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Indian political society is the historiographical name of the political body and social body that was constituted in the Spanish America. Such political society was made up of ethnic groups and diverse cultural, initially two: "Spanish" and "Indians" (Indigenous peoples of the Americas); although over time intermediate (mestizos) and new categories were added (the addition of the blacks and the division of the Spaniards. [1] without such a name implying any "republican" condition, but alludes to the Latin expression res publica (understood as "public thing", "common good", society or State). [2]
The Spanish doctrine of the time assumed that the State or political community was made up of two elements: king and kingdom (the crown and the people or the community), which also moved to America, although it had to adapt to given circumstances.
The system was structured on the basis that the two populations of America, the Spanish (whether peninsular or Creole) and the indigenous, were considered different in their characteristics but were equally subject to the spiritual authority of the Catholic Church and under political dependence on the Crown.
It was based on the racial identity of each person, a formula that was simple at the beginning of the colonizing process, when the boundary between both societies was clear, but that became blurred with the subsequent racial mixtures between whites , Indians and blacks brought from Africa.
In this way, with respect to America, the monarch ruled, on the one hand, over the "republic of Spaniards" and, on the other, over the "republic of the Indians." Both communities had different legal statutes.
The republic of Spaniards was the society or political community made up of Spaniards (born in Spain or in America) during the Spanish Empire in America from the 15th to the 19th centuries. Its legal status was different from that applied to the "naturals" of the conquered lands, the so-called "republic of Indians", and at the same time different from that applied to the inhabitants of the metropolis, due to the special characteristics presented by the Indians.
The Spanish possessions in America were legally organized based on Castilian law, but they formed an autonomous political unit within the Spanish Empire. This autonomy and heterogeneity ended abruptly when the dynasty of the Austrias ended and that of the Bourbons began, who carried out a homogenizing attempt to equalize the aedyllic and political systems of all the components of the empire.
The Spanish Republic consisted of the legal, but also economic, social and geographical separation between the incipient Spanish societies in America, privileged by the Crown, and the indigenous pre-Hispanic.
The population of the Spanish republics was very culturally homogeneous compared to the hundreds of ethnic groups with different languages that made up the "republic of Indians", but socially it was at least as heterogeneous as that: the Spanish population included large landowners, aristocrats, encomenderos, state officials, merchants, artisans and miners, since they did not suffer the professional restrictions applied to indigenous people.
Most of the Spaniards came from the southern Castilian kingdoms: Extremadura, Andalusia and also Castile, so they all spoke the same language. They also professed, at least officially, the same religion, since the discovery the Crown tried to veto the emigration to America of Protestants, Jews or Muslims, which did not prevent, however, many new Christians (Judeoconversos and their descendants) from escaping religious repression in Spain by emigrating to the new lands.
From very early dates, the category of "Spaniards" was divided between the peninsulares (born in the Iberian Peninsula, locally called "gachupines" or "chapetones", in a derogatory way), and the criollos. (born in America). The reservation for the first of the most important public positions in the colonial administration meant for them a clear privileged condition and quickly provoked rivalry between both groups, which would ultimately lead to the claim of independence by the Creoles (Bolívar, San Martín, Hidalgo, Sucre, etc.). However, in the independence process there were both Creoles and peninsulars on both sides (royalists and insurgents).
The "republic of Indians" was the indigenous political society or community formed by the "Indians" or "naturals" (indigenous Americans or Amerindians, in current terminology). They were subjected by the Crown to a protection regime, being marginalized from general political activities to be under the tutelage of the Spanish clergy. In principle, their uses and customs should be respected (including their laws by Customary Law), to the extent that they were not against the Catholic religion and Spanish laws.
The membership of the so-called mestizos to the republic of the so-called mestizos was only to a certain degree. Discriminated by both Spaniards and Indians for not having "pureness of blood", the mestizos had a problematic insertion into society during the period before independence, occupying minor and marginalized positions and trades (servants, peasants, soldiers - which was forbidden to the indigenous people - or artisans).
The largest sector of the Republic of Indians was the ordinary indigenous population (of the station of the Pall People), which supported the viceregal tributary apparatus with its Taxes (indigenous tax), while the smallest sector was made up of the indigenous nobility, which held almost all public office. Initially, Spaniards, Creoles, mestizos and blacks were not allowed to be part of this Republic, although this changed over the years since in practice those groups became important labor pillars of the system. The same thing happened with the Indians in the Republic of Spaniards. [3]
The numerical impossibility of governing the immense conquered territories, the method of "conquest" and the need for its evangelization were the direct origin of the "republic of Indians." It was then chosen to replace the domes of the pre-Hispanic structures by the Crown and the Church, and the new institutions that were created.
In most cases, indigenous communities had been subject to larger political entities, such as the Aztec Empire, the Inca Empire, the city-states Mayans or chibchas or the Purepechas kingdoms. Once these entities were conquered in the name of the Spanish Crown, their vassals and subjects also became its subjects.
In cases in which there was no established central power, such as among the Mapuche people, individual arrangements were sought with local chiefs: the king recognized their titles and "granted" certain privileges, etc., to exchange of obtaining rights and recognition of their sovereignty.
In practice, this meant that in many cases the pre-Hispanic power structures were maintained, with the maintenance of the indigenous aristocracy, their caciques or the creation of their own cabildos or independent government councils (Mayor of Indians). However, if the interests of the Spanish or the Crown required it, the Indians were subject to their authority, as for example, in the encomiendas or mitas. [4] [5]
The evolution of colonial society determined, however, that indigenous communities, later incorporated into capitalist economic system, lost population and resources to become economically dependent on Spaniards and mestizos.
The legal differences between Indians and Spaniards extended to all their rights and obligations. The indigenous peoples, for example, were not subject to the jurisdiction of the Inquisition, because it was understood that their recent incorporation into Christianity made them the subject of a particular collective naivety; On the other hand, they were subject to harsh personal and collective taxes in money, products or work (especially at the beginning of the colony, the Indians were forced to "repay" with work the obligation of the colonizers for their evangelization -the encomienda or mita-, which did not apply to other races that were supposed to have already been evangelized).
"The hereditary cacique was also Governor in the beginning, but the rank of cacique was soon separated from the position of governor, who became an official appointed by the Spanish authorities or elected by the principals and confirmed by the viceroy. He used to be a noble Indian but without hereditary rights to the chiefdom, and sometimes he came from other communities."
— Carrasco, 1977
"This exclusivity was sought above all by those artisans who were at the top of the social organization, within its sector of course, that is, by the Spanish teachers, who tried to prevent the performance of the profession from the Indian, black, mulatto and other castes artisans. Thus, an artisanal "aristocracy" was constituted that occupied the positions of the guild and controlled the profession. The rest of the artisans perceived the association as a necessary evil that legally authorized him to exercise but that did not defend interests equal to his own."
— Fernández Villanova, 2016
The Spanish colonization of the Americas began in 1493 on the Caribbean island of Hispaniola after the initial 1492 voyage of Genoese mariner Christopher Columbus under license from Queen Isabella I of Castile. These overseas territories of the Spanish Empire were under the jurisdiction of Crown of Castile until the last territory was lost in 1898. Spaniards saw the dense populations of indigenous peoples as an important economic resource and the territory claimed as potentially producing great wealth for individual Spaniards and the crown. Religion played an important role in the Spanish conquest and incorporation of indigenous peoples, bringing them into the Catholic Church peacefully or by force. The crown created civil and religious structures to administer the vast territory. Spanish men and women settled in greatest numbers where there were dense indigenous populations and the existence of valuable resources for extraction.
New Spain, officially the Viceroyalty of New Spain, originally the Kingdom of New Spain, was an integral territorial entity of the Spanish Empire, established by Habsburg Spain. It was one of several domains established during the Spanish conquest of the Americas, and had its capital in Mexico City. Its jurisdiction comprised a large area of the southern and western portions of North America, mainly what is now Mexico and the Southwestern United States, but also California, Florida and Louisiana; Central America, the Caribbean, and northern parts of South America; several Pacific archipelagos, most notably the Philippines and Guam. Additional Asian colonies included "Spanish Formosa", on the island now known as Taiwan.
Mestizo is a person of mixed European and Indigenous non-European ancestry in the former Spanish Empire. In certain regions such as Latin America, it may also refer to people who are culturally European even though their ancestors are Indigenous. The term was used as an ethno-racial exonym for mixed-race castas that evolved during the Spanish Empire. It was a formal label for individuals in official documents, such as censuses, parish registers, Inquisition trials, and others. Priests and royal officials might have classified persons as mestizos, but individuals also used the term in self-identification. With the Bourbon reforms and the independence of the Americas, the caste system disappeared and terms like "mestizo" fell in popularity.
A viceroyalty was an entity headed by a viceroy. It dates back to the Spanish conquest of the Americas in the sixteenth century.
Spanish America refers to the Spanish territories in the Americas during the Spanish colonization of the Americas. The term "Spanish America" was specifically used during the territories' imperial era between 15th and 19th centuries. To the end of its imperial rule, Spain called its overseas possessions in the Americas and the Philippines "The Indies", an enduring remnant of Columbus's notion that he had reached Asia by sailing west. When these territories reach a high level of importance, the crown established the Council of the Indies in 1524, following the conquest of the Aztec Empire, asserting permanent royal control over its possessions. Regions with dense indigenous populations and sources of mineral wealth attracting Spanish settlers became colonial centers, while those without such resources were peripheral to crown interest. Once regions incorporated into the empire and their importance assessed, overseas possessions came under stronger or weaker crown control.
A cacique, sometimes spelled as cazique, was a tribal chieftain of the Taíno people, who were the indigenous inhabitants of the Bahamas, the Greater Antilles, and the northern Lesser Antilles at the time of European contact with those places. The term is a Spanish transliteration of the Taíno word kasike.
Casta is a term which means "lineage" in Portuguese and Spanish and has historically been used as a racial and social identifier. In the context of the Spanish Empire in the Americas, the term also refers to a now-discredited 20th-century theoretical framework which postulated that colonial society operated under a hierarchical race-based "caste system". From the outset, colonial Spanish America resulted in widespread intermarriage: unions of Spaniards, indigenous people, and Africans. Basic mixed-race categories that appeared in official colonial documentation were mestizo, generally offspring of a Spaniard and an Indigenous person; and mulatto, offspring of a Spaniard and an African person. A plethora of terms were used for people with mixed Spanish, Indigenous, and African ancestry in 18th-century casta paintings, but they are not known to have been widely used officially or unofficially in the Spanish Empire.
Sangley and Mestizo de Sangley are archaic terms used in the Philippines during the Spanish colonial era to describe respectively a person of pure overseas Chinese ancestry and a person of mixed Chinese and native Filipino ancestry. The Sangley Chinese were ancestors to both modern Chinese Filipinos and modern Filipino mestizo descendants of the Mestizos de Sangley, also known as Chinese mestizos, which are mixed descendants of Sangley Chinese and native Filipinos. Chinese mestizos were mestizos in the Spanish Empire, classified together with other Filipino mestizos.
Enriquillo, also known as "Enrique" by the Spaniards, was a Taíno cacique who rebelled against the Spaniards between 1519 and 1533. Enriquillo's rebellion is the best known rebellion of the early Caribbean period. He was born on the shores of Lake Jaragua and was part of the royal family of Jaragua. Enriquillo's aunt Anacaona was Queen of Jaragua, and his father Magiocatex was the crown prince. He is considered a hero in the modern day Dominican Republic for his resistance in favor of the indigenous peoples. Dominican friar Bartolomé de las Casas, who documented and rallied against Spanish abuse of the native peoples, wrote sympathetically of Enriquillo.
In Hispanic America, criollo is a term used originally to describe people of full Spanish descent born in the viceroyalties. In different Latin American countries, the word has come to have different meanings, mostly referring to the local-born majority.
The Incas were most notable for establishing the Inca Empire which was centered in modern-day South America in Peru and Chile. It was about 2,500 miles from the northern to southern tip. The Inca Empire lasted from 1438 to 1533. It was the largest Empire in America throughout the Pre-Columbian era. The Inca state was known as the Kingdom of Cuzco before 1438. Over the course of the Inca Empire, the Inca used conquest and peaceful assimilation to incorporate the territory of modern-day Peru, followed by a large portion of western South America, into their empire, centered on the Andean mountain range. However, shortly after the Inca Civil War, the last Sapa Inca (emperor) of the Inca Empire was captured and killed on the orders of the conquistador Francisco Pizarro, marking the beginning of Spanish rule. The remnants of the empire retreated to the remote jungles of Vilcabamba and established the small Neo-Inca State, which was conquered by the Spanish in 1572.
The principalía was the Philippine nobility that was the ruling upper class in the towns of the Philippines during Spanish rule. They were protected and privileged by the Spaniards to maintain their assent to Spanish rule in the towns, and as such they were the continuation of Philippine aristocracy from before Spanish rule. Upon conversion to Christianity, they were given the titles don and doña by Spaniards.
A kuraka, or curaca, was an official of the andean civilizations, unified by the Inca Empire in 1438, who held the role of magistrate, on several hierarchical levels, from the Sapa Inca at the head of the Empire to local family units.
Spanish Filipino or Hispanic Filipino are an ethnic and a multilingualistic group of Spanish descent native to the Philippines. They consist of Peninsulares, Insulares or white Criollos, Filipino mestizos and people via South America who are descendants of the original Spanish settlers during the Spanish colonial period who form part of the Spanish diaspora and who may or may not speak the Spanish language.
Yanakuna were originally individuals in the Inca Empire who left the ayllu system and worked full-time at a variety of tasks for the Inca, the quya, or the religious establishment. A few members of this serving class enjoyed high social status and were appointed officials by the Sapa Inca. They could own property and sometimes had their own farms, before and after the conquest. The Spanish continued the yanakuna tradition developing it further as yanakuna entered Spanish service as Indian auxiliaries or encomienda Indians.
The Rebellion of Túpac Amaru II was an uprising by cacique-led Aymara, Quechua, and mestizo rebels aimed at overthrowing Spanish colonial rule in Peru. The causes of the rebellion included opposition to the Bourbon Reforms, an economic downturn in colonial Peru and a grassroots revival of Inca cultural identity led by Túpac Amaru II, an indigenous cacique and the leader of the rebellion. While Amaru II was captured and executed by the Spanish in 1781, the rebellion continued for at least another year under other rebel leaders. Amaru II 's rebellion was simultaneous with the uprising of Túpac Katari in colonial-era Upper Peru.
Micaela Bastidas Puyucahua was a pioneering indigenous leader against Spanish rule in South America, and a martyr for Peruvian independence. With her husband Túpac Amaru II, she led a rebellion against the Spanish and like him, suffered martyrdom of execution by the Spaniards when the revolt failed. She was a very full partner in her husband's enterprises before the revolt, and "an exceptionally able leader of the rebellion." She has been described as the "celebrated wife of José Gabriel Condorcanqui Momento Maren ... who played a paramount role in the logistics of the rebel army in Cuzco in 1780 and 1781.
Afro-Mexicans, also known as Black Mexicans, are Mexicans who have heritage from sub-Saharan Africa and identify as such. As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, as well as post-independence migrants. This population includes Afro-descended people from neighboring English, French, and Spanish-speaking countries of the Caribbean and Central America, descendants of enslaved Africans in Mexico and those from the Deep South during Slavery in the United States, and to a lesser extent recent migrants directly from Africa. Today, there are localized communities in Mexico with significant although not predominant African ancestry. These are mostly concentrated in specific communities, including the populations of the Oaxaca, Huetamo, Lázaro Cárdenas, Guerrero, and Veracruz states.
Diego de Torre(s) y Moyachoque was cacique of Turmequé, in the New Kingdom of Granada. He served as chief from 1571 to his death. De Torres y Moyachoque was a mestizo, the child of a Spanish conquistador and a Muisca noble. He is known for his defense of the local Muisca and resistance against the Spanish encomenderos, particularly his half-brother Pedro de Torres. De Torres y Moyachoque is also known as the first cartographer of the lands surrounding the capital of the New Kingdom of Granada, Santa Fe de Bogotá.
An encomienda in Peru was a reward offered to each of the men under the leadership of Francisco Pizarro who began the Spanish conquest of the Inca Empire in 1532. In the early colonial period of the New World, land had little economic value without labor to exploit it. The grant of an encomienda bestowed an encomendero, the right to collect tribute from a community of indigenous people. The word encomienda means "trust", indicating that the indigenous people were entrusted to the care and attention of an encomendero. In reality, the encomienda system is often compared to slavery. Theoretically, the encomendero grantee did not own the people or the land occupied by his subjects, but only the right to tribute, usually in the form of labor, that he could extract from them.