Narrative criticism

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Narrative criticism focuses on the stories a speaker or a writer tells to understand how they[ clarification needed ] help us make meaning out of our daily human experiences. Narrative theory is a means by which we can comprehend how we impose order on our experiences and actions by giving them a narrative form. According to Walter Fisher, narratives are fundamental to communication and provide structure for human experience and influence people to share common explanations and understandings. [1] Fisher defines narratives as "symbolic actions-words and/or deeds that have sequence and meaning for those who live, create, or interpret them." Study of narrative criticism, therefore, includes form (fiction or non-fiction, prose or poetry), genre (myth, history, legend, etc.), structure (including plot, theme, irony, foreshadowing, etc.) characterization, and communicator's perspective.

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Characteristics of narrative criticism

Characteristics of a narrative were defined as early as Aristotle in his Poetics under plot. [2] He called plot as the "first principle" or the "soul of a tragedy." According to him, plot is the arrangement of incidents that imitate the action with a beginning, middle, and end. Plot includes introduction of characters, rising action and introduction of complication, development of complication, climax (narrative), and final resolution. As described by White (1981) [3] [ page needed ] and Martin (1986), [4] [ page needed ] plot involves a structure of action. However, not all narratives contain a plot. Fragmentation occurs as the traditional plot disappears, narratives become less linear, and the burden of meaning making gets shifted from the narrator to the reader. [5] [ page needed ]

Narratives can be found in a range of practices such as novels, short stories, plays, films, histories, documentaries, gossip, biographies, television and scholarly books. [6] [ page needed ] All of these artifacts make excellent objects for narrative criticism. When performing a narrative criticism, critics should focus on the features of the narrative that allow them to say something meaningful about the artifact. Sample questions from Sonja K Foss [7] :312–313 offer a guide for analysis:

New Testament narrative criticism

David Rhoads introduced the term "narrative criticism" in 1982 to describe a new literary approach to the New Testament gospels. [9]

The first book-length treatment of a gospel from a narrative-critical perspective is Mark as Story. [10] Rhoads and Michie analyzed the Gospel of Mark in terms of the role of the narrator, literary devices, settings (cosmic, political-cultural, and physical), plot, characters and characterization, and audience. On the heels of Rhoads and Michie, R. Alan Culpepper published the first book-length treatment of the Gospel of John from a narrative-critical perspective. [11] Culpepper developed the role of the narrator and point of view in the narrative, the role of narrative time, plot, characters, literary devices such as misunderstanding and symbolism, and the role of the implied reader. Following these two seminal studies on Mark and John in the 1980s, several hundred narrative-critical and narratological studies have been published on the gospels, Acts, and the Book of Revelation. [12]

Related Research Articles

<span class="mw-page-title-main">Film genre</span> Classification of films based on similarities in narrative elements

A film genre is a stylistic or thematic category for motion pictures based on similarities either in the narrative elements, aesthetic approach, or the emotional response to the film.

<span class="mw-page-title-main">Thriller (genre)</span> Genre of literature, film, and television

Thriller is a genre of fiction with numerous, often overlapping, subgenres, including crime, horror, and detective fiction. Thrillers are characterized and defined by the moods they elicit, giving their audiences heightened feelings of suspense, excitement, surprise, anticipation and anxiety. This genre is well suited to film and television.

<span class="mw-page-title-main">Narrative</span> Account that presents connected events

A narrative, story, or tale is any account of a series of related events or experiences, whether nonfictional or fictional. Narratives can be presented through a sequence of written or spoken words, through still or moving images, or through any combination of these. The word derives from the Latin verb narrare, which is derived from the adjective gnarus. The formal and literary process of constructing a narrative—narration—is one of the four traditional rhetorical modes of discourse, along with argumentation, description, and exposition. This is a somewhat distinct usage from narration in the narrower sense of a commentary used to convey any written narrative. Many additional narrative techniques, particularly literary ones, are used to build and enhance any given story.

Diegesis is a style of fiction storytelling which presents an interior view of a world in which the narrator presents the actions of the characters to the readers or audience.

<span class="mw-page-title-main">Reader-response criticism</span> School of literary theory focused on writings readers

Reader-response criticism is a school of literary theory that focuses on the reader and their experience of a literary work, in contrast to other schools and theories that focus attention primarily on the author or the content and form of the work.

Aristotle's Poetics is the earliest surviving work of Greek dramatic theory and the first extant philosophical treatise to focus on literary theory. In this text Aristotle offers an account of ποιητική, which refers to poetry and more literally "the poetic art," deriving from the term for "poet; author; maker," ποιητής. Aristotle divides the art of poetry into verse drama, lyric poetry, and epic. The genres all share the function of mimesis, or imitation of life, but differ in three ways that Aristotle describes:

  1. Differences in music rhythm, harmony, meter, and melody.
  2. Difference of goodness in the characters.
  3. Difference in how the narrative is presented: telling a story or acting it out.
<span class="mw-page-title-main">Biblical criticism</span> Scholarly study of biblical writings

Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from the post-critical orientation of later scholarship; and from the multiple distinct schools of criticism into which it evolved in the late twentieth and early twenty-first centuries.

Story structure or narrative structure is the recognizable or comprehensible way in which a narrative's different elements are unified, including in a particularly chosen order and often specifically referring to the ordering of the plot: the narrative series of events. In a play or work of theatre especially, this can be called dramatic structure, which is presented in audiovisual form. The following overviews how story structure works in a cross-cultural and general sense.

Narration is the use of a written or spoken commentary to convey a story to an audience. Narration is conveyed by a narrator: a specific person, or unspecified literary voice, developed by the creator of the story to deliver information to the audience, particularly about the plot: the series of events. Narration is a required element of all written stories, presenting the story in its entirety. However, narration is merely optional in most other storytelling formats, such as films, plays, television shows, and video games, in which the story can be conveyed through other means, like dialogue between characters or visual action.

In contemporary literary studies, a theme is a central topic, subject, or message within a narrative. Themes can be divided into two categories: a work's thematic concept is what readers "think the work is about" and its thematic statement being "what the work says about the subject". Themes are often distinguished from premises.

Narratology is the study of narrative and narrative structure and the ways that these affect human perception. It is an anglicisation of French narratologie, coined by Tzvetan Todorov. Its theoretical lineage is traceable to Aristotle (Poetics) but modern narratology is agreed to have begun with the Russian formalists, particularly Vladimir Propp, and Mikhail Bakhtin's theories of heteroglossia, dialogism, and the chronotope first presented in The Dialogic Imagination (1975).

A plot twist is a literary technique that introduces a radical change in the direction or expected outcome of the plot in a work of fiction. When it happens near the end of a story, it is known as a twist or surprise ending. It may change the audience's perception of the preceding events, or introduce a new conflict that places it in a different context. A plot twist may be foreshadowed, to prepare the audience to accept it, but it usually comes with some element of surprise. There are various methods used to execute a plot twist, such as withholding information from the audience, or misleading them with ambiguous or false information. Not every plot has a twist, but some have multiple lesser ones, and some are defined by a single major twist.

Text types in literature form the basic styles of writing. Factual texts merely seek to inform, whereas literary texts seek to entertain or otherwise engage the reader by using creative language and imagery. There are many aspects to literary writing, and many ways to analyse it, but four basic categories are descriptive, narrative, expository, and argumentative.

Fiction writing is the composition of non-factual prose texts. Fictional writing often is produced as a story meant to entertain or convey an author's point of view. The result of this may be a short story, novel, novella, screenplay, or drama, which are all types of fictional writing styles. Different types of authors practice fictional writing, including novelists, playwrights, short story writers, radio dramatists and screenwriters.

A vignette is a French loanword expressing a short and descriptive piece of writing that captures a brief period in time. Vignettes are more focused on vivid imagery and meaning rather than plot. Vignettes can be stand-alone, but they are more commonly part of a larger narrative, such as vignettes found in novels or collections of short stories.

<span class="mw-page-title-main">Fiction</span> Narrative with imaginary elements

Fiction is any creative work, chiefly any narrative work, portraying individuals, events, or places that are imaginary or in ways that are imaginary. Fictional portrayals are thus inconsistent with history, fact, or plausibility. In a traditional narrow sense, "fiction" refers to written narratives in prose – often referring specifically to novels, novellas, and short stories. More broadly, however, fiction encompasses imaginary narratives expressed in any medium, including not just writings but also live theatrical performances, films, television programs, radio dramas, comics, role-playing games, and video games.

Mark Allan Powell is an American New Testament scholar and professional music critic.

Personal narrative (PN) is a prose narrative relating personal experience usually told in first person; its content is nontraditional. "Personal" refers to a story from one's life or experiences. "Nontraditional" refers to literature that does not fit the typical criteria of a narrative.

Paul N. Anderson is an American New Testament scholar conducting research on the historical, cultural, and theological background of the Gospel of John, the historical Jesus, Quakers and Spirituality studies. He is Professor of Biblical and Quaker Studies at George Fox University since 1989 and was a founding member of the John, Jesus, and History Project at the Society of Biblical Literature (2002-2016). He also serves as Extraordinary Professor of Religion at North-West University in Potchefstroom, South Africa and has served as a visiting professor or researcher at Haverford College, Yale Divinity School, Princeton Theological Seminary, the Johannes Gutenberg University of Mainz, the Radboud University of Nijmegen, and Chapman University.

References

  1. Fisher, Walter (1987), Human Communication as Narration: Toward a Philosophy of Reason, Value, and Action, Columbia: U of South Carolina P, p. 58
  2. Aristotle, "VI–VII", Poetics.
  3. White, H (1981), Mitchell, WJT (ed.), "The Value of Narrativity in the Representation of Culture", On Narrative, Chicago: U of Chicago Press.
  4. Martin, W (1986), Recent Theories of Narrative, Ithaca, NY: Cornell UP.
  5. McGee, Michael Calvin; Nelson, John S; Sizemore, Michael (1990), Narrative Reason in Public Argument.
  6. Jasinski, James (2001), Sourcebook on Rhetoric, California: Sage.
  7. Foss, Sonja K (2004), Rhetorical Criticism: Exploration and Practice, Illinois: Waveland.
  8. Yee, Gale. Judges and Method: New Approaches in Biblical Studies. Minneapolis, Fortress, 2007.
  9. David Rhoads, 1982. Narrative Criticism and the Gospel of Mark. Journal of the American Academy of Religion 50: 411–34.
  10. Rhoads, David, and Donald Michie. 1982. Mark as Story: An Introduction to the Narrative of a Gospel. Minneapolis: Fortress Press. 3rd ed, David Rhoads, Joanna Dewey, and Donald Michie. 2012. Mark as Story: An Introduction to the Narrative of a Gospel, Minneapolis: Fortress Press.
  11. Culpepper, R. Alan. 1983. Anatomy of the Fourth Gospel: A Study in Literary Design. Minneapolis: Fortress Press.
  12. Steven A. Hunt, D. Francois Tolmie, Ruben Zimmermann. Character Studies in the Fourth Gospel: Narrative Approaches to Seventy Figures in John. WUNT 314. Tübingen: Mohr Siebeck, p. 13; reprinted 2013, Grand Rapids, MI: Eerdmans.