Religious democracy

Last updated

Religious democracy [1] is a form of government where the values of a particular religion affect laws and rules. The term applies to all countries in which religion is incorporated into the form of government.

Contents

Democracies are characterized as secular or religious. [2] The definition of democracy is disputed and interpreted differently amongst politicians and scholars. It could be argued if only liberal democracy is true democracy, if religion can be incorporated into democracy, or if religion is a necessity for democracy. The religiosity of political leaders can also have an effect on the practice of democracy.

Criticism

Major criticism of religious democracy include criticism from the secular and the legalist points of view. [3] [4]

Examples

Historical democracies with state sponsored religious laws:

Contemporary democracies with state religions:

Contemporary states with state religions that claim to be democratic but are not recognised as such by the international community

See also

Related Research Articles

Religious nationalism can be understood in a number of ways, as nationalism as a religion itself, a position articulated by Carlton Hayes in his text Nationalism a Religion or as the relationship of nationalism to a particular religious belief, dogma, ideology or affiliation. This relationship can be broken down into two aspects: the politicisation of religion and the influence of religion on politics.

<span class="mw-page-title-main">State religion</span> Religion or creed endorsed by the state

A state religion is a religion or creed officially endorsed by a sovereign state. A state with an official religion, while not a secular state, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the clergy, nor is the state-sanctioned religion necessarily under the control of the state.

While freedom of religion is de jure symbolically enshrined in the Malaysian Constitution, it de facto faces many prohibitions and restrictions. A Malay in Malaysia must strictly be a Muslim, and they cannot convert to another religion. Islamic religious practices are determined by official Sharia law, and Muslims can be fined by the state for not fasting or refusing to pray. The country does not consider itself a secular state and that Islam is the state religion of the country, and individuals with no religious affiliation are viewed with hostility.

<span class="mw-page-title-main">Islam in Malaysia</span> Overview of the role of Islam in Malaysia

Islam in Malaysia is represented by the Shafi‘i school of Sunni jurisprudence. Islam was introduced to Malaysia by traders arriving from Persia, Arabia, China and the Indian subcontinent. It became firmly established in the 15th century. In the Constitution of Malaysia, Islam is granted the status of "religion of the Federation" to symbolize its importance to Malaysian society, while defining Malaysia constitutionally as a secular state. Therefore, other religions can be practiced freely.

<span class="mw-page-title-main">Islam and other religions</span> Muslim attitudes towards other religions

Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.

Freedom of religion in India is a fundamental right guaranteed by Article 25-28 of the Constitution of India. Modern India came into existence in 1947 and the Indian constitution's preamble was amended in 1976 to state that India is a secular state. Supreme Court of India ruled that India was already a secular state from the time it adopted its constitution, what actually was done through this amendment is to state explicitly what was earlier contained implicitly under article 25 to 28. Every citizen of India has a right to practice and promote their religion peacefully. However, there have been numerous incidents of religious intolerance that resulted in riots and violence, notably, the 1984 Anti-Sikh Massacre in Delhi, 1990 Exodus of Kashmiri Hindus from Kashmir, the 2008 Anti-Christian riots in Odisha. Some perpetrators of the 1984 Anti-Sikh Massacre in Delhi have not been brought to justice despite widespread condemnation.

<span class="mw-page-title-main">Hinduism in Nepal</span> Overview of the presence, role and impact of Hinduism in Nepal

Hinduism is the main and largest religion of Nepal. In 2006, the country declared itself a secular country through democracy, after the abolition of its monarchy. According to the 2021 census, the Hindu population in Nepal is estimated to be around 23,677,744 which accounts for at least 81.19% of the country's population, the highest percentage of Hindus of any country in the world. The national calendar of Nepal, Vikram Samvat, is a solar Hindu calendar essentially the same to that widespread in North India as a religious calendar, and is based on Hindu units of time.

India since its independence in 1947 has been a secular state. The secular values were enshrined in the constitution of India. India's first prime minister Jawaharlal Nehru is credited with the formation of secular values in the modern history of the country.

<span class="mw-page-title-main">Religion in Pakistan</span> History and development of religion in Pakistan

The official religion of Pakistan is Islam, as enshrined by Article 2 of the Constitution, and is practised by approximately 96.47% of the country's population. The remaining 3.53% practice Hinduism, Christianity, Ahmadiyya Islam, Sikhism and other religions.

<span class="mw-page-title-main">Religion in Nepal</span> Religion in Nepal

Religion in Nepal encompasses a wide diversity of groups and beliefs. Nepal is a secular nation, and secularism in Nepal under the interim constitution is defined as "religious and cultural freedom, along with the protection of religion and culture handed down from time immemorial." That is, "the state government is bound for protecting and fostering Hindu religion" while maintaining "religious" and "cultural" freedom throughout the nation as fundamental rights.

<span class="mw-page-title-main">Catholic Church in Nepal</span>

The Catholic Church in Nepal is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. As of 2011 there are over 10,000 Catholics in Nepal, organized into one Catholic jurisdiction known as an apostolic vicariate.

<span class="mw-page-title-main">Religion in India</span> Different types of religions in the modern nation of India

Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Hinduism, Buddhism, Jainism, and Sikhism, which are collectively known as native Indian Religions or Dharmic Religions.

<span class="mw-page-title-main">Christianity in Nepal</span> Minority religion in Nepal

Christianity is, according to the 2011 census, the fifth most practiced religion in Nepal, with 375,699 adherents, or 1.4% of the population. Many informed observers have estimated that there are at least 1 million Nepali Christians. According to some Christian groups, there may be as many as 3 million Christians in Nepal, constituting up to 10% of the country's population. A report by Gordon Conwell Theological Seminary identified the Nepali church the fastest growing in the world. The vast majority of Nepali Christians are evangelical Protestants ; there is also a small Catholic population of roughly 10,000.

<span class="mw-page-title-main">Religion in Malaysia</span> Religion in the country

Malaysia is a multicultural, multiracial and multi religion country. As of the 2020 Population and Housing Census, 63.5 percent of the population practices Islam; 18.7 percent Buddhism; 9.1 percent Christianity; 6.1 percent Hinduism; and 2.7 percent other religion or gave no information. The remainder is accounted for by other faiths, including Animism, Folk religion, Sikhism, Baháʼí Faith and other belief systems. The states of Sarawak, Penang and the federal territory of Kuala Lumpur have non-Muslim majorities. Numbers of self-described atheists in Malaysia are few; the state has come under criticism from human rights organisations for the government's discrimination against atheists, with some cabinet members saying that "the freedom of religion is not the freedom from religion". In addition, renouncing Islam is prohibited in Malaysia if you were born into it. As such, the actual number of atheists or converts in the country are hard to ascertain out of fear from being ostracised or prosecution.

The United Nations categorizes Bangladesh as a moderate democratic Muslim country. Sunni Islam is the largest and most dominant religion practiced in the country. In the Constitution of Bangladesh, Islam is referred to twice in the introduction and Part I of the constitution. The document begins with the Islamic phrase Bismillahir Rahmanir Raheem which in English is translated as "In the name of Allah, the Beneficent, the Merciful" and article (2A) declares that:"Islam is the state religion of the republic".

The Constitution of Bangladesh includes secularism as one of the four fundamental principles, despite having Islam as the state religion by 2A. Islam is referred to twice in the introduction and Part I of the constitution and the document begins with the Islamic phrase Basmala which in English is translated as “In the name of Allah, the Beneficent, the Merciful” and article (2A) declares that :"Islam is the state religion of the republic". Bangladesh is mostly governed by secular laws, set up during the times when the region was ruled by the British Crown. The constitution also states that "the State shall ensure equal status and equal right in the practice of the Hindu, Buddhist, Christian and other religions". "Freedom of religion" is its basic structure guaranteed by the Bangladeshi constitution in which it calls for equal rights to all its citizens irrespective of their religious differences and it also bans discrimination on the grounds of religion on various platforms. Bangladesh is one of the few secular Muslim-majority nations and "proselytizing" i.e. conversions from one religion to another are generally accepted and is legalized by law under article 41 of the constitution, subject to law, public order, and morality. Bangladesh was founded as a secular state, but Islam was made the state religion in the 1980s. But in 2010, the High Court held up the secular principles of the 1972 constitution. The High Court also strengthened its stance against punishments by Islamic edict (fatwa), following complaints of brutal sentences carried out against women by extra-legal village courts.

The Bhutanese Constitution of 2008 and previous law provide for freedom of religion in Bhutan; however, the government has limited non-Buddhist missionary activity, barring non-Buddhist missionaries from entering the country, limiting construction of non-Buddhist religious buildings, and restricting the celebration of some non-Buddhist religious festivals.

Nepal is a secular state under the Constitution of Nepal 2015, where "secular" means religious, cultural freedoms, including protection of religion and culture handed down from time immemorial.

Hindu nationalism has been collectively referred to as the expression of social and political thought, based on the native spiritual and cultural traditions of the Indian subcontinent. "Hindu nationalism" is a simplistic translation of हिन्दू राष्ट्रवाद. It is better described as "Hindu polity".

The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.

References

  1. AbdolKarim Soroush :: عبدالکريم سروش
  2. 1904063187 : 9781904063186:Theory of Religious Democracy Archived 2007-05-09 at the Wayback Machine
  3. WorldWide Religious News-President Says Democracy Conforms With Religion in Iran Archived 2007-03-08 at the Wayback Machine
  4. "Archived copy" (PDF). Archived from the original (PDF) on 2007-01-01. Retrieved 2007-01-10.{{cite web}}: CS1 maint: archived copy as title (link)