Walter Brueggemann | |
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Born | Tilden, Nebraska, US | March 11, 1933
Education | Elmhurst College, Eden Theological Seminary, Union Theological Seminary, Saint Louis University |
Occupation | Professor of Theology |
Ordained | United Church of Christ |
Writings | Over one hundred books, dozens of scholarly articles, largely on rhetorical criticism |
Offices held | Professor of Theology, Eden Theological Seminary (1961-1986); Professor of Theology, Columbia Theological Seminary (1986-2003); William Marcellus McPheeters Professor Emeritus of Old Testament, Columbia Theological Seminary (2003-present) |
Website | www |
Walter Brueggemann (born March 11, 1933) is an American Protestant Old Testament scholar and theologian who is widely considered one of the most influential Old Testament scholars of the last several decades. [1] His work often focuses on the Hebrew prophetic tradition and sociopolitical imagination of the Church. He argues that the Church must provide a counter-narrative to the dominant forces of consumerism, militarism, and nationalism. [2] [3]
He has contributed to Living the Questions. [4]
Brueggemann was born in Tilden, Nebraska in 1933. He received an A.B. from Elmhurst College (1955), a B.D. from Eden Theological Seminary (1958), a Th.D. from Union Theological Seminary, New York (1961), and Ph.D. from Saint Louis University (in 1974). The son of a minister of the German Evangelical Synod of North America, he was ordained in the United Church of Christ. He was professor of Old Testament (1961–1986) and Dean (1968–1982) at Eden Theological Seminary. Beginning in 1986, he served as William Marcellus McPheeters professor of Old Testament at Columbia Theological Seminary, from which he retired in the early 2000s. Brueggemann currently resides in Traverse City, Michigan (2020). He and Erskine Clarke were the founding editors for Journal for Preachers for more than 40 years, and the Pentecost 2022 edition marked his transition from Editor to Editor Emeritus. [5] The current editor is Theodore Wardlaw.
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Rhetoric |
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Brueggemann is an advocate and practitioner of rhetorical criticism. He has written more than 58 books, hundreds of articles, and several commentaries on books of the Bible. He is also a contributor to a number of the Living the Questions DVD programs and is featured in the program "Countering Pharaoh's Production-Consumption Society Today." [6] Brueggemann participated in Bill Moyers' 1990s PBS television series on Genesis (documented in Genesis: A Living Conversation. Main Street Books, 1997. ISBN 0-385-49043-7).[ page needed ]
Originally a strong supporter of modern day Israel and its biblical claims, Brueggemann later repudiated Israel for its exploitation of "ancient promises" to create a "toxic ideology," and now affirms his belief that it is not anti-Semitic to stand up for justice for Palestinians. [7]
Brueggemann is known throughout the world for his method of combining literary and sociological modes when reading the Bible. V. S. Parrish categorized Brueggemann as being an exegete and theologian. [8] As an exegete he has composed several commentaries (Genesis, Exodus, Deuteronomy, 1 and 2 Samuel, Isaiah, and Jeremiah). His most notable work was on the book of Psalms, and he has written many monographs and articles on specific portions of the Hebrew Bible. For example, he believes that lament is lacking in current religious faith and practice with detrimental results according to the subject. [9] As a theologian he has been an editor for the Fortress Press series "Overtures to Biblical Theology". His development of Old Testament theological methods consists of literary mode, social function, and dialectical approach.[ clarification needed ] Titles such as "David's Truth in Israel's Imagination and Memory" (1985), "Power, Providence and Personality" (1990), "1 Kings and 2 Kings" (1982c), "The Prophetic Imagination" (1978), and "Hopeful Imagination" (1986) reflect his interest in the prophetic corpus. [10]
Among his honors are:
There is also a festschrift in his honor: God in the Fray: A Tribute to Walter Brueggemann (eds. Tod Linafelt and Timothy Beal, Minneapolis: Fortress Press).
The oldest surviving Hebrew Bible manuscripts, the Dead Sea Scrolls, date to c. the 2nd century BCE. Some of these scrolls are presently stored at the Shrine of the Book in Jerusalem. The oldest text of the entire Christian Bible, including the New Testament, is the Codex Sinaiticus dating from the 4th century CE, with its Old Testament a copy of a Greek translation known as the Septuagint. The oldest extant manuscripts of the vocalized Masoretic Text date to the 9th century CE. With the exception of a few biblical sections in the Nevi'im, virtually no biblical text is contemporaneous with the events it describes.
The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history.
Douglas R. A. Hare was a naturalized American professor and writer. He was born March 22, 1929, in Simcoe, Ontario. He died in May, 2015.
There is much disagreement within biblical scholarship today over the authorship of the Bible. The majority of scholars believe that most of the books of the Bible are the work of multiple authors and that most have been edited to produce the works known today. The following article outlines the conclusions of the majority of contemporary scholars, along with the traditional views, both Jewish and Christian.
Mark Stratton John Matthew Smith is an American Old Testament scholar and professor.
David L. Petersen is the Franklin Nutting Parker Professor of Old Testament in the Candler School of Theology at Emory University. He is also an ordained Presbyterian minister.
Tremper Longman III is an Old Testament scholar, theologian, professor and author of several books, including 2009 ECPA Christian Book Award winner Dictionary of the Old Testament: Wisdom, Poetry & Writings.
Canonical criticism, sometimes called canon criticism or the canonical approach, is a way of interpreting the Bible that focuses on the text of the biblical canon itself as a finished product.
John Edgar Goldingay is a British Old Testament scholar and translator and Anglican cleric. He is the David Allan Hubbard Professor Emeritus of Old Testament in the School of Theology of Fuller Theological Seminary in California.
Louis Stulman is a Professor of Religious Studies and Chair of the Religious Studies and Philosophy Department at the University of Findlay, Findlay, Ohio. He earned an M.Phil. and Ph.D. in Hebrew Bible from Drew University and has done post-doctoral work at the University of Michigan. He has served as an instructor in Hebrew at Drew University, the Gale and Harriette Ritz Professor of Old Testament at Winebrenner Theological Seminary, as well as the positions noted above at The University of Findlay.
James L. Crenshaw is the Robert L. Flowers Professor of the Old Testament at Duke University Divinity School. He is one of the world’s leading scholars in Old Testament Wisdom literature. He proposes that much of Proverbs was brought together at a time well after Solomon. He has been described as "a highly respected scholar" and an "excellent teacher".
Patrick D. Miller, Jr. was an American Old Testament scholar who served as Charles T. Haley Professor of Old Testament Theology at Princeton Theological Seminary from 1984 to 2005. He was an ordained minister in the Presbyterian Church (U.S.A.).
Peter Campbell Craigie was a British biblical scholar.
William P. Brown is an ordained minister in the Presbyterian Church USA, author, biblical theologian, and the William Marcellus McPheeters Professor of Old Testament at Columbia Theological Seminary.
Charles B. Cousar was an American Presbyterian minister and Professor of the New Testament at Columbia Theological Seminary. He was a writer and a New Testament scholar. He is a recipient of the Alumni Distinguished Service Award from Columbia Theological Seminary.
Kathleen M. O'Connor is an American Old Testament scholar and the William Marcellus McPheeters Professor Emerita of Old Testament at Columbia Theological Seminary. She is widely known for her work in relating trauma and disaster, as well as present-day intercultural and ecumenical issues for biblical studies.
Christine Roy Yoder is J. McDowell Richards Professor of Biblical Interpretation at Columbia Theological Seminary, and an ordained minister of word and sacrament in the Presbyterian Church (USA). She is currently serving as interim dean of faculty and vice president for academic affairs.
Leslie C. Allen is an Old Testament scholar. He is Senior Professor of Old Testament at Fuller Theological Seminary's School of Theology, where he teaches in the Hebrew Prophets, OT 'Writings' and OT Exegesis in Lamentations and Psalms. He is the author of a number of scholarly books, most notably the commentary on the books of Joel, Obadiah, Jonah and Micah in the New International Commentary on the Old Testament series. Also numbers of scholarly journals, biblical encyclopedias and academic religious periodicals have included articles by Allen.
James Luther Mays was an American Old Testament scholar. He was Cyrus McCormick Professor of Hebrew and the Old Testament Emeritus at Union Presbyterian Seminary, Virginia. He served as president of the Society of Biblical Literature in 1986.
Samuel Lucien Terrien was a French-American Protestant theologian and biblical scholar. A professor at Union Theological Seminary for thirty-six years, he is known for his biblical commentary, particularly for his scholarly contributions to the study of Job and the Psalms in the Old Testament and for his book, The Elusive Presence (1978), in which he presented a new theology of the presence and absence of God written largely in the context of cult, not covenant. It incorporated both Old and New Testaments in a broader ecumenical context and introduced a way for future theologians to ask how the presence of God is experienced by engaging the wisdom traditions to explore how ‘empirical observation can testify to a divine presence in human life just as visionary experiences can.'