Below is a timeline of South Asian history.
Hinduism, a.k.a.Hindu Dharma, is an Indian religion or dharma, a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. Hinduism has been called the oldest religion in the world. The word Hindu is an exonym although many practitioners refer to their religion as Sanātana Dharma which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts—but its usage is modern. Another endonym is Vaidika Dharma, the dharma related to the Vedas.
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism, are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent.
Kalki, also called Kalkin, is the prophesied tenth and final incarnation of the god Vishnu. He is described to appear in order to end the Kali Yuga, one of the four periods in the endless cycle of existence (Krita) in Vaishnava cosmology. The end of the Kali Yuga states this will usher in the new epoch of Satya Yuga in the cycle of existence, until the Mahapralaya.
The historical Vedic religion constituted the religious ideas and practices among some of the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. It is one of the major traditions which shaped Hinduism, though present-day Hinduism is markedly different from the historical Vedic religion.
Bhairava, or Kala Bhairava, is a Shaivite and Vajrayāna deity worshiped by Hindus, Jains and Buddhists. In Shaivism, he is a powerful manifestation, or avatar, of Shiva associated with annihilation. In Trika system Bhairava represents Supreme Reality, synonymous to Para Brahman. Generally in Hinduism, Bhairava is also called Dandapani, as he holds a rod or Danda to punish sinners, and Svaśva, meaning "whose vehicle is a dog". In Vajrayana Buddhism, he is considered a fierce emanation of boddhisatva Mañjuśrī, and also called Heruka, Vajrabhairava, and Yamantaka.
Karna, also known as Vasusena, Anga-raja, and Radheya, is one of the main protagonists of the Hindu epic Mahābhārata. He is the son of the sun god Surya and princess Kunti, and thus a demigod of royal birth. Kunti was granted the boon to bear a child with desired divine qualities from the gods and without much knowledge, Kunti invoked the sun god to confirm it if it was true indeed. Karna was secretly born to an unmarried Kunti in her teenage years, and fearing outrage and backlash from society over her premarital pregnancy, Kunti had no choice but to abandon the newly born Karna adrift in a basket on the Ganges, in the hope that he finds foster parents. The basket is discovered, and Karna is adopted and raised by foster Sūta parents named Radha and Adhiratha Nandana of the charioteer and poet profession working for king Dhritarashtra.
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation. It has thus been called the "oldest religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder. This Hindu synthesis emerged after the Vedic period, between c. 500–200 BCE and ca. 300 CE, in or after the period of the Second Urbanisation, and during the early classical period of Hinduism. It flourished in the medieval period, with the decline of Buddhism in India.
The Smartatradition, also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Mimamsa, Advaita, Yoga, and theism. The Smarta tradition rejects theistic sectarianism, and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya. The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.
In Indian culture, the Agnivanshi are people who claim descent from Agni, the Vedic god of fire. The Agnivanshi lineage is one of the lineages into which the Rajput clans, the others being the Suryavanshi and the Chandravanshi. According to medieval legends, there are four Agnivanshi clans: Chauhans (Chahamanas), Pratihar (Pratiharas), Parmars (Paramaras) and Solankis (Chaulukyas).
Khandoba, Martanda Bhairava,Malhari, or Malhar is a Hindu deity worshiped as a manifestation of Shiva mainly in the Deccan plateau of India, especially in the state of Maharashtra. He is the most popular Kuladevata in Maharashtra. He is also the patron deity of select warrior, farming castes, Dhangar community and Brahmin (priestly) castes as well as several of the hunter/gatherer tribes that are native to the hills and forests of this region. The sect of Khandoba has linkages with Hindu and Jain traditions, and also assimilates all communities irrespective of caste, including Muslims. The character of Khandoba developed during the 9th and 10th centuries from a folk deity into a composite god possessing the attributes of Shiva, Bhairava, Surya and Kartikeya (Skanda). He is depicted either in the form of a linga, or as an image of a warrior riding on a bull or a horse. The foremost centre of Khandoba worship is the temple of Jejuri in Maharashtra. The legends of Khandoba, found in the text Malhari Mahatmya and also narrated in folk songs, revolve around his victory over demons Mani-malla and his marriages.
Kuru was a Vedic Indo-Aryan tribal union in northern Iron Age India, encompassing parts of the modern-day states of Haryana, Delhi, and some parts of western Uttar Pradesh, which appeared in the Middle Vedic period. The Kuru Kingdom was the first recorded state-level society in the Indian subcontinent.
Iravan also known as Iravat and Iravant, is a minor character from the Hindu epic Mahabharata. The son of Pandava prince Arjuna and the Naga princess Ulupi, Iravan is the central deity of the cult of Kuttantavar (Kuttandavar) which is also the name commonly given to him in that tradition—and plays a major role in the sect of Draupadi. Both these cults are of Tamil origin, from a region of the country where he is worshipped as a village deity and is known as Aravan. He is also a patron god of well-known intersex communities called Alis.
The Vanniyar, also spelled Vanniya, formerly known as the Palli, are a Dravidian community or jāti found in the northern part of the Indian state of Tamil Nadu.
Alha was a legendary general of the Chandel king Paramardideva, who fought Prithviraj Chauhan in 1182 CE. He is one of the main characters of the Alha-Khand ballad.
Konar (Kōṉār) is a sub-caste of Yadav or Yadava community from the Indian state of Tamil Nadu. They are traditionally held to be a pastoral community also involved in cattle herding and cultivation. who are otherwise also known as Ayar and Idaiyar, and who appear in the ancient Sangam literature as occupants of the Mullai. However, historically they have held positions such as kings and chieftains.
The Vedic period, or the Vedic age, is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas, was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru Kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred.
The Three Crowned rulers, or the Three Glorified by Heaven, or World of the Three or The Tamil Kings, primarily known as Muvendar, refers to the triumvirate of Chera, Chola and Pandya who dominated the politics of the ancient Tamil country, Tamilakam, from their three Nadu (countries) of Chola Nadu, Pandya Nadu and Chera Nadu in southern India. They signalled a time of integration and political identity for the Tamil people. They frequently waged war against one another under a period of instability and between each other, held control over Greater Tamilakam from 6th century BCE to the 13th century. After being defeated by the Pandyas, the Cholas fled to Devicottah and are later mentioned in various texts that participated in wars in the 16th century.
The early Dravidian religion constituted a non-Vedic form of Hinduism in that they were either historically or are at present Āgamic. The Agamas are non-Vedic in origin, and have been dated either as post-Vedic texts, or as pre-Vedic compositions. The Agamas are a collection of Tamil and Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti, worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deities and sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Dravidian linguistic influence on early Vedic religion is evident; many of these features are already present in the oldest known Indo-Aryan language, the language of the Rigveda, which also includes over a dozen words borrowed from Dravidian. The linguistic evidence for Dravidian impact grows increasingly strong as one moves from the Samhitas down through the later Vedic works and into the classical post-Vedic literature. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans that went on to influence Indian civilisation.
The Pashupati seal, is a steatite seal which was uncovered in the 1928–29 Archaeological Survey of India excavations of the Indus Valley civilisation ("IVC") site of Mohenjo-daro, then in the British Raj, and now in Pakistan. The seal depicts a seated figure that is possibly tricephalic. The seated figure has been thought to be ithyphallic, an interpretation that has been questioned by many, but was still held by the IVC specialist Jonathan Mark Kenoyer in a publication of 2003. The man has a horned headdress and is surrounded by animals. He may represent a horned deity.
The religion and belief system of the Indus Valley Civilisation (IVC) people have received considerable attention, with many writers concerned with identifying precursors to the religious practices and deities of much later Indian religions. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and many are largely based on a retrospective view from a much later Hindu perspective.