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Mob rule or ochlocracy or mobocracy is a pejorative term describing an oppressive majoritarian form of government controlled by the common people through the intimidation of more legitimate authorities. Ochlocracy is distinguished from democracy or similarly legitimate and representative governments by the absence or impairment of a procedurally civil process reflective of the entire polity. [1]
Ochlocracy comes from Latin ochlocratia, from Greek ὀχλοκρατία (okhlokratía), from ὄχλος (ókhlos, "mass", "mob", or "common people") and κράτος (krátos, "rule"). [2] [3] An ochlocrat is one who is an advocate or partisan of ochlocracy. The adjective may be either ochlocratic or ochlocratical.
Ochlocracy is synonymous in meaning and usage to mob rule or mobocracy , which was coined in the 18th century from the sense of "mob" meaning the common rabble that arose from the Latin phrase mobile vulgus ("the fickle crowd") in the 1680s during disputes over the United Kingdom's Glorious Revolution.
Polybius appears to have coined the term ochlocracy in his 2nd century BC work Histories (6.4.6). [4] He uses it to name the "pathological" version of popular rule, in opposition to the good version, which he refers to as democracy. There are numerous mentions of the word "ochlos" in the Talmud, in which "ochlos" refers to anything from "mob", "populace", to "armed guard", as well as in the writings of Rashi, a Jewish commentator on the Bible. The word was first recorded in English in 1584, derived from the French ochlocratie (1568), which stems from the original Greek okhlokratia, from okhlos ("mob") and kratos ("rule", "power", "strength").
Ancient Greek political thinkers [5] regarded ochlocracy as one of the three "bad" forms of government (tyranny, oligarchy, and ochlocracy) as opposed to the three "good" forms of government: monarchy, aristocracy, and democracy. They distinguished "good" and "bad" according to whether the government form would act in the interest of the whole community ("good") or in the exclusive interests of a group or individual at the expense of justice ("bad").[ citation needed ]
Polybius' predecessor, Aristotle, distinguished between different forms of democracy, stating that those disregarding the rule of law devolved into ochlocracy. [6] Aristotle's teacher, Plato, considered democracy itself to be a degraded form of government and the term is absent from his work. [7]
The threat of "mob rule" to a democracy is restrained by ensuring that the rule of law protects minorities or individuals against short-term demagoguery or moral panic. [8] However, considering how laws in a democracy are established or repealed by the majority, the protection of minorities by rule of law is questionable. Some authors, like the Bosnian political theoretician Jasmin Hasanović, connect the emergence of ochlocracy in democratic societies with the decadence of democracy in neo-liberal Western societies, in which "the democratic role of the people has been reduced mainly to the electoral process". [1]
During the late 17th and the early 18th centuries, English life was very disorderly. Although the Duke of Monmouth's rising of 1685 was the last rebellion, there was scarcely a year in which London or the provincial towns did not see aggrieved people breaking out into riots. In Queen Anne's reign (1702–14) the word "mob", first heard of not long before, came into general use. With no police force, there was little public order. [9] Several decades later, the anti-Catholic Gordon Riots swept through London and claimed hundreds of lives; at the time, a proclamation painted on the wall of Newgate prison announced that the inmates had been freed by the authority of "His Majesty, King Mob".
The Salem Witch Trials in colonial Massachusetts during the 1690s, in which the unified belief of the townspeople overpowered the logic of the law, also has been cited by one essayist as an example of mob rule. [10]
In 1837, Abraham Lincoln wrote about lynching and "the increasing disregard for law which pervades the country – the growing disposition to substitute the wild and furious passions in lieu of the sober judgment of courts, and the worse than savage mobs for the executive ministers of justice." [11]
Mob violence played a prominent role in the early history of the Latter Day Saint movement. [12] Examples include the expulsions from Missouri, the Haun's Mill massacre, the death of Joseph Smith, the expulsion from Nauvoo, the murder of Joseph Standing, and the Cane Creek Massacre. [13] [14] In an 1857 speech, Brigham Young gave an address demanding military action against "mobocrats."
Currently, this form of government is practiced in Slovakia, by the political party SMER - Social Democracy after winning the elections on September 30, 2023.
A government is the system or group of people governing an organized community, generally a state.
Political philosophy, or political theory, is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, justice, liberty, property, rights, law, and authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.
Aristocracy is a form of government that places power in the hands of a small, privileged ruling class, the aristocrats.
Polis means 'city' in Ancient Greek. The Modern Greek word πόλη (polē) is a direct descendant of the ancient word and roughly means 'city' or an urban place. However, the Ancient Greek term that specifically meant the totality of urban buildings and spaces was asty (ἄστυ), rather than polis.
A tyrant, in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw tyrannos as a negative form of government, and on account of the decisive influence of philosophy on politics, deemed tyranny the "fourth and worst disorder of a state."
Tyrants lack "the very faculty that is the instrument of judgment"—reason. The tyrannical man is enslaved because the best part of him (reason) is enslaved, and likewise, the tyrannical state is enslaved, because it too lacks reason and order.
In philosophy, economics, and political science, the common good is either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by citizenship, collective action, and active participation in the realm of politics and public service. The concept of the common good differs significantly among philosophical doctrines. Early conceptions of the common good were set out by Ancient Greek philosophers, including Aristotle and Plato. One understanding of the common good rooted in Aristotle's philosophy remains in common usage today, referring to what one contemporary scholar calls the "good proper to, and attainable only by, the community, yet individually shared by its members."
Tyranny of the majority refers to a situation in majority rule where the preferences and interests of the majority may dominate the political landscape, potentially sidelining or disregarding the rights and needs of minority groups. This idea has been discussed by various thinkers, including John Stuart Mill, who explored the implications of such dynamics in his 1859 book On Liberty.
A timocracy in Aristotle's Politics is a state where only property owners may participate in government. More advanced forms of timocracy, where power derives entirely from wealth with no regard for social or civic responsibility, may shift in their form and become a plutocracy where the wealthy rule.
Laconophilia is love or admiration of Sparta and of the Spartan culture or constitution. The term derives from Laconia, the part of the Peloponnesus where the Spartans lived.
"Might makes right" or "Might is right" is an aphorism that asserts that those who hold power are the origin of morality, and they control a society's view of right and wrong. Montague defined kratocracy or kraterocracy as a government by those strong enough to seize control through violence or deceit.
Politeia is an ancient Greek word used in Greek political thought, especially that of Plato and Aristotle. Derived from the word polis ("city-state"), it has a range of meanings from "the rights of citizens" to a "form of government".
Mixed government is a form of government that combines elements of democracy, aristocracy and monarchy, ostensibly making impossible their respective degenerations which are conceived in Aristotle's Politics as anarchy, oligarchy and tyranny. The idea was popularized during classical antiquity in order to describe the stability, the innovation and the success of the republic as a form of government developed under the Roman constitution.
Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
Politics is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher.
A democracy is a political system, or a system of decision-making within an institution, organization, or state, in which members have a share of power. Modern democracies are characterized by two capabilities of their citizens that differentiate them fundamentally from earlier forms of government: to intervene in society and have their sovereign held accountable to the international laws of other governments of their kind. Democratic government is commonly juxtaposed with oligarchic and monarchic systems, which are ruled by a minority and a sole monarch respectively.
Social cycle theories are among the earliest social theories in sociology. Unlike the theory of social evolutionism, which views the evolution of society and human history as progressing in some new, unique direction(s), sociological cycle theory argues that events and stages of society and history generally repeat themselves in cycles. Such a theory does not necessarily imply that there cannot be any social progress. In the early theory of Sima Qian and the more recent theories of long-term ("secular") political-demographic cycles as well as in the Varnic theory of P. R. Sarkar, an explicit accounting is made of social progress.
Isonomia was a word used by ancient Greek writers such as Herodotus and Thucydides to refer to some kind of popular government. It was subsequently eclipsed until brought back into English as isonomy. Economist Friedrich Hayek attempted to popularize the term in his book The Constitution of Liberty and argued that a better understanding of isonomy, as used by the Greeks, defines the term to mean "the equal application of the laws to all."
Polybius' Histories were originally written in 40 volumes, only the first five of which are extant in their entirety. The bulk of the work was passed down through collections of excerpts kept in libraries in the Byzantine Empire. Polybius, a historian from the Greek city of Megalopolis in Arcadia, was taken as a hostage to Rome after the Roman victory in the Third Macedonian War, and there he began to write an account of the rise of Rome to a great power.
In the history of economic thought, ancient economic thought refers to the ideas from people before the Middle Ages.
Athenian democracy developed around the 6th century BC in the Greek city-state of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most familiar of the democratic city-states in ancient Greece, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens. By the late 4th century BC, as many as half of the over one thousand existing Greek cities might have been democracies. Athens practiced a political system of legislation and executive bills. Participation was open to adult, free male citizens Adult male citizens probably constituted no more than 30 percent of the total adult population.
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