Canaan was a Semitic-speaking civilization and region of the Southern Levant in the Ancient Near East during the late 2nd millennium BC. Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period as the area where the spheres of interest of the Egyptian, Hittite, Mitanni, and Assyrian Empires converged or overlapped. Much of present-day knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo, En Esur, and Gezer.
The Hurrians were a people who inhabited the Ancient Near East during the Bronze Age. They spoke the Hurrian language, and lived throughout northern Syria, upper Mesopotamia and southeastern Anatolia.
Mitanni, earlier called Ḫabigalbat in old Babylonian texts, c. 1600 BC; Hanigalbat or Hani-Rabbat in Assyrian records, or Naharin in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia with Indo-Aryan linguistic and political influences. Since no histories, royal annals or chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts.
Yamhad (Yamḫad) was an ancient Semitic-speaking kingdom centered on Ḥalab (Aleppo) in Syria. The kingdom emerged at the end of the 19th century BC and was ruled by the Yamhad dynasty, who counted on both military and diplomacy to expand their realm. From the beginning of its establishment, the kingdom withstood the aggressions of its neighbors Mari, Qatna and the Old Assyrian Empire, and was turned into the most powerful Syrian kingdom of its era through the actions of its king Yarim-Lim I. By the middle of the 18th century BC, most of Syria minus the south came under the authority of Yamhad, either as a direct possession or through vassalage, and for nearly a century and a half, Yamhad dominated northern, northwestern and eastern Syria, and had influence over small kingdoms in Mesopotamia at the borders of Elam. The kingdom was eventually destroyed by the Hittites, then annexed by Mitanni in the 16th century BC.
The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible. Under the names בני-חת and חתי they are described several times as living in or near Canaan between the time of Abraham and the time of Ezra after the return of the Jews from the Babylonian exile. Their ancestor was Heth.
Alalakh is an ancient archaeological site approximately 20 kilometres (12 mi) northeast of Antakya in what is now Turkey's Hatay Province. It flourished, as an urban settlement, in the Middle and Late Bronze Age, c. 2000-1200 BC. The city contained palaces, temples, private houses and fortifications. The remains of Alalakh have formed an extensive mound covering around 22 hectares. In Late Bronze Age, Alalakh was the capital of the local kingdom of Mukiš.
Manishtushu (Man-ištušu) c. 2270-2255 BC was the third king of the Akkadian Empire, reigning 15 years from c. 2270 BC until his death in c. 2255 BC. His name means "Who is with him?". He was the son of Sargon the Great, the founder of the Akkadian Empire, and he was succeeded by his son, Naram-Sin who also deified him posthumously. A cylinder seal, of unknown provenance, clearly from the reign of Naram-Sin or later, refers to the deified Manishtushu i.e. "(For) the divine Man-istusu: Taribu, the wife of Lugal-ezen, had fashioned". Texts from the later Ur III period show offerings to the deified Manishtushu. The same texts mention a town of ᵈMa-an-iš-ti₂-su where there was a temple of Manishtushu. This temple was known in the Sargonic period as Ma-an-iš-t[i-s]uki.
The Amarna letters are an archive, written on clay tablets, primarily consisting of diplomatic correspondence between the Egyptian administration and its representatives in Canaan and Amurru, or neighboring kingdom leaders, during the New Kingdom, spanning a period of no more than thirty years between c. 1360–1332 BC. The letters were found in Upper Egypt at el-Amarna, the modern name for the ancient Egyptian capital of Akhetaten, founded by pharaoh Akhenaten (1350s–1330s BC) during the Eighteenth Dynasty of Egypt.
Teshub was the Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian. Both phonetic and logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs. His high position in Hurrian religion reflected the widespread importance of weather gods in northern Mesopotamia and nearby areas, where in contrast with the south agriculture relied primarily on rainfall rather than irrigation. It was believed that his authority extended to both mortal and other gods, both on earth and in heaven. However, the sea and the underworld were not under his control. Depictions of Teshub are rare, though it is agreed he was typically portrayed as an armed, bearded figure, sometimes holding a bundle of lightning. One such example is known from Yazılıkaya. In some cases, he was depicted driving in a chariot drawn by two sacred bulls.
Ḫepat was a goddess associated with Aleppo, originally worshiped in the north of modern Syria in the third millennium BCE. Her name is often presumed to be either a feminine nisba referring to her connection to this city, or alternatively a derivative of the root ḫbb, "to love". Her best attested role is that of the spouse of various weather gods. She was already associated with Adad in Ebla and Aleppo in the third millennium BCE, and in later times they are attested as a couple in cities such as Alalakh and Emar. In Hurrian religion she instead came to be linked with Teshub, which in the first millennium BCE led to the development of a tradition in which she was the spouse of his Luwian counterpart Tarḫunz. Associations between her and numerous other deities are described in Hurrian ritual texts, where she heads her own kaluti, a type of offering lists dedicated to the circle of a specific deity. She commonly appears in them alongside her children, Šarruma, Allanzu and Kunzišalli. Her divine attendant was the goddess Takitu. In Hittite sources, she could sometimes be recognized as the counterpart of the Sun goddess of Arinna, though their respective roles were distinct and most likely this theological conception only had limited recognition. In Ugarit the local goddess Pidray could be considered analogous to her instead.
Emar is an archaeological site in Aleppo Governorate, northern Syria. It sits in the great bend of the mid-Euphrates, now on the shoreline of the man-made Lake Assad near the town of Maskanah. It has been the source of many cuneiform tablets, making it rank with Ugarit, Mari and Ebla among the most important archaeological sites of Syria. In these texts, dating from the 14th century BC to the fall of Emar in 1187 BC, and in excavations in several campaigns since the 1970s, Emar emerges as an important Bronze Age trade center, occupying a liminal position between the power centers of Upper Mesopotamia and Anatolia-Syria. Unlike other cities, the tablets preserved at Emar, most of them in Akkadian and of the thirteenth century BC, are not royal or official, but record private transactions, judicial records, dealings in real estate, marriages, last wills, formal adoptions. In the house of a priest, a library contained literary and lexical texts in the Mesopotamian tradition, and ritual texts for local cults.
Barattarna, Parattarna, Paršatar, or Parshatatar was the name of a Hurrian king of Mitanni and is considered to have reigned, as per middle chronology between c. 1510 and 1490 BC by J. A. Belmonte-Marin quoting H. Klengel.
Idrimi was the king of Alalakh c. 1490–1465 BC, or around 1450 BC. He is known, mainly, from an inscription on his statue found at Alalakh by Leonard Woolley in 1939. According to that inscription, he was a son of Ilim-Ilimma I the king of Halab, now Aleppo, who would have been deposed by the new regional master, Barattarna, king of Mitanni. Idrimi would have succeeded in gaining the throne of Alalakh with the assistance of a group known as the Habiru, founding the kingdom of Mukish as a vassal to the Mitanni state. He also invaded the Hittite territories to the north, resulting in a treaty with the country Kizzuwatna.
Burna-Buriaš II, rendered in cuneiform as Bur-na- or Bur-ra-Bu-ri-ia-aš in royal inscriptions and letters, and meaning servant or protégé of the Lord of the lands in the Kassite language, where Buriaš is a Kassite storm god possibly corresponding to the Greek Boreas, was a king in the Kassite dynasty of Babylon, in a kingdom contemporarily called Karduniaš, ruling ca. 1359–1333 BC, where the Short and Middle chronologies have converged. Recorded as the 19th King to ascend the Kassite throne, he succeeded Kadašman-Enlil I, who was likely his father, and ruled for 27 years. He was a contemporary of the Egyptian Pharaohs Amenhotep III and Akhenaten. The proverb "the time of checking the books is the shepherds' ordeal" was attributed to him in a letter to the later king Esarhaddon from his agent Mar-Issar.
Amar-Sin, initially misread as Bur-Sin was the third ruler of the Ur III Dynasty. He succeeded his father Shulgi. His name translates to 'bull calf of the moon-god'.
Agum II was possibly a Kassite ruler who may have become the 8th or more likely the 9th king of the third Babylonian dynasty sometime after Babylonia was defeated and sacked by the Hittite king Mursilis I in 1595 BC, establishing the Kassite Dynasty which was to last in Babylon until 1155 BC. A later tradition, the Marduk Prophecy, gives 24 years after a statue was taken, before it returned of its own accord to Babylon, suggesting a Kassite occupation beginning around 1507 BC.
Sarra-El also written Šarran was a prince of Yamhad who might have regained the throne after the assassination of the Hittite king Mursili I.
Ilim-Ilimma I was the king of Yamhad succeeding his father Abba-El II.
The Yamhad dynasty was an ancient Amorite royal family founded in c. 1810 BC by Sumu-Epuh of Yamhad who had his capital in the city of Aleppo. Started as a local dynasty, the family expanded its influence through the actions of its energetic ruler Yarim-Lim I who turned it into the most influential family in the Levant through both diplomatic and military tools. At its height the dynasty controlled most of northern Syria and the modern Turkish province of Hatay with a cadet branch ruling in the city of Alalakh.
Šimige was the Hurrian sun god. Known sources do not associate him with any specific location, but he is attested in documents from various settlements inhabited by the Hurrians, from Kizzuwatnean cities in modern Turkey, through Ugarit, Alalakh and Mari in Syria, to Nuzi, in antiquity a part of the kingdom of Arrapha in northeastern Iraq. His character was to a large degree based on his Mesopotamian counterpart Shamash, though they were not identical. Šimige was in turn an influence on the Hittite Sun god of Heaven and Luwian Tiwaz.
