The Blacas ewer is a brass ewer, inlaid with silver and copper, made by Shuja' ibn Man'a al-Mawsili in Mosul in April or May 1232 (Rajab, 629 AH). [1] One of the most important and well-known pieces of metalwork from Mosul, it was likely commissioned for Badr al-Din Lu'lu', who was already the de facto ruler of Mosul when the ewer was made and who officially became ruler one year later. [1] Until 1997, the Blacas ewer was the only known piece of metalwork with an inscription explicitly saying it was made in Mosul. [2] : 12 : 23 Because of this inscription, it forms one of the core items of the contested "Mosul School" of metalwork, since its Mosuli provenance is undisputed. [2] : 23, 30
The Blacas ewer is the only known work by Shuja' ibn Man'a. [2] : 23 It formed the part of the personal collection of the French antiquarian Pierre Louis Jean Casimir de Blacas, which was published in 1828. [2] : 12 It is now on display at the British Museum in London, which has owned it since 1866. [1]
The Blacas Ewer is missing its foot and spout, but it doesn’t take away from the beautiful designs, structure, and origins of the ewer. It is decorated with a geometric fretwork background punctuated by several small and large multi-lobed medallions. [1] Inside the medallions are figural scenes depicting a wide variety of courtly activities: hunting, sports, and feasts with music and dance. [1] There are also literary scenes, such as a depiction of Bahram Gur hunting on camelback while Azadeh plays the harp by his side—a story from the Shahnama . [1] Several scenes depict "women of high social rank": for example, one scene depicts a woman riding a camel, another depicts a veiled woman playing the lute, and another shows a woman sitting cross-legged while admiring herself in the mirror. [1] The overall design composition is reminiscent of Chinese textiles, which may have served as an inspiration. [1] In this case, though, the design is interrupted by an octagonal symbol filled with geometric patterns, which may have been a brand mark or guild emblem. [2] : 30–1
The scenes illustrated on the ewer depict contemporary life of the wealthy and powerful, likely reflecting the high status of its original owner. [3]
Islamic art is a part of Islamic culture and encompasses the visual arts produced since the 7th century CE by people who lived within territories inhabited or ruled by Muslim populations. Referring to characteristic traditions across a wide range of lands, periods, and genres, Islamic art is a concept used first by Western art historians in the late 19th century. Public Islamic art is traditionally non-representational, except for the widespread use of plant forms, usually in varieties of the spiralling arabesque. These are often combined with Islamic calligraphy, geometric patterns in styles that are typically found in a wide variety of media, from small objects in ceramic or metalwork to large decorative schemes in tiling on the outside and inside of large buildings, including mosques. Other forms of Islamic art include Islamic miniature painting, artefacts like Islamic glass or pottery, and textile arts, such as carpets and embroidery.
Mosul is a major city in northern Iraq, serving as the capital of Nineveh Governorate. The city is considered the second-largest city in Iraq in terms of population and area after the capital Baghdad. Mosul is approximately 400 km (250 mi) north of Baghdad on the Tigris river. The Mosul metropolitan area has grown from the old city on the western side to encompass substantial areas on both the "Left Bank" and the "Right Bank", as locals call the two riverbanks. Mosul encloses the ruins of the ancient Assyrian city of Nineveh – once the largest city in the world – on its east side.
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The Bobrinski Bucket, also called a kettle or cauldron, is a 12th-century bronze bucket originally manufactured for a merchant in Herat in 1163 out of bronze with copper and silver inlaid decorations. It provides one of the earliest examples of Persian anthropomorphic calligraphy. It is named after a former owner, Count Bobrinsky, and is now in the Hermitage Museum in Saint Petersburg.
The Artuqid dynasty was established in 1102 as a Beylik (Principality) of the Seljuk Empire. It formed a Turkoman dynasty rooted in the Oghuz Döğer tribe, and followed the Sunni Muslim faith. It ruled in eastern Anatolia, Northern Syria and Northern Iraq in the eleventh through thirteenth centuries. The Artuqid dynasty took its name from its founder, Artuk Bey, who was of the Döger branch of the Oghuz Turks and ruled one of the Turkmen beyliks of the Seljuk Empire. Artuk's sons and descendants ruled the three branches in the region: Sökmen's descendants ruled the region around Hasankeyf between 1102 and 1231; Ilghazi's branch ruled from Mardin and Mayyafariqin between 1106 and 1186 and Aleppo from 1117–1128; and the Harput line starting in 1112 under the Sökmen branch, and was independent between 1185 and 1233.
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The Ghurid dynasty was a Persianate dynasty of presumably eastern Iranian Tajik origin, which ruled from the 8th-century in the region of Ghor, and became an Empire from 1175 to 1215. The Ghurids were centered in the hills of Ghor region in the present-day central Afghanistan, where they initially started out as local chiefs. They gradually converted to Sunni Islam after the conquest of Ghor by the Ghaznavid ruler Mahmud of Ghazni in 1011. The Ghurids eventually overran the Ghaznavids when Muhammad of Ghor seized Lahore and expelled the Ghaznavids from their last stronghold.
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Qutb ad-Din Muhammad ibn al-Zangi was the Zengid Emir of Sinjar 1197–1219. He was successor of Imad ad-Din Zengi II.
Nur al-Din Arslan Shah I was the Zengid Emir of Mosul 1193–1211. He was successor of Izz al-Din Mas'ud. He was appointed by the Ayyubids to this position in 1193. One of his slaves was Badr ad-Din Lu'lu', who became a famous ruler of Mosul, and a prominent patron of the arts.
Badr al-Din Lu'lu' was successor to the Zengid emirs of Mosul, where he governed in variety of capacities from 1234 to 1259 following the death of Nasir ad-Din Mahmud. He was the founder of the short-lived Luluid dynasty. Originally a slave of the Zengid ruler Nur al-Din Arslan Shah I, he was the first Middle-Eastern mamluk to transcend servitude and become an emir in his own right, founding the dynasty of the Lu'lu'id emirs (1234-1262), and anticipating the rise of the Bahri Mamluks of the Mamluk Sultanate of Egypt by twenty years. He preserved control of al-Jazira through a series of tactical submissions to larger neighboring powers, at various times recognizing Ayyubid, Rûmi Seljuq, and Mongol overlords. His surrender to the Mongols after 1243 temporarily spared Mosul the destruction experienced by other settlements in Mesopotamia.
Gökböri, or Muzaffar ad-Din Gökböri, was a leading emir and general of Sultan Saladin, and ruler of Erbil. He served both the Zengid and Ayyubid rulers of Syria and Egypt. He played a pivotal role in Saladin's conquest of Northern Syria and the Jazira and later held major commands in a number of battles against the Crusader states and the forces of the Third Crusade. He was known as Manafaradin, a corruption of his principal praise name, to the Franks of the Crusader states.
Persian art or Iranian art has one of the richest art heritages in world history and has been strong in many media including architecture, painting, weaving, pottery, calligraphy, metalworking and sculpture. At different times, influences from the art of neighbouring civilizations have been very important, and latterly Persian art gave and received major influences as part of the wider styles of Islamic art. This article covers the art of Persia up to 1925, and the end of the Qajar dynasty; for later art see Iranian modern and contemporary art, and for traditional crafts see arts of Iran. Rock art in Iran is its most ancient surviving art. Iranian architecture is covered at that article.
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Aḥmad ibn 'Umar al-Dhakī al-Mawṣilī was a 13th-century metalworker from Mosul, now in Iraq. He is known from three surviving works over a period of about 20 years from 1223 to 1242–43. He operated an atelier (workshop) with his ghulam Abu Bakr Umar ibn Hajji Jaldak. The epithet "al-Dhaki" means "the sagacious".
Izz al-Din Mas'ud II (r.1211–1218) was the son and successor of Nur al-Din Arslan Shah I, as Zengid dynasty ruler of the Mosul region in modern Iraq. He was only ten years old when he ascended the throne, and because of that was put under the control of a regent or atabeg by his dying father, in the person of one of his trusted mamluks, Badr al-Dīn Lū'lū'.
Nur al-Din Arslan Shah II (r.1218-1219) was the son and successor of Izz al-Din Mas'ud II, as Zengid dynasty ruler of the Mosul region in modern Iraq. He was under the control of a regent or atabeg, in the person of the mamluk, Badr al-Dīn Lū'lū'.