Part of a series on |
Libertarianism |
---|
The libertarian perspective on immigration is often regarded as one of the core concepts of libertarian theory and philosophy. [1] [2] There is considerable disagreement among libertarians as to what stance towards immigration best accords with libertarian principles. Some hold that restrictions on immigration are an infringement of the rights of immigrants and other property owners and constitute a threat to individual liberty. Others maintain that open borders amount to a policy of forced integration on the part of the state, and that protecting the rights of property holders requires that present governments adopt much more discriminatory policies on who is allowed to enter a country.
Samuel Edward Konkin III has promoted illegal immigration as being a key part of the counter-economy. [3]
Economist and libertarian theorist Walter Block argues that restrictions on immigration are incompatible with libertarianism. In his view, state-enforced national boundaries are arbitrary and violently imposed, and so therefore can provide no justification for restricting the movement of immigrants or emigrants. In accordance with libertarian principles, Block holds that immigration must be permitted insofar as it does not imply aggression. Where there is a property owner willing to take in an immigrant, third parties have no grounds for complaint.
Block further argues that imperfect present conditions of state-imposed migration barriers do not give license to libertarians to oppose open immigration. He holds that libertarians should not try to approximate what would be the case in a libertarian society, but should rather advocate those policies that accord directly with the non-aggression principle. This implies opposing state enforced immigration barriers and returning to property owners the right to decide who may or may not enter their territory. Block also holds that arguments to the effect that immigration would erode national institutions or culture are indefensible on libertarian grounds. If neither of these effects of immigration involve the physical invasion of property, then in Block's view, libertarians are unjustified in meeting peaceful immigrants with force.
Libertarian author Jacob Hornberger, a proponent of freer immigration policies, [4] [5] argues that open borders is the only libertarian immigration position. [6]
The libertarian Cato Institute has been arguing in favor of liberalized immigration for over forty years and often criticizes the current system as antiquated, unfair and often maliciously conceived. [7]
Political philosopher Adam James Tebble argues that more open borders aid both the economic and institutional development of poorer migrant sending countries, contrary to "brain-drain" critiques of migration. [8] [9]
Libertarian theorist and economist Murray Rothbard approached the question of immigration through the lens of private property. In The Ethics of Liberty, Rothbard argued that the question of immigration could be adequately resolved within a libertarian society, where all streets and land would be privately owned. Immigration would be permitted and encouraged to the extent that there were property owners willing to receive immigrants and allow them to travel on their private roads. Rothbard believed this would lead to a varied arrangement of migration, reflecting the attitudes and desires of property owners in a given area. [10]
Rothbard's views on immigration evolved later in his career, as he argued more pointedly that the anarcho-capitalist model would not lend itself to unrestricted immigration. [11] He argued that policies of open immigration enforced by the state are antithetical to liberty:
"A totally privatized country would be as 'closed' as the particular inhabitants and property owners desire. It seems clear, then, that the regime of open borders that exists de facto in the U.S. really amounts to a compulsory opening by the central state, the state in charge of all streets and public land areas, and does not genuinely reflect the wishes of the proprietors." [11]
Hans-Hermann Hoppe, a student of Rothbard and another influential libertarian thinker and economist, is well known for his criticism of unrestricted immigration. He argues that there is no inconsistency in advocating for free trade of good while at the same time arguing for policies of restricted immigration. In his view, free trade always implies a willing buyer and a willing seller. This is not the case with immigration, where immigrants can move on public roads of their own volition and to places where they are not necessarily welcome, amounting to forced integration. [12] As Hoppe states in his article "The Case for Free Trade and Restricted Immigration", "It is precisely the absolute voluntariness of human association and separation—the absence of any form of forced integration—which makes peaceful relationships—free trade—between racially, ethnically, linguistically, religiously, or culturally distinct people possible." [12] Moreover, Hoppe stresses that the political climate in the Western democracies has made the situation even more dire, as the welfare policies of these countries imply that immigration will lead to economic devastation. [12] Hoppe agrees with Rothbard that the ultimate solution to the problem of immigration must be the abolition of government and privatization of all property, including the roads by which immigrants enter a nation and move about within it. This implies that every immigrant will be received by a willing property owner, thus making forced integration impossible. With regards to the anarcho-capitalist model, Hoppe says
"Clearly, under this scenario there exists no such thing as freedom of immigration. Rather, there exists the freedom of many independent private property owners to admit or exclude others from their own property in accordance with their own unrestricted or restricted property titles [...] There will be as much immigration or non-immigration, inclusivity or exclusivity, desegregation or segregation, non-discrimination or discrimination based on racial, ethnic, linguistic, religious, cultural or whatever other grounds as individual owners or associations of individual owners allow." [13]
Even if the current situation of democratic central states does not approximate the anarcho-capitalist ideal, Hoppe still thinks that one can still advocate for policies that align more closely with libertarianism. He holds that democratic rulers should set policies as though they owned personally the territory over which they preside. This entails strong discrimination along the lines of "skill, character, and cultural compatibility" as the rulers try to maximize the value of their territory. [13] Further, as Hoppe says, this model entails "requiring as necessary, for resident alien status as well as for citizenship, the personal sponsorship by a resident citizen and his assumption of liability for all property damage caused by the immigrant." [13]
Anarcho-capitalism is an anti-statist, libertarian political philosophy and economic theory that seeks to abolish centralized states in favor of stateless societies with systems of private property enforced by private agencies, based on concepts such as the non-aggression principle, free markets and self-ownership. An anarcho-capitalist philosophy extends the concept of ownership to include control of private property as part of the self, and, in some cases, control of other people as private property. In the absence of statute, anarcho-capitalists hold that society tends to contractually self-regulate and civilize through participation in the free market, which they describe as a voluntary society involving the voluntary exchange of goods and services. In a theoretical anarcho-capitalist society a system of private property would still exist, and would be enforced by private defense agencies and/or insurance companies that were selected by property owners, whose ownership rights or claims would be enforced by private defence agencies and/or insurance companies.
Gustave de Molinari was a Belgian political economist and French Liberal School theorist associated with French laissez-faire economists such as Frédéric Bastiat and Hippolyte Castille.
Murray Newton Rothbard was an American economist of the Austrian School, economic historian, political theorist, and activist. Rothbard was a central figure in the 20th-century American libertarian movement, particularly its right-wing strands, and was a founder and leading theoretician of anarcho-capitalism. He wrote over twenty books on political theory, history, economics, and other subjects.
Libertarians have differing opinions on the validity of intellectual property.
Hans-Hermann Hoppe is a German-American academic associated with Austrian School economics, anarcho-capitalism, right-wing libertarianism, and opposition to democracy. He is professor emeritus of economics at the University of Nevada, Las Vegas (UNLV), senior fellow of the Mises Institute think tank, and the founder and president of the Property and Freedom Society.
The Ludwig von Mises Institute for Austrian Economics, or Mises Institute, is a nonprofit think tank headquartered in Auburn, Alabama, that is a center for Austrian economics, right-wing libertarian thought and the paleolibertarian and anarcho-capitalist movements in the United States. It is named after the economist Ludwig von Mises (1881–1973) and promotes his version of heterodox Misesian Austrian economics.
Libertarian theories of law build upon classical liberal and individualist doctrines.
Libertarian perspectives on foreign intervention started as a reaction to the Cold War mentality of military interventionism promoted by American conservatives, including William F. Buckley Jr., who supplanted Old Right non-interventionism.
Paleolibertarianism is a libertarian political activism strategy aimed at uniting libertarians and paleoconservatives. It was developed by American anarcho-capitalist theorists Murray Rothbard and Lew Rockwell in the American political context after the end of the Cold War. From 1989 to 1995, they sought to communicate libertarian notions of opposition to government intervention by using messages accessible to the working class and middle class people of the time. They combined libertarian free market views with the cultural conservatism of paleoconservatism, while also opposing protectionism. The strategy also embraced the paleoconservative reverence for tradition and religion. This approach, usually identified as right-wing populism, was intended to radicalize citizens against the state. The name they chose for this style of activism evoked the roots of modern libertarianism, hence the prefix paleo. That founding movement was American classical liberalism, which shared the anti-war and anti-New Deal sentiments of the Old Right in the first half of the 20th century. Paleolibertarianism is generally seen as a right-wing ideology.
Free migration or open immigration is the position that people should be able to migrate to whatever country they choose with few restrictions.
The nature of capitalism is criticized by left-wing anarchists, who reject hierarchy and advocate stateless societies based on non-hierarchical voluntary associations. Anarchism is generally defined as the libertarian philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authoritarianism, illegitimate authority and hierarchical organization in the conduct of human relations. Capitalism is generally considered by scholars to be an economic system that includes private ownership of the means of production, creation of goods or services for profit or income, the accumulation of capital, competitive markets, voluntary exchange and wage labor, which have generally been opposed by most anarchists historically. Since capitalism is variously defined by sources and there is no general consensus among scholars on the definition nor on how the term should be used as a historical category, the designation is applied to a variety of historical cases, varying in time, geography, politics and culture.
The non-aggression principle (NAP), also called the non-aggression axiom, is the legal or moral rule that states that any person is permitted to do everything with their property except aggression, which is in turn defined as the initiation of forceful action, which is in turn defined as 'the application or threat of' 'physical interference or fraud ', any of which without consent. The principle is also called the non-initiation of force. The principle incorporates universal enforceability.
In the United States, libertarianism is a political philosophy promoting individual liberty. According to common meanings of conservatism and liberalism in the United States, libertarianism has been described as conservative on economic issues and liberal on personal freedom, often associated with a foreign policy of non-interventionism. Broadly, there are four principal traditions within libertarianism, namely the libertarianism that developed in the mid-20th century out of the revival tradition of classical liberalism in the United States after liberalism associated with the New Deal; the libertarianism developed in the 1950s by anarcho-capitalist author Murray Rothbard, who based it on the anti-New Deal Old Right and 19th-century libertarianism and American individualist anarchists such as Benjamin Tucker and Lysander Spooner while rejecting the labor theory of value in favor of Austrian School economics and the subjective theory of value; the libertarianism developed in the 1970s by Robert Nozick and founded in American and European classical liberal traditions; and the libertarianism associated with the Libertarian Party, which was founded in 1971, including politicians such as David Nolan and Ron Paul.
Right-libertarianism, also known as libertarian capitalism, or right-wing libertarianism, is a libertarian political philosophy that supports capitalist property rights and defends market distribution of natural resources and private property. The term right-libertarianism is used to distinguish this class of views on the nature of property and capital from left-libertarianism, a type of libertarianism that combines self-ownership with an egalitarian approach to property and income. In contrast to socialist libertarianism, right-libertarianism supports free-market capitalism. Like most forms of libertarianism, it supports civil liberties, especially natural law, negative rights, the non-aggression principle, and a major reversal of the modern welfare state.
The Ethics of Liberty is a 1982 book by American philosopher and economist Murray N. Rothbard, in which the author expounds a libertarian political position. Rothbard's argument is based on a form of natural law ethics, and makes a case for anarcho-capitalism.
A private defense agency (PDA) is a theoretical enterprise which would provide personal protection and military defense services to individuals who would pay for its services. PDAs are advocated in anarcho-capitalism as a way of enforcing the system of private property.
Libertarianism is variously defined by sources as there is no general consensus among scholars on the definition nor on how one should use the term as a historical category. Scholars generally agree that libertarianism refers to the group of political philosophies which emphasize freedom, individual liberty and voluntary association. Libertarians generally advocate a society with little or no government power.
Libertarian conservatism, also referred to as conservative libertarianism and conservatarianism, is a political and social philosophy that combines conservatism and libertarianism, representing the libertarian wing of conservatism and vice versa.
An open border is a border that enables free movement of people between jurisdictions with no restrictions on movement and is lacking substantive border control. A border may be an open border due to intentional legislation allowing free movement of people across the border, or a border may be an open border due to a lack of legal controls, a lack of adequate enforcement or adequate supervision of the border. An example of the former is the Schengen Agreement between most members of the European Economic Area. An example of the latter has been the border between Bangladesh and India, which is becoming controlled. The term "open borders" applies only to the flow of people, not the flow of goods and services, and only to borders between political jurisdictions, not to mere boundaries of privately owned property.
The Property and Freedom Society (PFS) is an anarcho-capitalist political organization located in Bodrum, Turkey. Founded in May 2006 by the academic Hans-Hermann Hoppe, PFS presents itself as a more radically right-libertarian alternative to the free-market Mont Pelerin Society.
[Libertarians] believe everyone has the right to take employment in any other country, regardless of citizenship. They hold that, except in special circumstances, governments may not forbid citizens from leaving a country, nor may governments forbid foreigners from entering (page 42).