Dunhuang is a county-level city in northwestern Gansu Province, Western China. According to the 2010 Chinese census, the city has a population of 186,027, though 2019 estimates put the city's population at about 191,800. Sachu (Dunhuang) was a major stop on the ancient Silk Road and is best known for the nearby Mogao Caves.
The Mogao Caves, also known as the Thousand Buddha Grottoes or Caves of the Thousand Buddhas, form a system of 500 temples 25 km (16 mi) southeast of the center of Dunhuang, an oasis located at a religious and cultural crossroads on the Silk Road, in Gansu province, China. The caves may also be known as the Dunhuang Caves; however, this term is also used as a collective term to include other Buddhist cave sites in and around the Dunhuang area, such as the Western Thousand Buddha Caves, Eastern Thousand Buddha Caves, Yulin Caves, and Five Temple Caves. The caves contain some of the finest examples of Buddhist art spanning a period of 1,000 years.
The Xi'an Stele or the Jingjiao Stele, sometimes translated as the "Nestorian Stele," is a Tang Chinese stele erected in 781 that documents 150 years of early Christianity in China. It is a limestone block 279 centimetres high with text in both Chinese and Syriac describing the existence of Christian communities in several cities in northern China. It reveals that the initial Church of the East had met recognition by the Tang Emperor Taizong, due to efforts of the Christian missionary Alopen in 635. According to the stele, Alopen and his fellow Syriac missionaries came to China from Daqin in the ninth year of Emperor Taizong (635), bringing sacred books and images. The Church of the East monk Adam composed the text on the stele. Buried in 845, probably during the Huichang persecution of Buddhism, the stele was not rediscovered until 1625. It is now in the Stele Forest in Xi'an.
Alopen is the first recorded Assyrian Christian missionary to have reached China, during the Tang dynasty. He was a missionary from the Church of the East, and probably a Syriac speaker from the Sasanian Empire or from Byzantine Syria. He is known exclusively from the Xi'an Stele, which describes his arrival in the Tang capital of Chang'an in 635 and his acceptance by Emperor Taizong of Tang. His is the earliest known name that can be attached to the history of the Church of the East in China.
The Church of the East was a Christian organization with a presence in China during two periods: first from the 7th through the 10th century in the Tang dynasty, when it was known as Jingjiao, and later during the Yuan dynasty in the 13th and 14th centuries, when it was described alongside other foreign religions like Catholicism and possibly Manichaeism as Yelikewen jiao.
The Jingjiao Documents are a collection of Chinese language texts connected with the 7th-century mission of Alopen, a Church of the East bishop from Sassanian Mesopotamia, and the 8th-century monk Adam. The manuscripts date from between 635, the year of Alopen's arrival in China, and around 1000, when the cave at Mogao near Dunhuang in which the documents were discovered was sealed.
Wei, known in historiography as the Western Wei, was an imperial dynasty of China that followed the disintegration of the Northern Wei. One of the Northern dynasties during the era of the Northern and Southern dynasties, it ruled the western part of northern China from 535 to 557. As with the Northern Wei dynasty that preceded it, the ruling family of the Western Wei were members of the Tuoba clan of the Xianbei.
The Maijishan Grottoes, formerly romanized as Maichishan, are a series of 194 caves cut in the side of the hill of Maijishan in Tianshui, Gansu Province, northwest China.
The Northern Silk Road is a historic inland trade route in Northwest China and Central Asia, originating in the ancient Chinese capital of Chang'an, westwards through the Hexi Corridor into the Tarim Basin, going around north of the Taklamakan Desert along the two sides of the Tianshan Mountains, and then past the Pamir Mountains to reach the ancient kingdoms of Bactria, Sogdia, Kushan, Parthia and eventually the eastern provinces of the Roman Empire. It is the northernmost branch of the several Silk Roads providing trade, cultural exchanges and military mobilizations between China and the outside world.
Adam, also known by his Chinese name Jingjing, was an 8th-century Syriac Christian monk and scholar in China. He composed the text on the Nestorian Stele, which described the history of the Church of the East in China from 635 to 781. Many scholars believe he is also the author of the later Jingjiao Documents.
The Nestorian cross is associated with the Church of the East. It is composed of a cross similar to the Maltese cross, with four arms of roughly equal length which narrow in width towards the center of the cross. In Eastern Christian art in China, these crosses are sometimes simplified and depicted as resting on a lotus flower or on a stylized cloud.
The International Dunhuang Project (IDP) is an international collaborative effort to conserve, catalogue and digitise manuscripts, printed texts, paintings, textiles and artefacts from the Mogao caves at the Western Chinese city of Dunhuang and various other archaeological sites at the eastern end of the Silk Road. The project was established by the British Library in 1994, and now includes twenty-two institutions in twelve countries. As of 18 February 2021 the online IDP database comprised 143,290 catalogue entries and 538,821 images. Most of the manuscripts in the IDP database are texts written in Chinese, but more than fifteen different scripts and languages are represented, including Brahmi, Kharosthi, Khotanese, Sanskrit, Tangut, Tibetan, Tocharian and Old Uyghur.
The Stele of Sulaiman is a Yuan dynasty stele that was erected in 1348 to commemorate the benefactors and donors to a Buddhist temple at the Mogao Caves southeast of Dunhuang in Gansu, China. The principal benefactor is named as Sulaiman, Prince of Xining. The stele, which is now held at the Dunhuang Academy, is renowned for an inscription of the Buddhist mantraOm mani padme hum in six different scripts. Another stele, commemorating the restoration of the Huangqing Temple in 1351 by Sulaiman was found at the same location as the 1348 stele.
The Sutra of Hearing the Messiah is a Chinese language manuscript about Christian teachings from the Church of the East. It is considered to be one of the oldest of the Jingjiao Documents, dated between 635 AD and 638 AD. The Sutra of Hearing the Messiah was found at the Mogao Caves in Dunhuang and collected by Takakusu Junjiro.
Sogdian Daēnās, also known as Sogdian Deities is a 10th-century line drawing discovered by the French Orientalist Paul Pelliot at the Mogao Caves. It is probably associated with the Zoroastrian cult of the Sogdian people. The historian Zhang Guangda, a member of the Academia Sinica of Taiwan, recognised this "paper image" as one of the "pieces of paper depicting Mazdean deities for the saixian celebration". This piece is part of the Pelliot chinois collection of the Bibliothèque nationale de France.
The murals from the Christian temple at Qocho are three Church of the East mural fragments—Palm Sunday, Repentance and Entry into Jerusalem—discovered by the German Turpan expedition team, which was led by two German archaeologists Albert Grünwedel and Albert von Le Coq, in the early 20th century.
The Manichaean Painting of the Buddha Jesus (Chinese: 夷數佛幀; pinyin: Yí shù fó zhēn; Wade–Giles: I2-shu4 fo2-chên1; Japanese: キリスト聖像; rōmaji: Kirisuto Sei-zō; "Sacred Image of Christ"), is a Chinese Southern Song dynasty silk hanging scroll preserved at the Seiunji Temple in Kōshū, Yamanashi, Japan. It measures 153.5 cm in height, 58.7 cm in width, dates from the 12th to 13th centuries, and depicts a solitary nimbate figure on a dark-brown medieval Chinese silk. According to the Hungarian historian Zsuzsanna Gulácsi, this painting is one of the six documented Chinese Manichaean hanging scrolls from Zhejiang province from the early 12th century, which titled Yishu fo zhen (lit. "Silk Painting of the Buddha [Prophet] Jesus").
Yingluo is a ring-shaped neck ornament or fashion jewellery of Buddhist origins in ancient China with its earliest prototypes having roots in ancient India. In China, the yingluo was first used as a Buddhist ornament in Buddhist decorative arts, including sculptures and paintings such as the Dunhuang frescoes. The yingluo depicted as decorative Buddhist art elements and was later imitated and turned into an actual elegant necklace by the Tang dynasty. It was then widely adopted as a classical necklace in Chinese society for centuries and as a head-wear. It was also used the hanfu of Chinese women where it was used as a neck ornament or jewellery, and was especially favoured by the Chinese court ladies in ancient times. The yingluo could also be used as a textile pattern which would applied on Chinese clothing. The yingluo gradually lost popularity as it lost its appeal due to the changes in people's sense of aesthetic and aesthetic needs in modern times. However, it currently continues to be worn as a common modern-day hanfu accessory by Hanfu enthusiasts since the Hanfu movement and can appear in various styles and materials.
The Cross Temple is a former place of worship in Fangshan, Beijing. The temple was used during different periods by Buddhists and early Chinese Christians. Though it was originally built as a Buddhist temple, some scholars hypothesise that it saw Christian use during the Tang dynasty (618–907). The temple was used by Buddhists during the Liao dynasty (916–1125) and by Christians during the Yuan dynasty (1271–1368). It returned to Buddhist use during the Ming dynasty (1368–1644), before being sold in 1911. It was first recorded in modern scholarship in 1919, damaged during the Cultural Revolution, and re-established as a national-level protected site in 2006. Some scholars consider it to be the only place of worship of the Church of the East discovered in China.
The Western Paradise Illustration, also known as the Western Pure Land Illustration, is a Buddhist mural painting located on the south wall of Cave 220 of the Mogao Caves in Dunhuang, Gansu Province, China. The 5.3 m × 3.5 m artwork was painted in the early Tang Dynasty and funded by the "Zhai" family. Its style is similar to that of the ancient Chinese painter Wu Daozi. The Western Paradise Illustration features the earliest and the most spectacular scenes of the Pure Land among all mural paintings in the Mogao Caves.
