Universal Declaration of Human Rights

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Universal Declaration of Human Rights
Eleanor Roosevelt UDHR.jpg
Eleanor Roosevelt with the English language version of the Universal Declaration of Human Rights.
Created1948
Ratified 10 December 1948
Location Palais de Chaillot, Paris
Author(s) Draft Committee [lower-alpha 1]
Purpose Human rights
Poster
The universal declaration of human rights 10 December 1948.jpg
The human rights adopted by the United Nations General Assembly of its 183rd meeting, held in Paris on 10 December 1948

The Universal Declaration of Human Rights (UDHR) is a historic document that was adopted by the United Nations General Assembly at its third session on 10 December 1948 as Resolution 217 at the Palais de Chaillot in Paris, France. Of the then 58 members of the United Nations, 48 voted in favour, none against, eight abstained, and two did not vote. [1]

Contents

The Declaration consists of 30 articles affirming an individual's rights which, although not legally binding in themselves, have been elaborated in subsequent international treaties, economic transfers, regional human rights instruments, national constitutions, and other laws. The Declaration was the first step in the process of formulating the International Bill of Human Rights, which was completed in 1966, and came into force in 1976, after a sufficient number of countries had ratified them.

Some legal scholars have argued that because countries have constantly invoked the Declaration for more than 50 years, it has become binding as a part of customary international law. [2] [3] However, in the United States, the Supreme Court in Sosa v. Alvarez-Machain (2004), concluded that the Declaration "does not of its own force impose obligations as a matter of international law." [4] Courts of other countries have also concluded that the Declaration is not in and of itself part of domestic law. [5]

Structure and content

The underlying structure of the Universal Declaration was introduced in its second draft, which was prepared by René Cassin. Cassin worked from a first draft, which was prepared by John Peters Humphrey. The structure was influenced by the Code Napoléon , including a preamble and introductory general principles. [6] Cassin compared the Declaration to the portico of a Greek temple, with a foundation, steps, four columns, and a pediment.

The Declaration consists of a preamble and thirty articles:

These articles are concerned with the duty of the individual to society and the prohibition of use of rights in contravention of the purposes of the United Nations Organisation. [8]

History

Background

During World War II, the Allies adopted the Four Freedomsfreedom of speech, freedom of religion, freedom from fear, and freedom from want—as their basic war aims. [9] [10] The United Nations Charter "reaffirmed faith in fundamental human rights, and dignity and worth of the human person" and committed all member states to promote "universal respect for, and observance of, human rights and fundamental freedoms for all without distinction as to race, sex, language, or religion". [11]

When the atrocities committed by Nazi Germany became fully apparent after World War II, the consensus within the world community was that the United Nations Charter did not sufficiently define the rights to which it referred. [12] [13] A universal declaration that specified the rights of individuals was necessary to give effect to the Charter's provisions on human rights. [14]

Creation and drafting

In June 1946, the UN Economic and Social Council established the Commission on Human Rights, comprising 18 members from various nationalities and political backgrounds. The Commission, a standing body of the United Nations, was constituted to undertake the work of preparing what was initially conceived as an International Bill of Rights. [15]

The Commission established a special Universal Declaration of Human Rights Drafting Committee, chaired by Eleanor Roosevelt, to write the articles of the Declaration. The Committee met in two sessions over the course of two years.

Canadian John Peters Humphrey, Director of the Division of Human Rights within the United Nations Secretariat, was called upon by the United Nations Secretary-General to work on the project and became the Declaration's principal drafter. [16] At the time, Humphrey was newly appointed as Director of the Division of Human Rights within the United Nations Secretariat. [17]

Other well-known members of the drafting committee included René Cassin of France, Charles Malik of Lebanon, and P. C. Chang of the Republic of China. [18] Humphrey provided the initial draft that became the working text of the Commission.

Hansa Mehta of India suggested to add "all human beings are created equal" instead of "all men are created equal" in the declaration.

According to Allan Carlson, the Declaration's pro-family phrases were the result of the Christian Democratic movement's influence on Cassin and Malik. [19]

Once the Committee finished its work in May 1948, the draft was further discussed by the Commission on Human Rights, the Economic and Social Council, the Third Committee of the General Assembly before being put to vote in December 1948. During these discussions many amendments and propositions were made by UN Member States. [20]

British representatives were extremely frustrated that the proposal had moral but no legal obligation. [21] (It was not until 1976 that the International Covenant on Civil and Political Rights came into force, giving a legal status to most of the Declaration.)

Adoption

The Universal Declaration was adopted by the General Assembly as Resolution 217 on 10 December 1948 in Palais de Chaillot, Paris, as the third United Nations General Assembly was held there. [22] Of the then 58 members [23] of the United Nations, 48 voted in favour, none against, eight abstained [24] [25] and Honduras and Yemen failed to vote or abstain. [26]

The meeting record [27] provides firsthand insight into the debate. South Africa's position can be seen as an attempt to protect its system of apartheid, which clearly violated several articles in the Declaration. [24] The Saudi Arabian delegation's abstention was prompted primarily by two of the Declaration's articles: Article 18, which states that everyone has the right "to change his religion or belief"; and Article 16, on equal marriage rights. [24] The six communist countries abstentions centred around the view that the Declaration did not go far enough in condemning fascism and Nazism. [28] Eleanor Roosevelt attributed the abstention of Soviet bloc countries to Article 13, which provided the right of citizens to leave their countries. [29]

Voting in the plenary session:
Green countries: voted in favour;
Orange countries: abstained;
Black countries: failed to abstain or vote;
Grey countries: were not part of the UN at time of voting Original universal declaration of human rights voters.svg
Voting in the plenary session:
Green countries: voted in favour;
Orange countries: abstained;
Black countries: failed to abstain or vote;
Grey countries: were not part of the UN at time of voting

The 48 countries that voted in favour of the Declaration are: [30]

a. ^ Despite the central role played by the Canadian John Peters Humphrey, the Canadian Government at first abstained from voting on the Declaration's draft, but later voted in favour of the final draft in the General Assembly. [31]

Eight countries abstained: [30]

Two countries did not vote:

Other countries only gained sovereignty and joined the United Nations later, [32] which explains the relatively small number of states entitled to the historical vote.

International Human Rights Day

The Declaration of Human Rights Day is commemorated every year on December 10, the anniversary of the adoption of the Universal Declaration, and is known as Human Rights Day or International Human Rights Day. The commemoration is observed by individuals, community and religious groups, human rights organizations, parliaments, governments, and the United Nations. Decadal commemorations are often accompanied by campaigns to promote awareness of the Declaration and human rights. 2008 marked the 60th anniversary of the Declaration, and was accompanied by year-long activities around the theme "Dignity and justice for all of us". [33]

Significance

In miniature book Universal Declaration of Human Rights (miniature book).JPG
In miniature book

In 1948, the UN Resolution A/RES/217(III)[A] adopted the Declaration on a bilingual document in English and French, and official translations in Chinese, Russian and Spanish. [34] In 2009, the Guinness Book of Records described the Declaration as the world's "Most Translated Document" (370 different languages and dialects). [35] [36] The Unicode Consortium stores 431 [37] of the 503 [38] official translations available at the OHCHR (as of June 2017).

In its preamble, governments commit themselves and their people to progressive measures that secure the universal and effective recognition and observance of the human rights set out in the Declaration. Eleanor Roosevelt supported the adoption of the Declaration as a declaration rather than as a treaty because she believed that it would have the same kind of influence on global society as the United States Declaration of Independence had within the United States. [39] Even though it is not legally binding, the Declaration has been adopted in or has influenced most national constitutions since 1948. It has also served as the foundation for a growing number of national laws, international laws, and treaties, as well as for a growing number of regional, sub national, and national institutions protecting and promoting human rights.

For the first time in international law, the term "the rule of law" was used in the preamble of the Declaration. The third paragraph of the preamble of the Declaration reads as follows: "Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law." [40]

While not a treaty itself, the Declaration was explicitly adopted for the purpose of defining the meaning of the words "fundamental freedoms" and "human rights" appearing in the United Nations Charter, which is binding on all member states. For this reason, the Universal Declaration of Human Rights is a fundamental constitutive document of the United Nations. In addition, many international lawyers [41] [42] [43] [44] [45] believe that the Declaration forms part of customary international law [46] and is a powerful tool in applying diplomatic and moral pressure to governments that violate any of its articles. The 1968 United Nations International Conference on Human Rights advised that the Declaration "constitutes an obligation for the members of the international community" to all persons. The Declaration has served as the foundation for two binding UN human rights covenants: the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights. The principles of the Declaration are elaborated in international treaties such as the International Convention on the Elimination of All Forms of Racial Discrimination, the International Convention on the Elimination of Discrimination Against Women, the United Nations Convention on the Rights of the Child, the United Nations Convention Against Torture, and many more. The Declaration continues to be widely cited by governments, academics, advocates, and constitutional courts, and by individuals who appeal to its principles for the protection of their recognised human rights.

Reaction

Praise

The Universal Declaration has received praise from a number of notable people. The Lebanese philosopher and diplomat Charles Malik called it "an international document of the first order of importance", [47] while Eleanor Roosevelt—first chairwoman of the Commission on Human Rights (CHR) that drafted the Declaration—stated that it "may well become the international Magna Carta of all men everywhere." [48] In a speech on 5 October 1995, Pope John Paul II called the Declaration "one of the highest expressions of the human conscience of our time" but the Vatican never adopted the Declaration. [49] In a statement on 10 December 2003 on behalf of the European Union, Marcello Spatafora said that the Declaration "placed human rights at the centre of the framework of principles and obligations shaping relations within the international community." [50]

Criticism

Islamic countries

Turkey, a secular state with an overwhelmingly Muslim population, signed the Declaration in 1948. [51] However, the same year, Saudi Arabia abstained from the ratification vote on the Declaration, claiming that it violated Sharia law. [52] Pakistan—which had signed the declaration—disagreed and critiqued the Saudi position. [53] Pakistani minister Muhammad Zafarullah Khan strongly argued in favour of including freedom of religion. [54] In 1982, the Iranian representative to the United Nations, Said Rajaie-Khorassani, said that the Declaration was "a secular understanding of the Judeo-Christian tradition", which could not be implemented by Muslims without conflict with Sharia. [55] On 30 June 2000, members of the Organisation of the Islamic Conference (now the Organisation of Islamic Cooperation) officially resolved to support the Cairo Declaration on Human Rights in Islam, [56] an alternative document that says people have "freedom and right to a dignified life in accordance with the Islamic Shari'ah", without any discrimination on grounds of "race, colour, language, sex, religious belief, political affiliation, social status or other considerations".

Some Muslim diplomats would go on later to help draft other UN human rights treaties. For example, Iraqi diplomat Bedia Afnan's insistence on wording that recognized gender equality resulted in Article 3 within the ICCPR and ICESCR. Pakistani diplomat Shaista Suhrawardy Ikramullah also spoke in favour of recognizing women's rights. [54]

A number of scholars in different fields have expressed concerns with the Declaration's alleged Western bias. These include Irene Oh, Abdulaziz Sachedina, Riffat Hassan, and Faisal Kutty. Hassan has argued:

What needs to be pointed out to those who uphold the Universal Declaration of Human Rights to be the highest, or sole, model, of a charter of equality and liberty for all human beings, is that given the Western origin and orientation of this Declaration, the "universality" of the assumptions on which it is based is at the very least problematic and subject to questioning. Furthermore, the alleged incompatibility between the concept of human rights and religion in general, or particular religions such as Islam, needs to be examined in an unbiased way. [57]

Irene Oh argues that one solution is to approach the issue from the perspective of comparative (descriptive) ethics. [58]

Kutty writes: "A strong argument can be made that the current formulation of international human rights constitutes a cultural structure in which western society finds itself easily at home ... It is important to acknowledge and appreciate that other societies may have equally valid alternative conceptions of human rights." [59]

"The Right to Refuse to Kill"

Groups such as Amnesty International [60] and War Resisters International [61] have advocated for "The Right to Refuse to Kill" to be added to the Universal Declaration. War Resisters International has stated that the right to conscientious objection to military service is primarily derived from—but not yet explicit in—Article 18 of the UDHR: the right to freedom of thought, conscience, and religion. [61]

Steps have been taken within the United Nations to make this right more explicit, but—to date (2017)—those steps have been limited to less significant United Nations documents. Sean MacBride—Assistant Secretary-General of the United Nations and Nobel Peace Prize laureate—has said: "To the rights enshrined in the Universal Declaration of Human Rights one more might, with relevance, be added. It is 'The Right to Refuse to Kill'." [62]

American Anthropological Association

The American Anthropological Association criticized the UDHR while it was in its drafting process. The AAA warned that the document would be defining universal rights from a Western paradigm which would be unfair to countries outside of that scope. They further argued that the West's history of colonialism and evangelism made them a problematic moral representative for the rest of the world. They proposed three notes for consideration with underlying themes of cultural relativism: "1. The individual realizes his personality through his culture, hence respect for individual differences entails a respect for cultural differences", "2. Respect for differences between cultures is validated by the scientific fact that no technique of qualitatively evaluating cultures has been discovered", and "3. Standards and values are relative to the culture from which they derive so that any attempt to formulate postulates that grow out of the beliefs or moral codes of one culture must to that extent detract from the applicability of any Declaration of Human Rights to mankind as a whole." [63]

Bangkok Declaration

During the lead up to the World Conference on Human Rights held in 1993, ministers from Asian states adopted the Bangkok Declaration, reaffirming their governments' commitment to the principles of the United Nations Charter and the Universal Declaration of Human Rights. They stated their view of the interdependence and indivisibility of human rights and stressed the need for universality, objectivity, and non-selectivity of human rights. However, at the same time, they emphasised the principles of sovereignty and non-interference, calling for greater emphasis on economic, social, and cultural rights—in particular, the right to economic development by establishing international collaboration directives between the signatories. The Bangkok Declaration is considered to be a landmark expression of the Asian values perspective, [64] which offers an extended critique of human rights universalism. [65]

Death penalty

The declaration does not take an explicit stance on the death penalty. Article 5 states that: "No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment."

Organizations promoting the UDHR

International Federation for Human Rights

The International Federation for Human Rights (FIDH) is nonpartisan, nonsectarian, and independent of any government, and its core mandate is to promote respect for all the rights set out in the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights, and the International Covenant on Economic, Social and Cultural Rights. [66] [67]

Amnesty International

In 1988, director Stephen R. Johnson and 41 international animators, musicians, and producers created a 20-minute video for Amnesty International to celebrate the 40th Anniversary of the Universal Declaration. The video's subject was the Declaration's 30 articles. [68]

Amnesty International celebrated Human Rights Day and the 60th anniversary of the Universal Declaration all over the world by organizing the "Fire Up!" event. [69]

Quaker United Nations Office and American Friends Service Committee

The Quaker United Nations Office and the American Friends Service Committee work on many human rights issues, including improving education on the Universal Declaration of Human Rights. They have developed a curriculum to help introduce High School students to the Universal Declaration of Human Rights. [70] [71]

American Library Association

In 1997, the council of the American Library Association (ALA) endorsed Article 19 from the Universal Declaration of Human Rights. [72] Along with Article 19, Article 18 and 20 are also fundamentally tied to the ALA Universal Right to Free Expression and the Library Bill of Rights. [73] Censorship, the invasion of privacy, and interference of opinions are human rights violations according to the ALA.

In response to violations of human rights, the ALA asserts the following principles:

The American Library Association opposes any use of governmental prerogative that leads to intimidation of individuals that prevents them from exercising their rights to hold opinions without interference, and to seek, receive, and impart information and ideas. We urge libraries and librarians everywhere to resist such abuse of governmental power, and to support those against whom such governmental power has been employed.

The American Library Association condemns any governmental effort to involve libraries and librarians in restrictions on the right of any individual to hold opinions without interference, and to seek, receive, and impart information and ideas. Such restrictions, whether enforced by statutes or regulations, contractual stipulations, or voluntary agreements, pervert the function of the library and violate the professional responsibilities of librarians.

The American Library Association rejects censorship in any form. Any action that denies the inalienable human rights of individuals only damages the will to resist oppression, strengthens the hand of the oppressor, and undermines the cause of justice.

The American Library Association will not abrogate these principles. We believe that censorship corrupts the cause of justice, and contributes to the demise of freedom. [74]

Youth for Human Rights International

Youth for Human Rights International (YHRI) is a non-profit organization founded in 2001 by Mary Shuttleworth, an educator born and raised in apartheid South Africa, where she witnessed firsthand the effects of discrimination and the lack of basic human rights. The purpose of YHRI is to teach youth about human rights, specifically the United Nations Universal Declaration of Human Rights, and inspire them to become advocates for tolerance and peace. YHRI has now grown into a global movement, including hundreds of groups, clubs and chapters around the world. [75]

See also

Human rights

Non-binding agreements

International human rights law

Thinkers influencing the Declaration

Other

Notes

  1. Included John Peters Humphrey (Canada), René Cassin (France), P. C. Chang (Republic of China), Charles Malik (Lebanon), Hansa Mehta (India) and Eleanor Roosevelt (United States); see Creation and drafting section above.

Citations

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International Covenant on Economic, Social and Cultural Rights Covenant adopted in 1966 by United Nations General Assembly resolution

The International Covenant on Economic, Social and Cultural Rights (ICESCR) is a multilateral treaty adopted by the United Nations General Assembly on 16 December 1966 through GA. Resolution 2200A (XXI), and came in force from 3 January 1976. It commits its parties to work toward the granting of economic, social, and cultural rights (ESCR) to the Non-Self-Governing and Trust Territories and individuals, including labour rights and the right to health, the right to education, and the right to an adequate standard of living. As of January 2020, the Covenant has 170 parties. A further four countries, including the United States, have signed but not ratified the Covenant.

The International Bill of Human Rights was the name given to UN General Assembly Resolution 217 (III) and two international treaties established by the United Nations. It consists of the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights with its two Optional Protocols and the International Covenant on Economic, Social and Cultural Rights. The two covenants entered into force in 1976, after a sufficient number of countries had ratified them.

The Vienna Declaration and Programme of Action, also known as VDPA, is a human rights declaration adopted by consensus at the World Conference on Human Rights on 25 June 1993 in Vienna, Austria. The position of United Nations High Commissioner for Human Rights was recommended by this Declaration and subsequently created by General Assembly Resolution 48/121.

Cairo Declaration on Human Rights in Islam document

The Cairo Declaration on Human Rights in Islam (CDHRI) is a declaration of the member states of the Organisation of Islamic Cooperation (OIC) adopted in Cairo, Egypt, on 5 August 1990, which provides an overview on the Islamic perspective on human rights, and affirms Islamic sharia as its sole source. CDHRI declares its purpose to be "general guidance for Member States [of the OIC] in the field of human rights".

Human rights in Muslim-majority countries have been a hot-button issue for many decades. International non-governmental organizations (INGOs) such as Amnesty International (AI) and Human Rights Watch (HRW) consistently find human rights violations in Muslim-majority countries. Amongst the human rights issues that are frequently under the spotlight are LGBT rights, the right to consensual sex outside of marriage, individual freedom of speech and political opinion. The issue of women's rights is also the subject of fierce debate.

Right to food human right protecting the right for people to feed themselves in dignity

The right to food, and its variations, is a human right protecting the right for people to feed themselves in dignity, implying that sufficient food is available, that people have the means to access it, and that it adequately meets the individual's dietary needs. The right to food protects the right of all human beings to be free from hunger, food insecurity and malnutrition. The right to food does not imply that governments have an obligation to hand out free food to everyone who wants it, or a right to be fed. However, if people are deprived of access to food for reasons beyond their control, for example, because they are in detention, in times of war or after natural disasters, the right requires the government to provide food directly.

While belief in the sanctity of human life has ancient precedents in many religions of the world, the foundations of modern human rights began during the era of renaissance humanism in the early modern period. The European wars of religion and the civil wars of seventeenth-century Kingdom of England gave rise to the philosophy of liberalism and belief in natural rights became a central concern of European intellectual culture during the eighteenth-century Age of Enlightenment. These ideas lay at the core of the American and French Revolutions which occurred toward the end of that century. Democratic evolution through the nineteenth century paved the way for the advent of universal suffrage in the twentieth century. Two world wars led to the creation of the Universal Declaration of Human Rights.

The following outline is provided as an overview of and introduction to rights:

The right to freedom from discrimination is internationally recognised as a human right and enshrines the principle of egalitarianism. The right to freedom from discrimination is recognised in the Universal Declaration of Human Rights and enshrined in international human rights law through its inclusion in the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights.

Drafting of the Universal Declaration of Human Rights

The Universal Declaration of Human Rights was drafted between early 1947 and late 1948 by a committee formed by the United Nations Commission on Human Rights. Further discussion and amendments were made by the Commission on Human Rights, the Economic and Social Council and the General Assembly of the United Nations.

The Declaration of Human Duties and Responsibilities (DHDR) was written for reinforcing the implementation of human rights under the auspices of the UNESCO and the interest of the UN High Commissioner of Human Rights and was proclaimed in 1998 "to commemorate the 50th anniversary of the Universal Declaration of Human Rights"(UDHR) in the city of Valencia. Therefore, it is also known as the Valencia Declaration.

The right to sexuality incorporates the right to express one's sexuality and to be free from discrimination on the grounds of sexual orientation. In specific, it relates to the human rights of people of diverse sexual orientations, including lesbian, gay, bisexual and transgender (LGBT) people, and the protection of those rights, although it is equally applicable to heterosexuality. The right to sexuality and freedom from discrimination on the grounds of sexual orientation is based on the universality of human rights and the inalienable nature of rights belonging to every person by virtue of being human.

New Zealand has taken an active role in the negotiation and drafting of several international human rights instruments including the Universal Declaration of Human Rights, the Convention on the Rights of Persons with Disabilities, and the Second Optional Protocol to the International Covenant on Civil and Political Rights.

Right to an adequate standard of living human right

The right to an adequate standard of living is a fundamental human right. It is part of the Universal Declaration of Human Rights that was accepted by the General Assembly of the United Nations on December 10, 1948.

Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

The Declaration on the Rights of Peasants (UNDROP), officially United Nations Declaration on the Rights of Peasants and Other People Working in Rural Areas, is an UNGA resolution on Human rights with "universal understanding", adopted by the United Nations in 2018.

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