Kushano-Sasanian Kingdom Kushanshahr | |||||||||||
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c. 230 CE–c. 365 CE | |||||||||||
Capital | Balkh | ||||||||||
Common languages | Middle Persian Bactrian | ||||||||||
Religion | Buddhism Zoroastrianism Hinduism | ||||||||||
Government | Feudal monarchy | ||||||||||
Historical era | Late Antiquity | ||||||||||
• Established | c. 230 CE | ||||||||||
• Disestablished | c. 365 CE | ||||||||||
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Today part of | pakistan afganistan turkmenistan |
The Kushano-Sasanian Kingdom (or Indo-Sasanians) was a polity established by the Sasanian Empire in Bactria during the 3rd and 4th centuries. The Sasanian Empire captured the provinces of Sogdia, Bactria and Gandhara from the declining Kushan Empire following a series of wars in 225 CE. [1] The local Sasanian governors then went on to take the title of Kushanshah (KΟÞANΟ ÞAΟ or Koshano Shao in the Bactrian language [2] ) or "King of the Kushans", and to mint coins. [1] They are sometimes considered as forming a "sub-kingdom" inside the Sasanian Empire. [3]
This administration continued until 360–370, [1] when the Kushano-Sasanians lost much of their domains to the invading Kidarites; the remainder was incorporated into the Sasanian Empire proper. [4] Later, the Kidarites were in turn displaced by the Hephthalites. [5]
The Kushanshahs are mainly known through their coins. Their coins were minted at Kabul, Balkh, Herat, and Merv, attesting the extent of their realm. [6]
A rebellion of Hormizd I Kushanshah (277–286 CE), who issued coins with the title Kushan-shahanshah ("King of kings of the Kushans"), seems to have occurred against contemporary emperor Bahram II (276–293 CE) of the Sasanian Empire, but failed. [1]
The Sassanids, shortly after victory over the Parthians, extended their dominion into Bactria during the reign of Ardashir I around 230 CE, then further to the eastern parts of their empire in western Pakistan during the reign of his son Shapur I (240–270). Thus the Kushans lost their western territory (including Bactria and Gandhara) to the rule of Sassanid nobles named Kushanshahs or "Kings of the Kushans". The farthest extent of the Kushano-Sasanians to the east appears to have been Gandhara, and they apparently did not cross the Indus River, since almost none of their coinage has been found in the city of Taxila just beyond the Indus. [7]
The Kushano-Sasanians under Hormizd I Kushanshah seem to have led a rebellion against contemporary emperor Bahram II (276-293 CE) of the Sasanian Empire, but failed. [1] According to the Panegyrici Latini (3rd-4th century CE), there was a rebellion of a certain Ormis (Ormisdas) against his brother Bahram II, and Ormis was supported by the people of Saccis (Sakastan). [6] Hormizd I Kushanshah issued coins with the title Kushanshahanshah ("King of kings of the Kushans"), [8] probably in defiance of imperial Sasanian rule. [1]
Around 325, Shapur II was directly in charge of the southern part of the territory, while in the north the Kushanshahs maintained their rule. Important finds of Sasanian coinage beyond the Indus in the city of Taxila only start with the reigns of Shapur II (r.309-379) and Shapur III (r.383-388), suggesting that the expansion of Sasanian control beyond the Indus was the result of the wars of Shapur II "with the Chionites and Kushans" in 350-358 as described by Ammianus Marcellinus. [7] They probably maintained control until the rise of the Kidarites under their ruler Kidara. [7]
The decline of the Kushans and their defeat by the Kushano-Sasanians and the Sasanians, was followed by the rise of the Kidarites and then the Hephthalites (Alchon Huns) who in turn conquered Bactria and Gandhara and went as far as central India. They were later followed by Turk Shahi and then the Hindu Shahi, until the arrival of Muslims to north-western parts of India.
Coins depicting Shiva and Nandi have been discovered, indicating a strong influence of Shaivism. [ citation needed ]
The prophet Mani (210–276), founder of Manichaeism, followed the Sasanian expansion to the east, which exposed him to the thriving Buddhist culture of Gandhara. He is said to have visited Bamiyan, where several religious paintings are attributed to him, and is believed to have lived and taught for some time. He is also related to have sailed to the Indus Valley area (now in Pakistan) in 240 or 241 and converted a Buddhist king, the Turan Shah of India. [9]
On that occasion, various Buddhist influences seem to have permeated Manichaeism: "Buddhist influences were significant in the formation of Mani's religious thought. The transmigration of souls became a Manichaean belief, and the quadripartite structure of the Manichaean community, divided between male and female monks (the 'elect') and lay follower (the 'hearers') who supported them, appears to be based on that of the Buddhist sangha". [9]
The Kushano-Sassanids created an extensive coinage with legend in Brahmi, Pahlavi or Bactrian, sometimes inspired from Kushan coinage, and sometimes more clearly Sassanid.
The obverse of the coin usually depicts the ruler with elaborate headdress and on the reverse either a fire temple or Shiva with Nandi.
The Indo-Sassanids traded goods such as silverware and textiles depicting the Sassanid emperors engaged in hunting or administering justice.
The example of Sassanid art was influential on Kushan art, and this influence remained active for several centuries in the northwest South Asia. Plates seemingly belonging to the art of the Kushano-Sasanians have also been found in Northern Wei tombs in China, such as a plate depicting a boar hunt found in the 504 CE tomb of Feng Hetu. [15]
The following Kushanshahs were: [21]
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The Kushan Empire was a syncretic empire formed by the Yuezhi in the Bactrian territories in the early 1st century. It spread to encompass much of what is now Tajikistan, Uzbekistan, Afghanistan, Pakistan, Eastern Iran and Northern India, at least as far as Saketa and Sarnath, near Varanasi, where inscriptions have been found dating to the era of the Kushan emperor Kanishka the Great.
Kanishka II was one of the emperors of the Kushan Empire from around 225–245 CE. He succeeded Vasudeva I who is considered to be the last great Kushan emperor.
Vāsudeva I was a Kushan emperor, last of the "Great Kushans." Named inscriptions dating from year 64 to 98 of Kanishka's era suggest his reign extended from at least 191 to 232 CE. He ruled in Northern India and Central Asia, where he minted coins in the city of Balkh (Bactria). He probably had to deal with the rise of the Sasanians and the first incursions of the Kushano-Sasanians in the northwest of his territory.
Xionites, Chionites, or Chionitae were a nomadic people in the Central Asian regions of Transoxiana and Bactria.
The Kidarites, or Kidara Huns, were a dynasty that ruled Bactria and adjoining parts of Central Asia and South Asia in the 4th and 5th centuries. The Kidarites belonged to a complex of peoples known collectively in India as the Huna, and in Europe as the Chionites, and may even be considered as identical to the Chionites. The 5th century Byzantine historian Priscus called them Kidarite Huns, or "Huns who are Kidarites". The Huna/Xionite tribes are often linked, albeit controversially, to the Huns who invaded Eastern Europe during a similar period. They are entirely different from the Hephthalites, who replaced them about a century later.
Kushanshah was the title of the rulers of the Kushano-Sasanian Kingdom, the parts of the former Kushan Empire in the areas of Sogdiana, Bactria and Gandhara, named Kushanshahr and held by the Sasanian Empire, during the 3rd and 4th centuries CE. They are collectively known as Kushano-Sasanians, or Indo-Sasanians.
Peroz I Kushanshah was Kushanshah of the Kushano-Sasanian Kingdom from 245 to 275. He was the successor of Ardashir I Kushanshah. He was an energetic ruler, who minted coins in Balkh, Herat, and Gandhara. Under him, the Kushano-Sasanians further expanded their domains into the west, pushing the weakened Kushan Empire to Mathura in North India.
Hormizd I Kushanshah was Kushanshah of the Kushano-Sasanian Kingdom from 275 to 300. His reign was marked by his rebellion against his brother and suzerain the Sasanian King of Kings Bahram II.
Ardashir I Kushanshah was the first Kushanshah of the Kushano-Sasanian Kingdom from 233 to 245. He was succeeded by Peroz I Kushanshah.
Hormizd II Kushanshah, was Kushanshah of the Kushano-Sasanian Kingdom from 300 to 303. Like his predecessors, he was, in effect a governor of the Sasanian Empire for the eastern regions of Marw, Tukharistan and Gandhara which had been captured following the defeat of the Kushan Empire in 230. Since the reign of his predecessor Hormizd I Kushanshah, copper drachms were minted with the names of two local governors, Meze and Kavad.
Kidara I fl. 350–390 CE) was the first major ruler of the Kidarite Kingdom, which replaced the Indo-Sasanians in northwestern India, in the areas of Kushanshahr, Gandhara, Kashmir and Punjab.
BahramKushanshah, was the last Kushanshah of the Kushano-Sasanian Kingdom from 330 to 365. He was the successor of Peroz II Kushanshah.
Mehama, ruled c.461-493, was a king of Alchon Huns dynasty. He is little known, but the Talagan copper scroll mentions him as an active ruler making a donation to a Buddhist stupa in 492/93. At that time, it is considered that the Alchon Huns were firmly in charge of the Buddhist region around Taxila, but had not yet started to conquer the Indian mainland.
The term Iranian Huns is sometimes used for a group of different tribes that lived in Central Asia, in the historical regions of Transoxiana, Bactria, Tokharistan, Kabul Valley, and Gandhara, overlapping with the modern-day Afghanistan, Tajikistan, Uzbekistan, Eastern Iran, Pakistan, and Northwest India, between the fourth and seventh centuries. They also threatened the Northeast borders of Sasanian Iran and forced the Shahs to lead many ill-documented campaigns against them.
Peroz II Kushanshah was the penultimate Kushanshah of the Kushano-Sasanian Kingdom from 303 to 330. He was the successor of Hormizd II Kushanshah.
Peroz, was according to modern scholarship an early Kidarite ruler in Gandhara, right after the end of Kushano-Sasanians.
Kirada, is considered by modern scholarship as the first known ruler of the Kidarite Huns in the area of Gandhara in northwestern India, possibly at the same time as another Kidarite ruler named Yosada.
Hind was the name of a southeastern Sasanian province lying near the Indus River in modern-day southern Pakistan. The boundaries of the province are obscure. The Austrian historian and numismatist Nikolaus Schindel has suggested that the province may have corresponded to the Sindh region, where the Sasanians notably minted unique gold coins of themselves. According to the modern historian C. J. Brunner, the province possibly included—whenever jurisdiction was established—the areas of the Indus River, including the southern part of Punjab.
The Sasanian–Kushan Wars were a series of wars between the newly established Persian Sasanian empire, under Ardashir I and later his successor Shapur I, against the declining Kushan empire. These wars resulted in the eastward expansion of the Sasanians who conquered much of the Kushan territory including Bactria, Gandhara and Sogdia. The Sassanids, shortly after victory over the declining Parthian empire, extended their dominion to most of former Parthian lands, including Bactria, during the reign of Ardashir I around 230 CE, then they further expanded to the eastern parts of their empire in what is now western Pakistan, at the expense of warring against the declining Kushan empire, during the reign of his son Shapur I (240–270). Thus the Kushans lost their western territory to the rule of Sassanid nobles, who eventually established their own states and were collectively referred to as Kushanshahs or "Kings of the Kushans". At their greatest extent, these Kushano-Sasanians also seem to have expanded eastwards all the way to Gandhara, however do not seem to have crossed the Indus River, since almost none of their coinage has been found in the city of Taxila, just beyond the Indus.
The Sasanian-Kidarite Wars were a series of military confrontations between the Sassanid Empire and the Kidarites.
A gilt silver plate depicting a princely boar hunt, excavated from a tomb near Datong dated to 504 CE, is close to early Sasanian royal hunting plates in style and technical aspects, but diverges enough to suggest a Bactrian origin dating from the era of the Kushano-Sasanian rule (ca. 275-350 CE)
A seal inscribed in Bactrian , fourth to fifth century AD , shows a Kushano - Sasanian or Kidarite official worshipping Vishnu : Pierfrancesco Callieri , Seals and Sealings from the North - West of the Indian Subcontinent and Afghanistan.