Humanist Manifesto II, written in 1973 by humanists Paul Kurtz and Edwin H. Wilson, was an update to the previous Humanist Manifesto published in 1933, and the second entry in the Humanist Manifesto series. It begins with a statement that the excesses of National Socialism and world war had made the first Manifesto seem too optimistic, and indicated a more hardheaded and realistic approach in its seventeen-point statement, which was much longer and more elaborate than the previous version. Nevertheless, much of the optimism of the first remained in its expressed hope that war and poverty would be eliminated.
In addition to its absolute rejection of theism, deism and belief in credible proof of any afterlife, various political stances were supported, such as opposition to racism and weapons of mass destruction; support of human rights; a proposition of an international court; and the rights to unrestricted contraception, abortion, divorce, and death with dignity (e.g., euthanasia and suicide).
Initially published with a small number of signatures, the document was circulated and gained thousands more; the American Humanist Association's website encourages visitors to add their own name. A provision at the end of the Manifesto—stating that the signators do "not necessarily endorse every detail" of the document, but only its broad vision—likely helped many overcome reservations about attaching their name.
One of the oft-quoted lines that comes from the Manifesto is, "No deity will save us; we must save ourselves."
The Humanist Manifesto II first appeared in The Humanist's September/October 1973 edition, when Paul Kurtz and Edwin H. Wilson were editor and editor emeritus, respectively.
The 120 original signatories to the manifesto included the following: [1]
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
The Committee for Skeptical Inquiry (CSI), formerly known as the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), is a program within the U.S. non-profit organization Center for Inquiry (CFI), which seeks to "promote scientific inquiry, critical investigation, and the use of reason in examining controversial and extraordinary claims." Paul Kurtz proposed the establishment of CSICOP in 1976 as an independent non-profit organization, to counter what he regarded as an uncritical acceptance of, and support for, paranormal claims by both the media and society in general. Its philosophical position is one of scientific skepticism. CSI's fellows have included notable scientists, Nobel laureates, philosophers, psychologists, educators, and authors. It is headquartered in Amherst, New York.
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Paul Kurtz was an American scientific skeptic and secular humanist. He has been called "the father of secular humanism". He was Professor Emeritus of Philosophy at the State University of New York at Buffalo, having previously also taught at Vassar, Trinity, and Union colleges, and the New School for Social Research.
The American Humanist Association (AHA) is a non-profit organization in the United States that advances secular humanism.
A Secular Humanist Declaration was an argument for and statement of support for democratic secular humanism. The document was issued in 1980 by the Council for Democratic and Secular Humanism (CODESH), now the Council for Secular Humanism (CSH). Compiled by Paul Kurtz, it is largely a restatement of the content of the American Humanist Association's 1973 Humanist Manifesto II, of which he was co-author with Edwin H. Wilson. Both Wilson and Kurtz had served as editors of The Humanist, from which Kurtz departed in 1979 and thereafter set about establishing his own movement and his own periodical. His Secular Humanist Declaration was the starting point for these enterprises.
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Humanist Manifesto is the title of three manifestos laying out a humanist worldview. They are the original A Humanist Manifesto, the Humanist Manifesto II (1973), and Humanism and Its Aspirations: Humanist Manifesto III (2003). The original manifesto originally arose from religious humanism, though secular humanists also signed.
A Humanist Manifesto, also known as Humanist Manifesto I to distinguish it from later Humanist Manifestos in the series, was written in 1933 primarily by Raymond Bragg and published with 34 signers. Unlike the later manifestos, this first talks of a new religion and refers to humanism as "the religion of the future." Nevertheless, it is careful not to express a creed or dogma. The document outlines fifteen affirmations on cosmology, biological and cultural evolution, human nature, epistemology, ethics, religion, self-fulfillment, and the quest for freedom and social justice. This latter, stated in article fourteen, proved to be the most controversial, even among humanists, in its opposition to "acquisitive and profit-motivated society" and its demand for an egalitarian world community based on voluntary mutual cooperation. The document's release was reported by the mainstream media on May 1, simultaneous with its publication in the May/June 1933 issue of the New Humanist.
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