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A tributary state is a pre-modern state in a particular type of subordinate relationship to a more powerful state which involved the sending of a regular token of submission, or tribute, to the superior power (the suzerain). [1] This token often took the form of a substantial transfer of wealth, such as the delivery of gold, produce, or slaves, so that tribute might best be seen as the payment of protection money. It might also be more symbolic: sometimes it amounted to no more than the delivery of a mark of submission such as the bunga mas (golden flower) that rulers in the Malay Peninsula used to send to the kings of Siam, or the Tribute of the Maltese Falcon that the Grand Master of the Order of St. John used to send annually to the Viceroy of Sicily in order to rule Malta. It might also involve attendance by the subordinate ruler at the court of the hegemon in order to make a public show of submission.
The modern-day heirs of tribute hegemons tend to claim that the tributary relationship should be understood as an acknowledgement of the hegemon's sovereignty in the modern world, whereas former tributary states deny that there was any transfer of sovereignty.
A formalised tribute system developed in East Asia with many neighbouring East, Central, and Southeast Asian countries and regions becoming tributary states of various Chinese dynasties. [2] [3] Historically, the Emperor of China saw himself as the emperor of the entire civilised world. It was not possible for such an emperor to have equal diplomatic relations with any other power, and so all diplomatic relations in the region were construed by the Chinese as tributary. The disdain of the state ideology of Confucianism for trade, and the belief that Chinese civilisation had no need of products or technology from outside meant that trade, when it was permitted, was also construed as tributary. Diplomatic missions and trading parties from non-Chinese regions were interpreted in Chinese records as being tributary, regardless of the intention of those regions. Under this construction, the goods received by China constituted a tributary offering, while those that the visitors received were interpreted as gifts that the emperor in his kindness had bestowed upon his distant tributaries.
In Al-Andalus, the last remaining Moorish Nasrid dynasty in the Emirate of Granada paid tribute to the Christian Kingdom of Castile (present-day Spain). Tributary states, usually on the periphery of the Ottoman Empire, were under vassalage in different forms. Some were allowed to select their own leaders, while others paid tribute for their lands. In the Western colonial system, non-Western states were sometimes incorporated into a European empire as protectorates.
In the Philippines, the Datus of the Barangays became vassals of the Spanish Empire, from the late 16th century until the Archipelago fell under the power of the United States of America in 1898. Their right to rule was recognised by King Philip II of Spain, on 11 June 1594, under the condition of paying tributes due to the Spanish Crown. [a]
Excellency is an honorific style given to certain high-level officers of a sovereign state, officials of an international organization, or members of an aristocracy. Once entitled to the title "Excellency", the holder usually retains the right to that courtesy throughout their lifetime, although in some cases the title is attached to a particular office and is held only during tenure of that office.
The term Don abbreviated as D., is an honorific prefix primarily used in Spain and Hispanic America, and with different connotations also in Italy, Portugal and its former colonies, and formerly in the Philippines.
The encomienda was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. In theory, the conquerors provided the labourers with benefits, including military protection and education. In practice, the conquered were subject to conditions that closely resembled instances of forced labour and slavery. The encomienda was first established in Spain following the Christian Reconquista, and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish East Indies. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual. In the conquest era of the early sixteenth century, the grants were considered a monopoly on the labour of particular groups of indigenous peoples, held in perpetuity by the grant holder, called the encomendero; starting from the New Laws of 1542, the encomienda ended upon the death of the encomendero, and was replaced by the repartimiento.
The New Laws, also known as the New Laws of the Indies for the Good Treatment and Preservation of the Indians, were issued on November 20, 1542, by Charles V, Holy Roman Emperor and regard the Spanish colonization of the Americas. Following denunciations and calls for reform from individuals such as the Dominican friar Bartolomé de Las Casas, these laws were intended to prevent the exploitation and mistreatment of the indigenous peoples of the Americas by the encomenderos, by limiting their power and dominion over groups of natives.
Datu is a title which denotes the rulers of numerous Indigenous peoples throughout the Philippine archipelago. The title is still used today, though not as much as early Philippine history. It is a cognate of datuk, dato, and ratu in several other Austronesian languages.
The Laws of Burgos, promulgated on 27 December 1512 in Burgos, Crown of Castile (Spain), was the first codified set of laws governing the behavior of Spaniards in the Americas, particularly with regard to the Indigenous people of the Americas. They forbade the slavery of the indigenous people and endorsed their conversion to Catholicism. The laws were created following the conquest and Spanish colonization of the Americas in the West Indies, where the common law of Castile was not fully applicable. Friars and Spanish academics pressured King Ferdinand II of Aragon and his daughter, Queen regnant, Joanna of Castile, to pass the set of laws in order to protect the rights of the natives of the New World.
The principalía or noble class was the ruling and usually educated upper class in the pueblos of Spanish Philippines, comprising the gobernadorcillo, tenientes de justicia, and the cabezas de barangay who governed the districts. Also included in this class were former gobernadorcillos or municipal captains, and municipal lieutenants in good standing during their term of office.
The Laws of the Indies are the entire body of laws issued by the Spanish Crown in 1573 for the American and the Asian possessions of its empire. They regulated social, political, religious, and economic life in these areas. The laws are composed of myriad decrees issued over the centuries and the important laws of the 16th century, which attempted to regulate the interactions between the settlers and natives, such as the Laws of Burgos (1512) and the New Laws (1542). Throughout the 400 years of Spanish presence in these parts of the world, the laws were compiled several times, most notably in 1680 under Charles II in the Recopilación de las Leyes de los Reynos de las Indias. This became considered the classic collection of the laws, although later laws superseded parts of it, and other compilations were issued.
A cabeza de barangay, also known as teniente del barrio, was the head of a barangay or barrio political unit in the Philippines during Spanish rule. The office was inherited from the Malayan aristocratic rank of datu after barangays had become tributaries of the Kingdom of the Spains and the Indies. Philip II of Spain decreed that the nobility in the Philippine islands should retain the honours and privileges they had before their conversion to Christianity and subjugation to Spanish rule.
Union, Progress and Democracy was a Spanish political party founded in September 2007 and dissolved in December 2020. It was a social-liberal party that rejected any form of nationalism, especially the separatist Basque and Catalan movements. The party was deeply pro-European and wanted the European Union to adopt a federal system without overlap between the European, national and regional governments. It also wanted to replace the State of Autonomies with a much more centralist, albeit still politically decentralized, unitary system as well as substituting a more proportional election law for the current one.
'Vecino' means either "neighbour" or resident in modern Spanish. Historically in the Spanish Empire it referred instead to a householder of considerable social position in a town or a city, and was similar to "freeman" or "freeholder."
Nobility is a social class found in many societies that have an aristocracy. It is normally appointed by and ranked immediately below royalty. Nobility has often been an estate of the realm with many exclusive functions and characteristics. The characteristics associated with nobility may constitute substantial advantages over or relative to non-nobles or simply formal functions, and vary by country and by era. Membership in the nobility, including rights and responsibilities, is typically hereditary and patrilineal.
Enrique Múgica Herzog was a Spanish lawyer and politician.
The 1923 Spanish general election was held on Sunday, 29 April and on Sunday, 13 May 1923, to elect the 19th Cortes of the Kingdom of Spain in the Restoration period. All 409 seats in the Congress of Deputies were up for election, as well as 180 of 360 seats in the Senate.
The silleros, cargueros or silleteros were the porters used to carry people and their belongings through routes impossible by horse carriage. A famous example is the use of silleros by colonial officials to be carried across the Quindio pass in the Colombian Andes.
The 1582 Cagayan battles were a series of clashes between the forces of the Spanish Philippines led by Captain Juan Pablo de Carrión and wokou headed by Tay Fusa. These battles, which took place in the vicinity of the Cagayan River, finally resulted in a Spanish victory.AB
Carl Henrik Langebaek Rueda is a Colombian anthropologist, archaeologist and historian. He has been contributing on the knowledge of archaeological evidences, especially the Herrera Period and the Muisca. Langebaek was vice-chancellor for academic affairs at Universidad de los Andes and speaks Spanish and English.
In the Philippine languages, a system of titles and honorifics was used extensively during the throughout its history. In the pre-colonial era, It was mostly used by the Tagalogs and Visayans. These were borrowed from the Malay system of honorifics obtained from the Moro peoples of Mindanao, which in turn was based on the Indianized Sanskrit honorifics system and the Chinese's used in areas like Ma-i (Mindoro) and Pangasinan. The titles of historical figures such as Rajah Sulayman, Lakandula and Dayang Kalangitan evidence Indian influence. Malay titles are still used by the royal houses of Sulu, Maguindanao, Maranao and Iranun on the southern Philippine island of Mindanao. In the Spanish colonial era, Philip II of Spain decreed that the nobility in the Philippine islands should retain their pre-hispanic honours and privileges. In the modern times, these are retained on a traditional basis as the 1987 Constitution explicitly reaffirms the abolition of royal and noble titles in the republic.
The caballería was a unit of land measurement in the Spanish viceroyalties in the Americas during the times of the Spanish Empire in the 16th through 19th centuries. It was equivalent to 78.58 hectares. The unit came from Spain, where it had already been in use.
Statues of Tlatoque Ahuitzotl and Itzcoatl are installed in Mexico City. They are collectively known as the Monumento a los Indios Verdes. The statues are verdigris due to the effects of weather. They are around 3 meters (9.8 ft) to 4 meters (13 ft) tall and their plinths have inscriptions in Nahuatl. The statues were created by Alejandro Casarín to represent Mexico at the 1889 Paris Exposition.
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