoliberalism': Writing the Left into the rise and resilience of neoliberal policies (1968–2019)". Review of International Political Economy. 30 (4): 1436–1458. doi:10.1080/09692290.2022.2107044.
- ↑ Brenner, Johanna (14 January 2017). "There Was No Such Thing as "Progressive Neoliberalism"". Dissent Magazine. Retrieved 18 August 2024.