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A viceroyalty was an entity headed by a viceroy. It dates back to the Spanish colonization of the Americas in the sixteenth century.
In the scope of the Portuguese Empire, the term "Viceroyalty of Brazil" is also occasionally used to designate the colonial State of Brazil, in the historic period while its governors had the title of "Viceroy". Some of the governors of Portuguese India were also called "Viceroy".
The viceroyalty (Spanish : virreinato) was a local, political, social, and administrative institution, created by the Spanish monarchy in the sixteenth century, for ruling its overseas territories. [1]
The administration over the vast territories of the Spanish Empire was carried out by viceroys, who became governors of an area, which was considered not as a colony but as a province of the empire, with the same rights as any other province in Peninsular Spain. [2]
Name | Capital or main city | Dates | Later status |
---|---|---|---|
Viceroyalty of Aragon | Zaragoza | 1517–1707 | Integrated into the Kingdom of Spain |
Viceroyalty of Catalonia | Barcelona | 1520–1716 | Integrated into the Kingdom of Spain |
Viceroyalty of Galicia | Santiago de Compostela | 1486–? | Integrated into the Kingdom of Spain |
Viceroyalty of Majorca | Palma de Majorca | 1520–1715 | Integrated into the Kingdom of Spain |
Viceroyalty of Naples | Naples | 1504–1707 | Ceded to Austria |
Viceroyalty of Navarre | Pamplona | 1512–1841 | Integrated into the Kingdom of Spain |
Viceroyalty of Portugal | Lisbon | 1580–1640 | Achieved independence as Portugal |
Viceroyalty of Sardinia | Cagliari | 1417–1714 | Ceded to Austria |
1717–1720 | Ceded to Savoy | ||
Viceroyalty of Sicily | Palermo | 1415–1713 | Ceded to Savoy |
Viceroyalty of Valencia | Valencia | 1520–1707 | Integrated into the Kingdom of Spain |
Name | Capital or main city | Dates | Later status |
---|---|---|---|
Viceroyalty of New Granada | Santa Fe de Bogotá | 1717–1723 | Integrated into Peru |
1739–1810 | Achieved independence as New Granada | ||
1815–1822 | Achieved independence as Colombia | ||
Viceroyalty of New Spain | Mexico City | 1535–1821 | Achieved independence as Mexico |
Viceroyalty of Peru | Lima | 1542–1824 | Achieved independence as Peru |
Viceroyalty of the Río de la Plata | Buenos Aires | 1776–1810 | Achieved independence as Argentina |
Viceroyalty of the Indies | Santo Domingo | 1492–1535 | Became the Viceroyalty of New Spain |
According to the lawyer Fernando de Trazegnies, the status of the Viceroyalties was like that of a Kingdom among the Kingdoms of the Indies, and that the fact that legal Pluralism was practiced in Derecho Indiano would be sufficient proof that the Crown did not seek to practice a Exploitative colonialism (where local institutions, which protect the socioeconomic rights of the Vassal people, are ignored, under the excuse of the Right of Conquest), if not political integration into the Hispanic Monarchy in the same plural way that had already been done with the rest of its territories in Europe, based on the characteristic Fueros of the traditional and composite Monarchy that maintained the regional laws of each nation integrated into the Spanish Monarchy (and that was even practiced within peninsular Spain after the Reconquista, such as the Fueros of Aragón or the Fueros of Navarra). This would be evidenced by the creation of the República de Indios in which the political traditions of indigenous customary law would remain alive as a state within the several states that made up the Composite Monarchy, or the desire of the Spanish conquistadors to make pacts with the Natural Lords of the new lands (indigenous nobility and chiefs) to legitimize the conquest in natural law and integrate them into the seigneurial system, respecting the sovereignty of the natives and their ethnic lordships, which could not be deprived of their rights and was only possible its annexation to the Spanish Empire through alliance pacts (whose conditions of such pacts had to include the part of the indigenous sovereign, protector of the common Indian). [3]
"However, although there was only one Crown, the diversity of the kingdoms was maintained, with their own jurisdictions, with their national law. So, when taking possession of America, the Crown of Castile proceeded in a similar way as in Spain for manage diversity; and this is how he recognizes two great kingdoms: that of New Spain (today Mexico) and that of New Castilla (today Peru). And his first reaction is to govern them in the same plural form as in Spain, that is, integrating local customs and authorities within a larger political perspective represented by the Crown of Castile (...) aims to create two “republics” under the same Crown: the “republic of Spaniards” and the “republic of Indians”, each with their own authorities and rules, although both subject to the mandates of the Crown. As it was evident that the Spanish King could not personally govern such distant towns and territories, he established that such kingdoms are Viceroyalties, that is, political spaces with their own identity that are in charge of a personal representative of the Monarch, who was the Viceroy. This was not an oppressive political form that placed the people governed by the Viceroy in inferior conditions. Nor is it an invention specially designed to subdue the American Indians. Viceroyalties exist in Europe and the Spanish Crown itself has governed some of the different Hispanic kingdoms in this way; Thus, Valencia and Naples were viceroyalties of Aragon and, after the annexation of Navarre to the Crown of Castile, it remained as a viceroyalty (...) It is not surprising then that this new dynasty, known as the Austrias, used a pluralistic imperial model also to annex the new lands of America. On the other hand, the Papal Bull itself, which granted the Catholic Monarchs the dominion of these new lands, established the Supreme and Universal Principality for the Crown of Castile, but did not deprive the kings and natural lords of the Indies of their lordships."
— Fernando de Trazegnies
At the same time, the Spanish Empire itself and the Council of the Indies did not perceive the American Viceroyalties as possessions analogous to the Factories or administrative Colonies, in the style of other empires with a more Mercantilist behavior towards the Natives of their non-European possessions, but rather perceived the Viceroyalties as overseas Provinces, with rights equivalent in hierarchy to those of the rest of the provinces of the Crown of Castile (according to the Laws of the Indies), of which they were an integral part. [4] [5] Even the word colony would not have been used in any legal document of the Spanish Monarchy with respect to the Indies until the 17th century, and after the arrival of the Bourbons it would be used in reference to its classic etymological sense of human settlements established in new territories, and not in the modern sense with connotations of economic exploitation. [6]
That would be reaffirmed in the late empire by official statements of the Supreme Central Junta (legal representative of occupied Spain in the middle of the Peninsular War). [7]
"Considering that the vast and precious dominions that Spain possesses in the Indies are not properly colonies or factories like those of other nations, but rather an essential and integral part of the Spanish monarchy..., His Majesty has been pleased to declare... that the kingdoms, provinces and Islands that form the aforementioned domains must have immediate national representation in their royal person and constitute part of the Central Board... through their corresponding deputies. For this royal resolution to take effect, they must appoint the Viceroyalties of New Spain, Peru, New Reyno de Granada and Buenos Aires, and the independent General Captaincies of the island of Cuba, Puerto Rico, Guatemala, Chile, the Province of Venezuela and the Philippines, one individual each representing their respective district."
— «Real Orden de la Junta Central expedida el 22 de enero de 1809»
Such statements would not have been questioned by American representatives in the Cortes of Cádiz, such as the Peruvian Vicente Morales Duárez. [8]
"America since the conquest and its indigenous people have enjoyed the privileges of Castile. Listen to the words with which a chapter of the titled laws of the year 1542 ends, where the Emperor Charles thus speaks: -we want and command that the Indians be treated as vassals ours from Castile, since they are. With respect to this justice, he had previously made a declaration in Barcelona in September 1529 that gave merit to Law 1. Title 1, of book 3 of the Compilation of the Indies, where it is said that the Americas are incorporated and united to the Crown of Castile, in accordance with the intentions of Pope Alexander VI. It must be noted in those words incorporated and united, to understand that the provinces of America have not been and are not slaves or vassals of the provinces of Spain; they have been and are like provinces of Castile, with the same privileges and honors."
— Vicente Morales Duárez
However, there would still be historiographical debates in this regard, among those (the nationalist or colonialist school) who say that this was only De jure positions on paper, and not a De facto reality in social dynamics (the revisionist school). Authors such as Annick Lempérière consider that the “colonial” concept in Hispanic reality would have been an anachronistic concept that serves mostly an ideological use by historians (wanting to develop an idyllic vision of Spanish-American Independence) rather than to make a scientific description of the history of the Spanish empire, going so far as to question its apparent “objective” usefulness that modern historiography gave to the colonial concept to relate it to the causes of the Spanish-American Wars of Independence (that is, that there is an artificial consensus that American social formations, the Reinos de Indias and it's viceroyalties, have been institutionally formed for their economic exploitation and dependence on the metropolis, instead of being an integral part of the Empire like any extension of the Crown, just like its European dominions). [9]
"Lempérière points out that from the first dates of the arrival of Europeans to America until – at least – the beginning of the 19th century, the term “colony” means – following the ancient Roman convention – a settlement that is established outside its political community. Colonize, writes Lempérière, means "above all to populate; a migration and a foundation that did not imply the domination of one people over another, but rather the taking possession of a territory" (2004c: 114). This vision of populations that are extensions of the European matrix would have facilitated, in part, the evolution of an institutionality and legal body in which the American provinces were an integral part of the Spanish Crown. At the same time, this institutionality corresponded to an adhesion that was not imposed nor the result of the military strength of the Crown, but of the common involvement in the monarchical, Catholic, corporatist and pactist ideology, in short, a sincere belonging for a long time elaborated and that had the participation of broad social sectors, from the Creoles to castes and indigenous people (...) Therefore, it is more appropriate to compare New Granada with Aragon or even Naples than with Haiti, the British possessions in the Caribbean or, what is considered even more misguided, with colonial domination imposed by England on India at the end of the 18th century. For Lempérière, the process of decisive fragmentation of that Hispanic community after 1810 will be a consequence of an unexpected situation – the crisis of legitimacy that emanates from the vacatio regis and the Napoleonic invasion of 1808. Even more, he will say following François Guerra, the initial reaction, unanimous and identical on both sides of the Atlantic, will be to swear loyalty to the King (Guerra, 1993 and 2005). At no time did the Americans, Creoles or other classes, in 1808 present themselves as colonized subjects confronted in a struggle for national liberation. And, in this way, for Guerra and Lempérière it cannot be said that there was a local social ferment that promoted and made the break with Spain inevitable."
— Francisco Ortega
The Spanish colonization of the Americas began in 1493 on the Caribbean island of Hispaniola after the initial 1492 voyage of Genoese mariner Christopher Columbus under license from Queen Isabella I of Castile. These overseas territories of the Spanish Empire were under the jurisdiction of Crown of Castile until the last territory was lost in 1898. Spaniards saw the dense populations of indigenous peoples as an important economic resource and the territory claimed as potentially producing great wealth for individual Spaniards and the crown. Religion played an important role in the Spanish conquest and incorporation of indigenous peoples, bringing them into the Catholic Church peacefully or by force. The crown created civil and religious structures to administer the vast territory. Spanish men and women settled in greatest numbers where there were dense indigenous populations and the existence of valuable resources for extraction.
A viceroy is an official who reigns over a polity in the name of and as the representative of the monarch of the territory.
The Viceroyalty of Peru, officially known as the Kingdom of Peru, was a Spanish imperial provincial administrative district, created in 1542, that originally contained modern-day Peru and most of the Spanish Empire in South America, governed from the capital of Lima. Along with the Viceroyalty of New Spain, Peru was one of two Spanish viceroyalties in the Americas from the sixteenth to the eighteenth centuries.
The Spanish Empire, sometimes referred to as the Hispanic Monarchy or the Catholic Monarchy, was a colonial empire that existed between 1492 and 1976. In conjunction with the Portuguese Empire, it ushered in the European Age of Discovery. It achieved a global scale, controlling vast portions of the Americas, Africa, various islands in Asia and Oceania, as well as territory in other parts of Europe. It was one of the most powerful empires of the early modern period, becoming known as "the empire on which the sun never sets". At its greatest extent in the late 1700s and early 1800s, the Spanish Empire covered over 13 million square kilometres, making it one of the largest empires in history.
Spanish America refers to the Spanish territories in the Americas during the Spanish colonization of the Americas. The term "Spanish America" was specifically used during the territories' imperial era between 15th and 19th centuries. To the end of its imperial rule, Spain called its overseas possessions in the Americas and the Philippines "The Indies", an enduring remnant of Columbus's notion that he had reached Asia by sailing west. When these territories reach a high level of importance, the crown established the Council of the Indies in 1524, following the conquest of the Aztec Empire, asserting permanent royal control over its possessions. Regions with dense indigenous populations and sources of mineral wealth attracting Spanish settlers became colonial centers, while those without such resources were peripheral to crown interest. Once regions incorporated into the empire and their importance assessed, overseas possessions came under stronger or weaker crown control.
Fuero, Fur, Foro or Foru is a Spanish legal term and concept. The word comes from Latin forum, an open space used as a market, tribunal and meeting place. The same Latin root is the origin of the French terms for and foire, and the Portuguese terms foro and foral; all of these words have related, but somewhat different meanings.
The Political Constitution of the Spanish Monarchy, also known as the Constitution of Cádiz and as La Pepa, was the first Constitution of Spain and one of the earliest codified constitutions in world history. The Constitution was ratified on 19 March 1812 by the Cortes of Cádiz, the first Spanish legislature that included delegates from the entire nation and its possessions, including Spanish America and the Philippines. "It defined Spanish and Spanish American liberalism for the early 19th century."
The Viceroyalty of the Río de la Plata meaning "River of the Silver", also called the "Viceroyalty of River Plate" in some scholarly writings, in southern South America, was the last to be organized and also the shortest-lived of one of the viceroyalties of the Spanish Empire in the Americas. The name "Provincias del Río de la Plata" was formally adopted in 1810 during the Cortes of Cádiz to designate the Viceroyalty of the Río de la Plata.
A Real Audience, or simply an Audience, was an appellate court in Spain and its empire. The name of the institution literally translates as Royal Audience. The additional designation chancillería was applied to the appellate courts in early modern Spain. Each audiencia had oidores.
The Iberian Union is a historiographical term used to describe the dynastic union of the Kingdom of Portugal with the Monarchy of Spain, which in turn was itself the personal union of the crowns of Castile and Aragon, and of their respective colonial empires, that existed between 1580 and 1640 and brought the entire Iberian Peninsula except Andorra, as well as Portuguese and Spanish overseas possessions, under the Spanish Habsburg monarchs Philip II, Philip III, and Philip IV. The union began after the Portuguese succession crisis of 1580 and the ensuing War of the Portuguese Succession, and lasted until the Portuguese Restoration War, during which the House of Braganza was established as Portugal's new ruling dynasty with the acclamation of John IV as the new king of Portugal.
Banda Oriental, or more fully Banda Oriental del Río Uruguay, was the name of the South American territories east of the Uruguay River and north of Río de la Plata that comprise the modern nation of Uruguay, the modern state of Rio Grande do Sul, Brazil, and part of the modern state of Santa Catarina, Brazil. It was the easternmost territory of the Viceroyalty of the Río de la Plata.
The Council of the Indies, officially the Royal and Supreme Council of the Indies, was the most important administrative organ of the Spanish Empire for the Americas and those territories it governed, such as the Spanish East Indies. The crown held absolute power over the Indies and the Council of the Indies was the administrative and advisory body for those overseas realms. It was established in 1524 by Charles V to administer "the Indies", Spain's name for its territories. Such an administrative entity, on the conciliar model of the Council of Castile, was created following the Spanish conquest of the Aztec empire in 1521, which demonstrated the importance of the Americas. Originally an itinerary council that followed Charles V, it was subsequently established as an autonomous body with legislative, executive and judicial functions by Philip II of Spain and placed in Madrid in 1561.
The Crown of Castile was a medieval polity in the Iberian Peninsula that formed in 1230 as a result of the third and definitive union of the crowns and, some decades later, the parliaments of the kingdoms of Castile and León upon the accession of the then Castilian king, Ferdinand III, to the vacant Leonese throne. It continued to exist as a separate entity after the personal union in 1469 of the crowns of Castile and Aragon with the marriage of the Catholic Monarchs up to the promulgation of the Nueva Planta decrees by Philip V in 1716.
The Captaincy General of Venezuela, was an administrative district of colonial Spain, created on September 8, 1777, through the Royal Decree of Graces of 1777, to provide more autonomy for the provinces of Venezuela, previously under the jurisdiction of the Audiencia of Santo Domingo and then the Viceroyalty of New Granada. It established a unified government in political (governorship), military, fiscal (intendancy), ecclesiastical (archdiocese) and judicial (audiencia) affairs. Its creation was part of the Bourbon Reforms and laid the groundwork for the future nation of Venezuela, in particular by orienting the province of Maracaibo towards the province of Caracas.
The Laws of the Indies are the entire body of laws issued by the Spanish Crown for the American and the Asian possessions of its empire. They regulated social, political, religious, and economic life in these areas. The laws are composed of myriad decrees issued over the centuries and the important laws of the 16th century, which attempted to regulate the interactions between the settlers and natives, such as the Laws of Burgos (1512) and the New Laws (1542). Throughout the 400 years of Spanish presence in these parts of the world, the laws were compiled several times, most notably in 1680 under Charles II in the Recopilación de las Leyes de los Reynos de las Indias. This became considered the classic collection of the laws, although later laws superseded parts of it, and other compilations were issued.
The Provincias Internas, also known as the Comandancia y Capitanía General de las Provincias Internas, was an administrative district of the Spanish Empire created in 1776 to provide more autonomy for the frontier provinces of the Viceroyalty of New Spain, present-day northern Mexico and the Southwestern United States. The goal of its creation was to establish a unified government in political, military and fiscal affairs. Nevertheless, the Commandancy General experienced significant changes in its administration because of experimentation to find the best government for the frontier region as well as bureaucratic in-fighting. Its creation was part of the Bourbon Reforms and was part of an effort to invigorate economic and population growth in the region to stave off encroachment on the region by foreign powers. During its existence, the Commandancy General encompassed the provinces of New Navarre, New Biscay, The Californias, New Mexico, New Santander, New Kingdom of Leon, Coahuila and Texas.
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The Polysynodial System, Polysynodial Regime or System of Councils was the way of organization of the composite monarchy ruled by the Catholic Monarchs and the Spanish Habsburgs, which entrusted the central administration in a group of collegiate bodies (councils) already existing or created ex novo. Most of the councils were formed by lawyers trained in academic study of Roman law. After its creation in 1521, the Council of State, chaired by the monarch and formed by the high nobility and clergy, became the supreme body of the monarchy. The polysynodial system met its demise in the early 18th century in the wake of the promulgation of the Nueva Planta decrees by the incoming Bourbon dynasty, which organized a system underpinned by Secretaries of State.
Polo Ondegardo was a Spanish colonial jurist, civil servant, businessman and thinker who proposed an intellectual and political vision of profound influence in the earliest troubled stage of the contact between the Hispanic and the American Indigenous world. He was born in Valladolid, when the city was the capital of the kingdom of Castile, to a prominent noble family that had strong ties to the royal family. He spent his entire adult life in South America in what is now Peru and Bolivia. He was involved in the political and economic management of the Spanish colony and based on his good knowledge of the laws as licenciado (licentiate) acquired a deep knowledge and practical experience of the Native Americans in the southern Andes, being an encomendero, visitador and corregidor in the provinces of Charcas and Cusco. His administrative reports, well known and appreciated by his peers and contemporaries, have had wide repercussions in the field of Andean studies up to the present time.
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