Michael Freeden | |
---|---|
Born | 1944 |
Occupation | Professor |
Academic work | |
Discipline | Political scientist |
Sub-discipline | Ideology studies |
Institutions | University of Oxford School of Oriental and African Studies, University of London University of Nottingham |
Notable students | Uri Gordon Marius Ostrowski |
Michael Freeden is a Professor at the Department of Politics and International Studies at the School of Oriental and African Studies, University of London. He is also Emeritus Professorial Fellow at Mansfield College, Oxford. Between 2013 and 2015, he was Professor of Political Theory in the School of Politics and International Relations at the University of Nottingham. [1] He is a leading theorist of ideology and the founding editor of the Journal of Political Ideologies .
Freeden has been noted for his analysis of contemporary ideologies. He has rejected the traditional definition of ideologies, which sees the latter as static "belief systems" and instead bases his analysis on modern semantics. Just like languages, ideologies consist of certain concepts whose meaning may change and evolve over time. The specific relations between ideological concepts may be analyzed by being set in their respective semantic fields.
Each ideology may be seen as having both "core" concepts (that is, those of the highest importance, e.g. class conflict in Marxism or freedom in liberalism) and "peripheral" (or secondary) concepts. Concepts may gain or lose importance over time, just as new concepts may emerge (or be borrowed from other ideologies) or fall out of use entirely. [2] Different ideologies may give different meanings to the same term (a concept such as equality will have a material definition in Marxism while in liberalism it will rather have a legal and political importance). In this sense, concepts are defined by their relation to other concepts. According to Freeden, it is precisely these conceptual relations that should attract our attention as they will be likely to evolve in the long term.
By studying the conceptual evolution of ideologies, Freeden observes that the relative "political success" of an ideology depends on its ability to impose the belief that its own conceptual definitions are the "correct ones". This gives rise to a form of "conceptual competition", in which each ideology performs a continuous "decontestation" of its concepts; that is, it tries to eliminate all possible contestation of its own conceptual definitions, thereby rejecting competing definitions (Marxism will thus reject private property as a product of the exploitative nature of capitalism, just as liberalism may view state intervention as an infringement of individual freedoms). [2]
This decontestation is not only the product of an inter-ideological competition (between ideologies), but it is also the product of an intra-ideological competition (within ideologies): hence the success of Friedrich Hayek's form of neoliberalism during the 1980s, or of the Marxist–Leninist trend in the 1920s.
Classical liberalism is a political tradition and a branch of liberalism that advocates free market and laissez-faire economics and civil liberties under the rule of law, with special emphasis on individual autonomy, limited government, economic freedom, political freedom and freedom of speech. Classical liberalism, contrary to liberal branches like social liberalism, looks more negatively on social policies, taxation and the state involvement in the lives of individuals, and it advocates deregulation.
An ideology is a set of beliefs or philosophies attributed to a person or group of persons, especially those held for reasons that are not purely epistemic, in which "practical elements are as prominent as theoretical ones". Formerly applied primarily to economic, political, or religious theories and policies, in a tradition going back to Karl Marx and Friedrich Engels, more recent use treats the term as mainly condemnatory.
International Relations is an academic discipline. In a broader sense, the study of IR, in addition to multilateral relations, concerns all activities among states—such as war, diplomacy, trade, and foreign policy—as well as relations with and among other international actors, such as intergovernmental organizations (IGOs), international nongovernmental organizations (INGOs), international legal bodies, and multinational corporations (MNCs).
John Atkinson Hobson was an English economist and social scientist. Hobson is best known for his writing on imperialism, which influenced Vladimir Lenin, and his theory of underconsumption.
International relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain behaviors and outcomes in international politics. The three most prominent schools of thought are realism, liberalism and constructivism. Whereas realism and liberalism make broad and specific predictions about international relations, constructivism and rational choice are methodological approaches that focus on certain types of social explanation for phenomena.
Anthony James Gregor was an American political scientist and eugenicist and professor of political science at the University of California, Berkeley, known for his research on fascism, Marxism, and national security.
Ernesto Laclau was an Argentine political theorist and philosopher. He is often described as an 'inventor' of post-Marxist political theory. He is well known for his collaborations with his long-term partner, Chantal Mouffe.
Leonard Trelawny Hobhouse, FBA was an English liberal political theorist and sociologist, who has been considered one of the leading and earliest proponents of social liberalism. His works, culminating in his famous book Liberalism (1911), occupy a seminal position within the canon of New Liberalism.
Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical and materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflict, and social transformation. Marxism originates with the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, and as a result, there is no single, definitive Marxist theory. Marxism has had a profound effect in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
Idealism in the foreign policy context holds that a nation-state should make its internal political philosophy the goal of its conduct and rhetoric in international affairs. For example, an idealist might believe that ending poverty at home should be coupled with tackling poverty abroad. Both within and outside of the United States, American president Woodrow Wilson is widely considered an early advocate of idealism and codifier of its practical meaning; specific actions cited include the issuing of the famous "Fourteen Points".
Imperialism: A Study (1902), by John A. Hobson, is a politico-economic discourse about the negative financial, economic, and moral aspects of imperialism as a nationalistic business enterprise. Hobson argues that capitalist business activity brought about imperialism.
Criticism of Marxism has come from various political ideologies, campaigns and academic disciplines. This includes general intellectual criticism about dogmatism, a lack of internal consistency, criticism related to materialism, arguments that Marxism is a type of historical determinism or that it necessitates a suppression of individual rights, issues with the implementation of communism and economic issues such as the distortion or absence of price signals and reduced incentives. In addition, empirical and epistemological problems are frequently identified.
Far-left politics, also known as extreme left politics or left-wing extremism, are politics further to the left on the left–right political spectrum than the standard political left. The term does not have a single, coherent definition; some scholars consider it to be the left of communist parties, while others broaden it to include the left of social democracy. In certain instances—especially in the news media—far left has been associated with some forms of authoritarianism, anarchism, communism, and Marxism, or are characterized as groups that advocate for revolutionary socialism and related communist ideologies, or anti-capitalism and anti-globalization. Far-left terrorism consists of extremist, militant, or insurgent groups that attempt to realize their ideals through political violence rather than using democratic processes.
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property and equality before the law. Liberals espouse various and often mutually warring views depending on their understanding of these principles but generally support private property, market economies, individual rights, liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion. Liberalism is frequently cited as the dominant ideology of modern history.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
The School of Politics and International Relations is an academic department at the University of Nottingham, England housed in the Law and Social Sciences Building (LASS) together with Law and Sociology.
Centre-left politics is the range of left-wing political ideologies that lean closer to the political centre and broadly conform with progressivism. Ideologies of the centre-left include social democracy, social liberalism, and green politics. Ideas commonly supported by the centre-left include welfare capitalism, social justice, liberal internationalism, green capitalism, and multiculturalism. Economically, the centre-left supports a mixed economy in a democratic capitalist system, often including economic interventionism, progressive taxation, and the right to unionize. Centre-left politics are contrasted with far-left politics that reject capitalism or advocate revolution, or support more extreme positions like anarchism, state atheism, eco-terrorism or communism.
In Marxist theory, society consists of two parts: the base and superstructure. The base refers to the mode of production which includes the forces and relations of production into which people enter to produce the necessities and amenities of life. The superstructure refers to society's other relationships and ideas not directly relating to production including its culture, institutions, roles, rituals, religion, media, and state. The relation of the two parts is not strictly unidirectional. The superstructure can affect the base. However, the influence of the base is predominant.
A critical theory is any approach to humanities and social philosophy that focuses on society and culture to attempt to reveal, critique, and challenge power structures. With roots in sociology and literary criticism, it argues that social problems stem more from social structures and cultural assumptions than from individuals. Some hold it to be an ideology, others argue that ideology is the principal obstacle to human liberation. Critical theory finds applications in various fields of study, including psychoanalysis, film theory, literary theory, cultural studies, history, communication theory, philosophy, and feminist theory.
Anarchism and libertarianism, as broad political ideologies with manifold historical and contemporary meanings, have contested definitions. Their adherents have a pluralistic and overlapping tradition that makes precise definition of the political ideology difficult or impossible, compounded by a lack of common features, differing priorities of subgroups, lack of academic acceptance, and contentious historical usage.