Eastern Chalukyas

Last updated

Eastern Chalukyas
Chalukyas of Vengi
624–1189
Eastern Chalukya coin.jpg
Eastern Chalukya coin. Central punchmark depicting a Boar standing left. Incuse of punchmarks.
Eastern Chalukya Maximum Extent.jpg
Map of India c.753 CE. The Eastern Chalukya kingdom is shown on the eastern coast.
Capital Pitapuram
Vengi
Rajahmundry
Common languages
Religion
Hinduism
GovernmentMonarchy
Maharaja  
 624–641
Kubja Vishnuvardhana
 1018–1061
Rajaraja Narendra
History 
 Established
624
 Disestablished
1189
Preceded by
Succeeded by
Blank.png Chalukya dynasty
Chola dynasty Blank.png
Kakatiya dynasty Blank.png

Eastern Chalukyas, also known as the Chalukyas of Vengi, were a dynasty that ruled parts of South India between the 7th and 12th centuries. They started out as governors of the Chalukyas of Badami in the Deccan region. Subsequently, they became a sovereign power, and ruled the Vengi region of present-day Andhra Pradesh until c.1001 CE. They continued ruling the region as feudatories of the Medieval Cholas until 1189 CE.

Contents

Originally, the capital of the Eastern Chalukyas was located at Pishtapura (modern-day Pitapuram). [2] [3] [4] [5] It was subsequently moved to Vengi (present-day Pedavegi, near Eluru) and then to Rajamahendravaram (now Rajahmundry). Throughout their history, the Eastern Chalukyas were the cause of many wars between the more powerful Cholas and Western Chalukyas over the control of the strategically important Vengi country. The five centuries of the Eastern Chalukya rule of Vengi saw not only the consolidation of this region into a unified whole, but also saw the efflorescence of Telugu culture, literature, poetry and art during the later half of their rule. They had marital relationship with Cholas. [6]

Origin

The Chalukyas of Vengi branched off from the Chalukyas of Badami. The Badami ruler Pulakeshin II (610–642 CE) conquered the Vengi region in eastern Deccan, after defeating the remnants of the Vishnukundina dynasty. He appointed his brother Kubja Vishnuvardhana the governor of this newly acquired territory in 624 A.D. [7] Vishnuvardhana's viceroyalty subsequently developed into an independent kingdom, possibly after Pulakeshin died fighting the Pallavas in the Battle of Vatapi. [8] Thus the Chalukyas were originally of Kannada stock. [9] [10] [11]

As per the Timmapuram plates of Kubja Vishnuvardhana, the progenitor of the Eastern Chalukyas, they belonged to the Manavya Gotra and were Haritputras (sons of Hariti) just like the Kadambas and Western Chalukyas. [12] From the 11th century onward, the dynasty started claiming legendary lunar dynasty origins. According to this legend, the dynasty descended from the Moon, via Budha, Pururava, the Pandavas, Satanika and Udayana. 59 unnamed descendants of Udayana ruled at Ayodhya. Their descendant Vijayaditya was killed in a battle with Trilochana Pallava, during an expedition in Dakshinapatha (Deccan). His pregnant widow was given shelter by Vishnubhatta Somayaji of Mudivemu (modern Jammalamadugu). She named her son Vishnuvardhana after her benefactor. When the boy grew up, he became the ruler of Dakshinapatha by the grace of the goddess Nanda Bhagavati. [13]

History

Between 641 AD and 705 AD some kings, except Jayasimha I and Mangi Yuvaraja, ruled for very short durations. Then followed a period of unrest characterised by family feuds and weak rulers. Meanwhile, the Rashtrakutas of Malkhed ousted Western Chalukyas of Badami. The weak rulers of Vengi had to meet the challenge of the Rashtrakutas, who overran their kingdom more than once. There was no Eastern Chalukya ruler who could check them until Gunaga Vijayaditya III came to power in 848 AD. The then Rashtrakuta ruler Amoghavarsha treated him as his ally and after Amoghavarsha's death, Vijayaditya proclaimed independence. [14]

Administration

In its early life, the Eastern Chalukya court was essentially a republic of Badami, and as generations passed, local factors gained in strength and the Vengi monarchy developed features of its own. External influences still continued to be present as the Eastern Chalukyas had long and intimate contact, either friendly or hostile, with the Pallavas, the Rashtrakutas, the Cholas and the Chalukyas of Kalyani. [15]

Type of Government

The Eastern Chalukyan government was a monarchy based on the Hindu philosophy. The inscriptions refer to the traditional seven components of the state (Saptanga), and the eighteen Tirthas (Offices), such as: [17]

No information is available as to how the work of administration was carried out. The Vishaya and Kottam were the administrative subdivisions known from records. The Karmarashtra and the Boya-Kottams are examples of these. The royal edicts (recording gifts of lands or villages) are addressed to all Naiyogi Kavallabhas, a general term containing no indication of their duties, as well as to the Grameyakas, the residents of the village granted. The Manneyas are also occasionally referred in inscriptions. They held assignments of land or revenue in different villages. [18]

Fratricidal wars and foreign invasions frequently disturbed the land. The territory was parcelled out into many small principalities (estates) held by the nobility consisting of collateral branches of the ruling house such as those of Elamanchili, Pithapuram and Mudigonda, and a few other families such as the Kona Haihayas, Kalachuris, Kolanu Saronathas, Chagis, Parichedas, Kota Vamsas, Velanadus and Kondapadamatis, closely connected by marriage ties with the Eastern Chalukyas and families who were raised to high position for their loyal services. When the Vengi ruler was strong, the nobility paid allegiance and tribute to him, but when the weakness was apparent, they were ready to join hands with the enemies against the royal house. [19]

Society

The population in the Vengi country was heterogeneous in character. Xuanzang, who travelled in the Andhra country after the establishment of the Eastern Chalukya kingdom, noted that the people were of a violent character, were of a dark complexion and were fond of arts. The society was based on hereditary caste system. Even the Buddhists and Jains who originally disregarded caste, adopted it. Besides the four traditional castes, minor communities like Boyas and Savaras (Tribal groups) also existed. [20]

The Brahmins were held in high esteem in the society. They were proficient in Vedas and Shastras and were given gifts of land and money. They held lucrative posts such as councillors, ministers and members of civil service. They even entered the army and some of them rose to positions of high command. The Kshatriyas were the ruling class. Their love of intrigue and fighting was responsible for civil war for two centuries. The Komatis (Vaishyas) were a flourishing trading community. Their organisation into a powerful guild (Nakaram) which had its headquarters in Penugonda (West Godavari) and branches in seventeen other centres had its beginnings in this period. It seems there used to be a minister for communal affairs (Samaya Mantri) in the government. The Shudras constituted the bulk of the population and there were several sub-castes among them. The army furnished a career for most of them and some of them acquired the status of Samanta Raju and Mandalika. [21]

Religion

Hinduism was the prominent religion of the Eastern Chalukya kingdom, with Shaivism being more popular than Vaishnavism. The Mahasena temple at Chebrolu became famous for its annual Jatra, which involved a procession of the deity's idol from Chebrolu to Vijayawada and back. [22] Some of the rulers, declared themselves as Parama Maheswaras (Emperors). The Buddhist religious centres eventually attained great celebrity as Siva pilgrim centres. Eastern Chalukya rulers like Vijayaditya II, Yuddhamalla I, Vijayaditya III and Bhima I took active interest in the construction of many temples. The temple establishments like dancers and musicians show that during this period, temples were not only a centre of religious worship but a fostering ground for fine arts. [23]

Buddhism, which was dominant during the Satavahanas was in decline. [22] Its monasteries were practically deserted. Due to their love of sacred relics in stupas, a few might have lingered on, Xuanzang noticed some twenty or more Buddhist monasteries in which more than three thousand monks lived. [20]

Jainism, unlike Buddhism, continued to enjoy some support from the people. [22] This is evident from the several deserted images in ruined villages all over Andhra. The inscriptions also record the construction of Jain temples and grants of land for their support from the monarchs and the people. The rulers like Kubja Vishnuvardhana, Vishnuvardhana III and Amma II patronised Jainism. Vimaladitya even became a declared follower of the doctrine of Mahavira. Vijayawada, Jenupadu, Penugonda (West Godavari) and Munugodu were the famous Jain centres of the period. [21]

Literature

c. 10th century Sanskrit copper plates of Amma II written in Kannada-Telugu script. Copper plates NMND-9.JPG
c.10th century Sanskrit copper plates of Amma II written in Kannada–Telugu script.

Early Telugu literature was at its zenith during this period. Vipparla Inscription of Jayasimha I and the Lakshmipuram inscription of the Mangi yuvaraja were the earliest Telugu inscriptions of Eastern chalukyas found in 7 century AD. [24]

The copper plate grants of the early Eastern Chalukyas of Vengi are written in Sanskrit, but a few charters like the Aladankaram plates are written partly in Sanskrit and partly in Telugu [24]

Telugu poetry makes its early appearance in the Addanki, Kandukur and Dharmavaram inscriptions of Pandaranga, Army Chief of Vijayaditya III, in the later half of the 9th century. However, literary compositions dating earlier than 11th century CE are not clearly known. Nannaya was the poet-laureate of Rajaraja Narendra in the middle of the 11th century. An erudite scholar, he was well-versed in the Vedas, Shastras and the ancient epics, and undertook the translation of the Mahabharata into Telugu. Narayana Bhatta who was proficient in eight languages assisted him in his endeavour. Though incomplete, his work is acclaimed as a masterpiece of Telugu literature. [25]

Connection between Kannada and Telugu literature

Kubja Vishnuvardhana, the founder of the Eastern Chalukya dynasty, was the brother of the Chalukya king, Pulakeshin II. The Chalukyas therefore governed both the Karnataka and Andhra countries and patronised Telugu as well. This very likely led to a close connection to Kannada literature. A number of Telugu authors of the age also wrote in Kannada Nannaya-Bhatta's Bharata includes the Akkara, a metre considered unique to Kannada works. The same metre is also found in Yudhamalla's Bezwada inscription. Another inscription notes that Narayana-Bhatta, who assisted Nannaya-Bhatta in composing the Bharata, was a Kannada poet and was granted a village by Rajaraja Narendra in 1053 for his contribution. Kannada poets, Adikavi Pampa and Nagavarma I, also hailed from families originally from Vengi. [26]

Architecture

The Bhimesvara temple at Draksharama Draksharama temple - Main entrance.jpg
The Bhimesvara temple at Draksharama

Due to the widely spread Shiva devotional practice in the kingdom, the Eastern Chalukyan kings undertook the construction of temples on a large scale. Vijayaditya II is credited with the construction of 108 temples. Yuddhamalla I erected a temple to Kartikeya at Vijayawada. Bhima I constructed the famous Draksharama and Chalukya Bhimavaram (Samalkot) temples. Rajaraja Narendra erected three memorial shrines at Kalidindi (West Godavari). The Eastern Chalukyas, following the Pallava and Chalukya traditions, developed their own independent style of architecture, which is visible in the Pancharama shrines (especially the Draksharama temple) and Biccavolu temples. The Golingesvara temple at Biccavolu contains some richly carved out sculptures of deities like Ardhanarisvara, Shiva, Vishnu, Agni, Chamundi and Surya. [27]

Ambapuram cave temple is Jain cave temple constructed by Eastern Chalukyas in the 7th century. During the 7th—8th century CE, a total of five Jain caves were constructed in Ambapuram and Adavinekkalam hills. [28] [29]

Rulers

Related Research Articles

<span class="mw-page-title-main">Middle kingdoms of India</span> Political entities in the Indian subcontinent from 3rd century BCE - 13th century CE

The middle kingdoms of India were the political entities in the Indian subcontinent from 230 BCE to 1206 CE. The period begins after the decline of the Maurya Empire and the corresponding rise of the Satavahana dynasty, starting with Simuka, from 230 BCE. The "middle" period lasted for almost 1436 years and ended in 1206 CE, with the rise of the Delhi Sultanate, founded in 1206, and the end of the Later Cholas.

<span class="mw-page-title-main">Vikramaditya II</span> Chalukya king

Vikramaditya II was the son of King Vijayaditya and ascended the Badami Chalukya throne following the death of his father. This information comes from the Lakshmeshwar inscriptions in Kannada dated 13 January 735 A.D. From inscriptions it has come to be known that even before his coronation, Vikramaditya II, as a crown prince (Yuvaraja), had conducted successful military campaigns against their arch enemy, the Pallavas of Kanchipuram. His most important achievements were the capture of Kanchipuram on three occasions, the first time as a crown prince, the second time as an emperor and the third time under the leadership of his son and crown prince Kirtivarman II. This is attested to by another Kannada inscription, known as the Virupaksha Temple inscription which alludes to the emperor as the conqueror of Kanchi on three occasions and reads Sri Vikramaditya-bhatarar-mume-Kanchiyan-mume parajisidor. The other notable achievement was the consecration of the famous Virupaksha Temple and Mallikarjuna Temple by his queens Lokadevi and Trilokadevi at Pattadakal. These two monuments are the centre piece of the UNESCO World Heritage Monuments at Pattadakal. Vikramaditya II was a powerful ruler and was in power for 40 years. In order to maintain peace he entered into marriage alliance with Rashtrakutas.

<span class="mw-page-title-main">Kulottunga I</span> Chola Emperor from 1070 to 1122

Kulottunga I also spelt Kulothunga, born Rajendra Chalukya, was a Chola Emperor who reigned from 1070 to 1122 succeeding his cousin Athirajendra Chola. He also served as the Eastern Chalukya monarch from 1061 to 1118, succeeding his father Rajaraja Narendra. He is related to the Chola dynasty through his mother's side and the Eastern Chalukyas through his father's side. His mother, Ammangaidevi, was a Chola princess and the daughter of emperor Rajendra I. His father was king Rajaraja Narendra of the Eastern Chalukya dynasty who was the nephew of Rajendra and maternal grandson of Rajaraja I. According to historian Sailendra Nath Sen, his accession marked the beginning of a new era and ushered in a period of internal peace and benevolent administration.

<span class="mw-page-title-main">Amoghavarsha</span> Rashtrakuta Emperor from 815 to 877

Amoghavarsha I was the greatest emperor of the Rashtrakuta dynasty, and one of the most notable monarchs of Early Medieval India. His reign of 64 years is one of the longest precisely dated monarchical reigns on record. Many Kannada and Sanskrit scholars prospered during his rule, including the great Indian mathematician Mahaviracharya who wrote Ganita-sara-samgraha, Jinasena, Virasena, Shakatayan and Sri Vijaya.

<span class="mw-page-title-main">Chola dynasty</span> Tamil dynasty of South India

The Chola dynasty was a Tamil dynasty originating from southern India. At its height, it ruled over the Chola Empire, an expansive maritime empire. The earliest datable references to the Chola are from inscriptions dated to the 3rd century BCE during the reign of Ashoka of the Maurya empire. The Chola empire was at its peak and achieved imperialism under the Medieval Cholas in the mid-9th century CE. As one of the Three Crowned Kings of Tamilakam, along with the Chera and Pandya, the dynasty continued to govern over varying territories until the 13th century CE.

Vengi or Venginadu is an Indian region in modern-day Andhra Pradesh spread over the Godavari and Krishna river deltas. The capital city of Vengi is located at Pedavegi near Eluru. Vengi was the most prominent city in Ancient Andhra for nearly seven centuries. Vengi served as the capital for Andhra dynasty like Salankayanas This region was part of Ashoka's Mauryan Empire in the mid-3rd century BCE. After the Mauryan Empire collapsed in 185 BC, the region was dominated by the Satavahanas, who were succeeded in Vengi by the Andhra Ikshvakus. Around 300 CE, the Andhra Ikshvakus were replaced by the Salankayanas. In the late 5th century, the Salankayanas were annexed by the Vishnukundinas.

<span class="mw-page-title-main">Vikramaditya VI</span> Western Chalukya King

Vikramaditya VI became the Western Chalukya King after deposing his elder brother Someshvara II, a political move he made by gaining the support of Chalukya vassals during the Chola invasion of Chalukya territory. Vikramaditya's reign is marked with the abolishment of the Saka era and the start of the Chalukya-Vikrama era. He was the greatest of the Western Chalukya kings and had the longest reign in the dynasty. He earned the title Permadideva and Tribhuvanamalla. He had several queens who ably assisted him in administration. One of his queens, Chandala Devi, a princess from the Shilahara ruling family of Karad was called Abhinava Saraswati for her skills as an artist. Queen Kethala Devi administered the Siruguppa region and Savala Devi was in charge of an Agrahara in Naregal. According to the historian Kamath, Vikramaditya VI was a "great king who ruled over South India" and he finds a "pride of place in Karnataka history". More inscriptions in Kannada are attributed to Vikramaditya VI than any other king prior to the Vijayanagara era.

<span class="mw-page-title-main">Vishnukundina dynasty</span> Indian dynasty based in Deccan

The Vishnukundina dynasty was an Indian dynasty based in Deccan, which ruled territory comprising present-day Andhra Pradesh, Telangana, Odisha and other parts of southern India during the 5th and 7th centuries, carving land out from the Vakataka Empire. It played an important role in the history of the Deccan during the 5th and 7th centuries. The dynasty initially ruled from Indrapalanagara, and later shifted to Denduluru, and Amaravathi.

<span class="mw-page-title-main">Chola Empire</span> Medieval Indian empire (848–1279)

The Chola Empire, which is often referred to as the Imperial Cholas, was a medieval Indian, thalassocratic empire that was established by the Chola dynasty that rose to prominence during the middle of the ninth century and united southern India under their rule.

<span class="mw-page-title-main">Tailapa II</span> Ahavamalla

Tailapa II, also known as Taila II and by his title Ahavamalla, was the founder of the Western Chalukya Empire in peninsular India. Tailapa claimed descent from the earlier imperial Chalukyas of Vatapi (Badami), and initially ruled as a Rashtrakuta vassal from the Tardavadi-1000 province in the present-day Vijayapura district of Karnataka. When the Rashtrakuta power declined following an invasion by the Paramara king Siyaka, Tailapa overthrew the Rashtrakuta emperor Karka II, and established a new dynasty.

Kubja Vishnuvardhana I "Vishama-Siddhi" whose Kannada name was Bittarasa was the brother of Chalukya Pulakeshin II. Vishnuvardhana I ruled the Vengi territories in eastern Andhra Pradesh as the viceroy under Pulakeshin II from around 615 AD. Eventually, Vishnuvardhana declared his independence and started the Eastern Chalukya dynasty in AD.

<span class="mw-page-title-main">Western Chalukya Empire</span> 10th–12th century empire in western Deccan, South India

The Western Chalukya Empire ruled most of the western Deccan, South India, between the 10th and 12th centuries. This Kannada dynasty is sometimes called the Kalyani Chalukya after its regal capital at Kalyani, today's Basavakalyan in the modern Bidar District of Karnataka state, and alternatively the Later Chalukya from its theoretical relationship to the 6th-century Chalukya dynasty of Badami. The dynasty is called Western Chalukyas to differentiate from the contemporaneous Eastern Chalukyas of Vengi, a separate dynasty. Prior to the rise of these Chalukyas, the Rashtrakuta empire of Manyakheta controlled most of Deccan and Central India for over two centuries. In 973, seeing confusion in the Rashtrakuta empire after a successful invasion of their capital by the ruler of the Paramara dynasty of Malwa, Tailapa II, a feudatory of the Rashtrakuta dynasty ruling from Bijapur region defeated his overlords and made Manyakheta his capital. The dynasty quickly rose to power and grew into an empire under Someshvara I who moved the capital to Kalyani.

<span class="mw-page-title-main">Rajaraja Narendra</span> Kavi Poshaka

Rajaraja Narendra was the Eastern Chalukya king of the Vengi kingdom in South India. Rajaraja Narendra established the city of Rajahmahendravaram. His period was famous for its social and cultural heritage. During Rajaraja Chola I's reign, Rajahmahendravaram was sacked by the Western Chalukya. The region witnessed wars between the Western Chalukya and other neighbouring dynasties, with political support from the Chola dynasty.

<span class="mw-page-title-main">History of Andhra Pradesh</span>

The recorded history of Andhra Pradesh, one of the 28 states of 21st-century India, begins in the Vedic period. It is mentioned in Sanskrit epics such as the Aitareya Brahmana. Its sixth-century BCE incarnation Assaka lay between the Godavari and Krishna Rivers, one of sixteen mahajanapadas. The Satavahanas succeeded them, built Amaravati, and reached a zenith under Gautamiputra Satakarni.

<span class="mw-page-title-main">Political history of medieval Karnataka</span> History of Karnataka region of India

The political history of medieval Karnataka spans the 4th to the 16th centuries in Karnataka region of India. Previously foreign empires held sway over the region, and the nucleus of power was outside modern Karnataka. The medieval era can be broadly divided into several periods: The earliest native kingdoms and imperialism; the successful domination of the Gangetic plains in northern India and rivalry with the empires of Tamilakam over the Vengi region; and the domination of the southern Deccan and consolidation against Muslim invasion. The origins of the rise of the Karnataka region as an independent power date back to the fourth-century birth of the Kadamba Dynasty of Banavasi, the earliest of the native rulers to conduct administration in the native language of Kannada in addition to the official Sanskrit. This is the historical starting point in studying the development of the region as an enduring geopolitical entity and of Kannada as an important regional language.

<span class="mw-page-title-main">Chalukya dynasty</span> Classical Indian dynasty (543–753)

The Chalukya dynasty was a Classical Indian dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries. During this period, they ruled as three related yet individual dynasties. The earliest dynasty, known as the "Badami Chalukyas", ruled from Vatapi from the middle of the 6th century. The Badami Chalukyas began to assert their independence at the decline of the Kadamba kingdom of Banavasi and rapidly rose to prominence during the reign of Pulakeshin II. After the death of Pulakeshin II, the Eastern Chalukyas became an independent kingdom in the eastern Deccan. They ruled from Vengi until about the 11th century. In the western Deccan, the rise of the Rashtrakutas in the middle of the 8th century eclipsed the Chalukyas of Badami before being revived by their descendants, the Western Chalukyas, in the late 10th century. These Western Chalukyas ruled from Kalyani until the end of the 12th century.

<span class="mw-page-title-main">Kannada inscriptions</span>

About 25,000 inscriptions found in Karnataka and nearby states belong to historic Kannada rulers, including the Kadambas, the Western Ganga Dynasty, the Rashtrakuta, the Chalukya, the Hoysala and the Vijayanagara Empire. Many inscriptions related to Jainism have been unearthed. The inscriptions found are generally on stone (Shilashasana) or copper plates (Tamarashasana). These Kannada inscriptions are found on historical hero stones, coins, temple walls, pillars, tablets and rock edicts. They have contributed towards Kannada literature and helped to classify the eras of Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depict the culture, tradition and prosperity of their era. The literature of Ramayana and Mahabharata are transferred through the generations by these inscriptions. The Hazara Rama Temple and Aranmula Parthasarathy Temple are the best examples of temples associated with Kannada inscriptions.

Bidar is a historic place located in the north-eastern part of the South Indian state of Karnataka. Bidar enjoys a picturesque situation, having been situated and built on the brink of a plateau, and thus commanding lovely views of the lowlands (talghat) towards the north and the east. Its latitude is 17°55'N., its longitude 77°32' E., and the height above the sea-level 2,330 feet (710 m). The climate is bracing and the temperature in the hottest season does not usually rise above 105 °F (41 °C). The Bidar plateau is an irregular oblong, 22 miles (35 km) in length and 12 miles (19 km) in extreme breadth.

The Chalukyas of Vemulavada were an Indian dynasty that ruled in and around the present-day Telangana between 7th and 10th centuries. Their capital was located at Vemulavada, and they were vassals of the Rashtrakutas.

Baddega, who assumed the title Solada-gaṇḍa, was an Indian ruler from the Vemulavada Chalukya dynasty. He was a vassal of the Rashtrakuta king Krishna II, and participated in Krishna's unsuccessful invasions of the Vengi Chalukya kingdom.

References

  1. Nath Sen, Sailendra. Ancient Indian History and Civilization. p. 360. They belonged to the Karnataka country and their mother tongue was Kannada
  2. Sen, Sailendra Nath (1999). Ancient Indian History and Civilization. New Age International. p. 362. ISBN   978-81-224-1198-0.
  3. Desikachari, T. (1991) [1933]. South Indian Coins. Asian Educational Services. p. 39. ISBN   978-81-206-0155-0.
  4. Epigraphia Indica. Vol. 29. Manager of Publications. 1987 [1888]. p. 46.{{cite book}}: CS1 maint: date and year (link)
  5. Nigam, M. L. (1975). Sculptural Heritage of Andhradesa. Booklinks Corporation. p. 16.
  6. Rao 1994, p. 36.
  7. K. A. Nilakanta Sastri & N Venkataramanayya 1960, p. 471.
  8. N. Ramesan 1975, p. 7.
  9. Modali Nāgabhūṣaṇaśarma; Mudigonda Veerabhadra Sastry; Cīmakurti Śēṣagirirāvu (1995). History and culture of the Andhras. Komarraju Venkata Lakshmana Rau Vijnana Sarvaswa Sakha, Telugu University. p. 62. ISBN   81-86073-07-8. OCLC   34752106.
  10. Altekar, A.S. Rashtrakutas And Their Times. Digital Library of India. p. 22.
  11. Kamat 2002, p. 6.
  12. A. Murali. Rattan Lal Hangloo, A. Murali (ed.). New themes in Indian history: art, politics, gender, environment, and culture. Black & White, 2007. p. 24.
  13. N. Ramesan 1975, pp. 4–5.
  14. Nagabhusanasarma 2008, p. 62.
  15. Yazdani 2009, p. 498.
  16. Schwartzberg, Joseph E. (1978). A Historical atlas of South Asia. Chicago: University of Chicago Press. p. 145, map XIV.1 (e). ISBN   0226742210.
  17. Rao 1994, pp. 53, 54.
  18. Kumari 2008, p. 134.
  19. Rao 1994, pp. 49, 50.
  20. 1 2 Rao 1994, p. 55.
  21. 1 2 Rao 1994, p. 56.
  22. 1 2 3 N. Ramesan 1975, p. 2.
  23. Rao 1994, pp. 54, 55.
  24. 1 2 SIGNIFICANCE OF THE EASTERN CHALUKYAN INSCRIPTIONS (April 2019). "SIGNIFICANCE OF THE EASTERN CHALUKYAN INSCRIPTIONS" (PDF). SIGNIFICANCE OF THE EASTERN CHALUKYAN INSCRIPTIONS by Shodhganga.
  25. Rao 1994, p. 48.
  26. Narasimhacharya, Ramanujapuram (1988) [1934]. History of Kannada Literature: Readership Lectures. Asian Educational Services. pp.  27, 68. ISBN   9788120603035 . Retrieved 13 September 2016.
  27. Rao 1994, pp. 42, 55.
  28. Varma, P. Sujata (1 October 2015). "Ancient Jain temple cries for attention". The Hindu . Retrieved 16 July 2021.
  29. "Jain sculpture of Mahavira at Vijayawada". British Library. 21 August 1815.

Bibliography