An empire is a political unit made up of several territories, military outposts, and peoples, "usually created by conquest, and divided between a dominant center and subordinate peripheries".[1] The center of the empire (sometimes referred to as the metropole) exercises political control over the peripheries.[2] Within an empire, different populations have different sets of rights and are governed differently.[3] Narrowly defined, an empire is a sovereign state whose head of state is an emperor or empress; but not all states with aggregate territory under the rule of supreme authorities are called empires or are ruled by an emperor; nor have all self-described empires been accepted as such by contemporaries and historians (the Central African Empire, and some Anglo-Saxon kingdoms in early England being examples).
There have been "ancient and modern, centralized and decentralized, ultra-brutal and relatively benign" empires.[4] An important distinction has been between land empires made up solely of contiguous territories, such as the Austrian Empire or the Russian Empire; and those created by sea-power, which include territories that are remote from the 'home' country of the empire, such as the Carthaginian Empire or the British Empire.[4] Aside from the more formal usage, the word empire can also refer colloquially to a large-scale business enterprise (e.g. a transnational corporation), a political organization controlled by a single individual (a political boss), or a group (political bosses).[5] The concept of empire is associated with other such concepts as imperialism, colonialism, and globalization, with imperialism referring to the creation and maintenance of unequal relationships between nations and not necessarily the policy of a state headed by an emperor or empress. Empire is often used as a term to describe overpowering situations causing displeasure.[6]
Definition
An empire is an aggregate of many separate states or territories under a supreme ruler or oligarchy.[7] This is in contrast to a federation, which is an extensive state voluntarily composed of autonomous states and peoples. An empire is a large polity which rules over territories outside of its original borders.
Definitions of what physically and politically constitutes an empire vary. It might be a state affecting imperial policies or a particular political structure. Empires are typically formed from diverse ethnic, national, cultural, and religious components.[8] 'Empire' and 'colonialism' are used to refer to relationships between a powerful state or society versus a less powerful one; Michael W. Doyle has defined empire as "effective control, whether formal or informal, of a subordinated society by an imperial society".[9]
Tom Nairn and Paul James define empires as polities that "extend relations of power across territorial spaces over which they have no prior or given legal sovereignty, and where, in one or more of the domains of economics, politics, and culture, they gain some measure of extensive hegemony over those spaces to extract or accrue value".[10]Rein Taagepera has defined an empire as "any relatively large sovereign political entity whose components are not sovereign".[11] Peter Bang characterizes empire as "composite, layered and anything but uniform in their internal organization of power," and comprising "a range of different territories and communities, subjected hierarchically in various ways to a dominant power."[12]
The terrestrial empire's maritime analogue is the thalassocracy, an empire composed of islands and coasts which are accessible to its terrestrial homeland, such as the Athenian-dominated Delian League.
Furthermore, empires can expand by both land and sea. Stephen Howe notes that empires by land can be characterized by expansion over terrain, "extending directly outwards from the original frontier"[8] while an empire by sea can be characterized by colonial expansion and empire building "by an increasingly powerful navy".[13]
However, sometimes an empire is only a semantic construction, such as when a ruler assumes the title of "emperor".[14][15][16][17] That polity over which the ruler reigns logically becomes an "empire", despite having no additional territory or hegemony. Examples of this form of empire are the Central African Empire, Mexican Empire, or the Korean Empire proclaimed in 1897 when Korea, far from gaining new territory, was on the verge of being annexed by the Empire of Japan, one of the last to use the name officially. Among the last states in the 20th century known as empires in this sense were the Central African Empire, Ethiopia, Vietnam, Manchukuo, Russia, Germany, and Korea.
Scholars typically distinguish empires from nation-states.[18][19][20] In an empire, there is a hierarchy whereby one group of people (usually, the metropole) has command over other groups of people, and there is a hierarchy of rights and prestige for different groups of people.[21]Josep Colomer distinguished between empires and states in the following way:
Empires were vastly larger than states
Empires lacked fixed or permanent boundaries whereas a state had fixed boundaries
Empires had a "compound of diverse groups and territorial units with asymmetric links with the center" whereas a state had "supreme authority over a territory and population"
Empires had multi-level, overlapping jurisdictions whereas a state sought monopoly and homogenization[19]
Characteristics
Many empires were the result of military conquest, incorporating the vanquished states into a political union, but imperial hegemony can be established in other ways. The Athenian Empire, the Roman Empire, and the British Empire developed at least in part under elective auspices. The Empire of Brazil declared itself an empire after separating from the Portuguese Empire in 1822. France has twice transitioned from being called the French Republic to being called the French Empire while it retained an overseas empire.[22]
Europeans began applying the designation of "empire" to non-European monarchies, such as the Qing Empire and the Mughal Empire, as well as the Maratha Confederacy, eventually leading to the looser denotations applicable to any political structure meeting their criteria of "imperium". Some monarchies styled themselves as having greater size, scope, and power than the territorial, politico-military, and economic facts support. As a consequence, some monarchs assumed the title of "emperor" (or its corresponding translation, tsar, empereur, kaiser, shah etc.) and renamed their states as "The Empire of ...". Empires were seen as an expanding power, administration, ideas and beliefs followed by cultural habits from place to place. Some empires tended to impose their culture on the subject states to strengthen the imperial structure; others opted for multicultural and cosmopolitan policies.[23] Cultures generated by empires could have notable effects that outlasted the empire itself. Most histories of empires have been hostile, especially if the authors were promoting nationalism. Stephen Howe, although himself hostile, listed positive qualities: the guaranteed stability, security, and legal order for their subjects. They tried to minimize ethnic and religious antagonism inside the empire. The aristocracies that ruled them were often more cosmopolitan and broad-minded than their nationalistic successors.[24]
There are two main ways to establish and maintain an imperial political structure: (i) as a territorial empire of direct conquest and control with force or (ii) as a coercive, hegemonic empire of indirect conquest and control with power. The former method provides greater tribute and direct political control, yet limits further expansion because it absorbs military forces to fixed garrisons. The latter method provides less tribute and indirect control, but avails military forces for further expansion.[25] Territorial empires (e.g. the Macedonian Empire and Byzantine Empire) tend to be contiguous areas. The term, on occasion, has been applied to maritime republics or thalassocracies (e.g. the Athenian and British empires) with looser structures and more scattered territories, often consisting of many islands and other forms of possessions which required the creation and maintenance of a powerful navy. Empires such as the Holy Roman Empire also came together by electing the emperor with votes from member realms through the Imperial election.
Stephen Howe writes that with the exception of the Roman, Chinese and "perhaps ancient Egyptian states", early empires seldom survived the death of their founder and were usually limited in scope to conquest and collection of tribute, having little impact on the everyday lives of their subjects.[26]
With the exception of Rome, the periods of dissolution following imperial falls were equally short. Successor states seldom outlived their founders and disappeared in the next and often larger empire. Some empires, like the Neo-Babylonian, Median and Lydian were outright conquered by a larger empire. The historical pattern was not a simple rise-and-fall cycle; rather it was rise, fall, and greater rise, or as Raoul Naroll put it, "expanding pulsation."[27]
Empires were limited in scope to conquest, as Howe observed, but conquest is a considerable scope. Many fought to the death to avoid it or to be liberated from it. Imperial conquests and attempts of conquest significantly contributed to the list of wars by death toll. The imperial impact on subjects can be regarded as "little," but only on those subjects who survived the imperial conquest and rule. We cannot ask the inhabitants of Carthage and Masada, for example, whether empire had little impact on their lives. We seldom hear the voices of subject peoples because history is mostly written by winners. The imperial sources tend to ignore or reduce the resistance by subdued states.[28] But one rich primary source of the subject population is the Hebrew Prophetic books. The hatred towards the ruling empires expressed in this source makes impression of an impact more serious than estimated by Howe. A classical writer and adherent of empire, Orosius explicitly preferred to avoid the views of subject populations.[29] And another classical Roman patriot, Lucan confessed that "words cannot express how bitterly we are hated" by subject peoples.[30]
The earliest known empire appeared in southern Egypt sometime around 3200 BC. Southern Egypt was divided by three kingdoms each centered on a powerful city. Hierapolis conquered the other two cities over two centuries, and later grew into the country of Egypt.[31] The Akkadian Empire, established by Sargon of Akkad (24th century BC), was an early all-Mesopotamian empire which spread into Anatolia, the Levant and Ancient Iran. This imperial achievement was repeated by Shamshi-Adad I of Assyria and Hammurabi of Babylon in the 19th and 18th centuries BC. In the 15th century BC, the New Kingdom of Ancient Egypt, ruled by Thutmose III, was ancient Africa's major force upon incorporating Nubia and the ancient city-states of the Levant.
c.1500 BC in China rose the Shang Empire which was succeeded by the Zhou Empire c.1100 BC. Both equalled or surpassed in territory their contemporary Near Eastern empires such as the Middle Assyrian Empire, Hittite Empire, Egyptian Empire and those of the Mitanni and Elamites. The Zhou Empire dissolved in 770 BC into feudal multi-state system which lasted for five and a half centuries until the universal conquest of Qin in 221 BC. The first empire comparable to Rome in organization was the Neo-Assyrian Empire (916–612 BC). The Median Empire was the first empire within the territory of Persia. By the 6th century BC, after having allied with the Babylonians, Scythians and Cimmerians to defeat the Neo-Assyrian Empire, the Medes were able to establish their own empire, which was the largest of its day and lasted for about sixty years.[31]
The Axial Age (mid-First Millennium BC) witnessed unprecedented imperial expansion in the Indo-Mediterranean region and China.[32] The successful and extensive Achaemenid Empire (550–330 BC), also known as the first Persian Empire, covered Mesopotamia, Egypt, parts of Greece, Thrace, the Middle East, much of Central Asia, and North-Western India. It is considered the first great empire in history or the first "world empire".[33] It was overthrown and replaced by the short-lived empire of Alexander the Great. His Empire was succeeded by three Empires ruled by the Diadochi—the Seleucid, Ptolemaic, and Macedonian, which, despite being independent, are called the "Hellenistic Empire" by virtue of their similarities in culture and administration.
Meanwhile, in the western Mediterranean the Empires of Carthage and Rome began their rise. Having decisively defeated Carthage in 202 BC, Rome defeated Macedonia in 200 BC and the Seleucids in 190–189 BC to establish an all-Mediterranean Empire. The Seleucid Empire broke apart and its former eastern part was absorbed by the Parthian Empire. In 30 BC Rome annexed Ptolemaic Egypt.
In India during the Axial Age appeared the Maurya Empire—a geographically extensive and powerful empire, ruled by the Mauryan dynasty from 321 to 185 BC. The empire was founded in 322 BC by Chandragupta Maurya through the help of Chanakya,[34] who rapidly expanded his power westward across central and western India, taking advantage of the disruptions of local powers following the withdrawal by Alexander the Great. By 320 BC, the Maurya Empire had fully occupied northwestern India as well as defeating and conquering the satraps left by Alexander. Under Emperor Ashoka the Great, the Maurya Empire became the first Indian empire to conquer the whole Indian Peninsula — an achievement repeated only twice, by the Gupta and Mughal Empires. In the reign of Ashoka Buddhism spread to become the dominant religion in many parts of the ancient India.[31]
In 221 BC, China became an empire when the State of Qin ended the chaotic Warring States period through its conquest of the other six states, starting the Qin Empire (221–207 BC). Its sovereign adopted the new title of Huangdi (皇帝), which is translated in English as "Emperor". The Qin Empire is known for the construction of the Great Wall of China and the Terracotta Army, as well as the standardization of currency, weights, measures and writing system. It laid the foundation for China's first golden age, the Han Empire (202 BC–AD 9, AD 25–220). The Han Empire expanded into Central Asia and established trade through the Silk Road. Confucianism was, for the first time, adopted as an official state ideology. During the reign of the Emperor Wu of Han, the Xiongnu were pacified. By this time, only four empires stretched between the Pacific and the Atlantic: the Han Empire of China, the Kushan Empire, the Parthian Empire of Persia, and the Roman Empire. The collapse of the Han Empire in AD 220 saw China fragmented into the Three Kingdoms, only to be unified once again by the Jin Empire (AD 266–420). The relative weakness of the Jin Empire plunged China into political disunity that would last from AD 304 to AD 589 when the Sui Empire (AD 581–618) reunited China.[31]
Map showing the four empires of Eurasia in the 2nd century AD
The Romans were the first people to invent and embody the concept of "empire" in their two mandates: to wage war and to make and execute laws.[6] They were the most extensive Western empire until the early modern period, and left a lasting impact on European society. Many languages, cultural values, religious institutions, political divisions, urban centers, and legal systems can trace their origins to the Roman Empire. The Roman Empire governed and rested on exploitative actions. They took slaves and money from the peripheries to support the imperial center.[6] However, the absolute reliance on conquered peoples to carry out the empire's fortune, sustain wealth, and fight wars would ultimately lead to the collapse of the Roman Empire.[6] The Romans were strong believers in what they called their "civilizing mission". This term was legitimized and justified by writers like Cicero who wrote that only under Roman rule could the world flourish and prosper.[6] This ideology, that was envisioned to bring a new world order, was eventually spread across the Mediterranean world and beyond. People started to build houses like Romans, eat the same food, wear the same clothes and engage in the same games.[6] Even rights of citizenship and authority to rule were granted to people not born within Roman territory.[6]
The Latin word imperium derives from imperare, meaning "to command", and originally referred to a magistrate's authority (usually in a military sense). As the Roman state expanded overseas, the term began to be used to describe Rome's authority over its colonies and client states. Successful generals were often given the title imperator, an honorific roughly meaning "commander". Although historians use the terms "Republic" and "Empire" to identify the periods of Roman history before and after absolute power was assumed by Augustus, the Romans themselves continued to refer to their government as the Res publica, meaning "public affair". On the other hand, the concept of imperium Romanum, as in, the authority of the Romans, is attested since the 2nd century BC. The modern concepts of "Empire" and "Emperor" did not appear until several centuries later, long after the fall of Rome in the West. Augustus established a new de facto monarchy, but sought to maintain the appearance of a republican government. He and his early successors used the informal titles of augustus and princeps, but over time the title of imperator came to denote the office of (what is now referred to as) "emperor".[35][36][37]
The legal systems of France and its former colonies are strongly influenced by Roman law.[38] Similarly, the United States was founded on a model inspired by the Roman Republic, with upper and lower legislative assemblies, and executive power vested in a single individual, the president. The president, as "commander-in-chief" of the armed forces, reflects the ancient Roman titles imperator princeps.[39] The Roman Catholic Church, founded in the early Imperial Period, spread across Europe, first by the activities of Christian evangelists, and later by official imperial promulgation.
In the 7th century, Maritime Southeast Asia witnessed the rise of a Buddhist thallasocracy, the Srivijaya Empire, which thrived for 600 years and was succeeded by the Hindu-Buddhist Majapahit Empire that ruled from the 13th to 15th centuries. In the Southeast Asian mainland, the Hindu-Buddhist Khmer Empire was centered in the city of Angkor and flourished from the 9th to 13th centuries. Following the demise of the Khmer Empire, the Siamese Empire flourished alongside the Burmese and Lan Chang Empires from the 13th through the 18th centuries.
At the time, in the Medieval West, the title "empire" had a specific technical meaning that was exclusively applied to states that considered themselves the heirs and successors of the Roman Empire. Among these were the "Byzantine Empire", which was the actual continuation of the Eastern portion of the Roman Empire, the Carolingian Empire, the largely Germanic Holy Roman Empire, and the Russian Empire. Yet, these states did not always fit the geographic, political, or military profiles of empires in the modern sense of the word. To legitimise their imperium, these states directly claimed the title of Empire from Rome. The sacrum Romanum imperium (Holy Roman Empire), which lasted from 800 to 1806, claimed to have exclusively comprehended Christian principalities, and was only nominally a discrete imperial state. The Holy Roman Empire was not always centrally-governed, as it had neither core nor peripheral territories, and was not governed by a central, politico-military elite. Hence, Voltaire's remark that the Holy Roman Empire "was neither holy, nor Roman, nor an empire" is accurate to the degree that it ignores[52] German rule over Italian, French, Provençal, Polish, Flemish, Dutch, and Bohemian populations, and the efforts of the ninth-century Holy Roman Emperors (i.e., the Ottonians) to establish central control. Voltaire's "nor an empire" observation applies to its late period.
In 1204, after the Fourth Crusade conquered Constantinople, the crusaders established a Latin Empire (1204–1261) in that city, while the defeated Byzantine Empire's descendants established two smaller, short-lived empires in Asia Minor: the Empire of Nicaea (1204–1261) and the Empire of Trebizond (1204–1461). Constantinople was retaken in 1261 by the Byzantine successor state centered in Nicaea, re-establishing the Byzantine Empire until 1453, by which time the Turkish-MuslimOttoman Empire (ca. 1300–1918), had conquered most of the region. The Ottoman Empire was a successor of the Abbasid Empire and it was the most powerful empire to succeed the Abbasi empires at the time, as well as one of the most powerful empires in the world.[53] They became the successors after the Abbasid Empire fell from the Mongols (Hülegü Khan). The Ottoman Empire centered on modern day Turkey, dominated the eastern Mediterranean, overthrew the Byzantine Empire to claim Constantinople and it would start battering at Austria and Malta, which were countries that were key to central and to south-west Europe respectively — mainly for their geographical location.[53]
The reason these occurrences of batterings were so important was because the Ottomans were Muslim, and the rest of Europe was Christian, so there was a sense of religious fighting going on.[53] This was not just a rivalry of East and West but a rivalry between Christians and Muslims.[53] Both the Christians and Muslims had alliances with other countries, and they had problems in them as well.[53] The flows of trade and of cultural influences across the supposed great divide never ceased, so the countries never stopped bartering with each other.[6] These epochal clashes between civilizations profoundly shaped many people's thinking back then, and continues to do so in the present day.[1] Modern hatred against Muslim communities in South-Eastern Europe, mainly in Bosnia and Kosovo, has often been articulated in terms of seeing them as unwelcome residues of this imperialism: in short, as Turks.[54] Moreover, Eastern Orthodox imperialism was not re-established until the coronation of Ivan the Terrible as Emperor of Russia in 1547. Likewise, with the collapse of the Holy Roman Empire in 1806 during the Napoleonic Wars (1803–1815), the Austrian Empire (1804–1867) emerged reconstituted as the Empire of Austria-Hungary (1867–1918), having "inherited" the imperium of Central and Western Europe from the losers of said wars.
In the thirteenth century, Genghis Khan expanded the Mongol Empire to be the largest contiguous empire in the world. However, within two generations, the empire was separated into four discrete khanates under Genghis Khan's grandsons. One of them, Kublai Khan, conquered China and established the Yuan dynasty with the imperial capital at Beijing. One family ruled the whole Eurasian land mass from the Pacific to the Adriatic and Baltic Seas. The emergence of the Pax Mongolica had significantly eased trade and commerce across Asia. The Safavid Empire of Iran was also founded. [55][56]
The Islamic gunpowder empires started to develop from the 15th century.[57] In the Indian subcontinent, the Delhi Sultanate conquered most of the Indian peninsula and spread Islam across it. It later disintegrated with the establishment of the Bengal, Gujarat, and Bahmani Sultanate. In the 16th century, the Mughal Empire was founded by Timur and Genghis Khan's direct descendant Babur. His successors such Humayun, Akbar, Jahangir and Shah Jahan extended the empire. In the 17th century, Aurangzeb expanded the Mughal Empire, controlling most of the South Asia through Sharia,[58][59] which became the world's largest economy and leading manufacturing power with a nominal GDP that valued a quarter of world GDP, superior than the combination of Europe's GDP.[60][61] It has been estimated that the Mughal emperors controlled an unprecedented one-fourth of the world's entire economy and was home to one-fourth of the world's population at the time.[62] After the death of Aurangzeb, which marks the end of the medieval India and the beginning of European invasion in India, the empire was weakened by Nader Shah's invasion.[63]
In the pre-Columbian Americas, two Empires were prominent—the Azteca in Mesoamerica and Inca in Peru. Both existed for several generations before the arrival of the Europeans. Inca had gradually conquered the whole of the settled Andean world as far south as today Santiago in Chile.
All areas of the world that were once part of the Portuguese Empire. The Portuguese established in the early 16th century together with the Spanish Empire the first global empire and trade network.
In the 15th century, Castile (Spain) landing in the so-called "New World" (first, the Americas, and later Australia), along with Portuguese travels around the Cape of Good Hope and along the coast of Africa bordering the southeast Indian Ocean, proved ripe opportunities for the continent's Renaissance-era monarchies to establish colonial empires like those of the ancient Romans and Greeks. In the Old World, colonial imperialism was attempted and established on the Canary Islands and Ireland. These conquered lands and people became de jure subordinates of the empire, rather than de facto imperial territories and subjects. Such subjugation often elicited "client-state" resentment that the empire unwisely ignored, leading to the collapse of the European colonial imperial system in the late 19th through the mid-20th century. Portuguese discovery of Newfoundland in the New World gave way to many expeditions led by England (later Britain), Spain, France, and the Dutch Republic. In the 18th century, the Spanish Empire was at its height because of the great mass of goods taken from conquered territory in the Americas (nowadays Mexico, parts of the United States, the Caribbean, most of Central America, and South America) and the Philippines.
Modern period
Diachronic map of the main empires of the modern era (1492–1945)
Empires of the Modern period
Red shows self-governing North American British colonies and pink shows claimed and largely indirectly controlled territories in 1775.
Spanish–Portuguese Empire of the Iberian Union (1580–1640) was the first global imperial entity. The map includes all Spanish territories, but only territories Portugal had during the Iberian Union.
The map includes Napoleon's First French empire with its colonial ownership in 1812. Napoleon's rule over Europe led to massive changes not only in Europe but across the world.
Russian Empire in 1866 became the second largest contiguous empire to have ever existed. The Russian Federation is currently the largest state on the planet.
19th to 20th century Japanese Empire at its maximum extent, 1942
The British established their first empire (1583–1783) in North America by colonising lands that made up British America, including parts of Canada, the Caribbean and the Thirteen Colonies. In 1776, the Continental Congress of the Thirteen Colonies declared itself independent from the British Empire, thus beginning the American Revolution. Britain turned towards Asia, the Pacific, and later Africa, with subsequent exploration and conquests leading to the rise of the Second British Empire (1783–1815), which was followed by the Industrial Revolution and Britain's Imperial Century (1815–1914). It became the largest empire in world history, encompassing one quarter of the world's land area and one fifth of its population.[72] The impacts of this period are still prominent in the current age "including widespread use of the English language, belief in Protestant religion, economic globalization, modern precepts of law and order, and representative democracy."[73][74]
The Ashanti Empire (or Confederacy), also Asanteman (1701–1896), was a West African state of the Ashanti, the Akan people of the Ashanti Region, Akanland in modern-day Ghana. The Ashanti (or Asante) were a powerful, militaristic and highly disciplined people in West Africa. Their military power, which came from effective strategy and an early adoption of European firearms, created an empire that stretched from central Akanland (in modern-day Ghana) to present day Benin and Ivory Coast, bordered by the Dagomba kingdom to the north and Dahomey to the east. Due to the empire's military prowess, sophisticated hierarchy, social stratification and culture, the Ashanti empire had one of the largest historiographies of any indigenous Sub-Saharan African political entity.
The Sikh Empire (1799–1849) was established in the Punjab region of India. The empire weakened when its founder, Ranjit Singh, died in 1839, the empire fell to the British after the Second Anglo-Sikh War in 1849. During the same period, the Maratha Empire (also known as the Maratha Confederacy) was a Hindu state located in present-day India. It existed from 1674 to 1818, and at its peak, the empire's territories covered much of Southern Asia. The empire was founded and consolidated by Shivaji. After the death of Mughal Emperor Aurangzeb, it expanded greatly under the rule of the Peshwas. In 1761, the Maratha army lost the Third Battle of Panipat, which halted the expansion of the empire. Later, the empire was divided into a confederacy of states which, in 1818, were lost to the British during the Anglo-Maratha wars.[75]
France was a dominant empire possessing many colonies in various locations around the world. During Louis XIV's long reign, from 1643 to 1715, France was the leading European power as Europe's most populous, richest and powerful country. The Empire of the French (1804–1814), also known as the Greater French Empire or First French Empire but more commonly known as the Napoleonic Empire, was also the dominant power of much of continental Europe. It ruled over 90 million people and was the sole power in Europe if not the world; Britain was the only main rival during the early 19th century. From the 16th to the 17th centuries, the First French colonial empire’s total area at its peak in 1680 was over 10millionkm2 (3.9millionsqmi), the second largest empire in the world at the time behind only the Spanish Empire.[76] It had many possessions around the world, mainly in the Americas, Asia and Africa. At its peak in 1750, French India had an area of 1.5 million km2 and a total population of 100 million people and was the most populous colony under French rule. In the 19th and 20th centuries, the colonial empire of France was the second largest in the world behind the British Empire. The French colonial empire extended over 13.5millionkm2 (5.2millionsqmi) of land at its height in the 1920s and 1930s with a totaled population of 150 million people. Including metropolitan France, the total amount of land under French sovereignty reached 13.5millionkm2 (5.2millionsqmi) at the time, which is 10.0% of the Earth's total land area. The total area of the French colonial empire, with the first (mainly in the Americas and Asia) and second (mainly in Africa and Asia), the French colonial empires combined, reached 24millionkm2 (9.3millionsqmi), the second largest in the world (the first being the British Empire).[77]
The Empire of Brazil (1822–1889) was the only South American modern monarchy, established by the heir of the Portuguese Empire as an independent nation eventually became an emerging international power. The new country was huge but sparsely populated and ethnically diverse. In 1889 the monarchy was overthrown in a sudden coup d'état led by a clique of military leaders whose goal was the formation of a republic.
The German Empire (1871–1918), another "heir to the Holy Roman Empire", arose in 1871.
The fall of the western half of the Roman Empire is seen as one of the most pivotal points in all of human history. This event traditionally marks the transition from classical civilization to the birth of Europe. The Roman Empire started to decline at the end of the reign of the last of the Five Good Emperors, Marcus Aurelius in 161–180 A.D. There is still a debate over the cause of the fall of one of the largest empires in history. Piganiol argues that the Roman Empire under its authority can be described as "a period of terror",[78] holding its imperial system accountable for its failure. Another theory blames the rise of Christianity as the cause, arguing that the spread of certain Christian ideals caused internal weakness of the military and state.[79] In his book The Fall of the Roman Empire, Peter Heather contends that there are many factors, including issues of money and manpower, which produce military limitations and culminate in the Roman army's inability to effectively repel invading barbarians at the frontier.[80] The Western Roman economy was already stretched to its limit in the 4th and 5th centuries C.E. due to continual conflict and loss of territory which, in turn, generated loss of revenue from the tax base. There was also the looming presence of the Persians which, at any time, took a large percentage of the fighting force's attention. At the same time the Huns, a nomadic warrior people from the steppes of Asia, are also putting extreme pressure on the German tribes outside of the Roman frontier, which gave the German tribes no other choice, geographically, but to move into Roman territory. At this point, without increased funding, the Roman army could no longer effectively defend its borders against major waves of Germanic tribes. This inability is illustrated by the crushing defeat at Adrianople in 378 C.E. and, later, the Crossing of the Rhine in 406 C.E.
Transition from empire
In time, an empire may change from one political entity to another. For example, the Holy Roman Empire, a German re-constitution of the Roman Empire, metamorphosed into various political structures (i.e., federalism), and eventually, under Habsburg rule, re-constituted itself in 1804 as the Austrian Empire, an empire of much different politics and scope, which in turn became the Austro-Hungarian Empire in 1867. The Roman Empire, perennially reborn, also lived on as the Byzantine Empire (Eastern Roman Empire) – temporarily splitting into the Latin Empire, the Empire of Nicaea and the Empire of Trebizond before its remaining territory and centre became part of the Ottoman Empire. A similarly persistent concept of empire saw the Mongol Empire become the Khanate of the Golden Horde, the YuanEmpire of China, and the Ilkhanate before resurrection as the Timurid Empire and as the Mughal Empire. After 1945 the Empire of Japan retained its Emperor but lost its colonial possessions and became the State of Japan. Despite the semantic reference to imperial power, Japan is a de jureconstitutional monarchy, with a homogeneous population of 127 million people that is 98.5 percent ethnic Japanese, making it one of the largest nation-states.[81]
An autocratic empire can become a republic (e.g., the Central African Empire in 1979), or it can become a republic with its imperial dominions reduced to a core territory (e.g., Weimar Germany shorn of the German colonial empire (1918–1919), or the Ottoman Empire (1918–1923)). The dissolution of the Austro-Hungarian Empire after 1918 provides an example of a multi-ethnic superstate broken into constituent nation-oriented states: the republics, kingdoms, and provinces of Austria, Hungary, Transylvania, Croatia, Slovenia, Bosnia and Herzegovina, Czechoslovakia, Ruthenia, Galicia, et al. In the aftermath of World War I the Russian Empire also broke up and became reduced to the Russian Soviet Federative Socialist Republic (RSFSR) before re-forming as the USSR (1922–1991) – sometimes seen as the core of a Soviet Empire. The latter also disintegrated in 1989–91.
Contemporaneously, the concept of empire is politically valid, yet is not always used in the traditional sense. One of widely discussed cases is the United States. Characterizing aspects of the US in regards to its territorial expansion, foreign policy, and its international behavior as "American Empire" is common. The term "American Empire" refers to the United States' cultural ideologies and foreign policy strategies. The term is most commonly used to describe the U.S.'s status since the 20th century, but it can also be applied to the United States' world standing before the rise of nationalism in the 20th century.[82] The US itself was at one point a colony in the British Empire. Thomas Jefferson used the term "Empire of Liberty" and argued that "no constitution was ever before so well calculated as ours for extensive empire & self government".[83] Jefferson in the 1780s while awaiting the fall of the Spanish empire, said: "till our population can be sufficiently advanced to gain it from them piece by piece".[84][85][86]
Even so, the ideology that the US was founded on anti-imperialist principles has prevented many from acknowledging America's status as an empire. This active rejection of imperialist status is not limited to high-ranking government officials, as it has been ingrained in American society throughout its entire history. As David Ludden explains, "journalists, scholars, teachers, students, analysts, and politicians prefer to depict the U.S. as a nation pursuing its own interests and ideals".[87] This often results in imperialist endeavors being presented as measures taken to enhance state security. Ludden explains this phenomenon with the concept of "ideological blinders", which he says prevent American citizens from realizing the true nature of America's current systems and strategies. These "ideological blinders" that people wear have resulted in an "invisible" American empire of which most American citizens are unaware.[87] Besides its anti-imperialist principles, the United States is not traditionally recognized as an empire, because the U.S. adopted a different political system from those that previous empires had used.
Despite the anti-imperial ideology and systematic differences, the political objectives and strategies of the United States government have been quite similar to those of previous empires.[88] Throughout the 19th century, the United States government attempted to expand its territory by any means necessary. Regardless of the supposed motivation for this constant expansion, all of these land acquisitions were carried out by imperialistic means. This was done by financial means in some cases, and by military force in others. Most notably, the Louisiana Purchase (1803), the Texas Annexation (1845), and the Mexican Cession (1848) highlight the imperialistic goals of the United States during this "modern period" of imperialism. The U.S. government has stopped adding additional territories, where they permanently and politically take over since the early 20th century, and instead have established 800 military bases as their outposts.[89] With this overt but subtle military control of other countries, scholars consider U.S. foreign policy strategies to be imperialistic.[90] Academic Krishna Kumar argues that the distinct principles of nationalism and imperialism may result in common practice; that is, the pursuit of nationalism can often coincide with the pursuit of imperialism in terms of strategy and decision making.[91] Stuart Creighton Miller posits that the public's sense of innocence about Realpolitik (politics based on practical considerations, rather than ideals) impacts popular recognition of US imperial conduct since it governed other countries via surrogates. These surrogates were domestically weak, right-wing governments that would collapse without US support.[92]
Former President G. W. Bush's Secretary of Defense, Donald Rumsfeld, said: "We don't seek empires. We're not imperialistic; we never have been."[93] This was said in the context of the international opposition to the Iraq War led by the United States in manner widely regarded as imperial. In his book review of Empire (2000) by Michael Hardt and Antonio Negri, Mehmet Akif Okur posits that since the September 11 attacks in the United States, the international relations determining the world's balance of power (political, economic, military) have been altered.[94] With the 2003 invasion of Iraq underway, historian Sidney Lens argued that, from its inception, the US has used every means available to dominate foreign peoples and states.[95] The same time, Eliot A. Cohen suggested: "The Age of Empire may indeed have ended, but then an age of American hegemony has begun, regardless of what one calls it."[96] Some scholars did not bother how to call it: "When it walks like a duck, talks like a duck, it's a duck."[97][98][99]
European Union
Mehmet Akif Okur finds trends in political science that perceive the contemporary world's order via the re-territorialization of political space, the re-emergence of classical imperialist practices (such as the duality between those who are "inside" and those who are "outside"), the deliberate weakening of international organizations, the restructured international economy, economic nationalism, the expanded arming of most countries, the proliferation of nuclear weapon capabilities and the politics of identity emphasizing a state's subjective perception of its place in the world, as a nation and as a civilization. These changes constitute the "Age of Nation Empires". Nation-empire regionalism claims sovereignty over their respective (regional) political (social, economic, ideologic), cultural, and military spheres and denotes the return of geopolitical power from global power blocs to regional power blocs. The European Union is one such power bloc.[94]
Since the European Union was formed as a polity in 1993, it has established its own currency, its own citizenship, established discrete military forces, and exercises its limited hegemony in the Mediterranean, eastern parts of Europe, Sub-Saharan Africa, and Asia. The big size and high development index of the EU economy often has the ability to influence global trade regulations in its favor. The political scientist Jan Zielonka suggests that this behavior is imperial because it coerces its neighbouring countries into adopting its European economic, legal, and political structures.[100][101][102][103][104][105]Tony Benn, a left-wing Labour Party MP of the United Kingdom, opposed the European integration policies of the European Union by saying, "I think they're (the European Union) building an empire there, they want us (the United Kingdom) to be a part of their empire and I don't want that."[106]
Russia
In the aftermath of the annexation of Crimea, political scientist Agnia Grigas argued that Moscow pursues the policy of "reimperialization."[107] Two days after the 2022 Russian invasion of Ukraine, historian specializing on empires, Niall Ferguson, interpreted the policy of Putin as an attempt to bring back the tsarist Russian Empire.[108] By this time, the "neo-imperialism," or "neo-imperial ambitions" of Russia became widely claimed.[109][110] When Vladimir Putin denies the reality of the Ukrainian state, says another historian of empires Timothy Snyder, he is speaking the familiar language of empire. For five hundred years, European conquerors saw themselves as actors with purpose, and the colonized as instruments to realize the imperial vision.[111]
Vladimir Putin himself used to state: "For Russia to survive, it must remain an empire."[112] In June 2022, on the 350 anniversary of the birth of the 18th-century Russian tsar Peter the Great, Putin has compared himself to him associating their twin historic quests to win back Russian lands. For critics this association implied that Putin's "complaints about historical injustice, eastward NATO expansion, and other grievances with the west were all a façade for a traditional war of conquest" and imperialism. "After months of denials that Russia is driven by imperial ambitions in Ukraine, Putin appeared to embrace that mission."[113] On the same occasion, Mykhailo Podolyak, an adviser to the Ukrainian government, suggested Russia's "de-imperialization," instead of Russia's official war aim of "de-Nazification" of Ukraine.[114]
Later that year, Anne Applebaum approached the new Russian Empire as a fact and opined that this Empire must be defeated.[115] Other pundits described the new Russian Empire as a failed attempt because Russia failed to annex the whole of Ukraine.[116]
The Empires of Nicaea and Trebizond were Byzantine successor states.
The Empire of Bronze Age Egypt is not included in the graph. Established by Narmer circa 3000 BC, it lasted as long as China until it was conquered by Achaemenid Persia in 525 BC.
Japan is presented for the period of its overseas Empire (1895–1945). The original Japanese Empire of "the Eight Islands" would be third persistent after Egypt and China.
Empires have been the dominant international organization in world history:
The fact that tribes, peoples, and nations have made empires points to a fundamental political dynamic, one that helps explain why empires cannot be confined to a particular place or era but emerged and reemerged over thousands of years and on all continents.[3]
Empires ... can be traced as far back as the recorded history goes; indeed, most history is the history of empires ... It is the nation-state—an essentially 19th-century ideal—that is the historical novelty and that may yet prove to be the more ephemeral entity.[117]
Our field's fixation on the Westphalian state has tended to obscure the fact that the main actors in global politics, for most of time immemorial, have been empires rather than states ... In fact, it is a very distorted view of even the Westphalian era not to recognize that it was always at least as much about empires as it was states. Almost all of the emerging European states no sooner began to consolidate than they were off on campaigns of conquest and commerce to the farthest reaches of the globe... Ironically, it was the European empires that carried the idea of the sovereign territorial state to the rest of the world ...[118]
Empire has been the historically predominant form of order in world politics. Looking at a time frame of several millennia, there was no global anarchic system until the European explorations and subsequent imperial and colonial ventures connected disparate regional systems, doing so approximately 500 years ago. Prior to this emergence of a global-scope system, the pattern of world politics was characterized by regional systems. These regional systems were initially anarchic and marked by high levels of military competition. But almost universally, they tended to consolidate into regional empires ... Thus it was empires—not anarchic state systems—that typically dominated the regional systems in all parts of the world ... Within this global pattern of regional empires, European political order was distinctly anomalous because it persisted so long as an anarchy.[119]
Similarly, Anthony Pagden, Eliot A. Cohen, Jane Burbank and Frederick Cooper estimate that "empires have always been more frequent, more extensive political and social forms than tribal territories or nations have ever been."[120] Many empires endured for centuries, while the age of the ancient Egyptian, Chinese and Japanese Empires is counted in millennia. "Most people throughout history have lived under imperial rule."[121]
Empires have played a long and critical part in human history ... [Despite] efforts in words and wars to put national unity at the center of political imagination, imperial politics, imperial practices, and imperial cultures have shaped the world we live in ... Rome was evoked as a model of splendor and order into the Twentieth century and beyond... By comparison, the nation-state appears as a blip on the historical horizon, a state form that emerged recently from under imperial skies and whose hold on the world's political imagination may well prove partial or transitory... The endurance of empire challenges the notion that the nation-state is natural, necessary, and inevitable ...[122]
Political scientist Hedley Bull wrote that "in the broad sweep of human history ... the form of states system has been the exception rather than the rule".[123] His colleague Robert Gilpin confirmed this conclusion for the pre-modern period:
The history of interstate relations was largely that of successive great empires. The pattern of international political change during the millennia of the pre-modern era has been described as an imperial cycle ... World politics was characterized by the rise and decline of powerful empires, each of which in turn unified and ordered its respective international system. The recurrent pattern in every civilization of which we have knowledge was for one state to unify the system under its imperial domination. The propensity toward universal empire was the principal feature of pre-modern politics.[124]
Historian Michael Doyle who undertook an extensive research on empires extended the observation into the modern era:
Empires have been the key actors in world politics for millennia. They helped create the interdependent civilizations of all the continents ... Imperial control stretches through history, many say, to the present day. Empires are as old as history itself ... They have held the leading role ever since.[125]
The author of The Idea of Nationalism: A Study in Its Origins and Background, Hans Kohn, acknowledged that it was the opposite idea—of imperialism—that was, perhaps, the most influential single idea for two millennia, the ordering of human society through unified dominion and common civilization.[126] Yet a century ago, most of the world was ruled by persons who proudly proclaimed themselves Emperors and were proud of their Empires. Of the great powers, only the United States and France were republics.[127]
Expert on warfare Quincy Wright generalized on what he called "universal empire"—empire unifying all the contemporary system:
Balance of power systems have in the past tended, through the process of conquest of lesser states by greater states, towards reduction in the number of states involved, and towards less frequent but more devastating wars, until eventually a universal empire has been established through the conquest by one of all those remaining.[128]
German Sociologist Friedrich Tenbruck finds that the macro-historic process of imperial expansion gave rise to global history in which the formations of universal empires were most significant stages.[129] A later group of political scientists, working on the phenomenon of the current unipolarity, in 2007 edited research on several pre-modern civilizations by experts in respective fields. The overall conclusion was that the balance of power was inherently unstable order and usually soon broke in favor of imperial order.[130] Yet before the advent of the unipolarity, world historian Arnold Toynbee and political scientist Martin Wight had drawn the same conclusion with an unambiguous implication for the modern world:
When this [imperial] pattern of political history is found in the New World as well as in the Old World, it looks as if the pattern must be intrinsic to the political history of societies of the species we call civilizations, in whatever part of the world the specimens of this species occur. If this conclusion is warranted, it illuminates our understanding of civilization itself.[131]
Most states systems have ended in universal empire, which has swallowed all the states of the system. The examples are so abundant that we must ask two questions: Is there any states system which has not led fairly directly to the establishment of a world empire? Does the evidence rather suggest that we should expect any states system to culminate in this way? ... It might be argued that every state system can only maintain its existence on the balance of power, that the latter is inherently unstable, and that sooner or later its tensions and conflicts will be resolved into a monopoly of power.[132]
The earliest thinker to approach the phenomenon of universal empire from a theoretical point of view was Polybius (2:3):
In previous times events in the world occurred without impinging on one another ... [Then] history became a whole, as if a single body; events in Italy and Libya came to be enmeshed with those in Asia and Greece, and everything gets directed towards one single goal.
Johann Gottlieb Fichte, having witnessed the battle at Jena in 1806 when Napoleon overwhelmed Prussia, described what he perceived as a deep historical trend:
There is necessary tendency in every cultivated State to extend itself generally ... Such is the case in Ancient History ... As the States become stronger in themselves and cast off that [Papal] foreign power, the tendency towards a Universal Monarchy over the whole Christian World necessarily comes to light ... This tendency ... has shown itself successively in several States which could make pretensions to such a dominion, and since the fall of the Papacy, it has become the sole animating principle of our History ... Whether clearly or not—it may be obscurely—yet has this tendency lain at the root of the undertakings of many States in Modern Times ... Although no individual Epoch may have contemplated this purpose, yet is this the spirit which runs through all these individual Epochs, and invisibly urges them onward.[133]
Fichte's later compatriot, Geographer Alexander von Humboldt, in the mid-Nineteenth century observed a macro-historic trend of imperial growth in both Hemispheres: "Men of great and strong minds, as well as whole nations, acted under influence of one idea, the purity of which was utterly unknown to them."[134] The imperial expansion filled the world c.1900.[135][136] Two famous contemporary observers—Frederick Turner and Halford Mackinder described the event and drew implications, the former predicting American overseas expansion[137] and the latter stressing that the world empire is now in sight.[138]
In 1870, Argentine diplomat, jurist and political theorist Juan Bautista Alberdi described imperial consolidation. As von Humboldt, he found this trend unplanned and irrational but evident beyond doubt in the "unwritten history of events." He linked this trend to the recent Evolution theory: Nations gravitate towards the formation of a single universal society. The laws that lead the nations in that direction are the same natural laws that has formed societies and are part of evolution. These evolutionary laws exist disregarding whether men recognize them.[139]
Similarly, Friedrich Ratzel observed that the "drive toward the building of continually larger states continues throughout the entirety of history" and is active in the present.[140] He drew "Seven Laws of Expansionism". His seventh law stated: "The general trend toward amalgamation transmits the tendency of territorial growth from state to state and increases the tendency in the process of transmission." He commented on this law to make its meaning clear: "There is on this small planet sufficient space for only one great state."[141]
Two other contemporaries—Kang Youwei and George Vacher de Lapouge—stressed that imperial expansion cannot indefinitely proceed on the definite surface of the globe and therefore world empire is imminent. Kang Youwei in 1885 believed that the imperial trend will culminate in the contest between Washington and Berlin[142] and Vacher de Lapouge in 1899 estimated that the final contest will be between Russia and America in which America is likely to triumph.[143]
The above envisaged contests indeed took place, known to us as World War I and II. Writing during the First, Oswald Spengler in The Decline of the West compared two emergences of universal empires and implied for the modern world: The Chinese League of States failed as well as the Taoist idea of intellectual self-disarmament. The Chinese states defended their last independence with bitterness but in vain. Also in vain Rome attempted to avoid conquest of the Hellenistic east. Imperialism is so necessary a product of any civilization that when a strongest people refuse to assume the role of master, it is pushed into it. It is the same with us. The Hague Conference of 1907 was the prelude of World War, the Washington Conference of 1921 will have been that of other wars. Napoleon introduced the idea of military world empire different from the preceding European maritime empires. The contest "for the heritage of the whole world" will culminate "within two generations" (from 1922). The destinies of small states are "without importance to the great march of things." The strongest race will win and seize the management of the world.[144]
Writing during the next World War, political scientists Derwent Whittlesey, Robert Strausz-Hupé and John H. Herz concluded: "Now that the earth is at last parceled out, consolidation has commenced."[145] In "this world of fighting superstates there could be no end to war until one state had subjected all others, until world empire had been achieved by the strongest. This undoubtedly is the logical final stage in the geopolitical theory of evolution."[146]
The world is no longer large enough to harbor several self-contained powers ... The trend toward world domination or hegemony of a single power is but the ultimate consummation of a power-system engrafted upon an otherwise integrated world.[147]
Writing in the last year of the War, American theologian Parley Paul Wormer, German historian Ludwig Dehio, and Hungarian-born writer Emery Reves drew similar conclusions. Fluctuating but persistent movement occurred through the centuries toward ever greater unity. The forward movement toward ever larger unities continues and there is no reason to conclude that it has come to an end. More likely, the greatest convergence of all time is at hand. "Possibly this is the deeper meaning of the savage world conflicts" of the 20th century.[148]
[T]he old European tendency toward division is now being thrust aside by the new global trend toward unification. And the onrush of this trend may not come to rest until it has asserted itself throughout our planet ... The global order still seems to be going through its birth pangs ... With the last tempest barely over, a new one is gathering.[149]
The famous Anatomy of Peace by Reves, written and published in 1945, supposed that without the industrial power of the United States, Hitler already might have established world empire. Proposing world federalism, the book warned: Every dynamic force, every economic and technological reality, every "law of history" and logic "indicates that we are on the verge of a period of empire building," which is "the last phase of the struggle for the conquest of the world." As an elimination contest, one of the three remaining powers or a combination "will achieve by force that unified control made mandatory by the times we live in… Anyone of three, by defeating the other two, would conquer and rule the world." If we fail to institute a unified control over the world in democratic way, the "iron law of history" would compel us to wage wars until world empire is finally attained through conquest. Since the former way is improbable due human blindness, we should precipitate the unification by conquest as quickly as possible and start the restoration of human liberties within the world empire.[150]
Atomic bomb and empire
Reves added "Postscript" to the Anatomy, opening: "A few weeks after the publication of this book, the first atomic bomb exploded over the city of Hiroshima…" This new physical fact however has changed nothing in the political situation. The world empire remains inevitable and nothing else in the book would have been said differently had it been written after August 6, 1945. Not much chance we have to establish world government before the next horrible war between the two superpowers and whoever is victorious would establish the world empire.[151] The book sold an exceptional 800,000 copies in thirty languages, was endorsed by Albert Einstein and numerous other prominent figures, and in 1950 Reves was nominated for the Nobel Peace Prize.
The year after the War and in the first year of the nuclear age, Einstein and British philosopher Bertrand Russell, known as prominent pacifists, outlined for the near future a perspective of world empire (world government established by force). Einstein believed that, unless world government is established by agreement, an imperial world government would come by war or wars.[152] Russell expected a third World War to result in a world government under the empire of the United States.[153] Three years later, another prominent pacifist, theologian Reinhold Niebuhr, generalized on the ancient Empires of Egypt, Babylon, Persia and Greece to imply for the modern world: "The analogy in present global terms would be the final unification of the world through the preponderant power of either America or Russia, whichever proved herself victorious in the final struggle."[154]
Russian colleague of Russell and Niebuhr, Georgy Fedotov, wrote in 1945: All empires are but stages on the way to the sole empire which must swallow all others. The only question is who will build it and on which foundations. Universal unity is the only alternative to annihilation. Unity by conference is utopian but unity by conquest by the strongest power is not and probably the uncompleted in this War will be completed in the next. "Pax Atlantica" is the best of possible outcomes.[155]
Originally drafted as a secret study for the Office of Strategic Services (the precursor of the CIA) in 1944[156] and published as a book three years later, The Struggle for the World... by James Burnham concludes: If either of the two Superpowers wins, the result would be a universal empire which in our case would also be a world empire. The historical stage for a world empire had already been set prior to and independently of the discovery of atomic weapons but these weapons make a world empire inevitable and imminent. "The atomic weapons ... will not permit the world to wait." Only a world empire can establish monopoly on atomic weapons and thus guarantee the survival of civilization. A world empire "is in fact the objective of the Third World War which, in its preliminary stages, has already began". The issue of a world empire "will be decided, and in our day. In the course of the decision, both of the present antagonists may, it is true, be destroyed, but one of them must be."[157]
The next year, world historian Crane Brinton similarly supposed that the bomb may in the hands of a very skillful and lucky nation prove to be the weapon that permits that nation to unify the world by imperial conquest, to do what Napoleon and Hitler failed to do. Combined with other "wonders of science," it would permit a quick and easy conquest of the world.[158] In 1951, Hans Morgenthau concluded that the "best" outcome of World War III would be world empire:
Today war has become an instrument of universal destruction, an instrument that destroys the victor and the vanquished ... At worst, victor and loser would be undistinguishable under the leveling impact of such a catastrophe ... At best, the destruction on one side would not be quite as great as on the other; the victor would be somewhat better off than the loser and would establish, with the aid of modern technology, his domination over the world.[159]
Expert on earlier civilizations, Toynbee, further developed the subject of World War III leading to world empire:
The outcome of the Third World War ... seemed likely to be the imposition of an ecumenical peace of the Roman kind by the victor whose victory would leave him with a monopoly on the control of atomic energy in his grasp ... This denouement was foreshadowed, not only by present facts, but by historical precedents, since, in the histories of other civilizations, the time of troubles had been apt to culminate in the delivery of a knock-out blow resulting in the establishment of a universal state ...[160]
The year this volume of A Study of History was published, US Secretary of State John Foster Dulles announced "a knock-out blow" as an official doctrine, a detailed Plan was elaborated and Fortune magazine mapped the design.[161] Section VIII, "Atomic Armaments", of the famous National Security Council Report 68 (NSC 68), approved by President Harry Truman in 1951, uses the term "blow" 17 times, mostly preceded by such adjectives as "powerful", "overwhelming", or "crippling". Another term applied by the strategists was "Sunday punch".[162]
Having modeled the rise of the world empire on the cases of previous empires, Toynbee noted that, by contrast, the modern ultimate "blow" would be atomic. But he remains optimistic: No doubt, the modern world has far greater capacity to reconstruct than the earlier civilizations had.[163]
A pupil of Toynbee, William McNeill, associated with the case of ancient China, which "put a quietus upon the disorders of the warring states by erecting an imperial bureaucratic structure ... The warring states of the Twentieth century seem headed for a similar resolution of their conflicts."[164] The ancient "resolution" McNeill evoked was one of the most sweeping universal conquests in world history, performed by Qin in 230–221 BC. Chinese classic Sima Qian (d. 86 BC) described the event (6:234): "Qin raised troops on a grand scale" and "the whole world celebrated a great bacchanal". Herman Kahn of the RAND Corporation criticized an assembled group of SAC officers for their war plan (SIOP-62). He did not use the term bacchanal but he coined on the occasion an associating word: "Gentlemen, you do not have a war plan. You have a war orgasm!"[165] History did not completely repeat itself but it passed close.
According to the circumscription theory of Robert Carneiro, "the more sharply circumscribed area, the more rapidly it will become politically unified."[166] The Empires of Egypt,[167][168] China[169][170] and Japan[171] are named the most durable political structures in human history. Correspondingly, these are the three most circumscribed civilizations in human history. The Empires of Egypt (established by Narmer c. 3000 BC) and China (established by Cheng in 221 BC) endured for over two millennia. German Sociologist Friedrich Tenbruck, criticizing the Western idea of progress, emphasized that China and Egypt remained at one particular stage of development for millennia. This stage was universal empire. The development of Egypt and China came to a halt once their empires "reached the limits of their natural habitat".[172]Sinology does not recognize the Eurocentric view of the "inevitable" imperial fall;[173][174] Egyptology[175][176] and Japanology pose equal challenges.
Carneiro explored the Bronze Age civilizations. Stuart J. Kaufman, Richard Little and William Wohlforth researched the next three millennia, comparing eight civilizations. They conclude: The "rigidity of the borders" contributed importantly to hegemony in every concerned case.[177] Hence, "when the system's borders are rigid, the probability of hegemony is high".[178]
The circumscription theory was stressed in the comparative studies of the Roman and Chinese Empires. The circumscribed Chinese Empire recovered from all falls, while the fall of Rome, by contrast, was fatal. "What counteracted this [imperial] tendency in Europe ... was a countervailing tendency for the geographical boundaries of the system to expand." If "Europe had been a closed system, some great power would eventually have succeeded in establishing absolute supremacy over the other states in the region".[179]
The ancient Chinese system was relatively enclosed, whereas the European system began to expand its reach to the rest of the world from the onset of system formation... In addition, overseas provided outlet for territorial competition, thereby allowing international competition on the European continent to ... trump the ongoing pressure toward convergence.[180]
In the 1945 book, The Precarious Balance, on four centuries of the European power struggle, Ludwig Dehio explained the durability of the European states system by its overseas expansion: "Overseas expansion and the system of states were born at the same time; the vitality that burst the bounds of the Western world also destroyed its unity."[181] In a more famous 1945 book, Reves similarly argued that the era of outward expansion is forever closed and the historic trend of expansion will result in direct collision between the remaining powers.[182]Edward Carr causally linked the end of the overseas outlet for imperial expansion and World Wars. In the nineteenth century, he wrote during the Second World War, imperialist wars were waged against "primitive" peoples. "It was silly for European countries to fight against one another when they could still ... maintain social cohesion by continuous expansion in Asia and Africa. Since 1900, however, this has no longer been possible: "the situation has radically changed". Now wars are between "imperial powers."[183]Hans Morgenthau wrote that the very imperial expansion into relatively empty geographical spaces in the Eighteenth and Nineteenth centuries, in Africa, Eurasia, and western North America, deflected great power politics into the periphery of the earth, thereby reducing conflict. For example, the more attention Russia, France and the United States paid to expanding into far-flung territories in imperial fashion, the less attention they paid to one another, and the more peaceful, in a sense, the world was. But by the late nineteenth century, the consolidation of the great nation-states and empires of the West was consummated, and territorial gains could only be made at the expense of one another.[184]John H. Herz outlined one "chief function" of the overseas expansion and the impact of its end:
[A] European balance of power could be maintained or adjusted because it was relatively easy to divert European conflicts into overseas directions and adjust them there. Thus the openness of the world contributed to the consolidation of the territorial system. The end of the 'world frontier' and the resulting closedness of an interdependent world inevitably affected the system's effectiveness.[185]
Some later commentators[who?] drew similar conclusions:
For some commentators, the passing of the Nineteenth century seemed destined to mark the end of this long era of European empire building. The unexplored and unclaimed "blank" spaces on the world map were rapidly diminishing ... and the sense of "global closure" prompted an anxious fin-de-siècle debate about the future of the great empires ... The "closure" of the global imperial system implied ... the beginning of a new era of intensifying inter-imperial struggle along borders that now straddled the globe.[186]
The opportunity for any system to expand in size seems almost a necessary condition for it to remain balanced, at least over the long haul. Far from being impossible or exceedingly improbable, systemic hegemony is likely under two conditions: "when the boundaries of the international system remain stable and no new major powers emerge from outside the system."[187] With the system becoming global, further expansion is precluded. The geopolitical condition of "global closure"[188] will remain to the end of history. Since "the contemporary international system is global, we can rule out the possibility that geographic expansion of the system will contribute to the emergence of a new balance of power, as it did so many times in the past."[189] As Quincy Wright had put it, "this process can no longer continue without interplanetary wars."[190]
One of leading experts on world-system theory, Christopher Chase-Dunn, noted that the circumscription theory is applicable for the global system, since the global system is circumscribed.[191][192] In fact, within less than a century of its circumscribed existence the global system overcame the centuries-old balance of power and reached the unipolarity. Given "constant spatial parameters" of the global system, its unipolar structure is neither historically unusual nor theoretically surprising.[193]
Randall Schweller theorized that a "closed international system", such as the global became a century ago, would reach "entropy" in a kind of thermodynamic law. Once the state of entropy is reached, there is no going back. The initial conditions are lost forever. Stressing the curiosity of the fact, Schweller writes that since the moment the modern world became a closed system, the process has worked in only one direction: from many poles to two poles to one pole. Thus unipolarity might represent the entropy—stable and permanent loss of variation—in the global system.[194]
Chalmers Johnson argues that the US global network of hundreds of military bases already represents a global empire in its initial form:
For a major power, prosecution of any war that is not a defense of the homeland usually requires overseas military bases for strategic reasons. After the war is over, it is tempting for the victor to retain such bases and easy to find reasons to do so. Commonly, preparedness for a possible resumption of hostilities will be invoked. Over time, if a nation's aims become imperial, the bases form the skeleton of an empire.[195]
Simon Dalby associates the network of bases with the Roman imperial system:
Looking at these impressive facilities which reproduce substantial parts of American suburbia complete with movie theatres and restaurant chains, the parallels with Roman garrison towns built on the Rhine, or on Hadrian's wall in England, where the remains are strikingly visible on the landscape, are obvious ... Less visible is the sheer scale of the logistics to keep garrison troops in residence in the far-flung reaches of empire ... That [military] presence literally builds the cultural logic of the garrison troops into the landscape, a permanent reminder of imperial control.[196]
Kenneth Pomeranz and Harvard Historian Niall Ferguson share the above-cited views: "With American military bases in over 120 countries, we have hardly seen the end of empire." This "vast archipelago of US military bases … far exceeds 19th-century British ambitions. Britain's imperium consisted of specific, albeit numerous, colonies and clients; the American imperial vision is much more global…"[197]
Conventional maps of US military deployments understate the extent of America's military reach. A Defense Department map of the world, which shows the areas of responsibility of the five major regional commands, suggests that America's sphere of military influence is now literally global ... The regional combatant commanders—the 'pro-consuls' of this imperium—have responsibility for swaths of territory beyond the wildest imaginings of their Roman predecessors.[198]
Another Harvard Historian Charles S. Maier opens his Among Empires: American Ascendancy and Its Predecessors with these words: "What a substratum for empire! Compared with which, the foundation of the Macedonian, the Roman and the British, sink into insignificance."[199]
One of the most accepted distinctions between earlier empires and the American Empire is the latter's "global" or "planetary" scope.[200] French former Foreign Minister Hubert Vedrine wondered: "The situation is unprecedented: What previous empire subjugated the entire world...?"[201] The quests for universal empire are old but the present quest outdoes the previous in "the notable respect of being the first to actually be global in its reach."[202] Another historian Paul Kennedy, who wrote prediction talks of the imminent US "imperial overstretch," in 2002 acknowledged about the present world system:
Nothing has ever existed like this disparity of power. The Pax Britannica was run on the cheap. Napoleon's France and Philip II's Spain had powerful foes and were part of a multipolar system. Charlemagne's empire was merely western European in stretch. The Roman Empire stretched further afield, but there was another great empire in Persia and a larger one in China. There is ... no comparison.[203]
Walter Russell Mead observes that the United States attempts to recreate "globally" what the ancient empires of Egypt, China and Rome had each accomplished on a regional basis.[204] Professor Emeritus of Sociology at the University of Leeds, Zygmunt Bauman, concludes that due to its planetary dimension, the new empire cannot be drawn on a map:
The new 'empire' is not an entity that could be drawn on a map... Drawing a map of the empire would also be a pointless exercise because the most conspicuously 'imperial' trait of the new empire's mode of being consists in viewing and treating the whole of the planet ... as a potential grazing ground...[205]
Times Atlas of Empires numbers 70 empires in the world history. Niall Ferguson lists numerous parallels between them and the United States. He concludes: "To those who would still insist on American exceptionalism, the historian of empires can only retort: as exceptional as all the other 69 empires."[206]Fareed Zakaria stressed one element not exceptional for the American Empire—the concept of exceptionalism. All dominant empires thought they were special.[207]
Future
In 1945, Historian Ludwig Dehio predicted global unification due to the circumscription of the global system, although he did not use this term. Being global, the system can neither expand nor be subject to external intrusion as the European states system had been for centuries:
In all previous struggles for supremacy, attempts to unite the European peninsula in a single state have been condemned to failure primarily through the intrusion of new forces from outside the old Occident. The Occident was an open area. But the globe was not, and, for that very reason, ultimately destined to be unified... And this very process [of unification] was clearly reflected in both World Wars.[208]
Fifteen years later, Dehio confirmed his hypothesis: The European system owed its durability to its overseas outlet. "But how can a multiple grouping of world states conceivably be supported from outside in the framework of a finite globe?"[209]
During the same time, Quincy Wright developed a similar concept. Balance-of-power politics has aimed less at preserving peace than at preserving the independence of states and preventing the development of world empire. In the course of history, the balance of power repeatedly re-emerged, but on ever-wider scale. Eventually, the scale became global. Unless we proceed to "interplanetary wars," this pattern can no longer continue. In spite of significant reversals, the "trend towards world unity" can "scarcely be denied." World unity appears to be "the limit toward which the process of world history seems to tend."[210]
The same "interplanetary" motif is present also in the Anatomy of Peace: The era of outward expansion is forever closed. "Until and unless we are able to communicate with another planet, the theater of human history will be limited to geographically determined, constant and known dimensions." The historic trend of expansion will result in direct collision between the remaining powers. Multiplied by modern technology, the centripetal forces will accomplish what the greatest empires of the past failed. "For the first time in human history, one power can conquer and rule the world."[182]
The "Father of American Anthropology," Franz Boas, known for his historical particularism and cultural relativism, outlined the "inexorable laws of history" by which political units grow larger in size and smaller in number. The process began in the earliest times and has continued almost always in the same direction. In the long run, the tendency to unification has been more powerful than of disintegration. "Thus the history of mankind shows us the grand spectacle of the grouping of man in units of ever increasing size." The progress in the direction of unification has been so regular and so marked that we must needs conclude that the same tendencies will govern our history in the future. Today the unity of the world is not less conceivable than the modern nations were in the early history. The practical difficulties that stand in the way of the formation of still larger units count for nothing before the "inexorable laws of history."[211]
Seven later scholars—Hornell Hart,[212]Raoul Naroll,[213] Louis Morano,[214]Rein Taagepera,[215] the author of the circumscription theory Robert Carneiro[216][217] and Jesse H. Ausubel & Cesare Marchetti[218]—researched expanding imperial cycles. All argued that these cycles represent an historical trend leading to world empire. Naroll and Carneiro also found this outcome "close at hand," c. 2200 and 2300 respectively. In 2013, Marchetti and Ausubel estimated that the global empire is to rise within "a couple more generations."[219]
The founder of the Paneuropean Union, Richard von Coudenhove-Kalergi, writing yet in 1943, drew a more specific and immediate future imperial project: After the War America is bound "to take over the command of the skies." The danger of "the utter annihilation of all enemy towns and lands" can "only be prevented by the air superiority of a single power ... America's air role is the only alternative to intercontinental wars." Despite his outstanding anti-imperialism, Coudenhove-Kalergi detailed:
No imperialism, but technical and strategic problems of security urge America to rule the skies of the globe, just as Britain during the last century ruled the seas of the world... Pacifists and anti-imperialists will be shocked by this logic. They will try to find an escape. But they will try in vain... At the end of the war the crushing superiority of American plane production will be an established fact... The solution of the problem ... is by no means ideal, nor even satisfactory. But it is the minor evil...[220]
Coudenhove-Kalergi envisaged a kind of Pax Americana modeled on "Pax Romana":
During the third century BC the Mediterranean world was divided on five great powers—Roma and Carthage, Macedonia, Syria, and Egypt. The balance of power led to a series of wars until Rome emerged the queen of the Mediterranean and established an incomparable era of two centuries of peace and progress, the 'Pax Romana'...It may be that America's air power could again assure our world, now much smaller than the Mediterranean at that period, two hundred years of peace...[221]
This period would be necessary transitory stage before World State is eventually established, though he did not specify how the last transformation is expected to occur. Coudenhove-Kalergi's follower in the teleological theory of World State, Toynbee, specified two ways. One is by wars going on to a bitter end at which one surviving great power "knocks out" its last remaining competitor and establishes world empire, like the earlier empires used to on the regional scale. The other alternative is the United Nations. Having devoted his life to the study of history and international affairs, Toynbee did not bet on the United Nations. Instead, he identified symptoms of the traditional power politics leading to the world empire by a universal conquest.[163]
Toynbee emphasized that the world is ripe for conquest: "...Hitler's eventual failure to impose peace on the world by the force of arms was due, not to any flaw in his thesis that the world was ripe for conquest, but to an accidental combination of incidental errors in his measures..." But "in falling by so narrow a margin to win the prize of world-dominion for himself, Hitler had left the prize dangling within the reach of any successor capable of pursuing the same aims of world-conquest with a little more patience, prudence, and tact." With his "revolution of destruction," Hitler has performed the "yeoman service" for "some future architect of a Pax Ecumenica...For a post-Hitlerian empire-builder, Hitler's derelict legacy was a gift of the Gods."[222]
The next "architect of a Pax Ecumenica," known more commonly as Pax Americana, demonstrated "more patience, prudence, and tact." Consequently, as President Dwight Eisenhower put it, the NATO allies became "almost psychopathic" whenever anyone talked about a US withdrawal, and the reception of his successor John F. Kennedy in Berlin was "almost hysterical," as Chancellor Conrad Adenauer characterized it.[223]John Ikenberry finds that the Europeans wanted a stronger, more formal and more imperial system than the United States was initially willing to provide. In the end the United States settled for this "form of empire—a Pax Americana with formal commitments to Europe."[224] According to a much debated thesis, the United States became "empire by invitation."[225] The period discussed in the thesis (1945–1952) ended precisely the year Toynbee theorized on "some future architect of a Pax Ecumenica."
Dissociating America from Rome, Eisenhower gave a pessimistic forecast. In 1951, before he became president, he had written on West Europe: "We cannot be a modern Rome guarding the far frontiers with our legions if for no other reason than that these are not, politically, our frontiers. What we must do is to assist these [West European] peoples." Two years later, he wrote: When it was decided to deploy US divisions to Europe, no one had "for an instant" thought that they would remain there for "several decades"—that the United States could "build a sort of Roman Wall with its own troops and so protect the world."[226]
Eisenhower assured Soviet first secretaryNikita Khrushchev on Berlin in 1959: "Clearly we did not contemplate 50 years in occupation there." It lasted, remarks Marc Trachtenberg, from July 1945 to September 1994, 10 months short of 50 years.[227] Notably, when the US troops eventually left, they left eastward. Confirming the theory of the "empire by invitation," with their first opportunity East European states extended the "invitation."[228]
Oswald Spengler envisaged the "Imperial Age" for the world in both senses of "empire," spatial (as a world-wide unit ruled by one center) and governmental (as ruled by Emperor). Published in 1922, The Decline of the West predicts the triumph of the strongest race in the fight for the whole world within "two generations" and of "Caesarism" over democracy "within a century."[229] In 2022, the Spenglerian century ended short of global "Caesarism," albeit two years before its end Donald Trump had been advised to cross the Rubicon.[230]
Chalmers Johnson regards the global military reach of the United States as empire in its "initial" form.[231]Dimitri Simes finds that most of the world sees the United States as a "nascent" imperial power.[232] Some scholars concerned how this empire would look in its ultimate form. The ultimate form of empire was described by Michael Doyle in his Empires. It is empire in which its two main components—the ruling core and the ruled periphery—merged to form one integrated whole. At this stage the empire as defined ceases to exist and becomes world state. Doyle exemplifies the transformation on the case of the Roman Emperor Caracalla whose edict in AD 212 extended the Roman citizenship to all inhabitants of the Mediterranean world.[233]
Doyle's case of the Roman Empire had also been evoked by Susan Strange in her 1988 article, "The Future of the American Empire." Strange emphasized that the most persistent empires were those which best managed to integrate the ruling core and the peripheral allies. The article is partly a reply on the published a year earlier bestseller The Rise and Fall of the Great Powers which predicted imminent US "imperial overstretch." Strange found this outcome unlikely, stressing the fact that the peripheral allies have been successfully recruited into the American Empire.[234]
Envisaging a world empire of either the United States or the Soviet Union (whoever is victorious in World War III), Bertrand Russell projected the Roman scenario too: "Like the Romans, they will, in the course of time, extend citizenship to the vanquished. There will then be a true world state, and it will be possible to forget that it will have owed its origin to conquest."[235] International Relations scholar Alexander Wendt supposes world empire by universal conquest and subsequent consolidation, provided the conquering power recognizes all conquered members. For his example he also invokes the Roman Empire.[236][237] In satirical criticism of the European pro-American stance in the wake of September 11, French Philosopher Régis Debray warned that the logical culmination of the motto "We are all Americans" would be a modernized Edict of Caracalla extending US citizenship to all the West and thus establishing the United States of the West.[238]
To the case of Caracalla, Toynbee added the Abbasid cosmopolitan reformation of 750 AD. Both "were good auguries for the prospect that, in a post-Modern chapter of Western history, a supranational commonwealth originally based on the hegemony of a paramount power over its satellites might eventually be put on the sounder basis of a constitutional partnership in which all the people of all the partner states would have their fare share in the conduct of common affairs."[239] To the cases of Caracalla and the Abbasid revolution, Max Ostrovsky added the Han overthrow of Qin in 206 BC and more gradual cosmopolitan reformations he finds characteristic to all persistent empires and expects in the future global empire.[240]
Crane Brinton expected that the world empire would not be built instantly but not as slowly as Rome, for much in the modern world has been speeded up.[241]Charles Galton Darwin, a grandson of the father of Evolution Theory, suggested that China, as an isolated and enduring civilization, seems to provide the most relevant model for the global future. As the Chinese Empire, the regions of the world, periodically albeit more rarely, will be united by force into an uneasy world-empire, which will endure for a period until it falls.[242] Along China, Ostrovsky mentions Egypt as a model for the future but, by contrast, estimates that the intermediate periods of the global empire will be shorter and rarer.[243]
The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Yellow River valley, which along with the Yangtze basin constitutes the geographic core of the Chinese cultural sphere. China maintains a rich diversity of ethnic and linguistic people groups. The traditional lens for viewing Chinese history is the dynastic cycle: imperial dynasties rise and fall, and are ascribed certain achievements. Throughout pervades the narrative that Chinese civilization can be traced as an unbroken thread many thousands of years into the past, making it one of the cradles of civilization. At various times, states representative of a dominant Chinese culture have directly controlled areas stretching as far west as the Tian Shan, the Tarim Basin, and the Himalayas, as far north as the Sayan Mountains, and as far south as the delta of the Red River.
The history of Europe is traditionally divided into four time periods: prehistoric Europe, classical antiquity, the Middle Ages, and the modern era.
The history of Asia can be seen as the collective history of several distinct peripheral coastal regions such as East Asia, South Asia, Southeast Asia and the Middle East linked by the interior mass of the Eurasian steppe. See History of the Middle East and History of the Indian Subcontinent for further details on those regions.
Imperialism is the maintaining and extending of power over foreign nations, particularly through expansionism, employing both hard power and soft power. Imperialism focuses on establishing or maintaining hegemony and a more or less formal empire. While related to the concept of colonialism, imperialism is a distinct concept that can apply to other forms of expansion and many forms of government.
The Pax Romana is a roughly 200-year-long period of Roman history which is identified as a golden age of increased and sustained Roman imperialism, relative peace and order, prosperous stability, hegemonic power, and regional expansion. This is despite several revolts and wars, and continuing competition with Parthia. It is traditionally dated as commencing with the accession of Augustus, founder of the Roman principate, in 27 BC and concluding in AD 180 with the death of Marcus Aurelius, the last of the "Five Good Emperors".
Pax Americana is a term applied to the concept of relative peace in the Western Hemisphere and later in the world after the end of World War II in 1945, when the United States became the world's dominant economic, cultural, and military power.
Hegemony is the political, economic, and military predominance of one state over other states, either regional or global.
Superpower describes a sovereign state or supranational union that holds a dominant position characterized by the ability to exert influence and project power on a global scale. This is done through the combined means of economic, military, technological, political, and cultural strength as well as diplomatic and soft power influence. Traditionally, superpowers are preeminent among the great powers. While a great power state is capable of exerting its influence globally, superpowers are states so influential that no significant action can be taken by the global community without first considering the positions of the superpowers on the issue.
In historical contexts, New Imperialism characterizes a period of colonial expansion by European powers, the United States, and Japan during the late 19th and early 20th centuries. The period featured an unprecedented pursuit of overseas territorial acquisitions. At the time, states focused on building their empires with new technological advances and developments, expanding their territory through conquest, and exploiting the resources of the subjugated countries. During the era of New Imperialism, the European powers individually conquered almost all of Africa and parts of Asia. The new wave of imperialism reflected ongoing rivalries among the great powers, the economic desire for new resources and markets, and a "civilizing mission" ethos. Many of the colonies established during this era gained independence during the era of decolonization that followed World War II.
American imperialism is the expansion of American political, economic, cultural, media, and military influence beyond the boundaries of the United States of America. Depending on the commentator, it may include imperialism through outright military conquest; military protection; gunboat diplomacy; unequal treaties; subsidization of preferred factions; regime change; economic or diplomatic support; or economic penetration through private companies, potentially followed by diplomatic or forceful intervention when those interests are threatened.
Classical antiquity, also known as the classical era, classical period, classical age, or simply antiquity, is the period of cultural European history between the 8th century BC and the 5th century AD comprising the interwoven civilizations of ancient Greece and ancient Rome known together as the Greco-Roman world, centered on the Mediterranean Basin. It is the period during which ancient Greece and ancient Rome flourished and had major influence throughout much of Europe, North Africa, and West Asia.
The foreign relations of Imperial China from the Qin dynasty until the Qing dynasty encompassed many situations as the fortunes of dynasties rose and fell. Chinese culture had influenced neighboring and distant countries, while being transformed by outside influences as well as being conquered. During the Western Han dynasty, the Silk Road trade routes were established and brought Hellenistic Central Asia, Persia under the Parthian Empire, and South Asia into contact with the Chinese empire. During the 2nd century BC, Zhang Qian became the first known Chinese diplomat to venture deep into Central Asia in search of allies against the Mongolic Xiongnu confederation. Han Chinese attempts were made at reaching the Roman Empire and although the mission led by Gan Ying in 97 AD was a failure, Chinese historical records nevertheless maintain that the Romans traveled to southern China and Vietnam via the Indian Ocean. Buddhism from India was introduced to China during the Eastern Han period and would spread to neighboring Vietnam, Korea, and Japan, all of which would adopt similar Confucian cultures based on the Chinese model.
The historical phenomenon of colonization is one that stretches around the globe and across time. Ancient and medieval colonialism was practiced by the Phoenicians, Greeks, Romans, Turks, Han Chinese, and Arabs.
A universal monarchy is a concept and political situation where one monarchy is deemed to have either sole rule over everywhere or to have a special supremacy over all other states.
The Western world, also known as the West, primarily refers to various nations and states in the regions of Western Europe, Northern America, and Australasia; with some debate as to whether those in Eastern Europe and Latin America also constitute the West. The Western world likewise is called the Occident in contrast to the Eastern world known as the Orient. The West is considered an evolving concept; made up of cultural, political, and economic synergy among diverse groups of people, and not a rigid region with fixed borders and members. Definitions of "Western world" vary according to context and perspectives.
Comparative studies of the Roman and Han empires is a historical comparative research involving the roughly contemporaneous Roman Empire and the Han dynasty of early imperial China. At their peaks, both states controlled up to a half of the world population and produced political and cultural legacies that endure to the modern era; comparative studies largely focus on their similar scale at their pinnacles and on synchronism in their rise and decline.
World domination is a hypothetical power structure, either achieved or aspired to, in which a single political authority holds the power over all and/or virtually all the inhabitants of Earth. Various individuals or regimes have tried to achieve this goal throughout history, without ever attaining it. The theme has been often used in works of fiction, particularly in political fiction, as well as in conspiracy theories, particularly those fearing the development of a "New World Order" involving a world government of a totalitarian nature.
Russian imperialism is the political, economic and cultural influence, as well as military power, exerted by Russia and its predecessor states, over other countries and territories. It includes the conquests of the Tsardom of Russia, the Russian Empire, the imperialism of the Soviet Union, and the neo-imperialism of the Russian Federation. Some postcolonial scholars have noted the lack of attention given to Russian and Soviet imperialism in the discipline.
↑ "Oxford Dictionary Online". Retrieved 2020-06-30. "An extensive territory under the control of a supreme ruler (typically an emperor) or an oligarchy, often consisting of an aggregate of many separate states or territories. In later use also: an extensive group of subject territories ultimately under the rule of a single sovereign state."
↑ Doyle, Michael (5 September 2018). Empires. Cornell University Press. p.30. ISBN978-1-5017-3413-7. I favor the behavioral definition of empire as effective control, whether formal or informal, of a subordinated society by an imperial society.
↑ Taagepera, Rein (1979). "Size and Duration of Empires: Growth-Decline Curves, 600 B.C. to 600 A.D.". Social Science History. 3 (3/4): 117. doi:10.2307/1170959. JSTOR1170959.
↑ "empire". The Free Dictionary. Retrieved 26 October 2018. any monarchy that for reasons of history, prestige, etc, has an emperor rather than a king as head of state
↑ "empire". Your Dictionary. LoveToKnow, Corp. 2018. Retrieved 26 October 2018. government by an emperor or empress
↑ "empire". Vocabulary.com Dictionary. Retrieved 26 October 2018. a monarchy with an emperor as head of state
↑ "empire". Collins English Dictionary. 2018. Retrieved 26 October 2018. government by an emperor or empress
↑ Hechter, Michael; Brustein, William (1980). "Regional Modes of Production and Patterns of State Formation in Western Europe". American Journal of Sociology. 85 (5): 1061–1094. doi:10.1086/227125. ISSN0002-9602. JSTOR2778891. S2CID143853058.
↑ Samuel N. Eisenstadt, Axial Age Civilizations, (New York: New York State University Press, 1986)
↑ Friedrich Ratzel, "Territorial Growth of States", Human Geography: An Essential Anthology, (eds. Agnew, John, & Livingstone, David & Rogers, Alisdair, Oxford: Blackwell, 1997), p 527; and "The Laws of the Spatial Growth of States", The Structure of Political Geography, (eds. Kasperson, Roger E., & Minghi, Julian V., Chicago: Aldine Publishing Company, 1969), p 18.
↑ Ken Pennington. "France – Legal History". Columbus School of Law and School of Canon Law, The Catholic University of America. Archived from the original on September 29, 2013. Retrieved September 23, 2013.
↑ Dvornik, Francis (1956). The Slavs: Their Early History and Civilization. Boston: American Academy of Arts and Sciences. p.179. The Psalter and the Book of Prophets were adapted or "modernized" with special regard to their use in Bulgarian churches, and it was in this school that glagolitic writing was replaced by the so-called Cyrillic writing, which was more akin to the Greek uncial, which simplified matters considerably and is still used by the Orthodox Slavs.
↑ Watts, Carl P. "Pax Britannica". p.3. it left many legacies, including widespread use of the English language, belief in Protestant religion, economic globalization, modern precepts of law and order, and representative democracy.
↑ Winks, Robin W. (1993). World civilization: a brief history (2nded.). San Diego, CA: Collegiate Press. p.406. ISBN978-0-939693-28-3. By 1914 common law, trail by jury, the King James Authorized Version of the Bible, the English language, and the British navy had been spread around the globe.
↑ Piganiol, André (1950). "The Causes of the Fall of the Roman Empire". The Journal of General Education. 5 (1): 62–69. JSTOR27795332.
↑ Bury, John (2011). History of the Later Roman Empire. New York: Dover Publications. ISBN978-0-486-20398-0.
↑ Heather, Peter (2007). The Fall of the Roman Empire: A New History of Rome and the Barbarians. New York, Oxford: Oxford University Press. ISBN978-0-19-532541-6.
↑ George Hicks, Japan's hidden apartheid: the Korean Minority and the Japanese, (Aldershot, England; Brookfield, VT: Ashgate, 1998), 3.
↑ Sebastian Huhnholz, "Do All Roads Lead to Rome? Ancient Implications and Modern Transformations in the Recent US Discourse on an American Empire", Mediterraneo Antico, 13/1-2, (2010): p. 55.
↑ Dimitri K. Simes, "America's Imperial Dilemma", Foreign Affairs, 82/6, (2003): p 93.
↑ In Clyde V. Prestowitz's version it also "quacks" like a duck. Rogue Nation: American Unilateralism and the Failure of Good Intentions, (New York: Basic Books, 2004: p 25).
↑ Nikolaos Tzifakis (April 2007). "EU's region-building and boundary-drawing policies: the European approach to the Southern Mediterranean and the Western Balkans 1". Journal of Southern Europe and the Balkans. 9 (1). informaworld: 47–64. doi:10.1080/14613190701217001. S2CID154857668.
↑ Pines, Yuri & Biran, Michal & Rüpke, Jörg (2011) The Limits of Universal Rule: Eurasian Empires Compared, (New York: Cambridge University Press), p 2, https://books.google.com/books?id=eyoNEAAAQBAJ
↑ System of States, (Leicester: Leicester University Press, 1977, pp. 43–44).
↑ Fichte, Johann Gottlieb (1975) [1806]. "Characteristics of the Present Age". In Wright, Moorhead (ed.). Theory and Practice of the Balance of Power, 1486–1914: Selected European Writings. pp.87–89. ISBN978-0-460-10196-7.
↑ Fridriech Ratzel, "The Laws of the Spatial Growth of States", The Structure of Political Geography, (eds. Kasperson, Roger E., & Minghi, Julian V., Chicago: Aldine Publishing Company, 1969), p 28.
↑ Cited in Robert Strausz-Hupé, Geopolitics: The Struggle for Space and Power, (New York: G. P. Putnam's Sons, 1942), p 30-31.
↑ K'ang Yu-wei, The One World Philosophy, (tr. Thompson, Lawrence G., London, 1958), pp. 79–80, 85.
↑ George Vacher de Lapouge, L'Aryen: Son Rôle Social, (Nantes: 1899), chapter "L'Avenir des Aryens".
↑ Derwent Whittlesey, German Strategy of World Conquest, (New York: Farrar & Rinehart, 1942), p 74.
↑ Robert Strausz-Hupé, Geopolitics: The Struggle for Space and Power, (New York: G. P. Putnam's Sons, 1942), p XI.
↑ John H. Herz, "Power Politics and World Organization,"' The American Political Science Review, 36/6, (1942): p 1041.
↑ Wormer, Parley Paul, (1945). Citizenship and the New Day, (New York: Abingdon-Cokesbury Press), p 206.
↑ Ludwig Dehio, The Precarious Balance: Four Centuries of the European Power Struggle, 1945, (tr. Fullman, Charles, New York: Alfred A. Knopf, 1962), pp. 266–267.
↑ Reves, Emery (1945). The Anatomy of Peace, (1 ed. New York & London: Harper & Brothers Publishers), pp 265-266, 268-270.
↑ James Burnham, Struggle for the World, (New York: The John Day Company, 1947), pp. 33, 50, 53, 55; 134–135, 143.
↑ Brinton, Crane, (1948). From Many, One: The Process of Political Integration, the Problem of World Government, (Westport: Greenwood Press, 1971), pp 88-89, 94.
↑ In Defense of the National Interest: A Critical Examination of American Foreign Policy, (New York: Alfred A. Knopf, 1951), p 58.
↑ Yuri Pines, Envisioning Eternal Empire: Chinese Political Thought of the Warring States Era, (Honolulu: University of Hawaii Press, 2009), pp. 8–9.
↑ Since 1979, the only country preserving its Emperor as head of state. Pines, Yuri & Biran, Michal & Rüpke, Jörg (2011). The Limits of Universal Rule: Eurasian Empires Compared, (New York: Cambridge University Press), p 2, https://books.google.com/books?id=eyoNEAAAQBAJ
↑ Conditions of Peace, (London: Macmillan, 1943), p 113-114.
↑ Politics Among Nations: The Struggle for Power and Peace, 1948, (New York: McGraw Hill, revised 2006 edition), p 354–357.
↑ John H. Herz, "Rise and Demise of the Territorial State", World Politics, 9, (1957): p. 482.
↑ Michael Heffernan, "The Politics of the Map in the Early Twentieth Century", Cartography and Geographic Information Science, 29/3, (2002): p. 207.
↑ Kaufman & Little & Wohlforth, The Balance of Power in World History, (London: Palgrave, 2007), p 229, 237; Idem., "Testing Balance-of-Power Theory in World History", European Journal of International Relations, 13/2, (2007): p 159.
↑ Gerry Kearns, "Fin de Siècle Geopolitics: Mackinder, Hobson and Theories of Global Closure", Political Geography of the Twentieth Century: A Global Analysis, (ed. Peter J. Taylor, London: Belhaven Press, 1993).
↑ Kaufman & Little & Wohlforth, The Balance of Power in World History, p 21.
↑ Quincy Wright, A Study of War, (Chicago & London: The University of Chicago Press, 1964), p 92-93.
↑ Kaufman & Little & Wohlforth, "Testing Balance-of-Power Theory in World History", European Journal of International Relations, 13/2, (2007): p. 179.
↑ Randall L. Schweller, "Entropy and the Trajectory of World Politics: Why Polarity Has Become Less Meaningful", Cambridge Review of International Affairs, 23/1, (2010): pp. 149–151.
↑ The Sorrows of Empire: Militarism, Secrecy and the End of the Republic, New York: Henry Hobt and Company, (2004), p 187.
↑ Simon Dalby, "Imperialism, Domination, Culture: The Continued Relevance of Critical Geopolitics," Geopolitics, 13/3, (2008): p 425.
↑ Kenneth Pomeranz, "Empire & 'Civilizing' Missions, Past & Present, Daedalus, 134/2, (2005): p 43, 45.
↑ Niall Ferguson, Colossus: The Rise and Fall of the American Empire, (New York: Penguin Books, 2005), p 17.
↑ (Massachusetts & London: Harvard University Press, 2006), p 1.
↑ Neil Smith, American Empire: Roosevelt's Geographer and the Prelude to Globalization, (Berkeley & Los Angeles & London: University of California Press, 2003), p XIII.
↑ Hubert Vedrine & Dominique Moisi, France in an Age of Globalization, (tr. Gordon, Philip H., Washington: Brookings Institutions Press, 2001), p 2.
↑ Ludwig Dehio, The Precarious Balance: Four Centuries of the European Power Struggle, 1945, (tr. Fullman, Charles, New York: Alfred A. Knopf, 1962), p 234.
↑ Ludwig Dehio, "Epilogue," The Precarious Balance: Four Centuries of the European Power Struggle, 1960, (tr. Fullman, Charles, New York: Alfred A. Knopf, 1962), p 279.
↑ Quincy Wright, A Study of War, (Chicago & London: The University of Chicago Press, 1964), p 92-93, 228, 234.
↑ Boas, Franz, (posthumous publication). Race and Democratic Society, (New York: Biblo ad Tannen, 1969), pp 99-100.
↑ "The Logistic Growth of Political Areas," Social Forces, 26, (1948): p 396-408.
↑ "Imperial Cycles and World Order," Peace Research Society, 7, (1967): p 83-101.
↑ "A Macrohistoric Trend towards World Government", Behavior Science Notes, 8, (1973): p 35-40.
↑ "Expansion and Contraction Patterns of Large Polities: Context for Russia." International Studies Quarterly, 41/3, (1997): 475–504.
↑ "Political Expansion as an Expression of the Principle of Competitive Exclusion", Studying War: Anthropological Perspective, (eds. Reyna, Stephen P. & Dawns, Richard Erskine, Gordon and Breach, New Hampshire, 1994).
↑ "The Political Unification of the World", Cross Cultural Survey, 38/2, (2004), p 162-177.
↑ Marchetti, Cesare, & Ausubel, Jesse H. (2013). "Quantitative dynamics of human empires," p 2, 49, https://phe.rockefeller.edu/docs/empires_booklet.pdf Adapted from idem (2012). International Journal of Anthropology, vol 27 (1–2): p 1–62
↑ Marchetti, Cesare & Ausubel, Jesse H. (2013). "Quantitative dynamics of human empires," p 2, https://phe.rockefeller.edu/docs/empires_booklet.pdf Adapted from idem (2012). International Journal of Anthropology, vol 27 (1–2): p 1–62.
↑ Wendt, Alexander, (2003). "Why the World State is Inevitable: Teleology and the Logic of Anarchy," European Journal of International Relations. 9 (4): pp 54–56, https://www.comw.org/qdr/fulltext/03wendt.pdf
↑ Wendt, Alexander (2005). "Agency, Teleology and the World State: A Reply to Shannon". European Journal of International Relations. 11 (4): p 595.
↑ Brinton, Crane, (1948). From Many, One: The Process of Political Integration, the Problem of World Government, (Westport: Greenwood Press, 1971), p 95.
↑ Darwin, Charles Galton, (1950). "The Next Million Years," The Fate of Man. (New York: G. Braziller, 1961), pp 499, 501.
Brown, Peter (24 September 2020). "No Barbarians Needed". The New York Review of Books. LXVII (14): 61–62. Warlordism, not any great movement of peoples, was the political virus that brought down the Roman empire in the West. [...] 'In less than a generation, provinces [became] kingdoms.' [Due to Europe's] state of perpetual war [amid] the persistent polycentrism made possible by the disappearance of Rome, [b]y the time of the Reformation the 'competitive fragmentation of power' ensured that Europe was studded with safety zones that protected beleaguered dissidents. [...] The best thing that Rome ever did for Europe was to die and not return., review of Kulikowski, Michael. The Tragedy of Empire: From Constantine to the Destruction of Roman Italy.; Scheidel, Walter. Escape from Rome: The Failure of Empire and the Road to Prosperity.; Nelson, Janet L.King and Emperor: A New Life of Charlemagne.
Burbank, Jane; Cooper, Frederick (2010). Empires in World History: Power and the Politics of Difference. Princeton: Princeton University Press. ISBN978-0-691-12708-8.
Crooks, Peter; Parsons, Timothy H., eds. (2016). Empires and bureaucracy in world history: from late antiquity to the twentieth century. Cambridge University Press.
Darwin, John (2008). After Tamerlane: The Global History of Empire since 1405. London: Bloomsbury Press.
Elliott, J.H. (2006). Empires of the Atlantic World: Britain and Spain in America, 1492–1830. New Haven: Yale University Press.
Findlay, Ronald; O'Rourke, Kevin H. (2007). Power and Plenty: Trade, Power, and the World Economy in the Second Millennium. Princeton: Princeton University Press.
Innis, Harold (1950). Empire and Communications (1972 revisioned.). Toronto, Ontario: University of Toronto Press., Rev. by Mary Q. Innis; foreword by Marshall McLuhan.
Khan, Iqtidar Alam (March–April 2005). "Gunpowder and Empire: Indian Case". Social Scientist. 33 (3/4): 54–65. JSTOR3518112.
Kamen, Henry (2003). Empire: How Spain Became a World Power, 1492–1763. New York: HarperCollins.
Kennedy, Paul. The Rise and Fall of the Great Powers: Economic Change and Military Conflict from 1500 to 2000. New York: Random House 1987.
Kumar, Krishan (2019). Visions of empire: How five imperial regimes shaped the world. Princeton University Press. ISBN978-0-691-19280-2., examines the Roman, Ottoman, Habsburg, Russian, British and French empires.
Lens, Sidney; Zinn, Howard (2003). The Forging of the American Empire: From the Revolution to Vietnam: A History of American Imperialism. Pluto Press. p.464. ISBN978-0-7453-2100-4.
Pagden, Anthony (2001). Peoples and Empires: A Short History of European Migration, Exploration, and Conquest from Greece to the Present. New York: Modern Library.
Stearns, Peter, ed. (2001). The Encyclopedia of World History: Ancient, Medieval, and Modern, Chronologically Arranged (6thed.). Houghton Mifflin. p.passim. ISBN978-0-395-65237-4.
Subrahmanyam, Sanjay (1993). The Portuguese Empire in Asia, 1500–1700. London: Longman.
Tracy, James D., ed. (1990). The Rise of Merchant Empires: State Power and World Trade, 1350–1750. New York: Cambridge University Press.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
Politicsportal 
